Professional Documents
Culture Documents
N.J.HABRAKEN
8.
Architecture was a challenge to time:
time is the succession of seasons
the succession of generations
the fragility of life,
of birth and death.
Architectures purpose was to stop time.
A stone, immovable in the flowing
stream of the ordinaary.
9.
Architecture was to
shut off the transient and fugitive world.
to leave the monument,
a testimony to later generations.
10.
The ordinary:
is never a thing complete in itself
is never singular
is never in opposition with time.
11.
Architecture is, by its own nature,
static
(although its shapes may be dynamic).
12.
So,
architects are designers of monuments.
They deny it today.
But maybe they are the least equipped
to deal with the ordinary.
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13..Most people in the world live
in buildings that never have been
touched by architects.
Through history 99 percent of all buildings
were built without the
aid of architects.
About 50 years ago
architects discovered the ordinary.
They discovered dwellings, factories,
farm buildiings, roads, dams, dikes,
bridges, railway stations, office buildings,
recreation facilities, streets, shols,
schools, restaurants, pubs.....
Architects discovered poverty, congestion,
bad housing conditions, damp, darkness,
lack of trees and plants.
( much to their credit).
They declared that the ordinary was
within the range of architecture.
14.
But that declaration was, to be sure,
not the discovery of the ordinary
as such.
It was to say that hencefoth
the ordinary should be architecture.
15.
Once I heard an architect complain
in a public speach
that monumentality was lost.
This age - he said - knows no
monuments anymore, only utility.
He was wrong,
this age knows only monuments.
It does not know the ordinary.
16.
Modern architecture approached the ordinary
as so much possible monuments.
The factory became a piece of arhitecture,
the school became a piece of architecture,
the water tower became a piece of architecture,
the dwelling became a piece of architecture.
17.
Town planning became
the arrangement of pieces of architecture.
18.
Functionality was the justification
to make architecture of everything that could be bult.
19.
Le Corbusier discovered the ordinary.
His instinct told him that the great
challenge of this age was found in the
ordinary dwelling.
The unit dhabitation is a monument.
A thing complete in itself (a unit indeed).
A singular conception (of great beauty).
A thing that will defy time.
The problem ws not solved.
It was stated.
20
Frank Lloyd Wright said:
I believe that Holland will go far
along the line of architecture:
it is there that the architects seem to have taken root im my
work.
Of course it will as usual
never be on a large scale. And God forbid that -
because then I should feel that I had become commonplace!
21.
The architects discovered the ordinary
(much to their credit).
But they applied to it the tools of architecture:
space, light, proportion, unction,
mass, texture;
nothing wrong with that
but you cannot feed the ordinary with it.
22.
You cant design the ordinary,
the everyday world is not just an addition
(or a composition) of designed things.
23.
King Midas could make a wish.
And he asked that everythig he should touch
would become gold.
King Midas could not eat,
when he touched the daily bread
it became gold.
He could not nourish himself with gold.
24.
The architect has the Midas touch
which kills the ordinary.
Everything he touches becomes architecture
and there is no everyday environment left
that can nourish;
that can give life.
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25.
The ordinary is the source of creativity.
Creativity is an everyday thing
and as such almost unknown.
26.
Creativity is the ability to find a solution
in a new situation.
The ability tho do the right thing
in a situation without precedent.
27.
We believe in the specialization of the
ability to create the physical environment.
The artist believes in it.
The architect believes in it.
Technical people believe in it.
ordinary man believes it.
They all believe tha creation of the
physical environment is something
you can leave to a specialist.
28.
We take it for granted that
ordinary man is responsible for
the education of his children;
the way he dresses,
the way he feeds himself,
his relation to other people,
his relation to God.
When everything is said an done
the ultimate responsibility is
the responsibility of everyman.
29.
We have specialists for education,
politics, food production, clothing manufacture,
religion and human relations.
But whatever these specialists do has to
be sanctioned in everyday life.
No creation can nourish the world
before it becomes
the ordinary thing.
30.
The theologian knows that he cannot
decide about the relation between God and man.
The sociologist knows that he can not
decide about the relation between man and man.
The politician knows that he can only deal
with the forces created though the ordinary.