Professional Documents
Culture Documents
Jmarsh62@uncc.edu
Professor Barbara Presnell
ENG 1103-032
Dear Reviewers,
This was the essay I had absolutely no interest in writing. When my
professor assigned our class to write an inquiry essay about a topic of our choice,
excitement was not the first emotion that came to mind. I figured I would just
Google English inquiry project ideas, select one that seemed mildly interesting,
and crank out a generic, bland essay, like I had done countless times in my high
school English classes. We had a few days to come up with multiple ideas, and
during that timeframe, I consulted with my family for ideas (for once, the internet
and Google had failed menone of the ideas presented to me seemed interesting
enough to devote an entire paper to). It was my mom who came up with the
solution (thanks Mom!): write about the Catholic saint in the family that I am
distantly related toMary MacKillop. The suggestion was truly perfect, and it
would be an honest inquiry project, because since I am not Catholic, I had no idea
about how one becomes a saint. I also had no idea who Mary was and how or why
she became a saint herself. With my topic decided on, I moved onto the next step:
answering all the questions I had regarding Mary and sainthood (and writing my
paper, of course).
I can say with no hesitation that this is the only essay I have written in
which I actually gathered multiple sources, digested them, annotated them, and
referenced them repeatedly (online databases supported by UNCC were
immensely helpful). At the beginning, I was unsure of how to organize my
essay...there was so much I wanted to say, that if I were to write it all, my essay
would turn into a novel. As I read my sources (split up into ones discussing Mary
MacKillop and ones that discussed sainthood), I decided that was the best way to
arrange my paper: two sections, with one discussing what sainthood is, and the
other explaining how and why Mary became a saint. With this in mind, the next
struggle was how honest I should be in the essay. Since I have a personal
connection to the topic (unlike someone writing about, say, the history of paper), I
decided that it was okay to include some of my snarkiness and views on religion
and Catholicism as a whole. The next dilemma was forcing myself to actually
write the paper for this essay, I abandoned my previous habit of writing the
paper the night before it was due, and instead spaced it out over a few days. This
was easy to do because I decided to include multiple headers throughout my
essay. Because all of my research was all over the place, from discussing different
aspects of Catholicism, the history of sainthood, modern saints, to Mary
MacKillops life, headers saved me. I feel they also broke up my paper into
chunks that make it easier for the reader to understand whats being discussed.
over 10,000 saints. This begs the question of whether a Saint is truly someone who
lived [a] life of great charity and heroic virtues and who [is] worthy of imitation
(the formal definition from the U.S. Conference of Catholic Bishops). It also leads one
thought that there must be some sort of formal guidelines to streamline the process
Mary MacKillop and the process of becoming a Saint. Through my uncle, a former
related to Mary MacKillop, the first Saint from Australia. This led me to wonder two
things: what exactly she became a Saint for, and how one even goes about becoming
a Saint? Is it a simple process? Or does it take years and years? And who gets to
decide who becomes a Saint? These were just a few of my questions. However, one
originally migrated from Scotland; thus, it was not surprising to learn that Mary
herself came from Scottish ancestry as well. What was surprising, however, is that
although she had Scottish roots, she was actually born in Australia (Melbourne, to be
specific). Apparently, her father had a problem with managing his money and
alcoholism and left his native Scotland for Australia in hopes of improving his luck in
the land down under. As a result, Mary and her family (she was the eldest of eight
children) grew up extremely poor. One way that I know Im related to Mary is that
my mom basically grew up the same way: she was the eldest of six kids, and her
father (my grandfather) had a problem with drinking, and as a result, his family
family. It was while working as a governess that Mary first met Father Julian
Tenison Woods, as noted by the official Sisters of St. Joseph official website. At the
time, Woods desperately needed help in educating the poor children of the
Australian outback. However, Mary was dedicated to assisting her family, and could
not offer Woods any help at the time. However, Mary eventually broke free of her
familys ties and went on to become the first Australian Saint, mainly for her work in
for free. As noted in the Australian Dictionary of Biography, Mary also founded a
religious order: The Sisters of St. Joseph of the Sacred Heart, which still exists today
In the brief research I did on Marys life, I did agree with the fact that she lived a life
dedicated to serving others. But it didnt completely add up to meif you wanted to
be a Saint, all you had to do was essentially be a good person? And how did you
even go about becoming one? I remember my uncle saying that it took years for
even mean?)
Whats a Saint?
heaven (officially canonized or not), who lived lives of great charity and heroic virtues
and who are worthy of imitation. What I got from this is that a Saint is someone
who lived a life that others should aspire to live to; they had many characteristic and
traits that paint the religion in a positive light. Mary apparently fits the bill for this:
the Australian Dictionary of Biography states that the Sisters of St. Joseph were to
live in poverty and dedicate themselves to educating poor children, which is exactly
History of Saints
In Pocket Guide: Saints, a saint is described as being not merely good, pious
people. Rather, they are heroes for God. The book also explains that the early
Christian Saints qualified for Sainthood differently than more modern saints.
Instead of living a godly life, these Saints were martyrs that were put to death
because, refusing to sacrifice to the pagan gods of the Roman state religion, they
originally envisioned Saints. I always thought they were just people that did good
things for mankind. I never imagined that they could be recognized because they
actually died for their religion. However, it does make sense, considering that
religion is one of the largest, if not the biggest, causes for war around the
worldespecially in ancient times. Nonetheless, many people died for their religion,
and the number of Saints exploded. Kate Pickert, in an article in Time, explains that
Bishops eventually took over the process of recognizing Saintsuntil the Pope grew
angry and declared that only he had the authority to acknowledge Saints. In the 17th
century, the process finally became streamlined, and there was an official set of
rules regulating the process of recognizing Saints. The set of rules can be further
categorized into three stages (as explained by the U.S. Conference of Catholic
Bishops):
which the candidate died under, is responsible for beginning the process of
investigating whether or not the person is eligible for Sainthood. However, the
process cant begin during the persons life: the candidate must have been dead for
five years before the process can begin. In Marys case, her formal inquiry didnt
During the process, witnesses are called to validate claims that the candidate
lived a godly life, with, as the U.S. Conference of Catholic Bishops says, include
theological virtues of faith, hope, and charity, and the cardinal virtues of prudence,
As expected, one person does not complete the entire investigation: the
bishop in charge of the process consults with other bishops to hear their general
feedback. The general public is also invited to put forth their opinions regarding the
candidate.
Once again, the title basically explains this stage. The congregation develops
a positio, which is a document that examines all aspects of the candidates life. After
the document is complete, nine theologians vote on whether or not to pass along the
the Pope; if the Pope gives his approval, the congregation then drafts the relative
second stage in the process of proclaiming a person a saint. The process occurs
after the first stage, which is basically the inquiry stage. In this phase, a miracle
attributed to the persons intercession must be proved. For me, this is the stage I
was most familiar with in terms of how saints became saints. I knew that one of the
main requirements was that the person had to have performed some miracle. This is
also where things get a little iffy, so to speak. In Marys case, her miracle was that
she cured someone of cancer. But how do you prove this? Thats the question that
many scientists have asked. At the moment, the Churchs response is that they have
a council that highly investigates the claims that praying to a saint can cure disease.
Nonetheless, once the miracle has been proved, the Holy Father decides on
this case, blessed is basically the stepping zone between being acknowledged as a
stage when the person is officially a saint. To be canonized, another miracle must be
attributed to the candidate. And with that (and a fancy ceremony in Rome officiated
by the Pope), the person is officially a saint, as recognized in the Catholic Church.
Knowing what I know now, I wondered if Mary deserved to have the title of
saint. From what I researched, a saint doesnt necessarily need to perform huge acts
of kindness and impact thousands of people. Rather, it could be the little things that
add up to big things. When you think about it, dont the little things often mean the
most? With that in mind, I continued to read more about how Mary lived her life and
For starters, she was dedicated to educating the poor and needy. Due to a
lack of funds, her first school stared in a stable, as stated on the Sisters of St. Joseph
official website. She started her own religious society (Sisters of Saint. Joseph),
which spread throughout Australia and eventually, the world. Along with her
schools, Mary also opened orphanages to care for the homeless, no matter their
age, as well as for ex-prisoners and ex-prostitutes who needed a fresh start, also
One of the most noteworthy aspects of Marys life is that she overcame
severe setbacks. She was actually ex-communicated from her own order. For those
unfamiliar with ex-communication (as I was), it is the harshest penalty the Catholic
impressive. America magazine writes that Marys ex-communication arose from the
fact that someone in her order exposed abuse towards a minor by a church Father.
five months, until, on his deathbed, the bishop who had ex-communicated Mary,
impressive. I can imagine that most people would be resentful towards the
institution that fundamentally threw them out for exposing the truth. Personally, I
view the ex-communication as a major reason why Mary should be considered (and
is) a saint.
Marys life story also reminded me of Joan of Arc, mainly because she did
undergo severe difficulties (however, she didnt actually die for her religion, like
dear old Joan). While she was ex-communicated, Mary was extremely poor and
homeless, since that was the way she had lived her entire life while working as a
nun. The fact that she went through these circumstances is all the more reason why
Im not Catholic, and am not particularly religious, but I can still relate to the
fact that Catholics admire their saints. Though I think the process for becoming a
saint is a bid tedious and biased (what makes someone qualified to sit on a council
and vote on whether or not to let someone continue the saint process?), its
admirable and honorable that Catholicism chooses to recognize people who have
extended family on my moms side is. When Mary officially became a Saint, it was a
big celebration in our house. At the time, I didnt really think much of it. But the
more I think about it, the more interesting it becomes that at the time when I started
questioning religion the most (late teens), I found out Im related to a Saint. Go
figure. Maybe its the universes way of telling me that there is something out there,
and that I just need to explore faith and religion as a whole more often than I do at
the moment. Either way, its a reassuring feeling to know that even if Im feeling
apathetic towards all things religion, I cant deny the fact that I am at least tied to
"A Saint for Our Time." America Magazine. America Press, 18 Oct. 2010. Web. 16 Oct.
2013.
"Frequently Asked Questions about Saints." Catholic Online. Catholic Online, n.d. Web.
16 Oct. 2013.
Langmuir, Erika. Saints: Pocket Guides. New Haven, CT: National Gallery : Distributed
"Mary MacKillop's Story." Sisters of St. Joseph of the Sacred Heart. N.p., 2009. Web. 16
Oct. 2013.
The Huffington Post. The Huffington Post, 15 Oct. 2010. Web. 16 Oct. 2013.
Pickert, Kate. "A Brief History of Sainthood." Time. 13 Oct 2008: n. page. Web. 22 Oct.
2013.