Vak Nov. 17 PDF

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[ The Voice of Temples ]

ENGLISH `Q uty Rs.5/-
PARTHASARATHI SWAMY TRIPLICANE, TAMILNADU

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Vol. 18 NOVEMBER 2017 No.11
'VAK' is available on www.archakaseva.com
2
ECHO EFFECT
This is what Rai Trimbak Lal said in 1962......

"The Hyderabad Endowments Regulation & Rules are in force in Telangana Region
which are meant to govern religious and Charitable Endowments of all religions. A
comprehensive Legislation embodying the same principles, if enacted on an All India
basis would be most suitable. Separate Legislation for different religions and
Communities will be harmful and will encourage fissiparous and separatist tendencies."
The above feelings were one of the main Recommendations of the Commission
( Rai Trimbak Lal was the Director of Endowments. His statement has been
extracted from C.P. Ramaswamy Iyer Commission Report)
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series
of books on Anecdotes on Vishnu Sahasranama authored by Sri V
S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project
of explaining the significance of the 1000 names. Since the English
meaning of this hymn is given in this work, many in this country and
those living abroad, will welcome it. Every name is a mantra by itself,
some with two and some ranging up to eight words. The hymn is an
antidote for all ills.
As the author mentioned the benefits which will accrue by reciting
the various name of Vishnu, it has been practically experienced by
Devotees at Chilkur Balaji temple who are the regular readers of VAK
in which these Anecdotes have been serialised. There is immortal
ecstasy that can be experienced by chanting these names individually.
The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi
celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these
names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for
particular needs to be granted by Almighty is being practiced and is yielding expected results.
Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet,
Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
CONTENTS
Page tNy ............. 16
Editorial ................... 3 umy Ts - 200 ............. 17
Anecdotes on Vishnu Sahasranamam-200 ....... 4 u\ -73 ............. 20
Madhura Vijayam - 73 ................... 7 N~=#Ax Hj~ ~^~ `-3 .. ............... 22
O^HO ................ 9 Ramanuja's Journey to Sharada peeth-III ........... 23
q+<= Q^=o200 .............. 10 News ................. 24
=^~q[O 73 .............. 13 Devotee's Experiences ................. 26
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EDITORIAL...
CAN GOVERNMENT TAX TEMPLES?
Hundi money of thousands of temples are collected as Tax by the State Governments and this is an
Unconstitutional activity. The Supreme Court has been approached to protect the Temples from Politicisation
and Governmental control.
The Union Government is, constitutionally duty-bound to provide a remedy for the widespread mischief
as many State Governments are unconstitutionally in-control of temple administration and are illegally collecting
tax in the name of fee from devotees to fund the salaries of officials to perpetuate the illegal control.
Since the administration of Hindu religious institutions is on the Concurrent List and only the Union
Government is entitled to make laws related to such new taxes under Article 248, it has to take necessary
action to provide a remedy and prevent unconstitutional administration of temples by State governments.
The Union Government argued in the Supreme Court that the levy on Hindu religious institutions is only
a fee, in the Shirur Mutt case in the 1950s. It has failed in its constitutional duty for several decades to monitor
how the State Governments are enforcing the provisions of the Act causing irreparable damage to these
institutions.
The SC in the Shirur Mutt Judgement makes the following observation:
"....So far as the first ground is concerned, it is not disputed that the legislation in the present case is
covered by entries 10 and 28 of List III in Schedule VII of the Constitution. If the contribution payable under
section 76 of the Act is a fee, it may come under entry 47 of the Concurrent List, which deals with fees in
respect of any of the matters included in that list. On the other hand, if it is a tax, as this particular tax has not
been provided for in any specific entry in any of the three lists, it could come only under entry 97 of List I or
article 248(1) of the Constitution and in either view the Union Legislature alone would be competent to legislate
upon it. On behalf of the appellant, the contention raised is that the contribution levied is a fee and not a tax
and the learned Attorney General, who appeared for the Union of India as intervener in this as well as in the
other connected appeals made a strenuous attempt to support this, position. The point is certainly not free
from doubt and requires careful consideration. Clearly, if the fee takes the colour of tax then it is beyond the
competence of the State legislature to levy it...."
It is also important to highlight the Supreme Courts recent Chidambaram Judgement, which said:
"...Even if the management of a temple is taken over to remedy the evil, the management must be handed
over to the person concerned immediately after the evil stands remedied. Continuation thereafter would
tantamount to usurpation of their proprietary rights or violation of the fundamental rights guaranteed by the
Constitution in favour of the persons deprived. Therefore, taking over of the management in such circumstances
must be for a limited period. Thus, such expropriatory order requires to be considered strictly as it infringes
upon fundamental rights of the citizens and would amount to divesting them of their legitimate rights to manage
and administer the temple for an indefinite period. We are of the view that the impugned order is liable to be set
aside for failure to prescribe the duration for which it will be in force.
Super-session of rights of administration cannot be of a permanent enduring nature. Its life has to be
reasonably fixed so as to be co-terminus with the removal of the consequences of maladministration. The
reason is that the objective to take over the management and administration is not the removal and replacement
of the existing administration but to rectify and stump out the consequences of maladministration. Power to
regulate does not mean power to supersede the administration for indefinite period...."
In view of the above SC ruling, if any temple is taken over and administered by the State Governments,
that statutory regulation should not exceed the limits of a reasonable restriction on the fundamental rights
guaranteed by the Constitution.
Importantly, the contribution from such temple to the Endowments Administration Fund takes the
colour of tax that State Governments do not have the power to levy on devotees.
So, it is important that the Central Government should correct this mistake. It can do so by intervening
in the writ petition filed by Swami Dayananda Saraswati (WP 476 of 2012) and correctly guiding the SC. !
We are repeating this October '17 Editorial expecting the Apex Court to do Justice to Temples.....
There should be no regional boundaries for temples.

Anecdotes on Vishnu Sahasranama - 200
DEATHLESS DIVINITY
Sri V.S.Karunakaran, Chennai
It was a pleasant summer evening. I was one speaks and a barren woman conceives, I surrender
unto Him, the Lord bestower of boons.
proofreading the "Lakshmi ashtottara satanama nirukti
(There is a hidden meaning in this. What
stuti" book written by me, scheduled to be released
Yamunacharya might also have meant here was, "Since
on my 71st birthday. At that juncture, one of my friends
Yadavaprakasa is blabbering wrong interpretations to
called on me as a courtesy call.
the Vedas, Ramanuja has been sitting in his class
When we were discussing about various matters,
like a deaf person. But if the Lord showers His grace
he put forth a question to me, "In Sri Vaishnava Guru
on Him, Ramanuja will come to the Sri Vaishnava fold
paramparas, it is mentioned that Bhagavad Ramanuja
and will merrily listen to the hymns of the Azhwars which
has given the title of 'Sri Bhashya Simhasanam' to
are sweet to the ears. Similarly, Ramanuja is stranded
four of his disciples. But only people like you, who
in one place like a lame person. But if he is brought
are the descendants of Nadadoor Azhwan, are using
to Srirangam by the Lord's grace, he will tour all over
it and not the others. What is the reason?
our holy nation briskly. Ramanuja, who is now silent
I replied, "There are many versions of Guru
like a dumb man, will conduct lot of philosophical and
Paramparas which differ in the names of the Acharyas
devotional classes if he comes to Srirangam by the
who received the title of Sri Bhashya Simhasanam
Lord's grace. Also, Ramanuja, who is like a barren
from Ramanuja. But all the versions unanimously
lady without disciples, will have great disciples like
mention the name of Nadadoor Azhwan. Also, in the
Koorathazhwan, Mudaliandan, Nadadoor Azhwan, etc
Aaraayirappadi Guru Parampara Prabhavam, which
if he comes to Sri Vaishnavas' fold with the Lord's
is the oldest of them all, Nadadoor Azhwans name
blessings!")
alone is cited. That could be the reason for his
Yamunacharya also prayed to the Lord that the
descendants alone using the title of Sri Bhashya
Sri Vaishnava tradition should be deathless even after
Simhasanam!"
Ramanuja's period and the Lord should show a way
He was convinced and he left. Yet I was not fully
for that also.
satisfied with that answer. "How is it that the
After praying thus, he started reading Vishnu
descendents of the three do not use the title given
Sahasranama. As he came across the 200th name,
by Ramanuja? Can there be a special secret making
"Amrutyu- meaning the Deathless" it dawned on him
only the descendents of Nadadoor Azhwan identified
that chanting that name and praying to the Lord, the
with the title of Sri Bhashya Simhasanam?"
Sri Vaishnava tradition could be maintained as a
I went to sleep that night with this thought. What
deathless one.
a wonder! The unparalleled intellectual philosopher, the
Just at that moment Eesandan, his son- in- law
revolutionary saint Bhagavad Ramanuja himself appeared
approached him and sought to have upadesa of
in my dream. I submitted my questions unto him and
Nrusimha mantra. Yamunacharya, in addition to the
he gave the answer, which I am going to share with
Nrusimha mantra, taught him the meanings of
VAK readers now.
Taapaneeya Upanishad which details the purport of
***********************************************************************
the mantra. Eesandan started japa of that mantra and
Saint Yamunacharya, also known as Alavandar,
attained siddhi in a very short time.
saw Ramanuja for the first time in Kanchi when he
It was by then clear to Alavandar that the mantra
was studying under an Advaitic guru called
of Lord Nrusimha describing him as Deathless is
Yadavaprakasa. Yamunacharya was able to recognize
reflected in the 200th name of Sri Vishnu Sahasranama.
a spark in Ramanujas face and decided that he was
That aspect had also been confirmed by Easandan
the apt person to succeed him as the head of the
seeking upadesa of Nrusimha mantra just at the
tradition.
moment when he had realized that the 200 th name
Yamunacharya blessed Ramanuja with the words,
would help making the system deathless.
"Aam mudhalvan ivan (This one is the future leader)"
He then instructed Peria Nambigal, his chief
and then prayed to Lord Varadaraja of Kanchi to give
disciple that Ramanuja would come to the Sri Vaishnava
Ramanuja to the Sri Vaishnava tradition and surrendered
tradition, sooner or later by the grace of Lord Varada,
unto His Lotus Feet, uttering the following verse: who would certainly respond to his surrender-prayer.
tN uwmzuo In case, it happened after the departure of His self to
Srivaikunta, Peria Nambigal should do the Pancha
WT: uo \z Y uO Q: @ Samskara to Ramanuja and teach him the subjects
he had specialized in. In addition to that, he should
E: uo o oz Y direct Ramanuja to go to the other four specialists who
o tzz t m Tozu @@ were his peers to learn the subjects of their
specialization. He should also advise Ramanuja to
It means: By a miniscule part of the grace of have initiation in Nrusimha Mantra and
whom, a deaf man hears, a lame one walks, a dumb Tapaneeyopanishad through Eesandan.
QÒ #Oz Ug <~ Hx"_ q +`

H+ _ ` _.
Accordingly, when Ramanuja came to the fold of Nadadoor Azhwan did japa of Nrusimha mantra,
Srivaishnavism, which happened only after the demise contemplated on the meaning of Taapaneeya
of Yamunacharya, Ramanuja, as advised by Peria Upanishad and did puja to Lord Nrusimha. By the grace
Nambigal - His Main Guru, learnt the mantra and of Lord Nrusimha, his son Devaraja, after a very long
Upanishad from Eesandan. Eesandan also informed wait got a son who was born on a Nrusimha jayanthi
Ramanuja that Yamunacharya wanted this tradition to day. That day also coincided with the day of the Lord
continue as a deathless one with the help of this mantra. incarnating as Varadaraja with the Punyakoti Vimana
When Ramanuja was in his advanced age, he in Kancheepuram during the horse sacrifice of Brahma.
thought of a way to sustain the tradition through He was therefore named as Varada and also Nrusimha
Nrusimha mantra. At that time, he consulted Varada .He was the very same one who later became to be
Vishnu, also known as Nadadoor Azhwan, his nephew, known as Vatsya Varadaguru and Nadadoor Ammal.
who would always accompany him like his shadow. Nadadoor Ammal as a descendent of
"Varada, My dear!" he said "Do you remember we Sribhashyasimhasanadhipati taught the Sri Bhashya,
four, myself, Kooraththazhwan, Yourself and the commentary of Ramanuja to the Brahma Sutras,
Mudaliyandan started our journey in this philosophy to his disciples in Kanchi and did exceptional service
confirmed by Lord Varadaraja through his famous six to the Sri Vaishnava tradition. His lectures on Ramanujas
declarations to Thirukkachchi Nambi, eight decades Sribhashyam compiled by his disciple Sudarsana Suri
ago. Now Kooraththazhwan and Mudaliyandan have under the title Srutaprakasika has been keeping the
reached the feet of Lord Ranganatha. We two are left philosophy of Ramanuja vibrant and deathless.
alone and are also becoming old. I am thinking of Ghatikasatam Ammal, the grandson of Nadadoor
establishing seventy four simhasanadhipatis, as we Ammals grandson, thus was a devotee of Lord
all decided when we were on the banks of Veeranam Nrusimha through generations.
Lake having Seventy four sluice gates. Their scions He dreamt of making the tradition of Ramanuja
would ensure, like the plantain trees that grow deathless, deathless by creating support to the seventy four
generation after generation, that this sampradaya is simhasanadhipatis with an institution of teaching and
deathless. I am thinking of a special Divine support learning - a Mutt. He taught the Nrusimha Mantra to
to be given to them to sustain this tradition? Do you his pet disciple, a young scholar named Srinivasa,
have any suggestions for this?" who had hailed from Melkote and come to study the
"Swamy!" said Nadadoor Azhwan "Who am I to four important Granthas of Ramanuja sampradaya -
suggest ideas to you. I have become an entity because Sri Bhashyam, Geeta Bhashyam, Bhagavadvishayam
of your grace. That Grace of Yours makes you speak and Rahasya Trayasaram under him. Sri Srinivasa
like this. But as you have asked me, it is my duty to did japa of the mantra with utmost devotion and attained
say something. When you initiated me with Nrusimha siddhi rapidly. He had a dream in which Lord Nrusimha
mantra and taught me the secrets of Tapaneeya appeared before him and asked him to come to Ahobila.
Upanishad you had learnt from Esandan, You had told He approached his preceptor Ghatikasatam Ammal,
me that Lord in the form of Nrusimha is referred to who in turn asked him to adhere to the order of the
as the "Deathless Divinity" and He causes "death to Lord. He went to Ahobila, the abode of nine forms of
death". Why not teach all of the Seventy four you would Lord Nrusimha. The Lord appeared before him and
be appointing as simhasanadhipatis the Nrusimha initiated him into sanyasam. Lord Nrusimha in the
Mantra and give an idol of Lord Lakshmee Nrusimha form of Malola, one of the nine forms of Nrusimha in
for worship as their family deity to each of them to Ahobila landed in to his hands. He commanded him
provide them the divine support?" to establish an institution on tour always with Him to
"Fantastic!" said Ramanuja. "Let us implement this" support the Tradition of Ramanuja functioning as an
Ramanuja asked his disciple Hoysala king institution of "teaching and learning - a Mutt"
Vishnuvardhana to make seventy four small idols of complementing the seventy four simhasanadhipatis
Lord Nrusimha for worship in houses. He then handed in making the tradition of Ramanuja deathless.
over those seventy four idols to the custody Nadadoor Srinivasa now named Satakopa Jeeyar returned
Azhwan to worship them till the day came. to Kanchee with Malola and reported the happenings
When the day of his departure to Vaikunta was to his Guru. Ghatikasatam Ammal was elated at his
approaching, he taught the Nrusimha mantra and prayers being answered by Nrusimha. He blessed
Taapaneeya Upanishad to those of the seventy four his disciple and expressed his gratitude to Nrusimha.
Soon the institution Ahobila Mutt was established.
who had not got the upadesam earlier and gave an
idol to each of the seventy four disciples whom he had Sri Srinivasa now Satakopa Jeeyar became to be
made Simhasanadhipatis to further propagate the known as Adi Vann Satakopa - the first jeeyar of the
Ahobila mutt.
tradition.
Nadadoor Azhwan was also one among those Sri Varada Vishnu son of Ghatikasatam Ammal
seventy four. Even today the scions of those seventy was younger to Adi van Satakopa. He had been a fellow
student of Adi Van Satakopa for some texts which they
four disciples of Ramanuja are sustaining this tradition
as a deathless one by the grace of Lord Nrusimha, had studied together at the feet of Ghatikasatam Ammal.
given to each of them by Ramanuja through the He became the disciple of Adi Van Satakopa for the
remaining of the four texts, which Adi van Satakopa
suggestion of Nadadoor Azhwan. He made Nadadoor
Azhwan and three others as Sribhashya has learnt earlier at the feet of his father. He as one
simhasanadhipatis to spread the Sribhashya of his. of the seventy four simhasanadhipatis complemented
the efforts of Adi Van Satakopa in making the system
=#O ~Ox iQ P~Oa e Ò ^#O`@ J^ iQ =O k.

vibrant and deathless. He was given the responsibility of Madhurantakam, where Ramanuja got
of doing panchasamskaram to Annamacharya by Adi samasrayanam from Periya Nambi.
Van Satakopa as has been described in ancient Telugu The great scholar Sri.U.Ve. Madhurantakam
works. Annamachrya became sishya of Adi Van Veeraraghavarya Mahadesikan was also a descendant
Satakopa through him and studied Sri Bhahyam etc. of Eesandan. I was blessed with the great fortune of
at the feet of Adi van Satakopa. learning Nyaya Siddhanjana at his feet and his inputs
Thus the tradition of Simhasanadhipatis and have made me a good student of Ramanuja's Sri
Ahobila mutt complementing each other continued. Bhashyam.
The institution of Teaching and learning - Ahobila I submit this anecdote on the 200th name of the
mutt grew from strength to strength through successive Lord as a tribute to the great Madhurantakam swamy
Jeeyars called Azhagiya singars adorning the throne and also the glorious institute of "Teaching and
of Adi van Satakopa. Learning" - the Ahobila Mutt, making the tradition of
Nadadoor Azhwan was instrumental in giving the Ramanuja deathless with the grace of Malola, the
Nrusimha idols to the seventy four Simhasanadhipathis deathless divinity. complementing the Seventy four
of Ramanuja to sustain the system of Ramanuja. Simhasanadshipatis.
Nadadoor Ammal, his grandson, born by the grace Thus the Lord Nrusimha, who has made this Sri
of Nrusimha on a Nrusimha jayanthi day also known Vaishnava tradition to go on forever as a deathless one
by the name Nrusimha, spread the system further by is rightly described as Amrutyu the Deathless Divinity!
teaching Ramanujas Sri Bhashya, providing an armour
In His mantras also, Lord Nrusimha is hailed
to it in the form of Srutaprakasika to make the system
of Ramanuja strong, vibrant and deathless. as 'Mrutyormrutyu' (wnwn ) which means
Ghatikasatam Ammal who came in the lineage of the one that is the death of death itself!
Nadadoor Azhwan was instrumental in Adi Vann Satakopa Nirukti puts all this in nutshell when it says:
forming an institution to complement the seventy four
simhasanadhipatis to sustain Ramanujas Tradition.
us o{uo |wnum @
It is because of this the descendants of Nadadoor Those who wish to be unaffected by diseases,
Azhwan are being identified with the title of Sri Bhashya desire a long contented life and be deathless even
Simhasanam even today. Is it clear to you now My Child! after their death through successive generations, may
Concluded Ramanuja. meditate on the form of VISA Balaji at Chilkoor & Malola
At this, I woke up and realized the reasons behind Nrusimha in Ahobila Mutt and chant "Amrutyave namaha"
identifying the descendents of Nadadoor Azhwan as Dear Readers of VAK! Come together! Join me! Let
Sribhashyasimhasanadhipatis even today. us chant
Since Eesandan was the preceptor who taught Amrutyave namaha
Nrusimha mantra to Ramanuja, even today his
descendants are given special honours in the temple @@H Ew n z :@@ !
All slokas Chant 28 times
FO ~=`< #= G nz :
FO $+H #= For self employed people, for promotions and
G J yNz : success in games.
For overcoming bad habits H_H~, O Lk L# "iH, L#`
^~"@#O_ q=H O^_xH. ^= PtOK "iH.
FO =+\~ #= G bN : FO ` =< #= G o :
For Success in Business, Interviews, Visa
For better health. =Oz P~QxH.
Interviews, building relationship
"~a=$kH, WO@~ O FO ``< #= G onz :
To remove mental stress and for mental
H=_xH iOKO_.
peace
FO N=` #= G yoz : =# H P~QxH =# H Xu _ #O_
Please Chant for Handsome Appearance and wealth.
q=HH.
s~ O^~xH, O^.
FO JH~ #= G Eq : FO ~} #= G |mz :
For Job Satisfaction
For Education and better Financial strength. L^QO, K x JOH` "xH, `$H.
qâ=$kH =i S~a=$kH.
Zx QO^ Kk"= JxH^. Z@=O\ QO^ Kk"=#k =YO.

Madhura Vijayam - 73 Sri Ranganatha Travel Part II

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan
Story so far : The story based on the 14th century incidents, with fear in the air.
was written by Sri Venugopalan which is based on the historic Gopanna was bubbling with joy of victory and was praising
facts elucidated in Madhura Vijayam composed by Maharani his soldiers for their valour displayed in the battle field.
Ganga Devi, Chief Queen of King Kampanaraya. Two young At that time five of the captured Sultans commanders
men Vallabha and Dutta set out on an expedition to locate were brought to him heavily guarded by the Vijayanagar
the idol of Lord Ranganatha of Srirangam, which was saved soldiers. The Sultans commanders sought protection
by four Kodavas from being ransacked by Muslim invaders.
After several adventures the two boys, found the idol along
under Gopanna.
with one Kodava who protected the idol for more than eighteen Oh! Lord! Please save our life and grant amnesty to
years deep inside the forest of Chandragiri..... Meanwhile, as us. Please listen to our requests. We would like to work
a first step the Vijayanagar army mission was undertaken to with your army. Please provide us permission
conquer Sambuvaraya of Rajagambhira. Kanchee puram was Gopanna laughed heftily.
conquered and Kampana Rayas army advanced to Rajagambhira How can we believe you? We dont need your help!
mountain conquered it and killed the Raja Gambhira king...... responded Gopanna
Vallabha, Datta and Vallabhas mother Vasanthika meet Gopanna Oh! Lord! said one of the commanders and came
to find out about the plans of restoring Lord Ranganatha to forward.
Sri Rangam. It was 10 years since the Rajagambhira Kingdom
became part of Vijayanagar and still no further advancement
We all were born in this land. We had been converted
action was taken against Madurai Sultan due to trouble from to Sultans religion by force. We did not have any other
Bahamani sultans. Gopanna takes up on him and vows to alternative and since the time of our parents we were
take up the expedition now and reaches Kanchi, the capital working for the Sultans. Apart from this we did not have
of King Kampana Raya. Kampana who was having fever at any other alternative to protect us. Even our parents had
that time was feeling guilty that he did not take any action to no other alternative to protect their lives and kith and kin.
restore Lord Ranganatha. In his dream, he felt that Goddess Now, when our own kings belonging to our own original
Parvathi herself comes and blesses him to continue the religion has entered this land and became victorious
mission..... As per the discussion they all decided to send we are feeling elated. At this time we all would like to
Vallabha and Dutta to study the Mughal army, their strengths
and weaknesses. Vallabha and Dutta set on this expedition
return to our old Veda Marga, the religion prescribed by
and went through different villages and finally decided to go Vedas. Please accept us and give us asylum and
to Srirangam. On the way to Srirangam they reached Azhagiya happiness in our lives. This is our request at your feet
Manavalam village. There they met Thriumanathoon Nambi, said the commanders.
the son of Singapiran and was surprised to know many things Good. Even if I accept what you say, how can I believe
including the secret pooja being done for idol of Ranganatha. you all? enquired Gopanna. He remembered the history
......After visiting Kannanore and studying Sultans weaknesses, of how Vera Bhallala II got cheated in a similar situation
Dutta came out with a plan that somehow sultan has be to in Kannanoor.
infected with sexual disease as he gets easily to beautiful One of the commanders replied Oh! Lord! Please give
ladies.The plan was accepted by all and Thirumanathoon Nambi
requested Tara for help. She influenced the Sultan and made
us the permission to fight for you and you will see how
him move to Madurai. Taking the advantage of the situation we kill the European army men inside the fort and heap
the Vijayanagar armies started moving towards Madurai. They them out. This in itself will be a great chance for us to
entered the Sultans kingdom and started marching towards win your confidence
Kannanoor. Enroute, many villagers in Tamil speaking land Gopanna did not believe them even then.
joined to Army to fight for their freedom from Sultan. Vijayanagar How many of you commanders are captives with us?
army launched a two pronged attack on Kannanoor fort which enquired Gopanna.
surprised the Sultans army. We would be about hundred commanders responded
Suddenly when one of the Sultans regiments saw the the commanders.
army of Somappa appearing behind them they got Ok. Leave half of the commanders as captives to us
surprised and ran helter-skelter. Although the army of and the rest can fight on our side. If we find you deceiving
Somappa which suddenly appeared was smaller in size us these fifty commanders will be killed by our Armymen.
they imagined it to be a massive army and started running Is this deal acceptable? enquired Gopanna.
away. The army regiment was chased and the commander Ok! We accept this opportunity responded the
was killed by the Vijayanagar army. The flag of the Sultans commanders.
army was snatched. This created fear psychosis among He let them go and alerted his army intelligence members
other portions of the Sultan Army and they also started to observe and have vigilance over them. As the first
running for life. The entire Sultans army was running stage of the battle was over on that night Gopanna
away from the battle field. The Vijayanagar army did discussed the next strategies with his commanders and
not leave them. They chased them and hunted them at the end went to meet Krishna Raja Uttama Nambi.
down. They captured them in large numbers. Thousands For the benefit of VAK readers it will be a great feeling
of soldiers from the Sultans side became prisoners of to realize that from the time of Alwars to the current time
war (POW). The Vijayanagar army men snatched the a lineage is existing intact with clear back tracability. Krishna
weapons and horses of the Sultans men and Raja Uttama Nambi belongs to this lineage. This Lineage
accumulated them outside of their army camp. They starts from Periazhwar in whose family Goddess Andal
kept the captives under strong vigilance of army. By the was born. This great lineage along with the names of
time it was dark the battle field completely calmed down the members of the lineage with periods and dates of
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their existence is recorded well for this lineage. Lord men were coming towards our village and were trying to
McinZie, belonging to the British East India company cross the Cauvery river. We also realized that the person
collected many detailed books and a book covering who escaped in the forest was the one who is bringing
this lineage is one of those books. Even today people them along. We thought together. If they proceed to
belonging to this lineage are residing in Sri Rangam. Kannanoor Vallabha will be captured and all his forgery
Uttama Nambi was inside a tent and the royal physicians will come to light. This will spoil the whole plan. Therefore
provided treatment to him. He was quite relieved of his we thought that it is our duty to somehow not let the Sultans
pains due to the treatments. On seeing Gopanna, Uttama army men to proceed to Kannanoor. We got valiant. We
Nambi greeted him from the bed itself. When Gopanna sent all our women, children and aged people to the
requested him he narrated his story. Uttama Nambi adjacent village with only the young men staying back.
began : Swamy! You may not know me. We belong to Many of us are trained sword fighters and archers.
the lineage of Periya Azhwar. That great person and his Thirumanathoon Nambi foresaw such situations and
daughter Goddess Andal are our ancestors. From then collected many weapons for us. Those weapons were
on many great people have been born in our lineage. very handy for us. There were thirty of us in the Village.
During the time of Lord Ramanuja, the person who for The rest were all aged men. There was a mud wall around
the first time collected all the stories about Alwars and the village. We made that as our fort. All of us were waiting
Acharyas was Garuda Vahana Panditha and he was ferociously for the Sultans men. The Sultans men crossed
our ancestor. All my ancestors have given their heart Cauvery and came near our mud fort wall without any
and soul to this Sri Rangam temple. They have brought inkling of a possible attack on them. We were prepared.
great name and fame to this temple. But, when the Islamic When Thirumana thoon Nambi signaled we released lots
invasion happened in the past, among the families which of arrows from our bows and threw spears at them. We
left the Sri Rangam temple we were also one of them. attacked fifteen people at once and felled them. The
We went in the westerly direction and spent our life there balance fifteen swiftly took their swords. We jumped from
for one generation. We always have the desire of returning the mud fort and fought hand to hand with the Sultans
to Sri Rangam. Some years ago I had the opportunity of men. Because they did not expect this attack we could
meeting Tirumanathoon Nambi. He was the person who easily handle them and we killed many of them. The balance
brought us secretly to Azhagiya Manavalam Village. From people were very difficult to handle for us. They fought
then on we are living in that village. This is my story. ferociously and killed nine men from our side. Many people
Now I will narrate to you what happened to Vallabha were wounded. Some are so badly wounded that they are
and Datta who were sent by you to obtain intelligence fighting for their lives. Thirumanathoon Nambi is one of
about the Sultans. They have come to Azhagiya them. Said Uttama Nambi
Manavalam village and stayed with twenty men for one Oh! Is that so? startled Gopanna. What happened after
day. We made them cross the Cauvery river in the night that? Did the balance Sultans men escape? That is very
and enter the Thondaman forests. We sent them food dangerous for us enquired Gopanna with a sense of
supplies. But as per your plan some items were not urgent action need and concern.
accomplished. Sultan left for Madurai with his disease No my Lord. Will we leave them? We killed all of them
but he did not go from there anywhere else. The news or made them so immobile that they cant move even an
about your army marching towards him was already inch from where they are. At this stage, we also have been
received by him within two days time. Even in intoxication seriously injured and were lying down in the sand. I have
he was giving correct instructions to his men. He instructed got a sword wound in my leg. When I was lying down I
the European army stationed in Kannanore to come out remembered the instructions of Vallabha. I remembered
of the fort and be stationed outside and attack the that I have to convey an information to you. There was
Vijayanagar army. As we expected that palm leaf message no one to go and tell this information. I saw only one
carrying the instruction to kannanore fort was carried person who was trying to get up. He was Thirumana thoon
through the Thondaman forest. Vallabha, along with his Nambi. He started to get up and leave but suddenly fell
twenty men stopped them. Twenty men can block twenty down. While he was lying down he signaled me and
men but can they kill all the twenty men? Vallabha and said everyone is here with some difficulty to move.
his men did this great deed. But one person somehow Somebody has to inform Gopanna swamy. It is urgent.
escaped. Vallabha and his men realized this when they Will you be able to go?. I was the only one who could
counted the dead bodies. Vallabha and others thought somewhat move and I started moving. I came here dragging
that the person who escaped will try to cause some my body and hence, Swamy! took more than half a day to
damage. They decided to escape before he brings more reach here Said Uttama Nambi. Gopannas eyes were wet.
men. They all crossed Cauvery river and came to Azhagiya Swamy! What you said are giving me both happiness
Manavalam village. They forged a new message for and sorrow. What happened to all our injured men? Is
Sultan where the instruction was to retain the European there anyone who are looking after them? Please tell me?
force inside the fort and under no circumstances they asked Gopanna with a feeling to act urgently. I dont know
should leave the fort. Because they got the Sultans about that. I have come here said Uttama Nambi.
emblem and seal with them Vallabha and Datta took If that is the case, I will immediately look after that action.
that message along with two other men and went to Please dont worry! said Gopanna and immediately left
Kannanore fort. When they started they instructed one the tent. On the same night he sent doctors and other help
of us to meet you and give the message that the attack to azhagiya manavalam village. After all this when Gopanna
can begin. They also asked us to give the message tried to retire to his tent already it was beginning dawn.
that The European army will not come out of the fort. Next day Morning The Kannanore fort siege by the
As soon as they left we saw that thirty Sultans army Vijayanagar army began. to be continued
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Jk =# JÒ` =^H~ O H^! `H} H~= O QiOz Pz Chant 28 times
No| y| \ | z \ @ o mz m To b Y oz @ @
H~g~~< <= ~* "< I ` ~} =`} QÒ #+O K ` II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`~# =, == uiy aOK@ D Hx H` iOKO_.
All slokas Chant 108 times
FO <~O =+ #= FO H`* #= FO *uO` #=

G u z : G qz r : G [z u o oz :
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
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u| o qzTy N \zo@ N|t wu\ |: Nw zo u:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=`#~x` H` w H# [Ì # ~^$l#O <~ =$Ò # ~` II

u =x` < s~O. 'P_"i@ JOQ =iOK_" H^. qH~OQ PzOK_O _ OK#
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=[O O\ s~xH....... j y Nz uL Chant 28 times
FO #" <~O =[Ô =l}I =[^ =* #" =[ #MKII

H z u \ t b~ u\~ m z @ \~ t z \~ z \~ Q Y @@
#O Q =x+ `# J## "\# kOKHQeQ J^`" # OH H Hey LO\_.

Ramanujas Journey to Sharada Peeth Kashmir

Serial - 3 CSL Narasimhan
After this he states to go to Chamasodbheda and In Mahabharatha, Shalya Parva 36-1, in the chapters
Naagodbheda, (Kashmir). From there he suggests describing Lord Balaramas theertha yatra (ooz u
Shashayaana and from there he suggests to follow \ \Ts :@ y uo zo b
Saraswathi river to the other direction and go upto
Saraswathi Sangama where Lord Vishnu is oy@@ .. -37-1) it is mentioned that historically
worshipped. This is said to be different from current Saraswathi disappeared here due to her unhappiness
Allahabad Sangama. This is exclusive Saraswathi with some people uncivilized beasts who were
Sangama. He suggests to do this during Chaitra ferocious and different from good civilized humans.
Shukla chaturdashi. Looking at the current practices Yzss uztz z Tztz Yz oz@ n o Yztz z uTbz
the closest festival being celebrated today seems
to be called as Chaitra Chaudas mela which is held
zo@@ Vanaparva 92
in March-April each year on the banks of Saraswati Sage Pulastya suggests to Bheeshma to proceed
Tirtha in Pehowa. More than two lakh pilgrims from from Vinashana where Saraswathi disappeared to
all parts of the country, particularly from Punjab and three places where River Saraswathi is said to have
Haryana visit Pehow on this occassion for performing re-appeared. The River Saraswathi reappears back
rituals of Jal Tarpan (offering of water) and Pind at Chamasa, Sivodbheda and Nagodbheda. Apart
Dan (offering of food) to the departed souls of from these kshetras Gangodbheda is a place where
ancestors of the family. It was here that the Pandavas Sage Pulastya made penance for River Saraswathi
performed these rites after the battle of Mahabharata to appear and flow for his Yagya. This is the same
for peace of souls of those killed in the 18-day epic place near Saraswathi Peetha which the Readers
battle. Peoples of the adjoining States often visit of VAK saw in the last episode as mentioned in
this town after performing the last rites of the deceased Rajatharangini. All of these Kshetras are known as
for prayer and eternal peace in heaven. The Importance Bheda Kshetras as worshipped by Sage Pulastya.
of the occassion increases manifold in case Chaitra It is said that sage Pulasthya worshipped the
Amavasya falls on Monday. Pilgrims after having Saraswati on ashtami and naumi of Chaitra Shukla
holy dip in Saraswati Tirtha head towards Kurukshetra Pakash as Bheda (Yada Sadbedhobhinnasi tada
to take bath in the Brahmasarovar and Sannihit Bhedaasi Bhamini) and again worshipped her
Sarovar in the wee hours of Saumauti Amaawas as Hamsavagisvani -Bheda on the Chaudshi
and proceed further to Haridwar for dip in the river (Chathurthi) and Poornima of the same Paksha.
Ganges during the Kumbh Mela on Monday noon.
(to be continued)
EJmy \oz z yV o @ @
x`#O x"_ x=@# xOkOK _^ .

NEWS Are Sabarimala Temple Practices discriminatory?! Really?!
One of the primary objective of Lord Ayyappa part of Sri Krishna leela is said to have happened
due to Lord Siva momentarily losing control of his senses at the beauty of Lord Mahavishnus
mohini Avatara (female incarnation) to teach the males in the world the method to control their
senses. Lord Ayyappa is a Brahmachari and all men have a 41 day mandala penance every year
to follow his tenets. They are not supposed to even look at a lady. This is coming from Lord
Krishnas teachings in Bhagavadgita to practice Yatamana Yoga so that ultimately people get
control over their senses and reach him.
According to Vedic knowledge and tradition, all souls are alike and the differentiations among
beings such as genders etc., are manifestations of the Lord during creation. We, along with the
entire universe with its diversity are all creations of Lord Krishna, who is above nature (Prakruthi)
and who controls it and whose creation is not subject to Art 14 of the Constitution. We have to
accept the differentiations and diversity and respect them. All living beings are manifestations with
Lord being the inner controller. There should be no disrespect based on gender. Each living being
has to accept the body given to it and pray to the Lord with the body in the ordained way for it.
There are prescriptions made by Lord himself in the form of Agamas for enabling the humans to
pray to him. The prescriptions differ with Gender. E.g. there are several penances and worships
that are prescribed only for Women folk. These are Karva Chauth, Kaaradiaan Nombu or Maasi
Saradu (in Tamil Nadu), Vara mahalakshmi vratham, Sumangali prarthana, Paavai nombu etc.
These are not for men. For men alone there are some prescriptions likewise and there are some
for couples. It is said in Bhagavad Gita that one should stay with his own ordained duty and do
that as a worship to Lord. z z| uTm: |o ueoo @ z| u z: z| : @@ (3-35)
In the said sloka Lord Krishna says a person should only perform duties prescribed to him or her
and should not resort to doing others duties. There are some penances and worships prescribed
for women suiting their nature of Gender and some are prescribed for males suiting their gender
nature. This is done by Lord himself as per Bhagavad Gita. One should not try to perform others
prescribed duties as worship to Lord leaving his or her prescribed duties. This is the basic fabric
of Hindu religion.
Sabarimala shrine for Ayyappa is created by Lord to teach the men folk to control their
senses (It is the men who are in need for such tutoring). Hence there should not be distractions
coming there in the form of young and youthful Women folk and attempt to disturb the penance
of the deity as well as his male devotees. This should be understood by the Governments. The
age old practices and penances should not be tampered with in the name of Reform.
The above detailed explanations to the motivation behind the unique practices that have
evolved in the Sabarimala temple should answer the Top questions that were posed to the Constitution
Bench by the three judge bench of the Supreme Court.
With regards to the third question, Swami Dayananda Saraswatis "Hindu Temple Freedom
petition" in SC is pending adjudication for almost 5 years. One of the key aspects of this petition
is the wider application of the Supreme Court ratio in Chidambaram Temple Super-session of
rights of administration cannot be of a permanent enduring nature. Its life has to be reasonably
fixed so as to be co-terminus with the removal of the consequences of maladministration.
It is therefore important that the Supreme Court take up this matter before adjudicating
on the Sabarimala case as it is important to first adjudicate whether it is constitutionally permissible
for a statutory body financed under Article 290-A of the Constitution of India out of Consolidated
Fund of Kerala to manage the affairs of Sabarimala temple for an indefinite period. Whether such
unconstitutional management is infringing the rights of Ayappa devotees. Would such contributions
towards the salary of the statutory body members become a tax which is beyond the State
Governments competency to levy.
!
Ahobilam and Ahobila Mutt - 60 will not appear in this issue.... to be continued in the next issue.
q[O - }" Qh Q=O H^.

Chant 108 times
FO q #= FO +~H #=
G sue : G Nq :
To keep Evil forces at bay. For overcoming bad times.
^+ #O_ H_H#@. H #O_ q=H O^_xH.
|} q"K# #$O Ò Chant one time
1. ^=` H~ ^~O O =^=O 6. ^ =~Ô NO ^`~ qî}O

N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
2. H eOy` "=OQO H<O =~^HO 7. ~Q _`<O, H<=Ô
N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
8. "^ "Ô` *O |~^k =OkÒ
3. PO` =^~O OY KH^ î}O
N #$OO =g~O #=q |}=H
N #$OO =g~O #=q |}=H
9. WÔ ~` xÒ |}"K# OlÒ
4. ~}` ~O H^[q+<#O J#$}*` ` ^#O j="`
N #$OO =g~O #=q |}=H
D `x Jx Ji, ^, PiH W|O^`
5. O<^# =` kQOu <#" L#" O =O XHi i KHx
N #$OO =g~O #=q |}=H eÒ aOk.
FO `^ #= G otz : FO ^` #= G z :
Chant this name to amend soured friendship For issueless couple. O`# H~
or any personal relationship FO q^` #= G uz :
q`` =O OKH=_xH, Ô` Pregnant ladies to chant for healthy babies.
J<#`. P~QH~"# t= H~
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
Q = O`_ Wz# ^x` ~Q, O`+OQ, `$Q rqOK_" x["# "~ QO.
J#" DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 157 z~ r J#Q O 157
Government Job in America... J"iH ` L^QO aOzOk....
My only son went to US for higher studies = XH_ |, K^= (O.Z) H~ 2002
in 2002. In the year 2004, he got a job in a J"iH "@= [iyOk. O.Z. i J~#"O@<
company. Till 2017, he worked in the same 2004 XH HOh K~@"#k. 2004 #O_ 2017
company. He got US citizenship also. He had
=~ XH HOh K<_. J"iH \ [< _
a wish to work in the Government of America.
Just like every year, the US Government
J~<_. "^\ #O_ |H J"iH Q=~"O@
advertised in the Internet in June 2017. My K~x HiH LO_k. J"iH Q=~"O@ u O=`~=
son applied for the post. We came to Chilkur =kiQ D O=`~= _ E< 2017# Q=~"O@
and did 11 Pradakshinas and prayed for H J~ KH=x <\ H@# =z#k. |
a Government Job for my son. PH J~ K<_. Wk è# `~"` A
2017 "= z~ =z 11 ^H}K |H
My son called me and told that his name
Q=~"O@ kOK=x qx "_<=.
was not shortlisted and he will have to wait
again for one more year for applying again.
| <K e <~ ~^x, =~ WOHH
He was sad that he could not get the Job. O =` ~ = PQe, =K O II= < J^ $ + = Z
LO@O^#x | ^_@= [iyOk.
Miracle...The American Government P~H~"#"~ : J"iH Q=~"O\ J#HO_ "^\
announced suddenly that the list of selected e Hx H~} =# Hx K#@ <\ @@O
candidates was cancelled and asked the [iyOk. Wk \# "O@< PQ+ 2017 =~ J
aspirants to apply again in August 2017. KH=x <\ @@= [iyOk. PQ+ 2017 =m
My son applied again.
J^ H J~ K@= [iy#k.
My son was called for the Interview on 20, O|~ 2017# |# WO@~ H =@=
20th September and he was informed on [iy#k. 27, O|~ 2017# | J"iH Q=~"O@
27th September that he had been selected H H J~#@ ``, 16, JH|~ 2017#
and was asked to join on 16th October. *~< H=#kQ èK@"#k.
All of these has happened only because WÔ` P zi r q J#QO =<
of Chilkur Balaji and His divine grace. [iyO^x = Q_ q=. q "i J#QO=<
A Devotee Wk ^ "# k. XH ~
Chant 28 times
Nz N N Nuz @ D Hx iOKO_.
: Nu N Y@@ = o [iy# Hx << P#` q_ fH"x
H"~ H= H= Hq< I x~~ Oz# =O Hx z~ q#_O [iyOk.
#= H=q~ H=~^~ K II ~E i< L<#. P~H~"# su = =^
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=Q# iy K J<#OQ LO@<=.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XH ~, =OQyi
this sloka bestows intimacy, mutual affection and = J=~H 38 U. Z< O|O^ =z< o
trust between couples.
q" , ~ ~ #_= u, SH=`xH ^~^. J~` D HO K# Hx ~A =Oz
=~_` o kiOk. XH ~,
y z u o z z z z @ o z @@
N~= ~= ~"u ~" ~" =<~" I <= `Ò ~= <= =~#< II
=# ~ O_ ~H q^ J=~O . XH\ r=<k Z HeOKH" <~e, ~ O_k Z rqOK <~e.
27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. AP/BIL/2000/2474 Title Code : TELMUL00053

Vol.18 VAK / NOVEMBER / 2017 Postal Registration No. HSE/738/2017-19 No.11
mTo s| y O golden Paduke of emperuman! We worship you at Srirangam
u oyot| @ as capable of conducting meaningfully groups of prapannas (to
EuW z z - God's presence), as being fit to decorate the parting line on the
| y oyt N z ! n @@ combed head of Mother sruti, the personification of the vedas and
fit to be worshipped. (Paduka Sahasram)
~}
Q` ~" jO F =~i ~}^H! # =xH u =~ =~~=.
u =O`^^<~" I
Jk~O Q= =~~ - è "k \ JOHiO ^y#^#=. [h"# x#
~hO `h ^H! `" II N~OQ=O^ ^xO. (^HO)
z~ r ^"xH xk.... ''_~b * O_^~ =~O_.
D O_H kQ= zOK|_# O KeO HiOK|_#.
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (\ OH P ^~^, "~<^ Y,
~OQ~_ l) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO^ OH, ^=OQ~O ("~<^ Y)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. OKOx U OÒ #O_< [= K=K.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. H#~ OH, 113, "~< ~_, =`#Q~, "~<^
=O_, ~OQ~_ l, from any branch of Canara Bank situated in any part of India. (=#Ô x U OÒ #O_< [= K =K.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. H OH, z~ Oz, "~<^ =O_, ~OQ~_ l,
from any branch of UCO Bank situated in India. (=#Ô
x U OÒ #O_< [= K =K.)
~.100/- Hh KeO Q D xkH [= K =K.
D ` xkx =~_xH Oîh HiOK=#kQ i<=. J HiOz H=~x OOkOK
qH}"# z~ * q^<x PKO^~O xeK `__#O^ P r H$ `=`~.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad
situated in any part of the Country. IFSC Code 'SBHY0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B,
N a l l a k u n t a , H y d -4 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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@@ y: @@

[ The Voice of Temples ]

PARTHASARATHI SWAMY TRIPLICANE, TAMILNADU

This is what Rai Trimbak Lal said in 1962......

Name :........................................................ Address :..............................................................

Phone ................................. email ID........................................ (Please tick the appropriate box)

There should be no regional boundaries for temples.

Q`O #Oz Ug <~ Hx"_ q +`

=#O ~Ox iQ P~Oa e `O ^#O`@ J^ iQ =O k.

Zx QO^ Kk"= JxH^. Z@=O\ QO^ Kk"=#k =YO.

Madhura Vijayam - 73 Sri Ranganatha Travel Part II

x*~f ~ _# =H `# JO`~` JOwHiOKx x K _ .

JO^~ K # x h= K =O> h ` H` Ug LO_^ . W`~ K x x h= K Qey`< Ki` $+O KQ

q+<= Q^=o 200

=^~q[O ^~"H...73 =^~ q[O - 11

JO`$H =H~}O W`~ ` H#_" .

FO <~O =+ #= FO H`* #= FO *uO` #=

P^ L#C_ iOKO_. O`OQ @, WO_ H<## "iH. +"# K H~.

=Oz "i` O L^ ZO_ ~QÒk. K_ "i` O O` ZO_ ìy Òk.

J=~xH L Q_ _ O L`= "# x. P^

uN LzuouN G << u\>> u\ - 73

~=#A - Hj~x ~^~ }O

=`#~x` H` w H# [`I # ~^$l#O <~ =$`O # ~` II

FO #" <~O =[^O =l}I =[^ =* #" =[ #MKII

#O Q =x+ `# J## "\# kOKHQeQ J^`" # OH H Hey LO\_.

Ramanujas Journey to Sharada Peeth Kashmir

x`#O x"_ x=@# xOkOK _^ .

q[O - }" Qh Q=O H^.

|} q"K# #$O `O Chant one time

1. ^=` H~ ^~O O =^=O 6. ^ =~^O NO ^`~ q^i}O

Registered as a News Paper RNI. No. AP/BIL/2000/2474 Title Code : TELMUL00053

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