Professional Documents
Culture Documents
Front cover photograph, Egyptian Cartonnage Mummy Mask, 2nd Century A.D., Pg 8.
Back cover photograph, Egyptian Faience Group of a Monkey and a Jar, 305-30 B.C., Pg 6.
ART OF THE ANCIENTS
A selection of ancient art
Volume I – 2013
ART OF THE ANCIENTS
A selection of ancient art
Volume I – 2013
Greek, Etruscan, Cypriot, Roman, Egyptian, Near Eastern, and Islamic Antiquities, Ancient Jewelry,
Ancient Glass, and Ancient Coins.
INTRODUCTION
We are pleased to offer our first ancient art catalogue. The following objects represent a fine
selection of Greek, Etruscan, Cypriot, Roman, Egyptian, Near Eastern, Islamic antiquities, and ancient
coins. They comprise a sampling of the beautiful subtleties that the ancient world has to offer. Antiquities
featured in this compendium are presented in categorical groupings based on culture and category. The
catalogue begins with Egyptian art and concludes with ancient coins. All objects featured in this
catalogue, as well as many others, can be viewed by appointment at our ancient art gallery, which is
located in the heart of New York's art and cultural district, on Fifth Avenue (Museum Mile), next to the
Museum of the City of New York, and just a few blocks away from the Metropolitan Museum of Art and
Guggenheim Museum.
We offer expert advice for investment-minded collectors; our clientele receive experienced
guidance and services ranging from buying, appraisals, investments, to authentications. All objects
presented in this catalogue have been carefully selected for their intrinsic beauty, rarity, quality, and
investment potential.
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3
EGYPTIAN
4
EGYPTIAN
The facial features are boldly carved in high relief and wearing a tripartite wig with long lappets and a false
beard; eyes, eyebrows, and central vertical incised hieroglyphic column marked in black. The hieroglyphic
text states: “A gift which the king gives to Osiris, the foremost of the westerners, the great god, lord of
Abydos, in order that he may give....”
Anthropoid stone sarcophagi contained the mummy, covered by body-cases of cartonnage or resting in an
inner wooden anthropoid coffin. Some well-preserved examples, as our present example does, suggest
that facial details like eyelids and eyebrows were accentuated in color. In the group of well-preserved
sarcophagi, both uninscribed and inscribed examples can be found. The owners of Late Period limestone
sarcophagi usually bear titles belonging to the higher rank of the administration, the military, or the clergy.
Cf: For related examples see M.L. Buhl, The Late Egyptian Anthropoid Sarcophagi,
Copenhagen, 1959, pp. 70-71, 76-82; figs 32, 38-39, 41-43; nos. Eb5, Eb10-11, Eb15, Eb17-18; Also Ny
Calsberg Glyptotek AEIN 1039: O. Koefoed-Petersen, Catalogue des sarcophages et cercueils egyptiene,
Copenhagen, 1951, p. 38, pl. LXXXVI; M. Jorgensen, Ny Calsberg Glyptotek Egypt III, Copenhagen,
2001, pp. 254-255, pl. 12
5
EGYPTIAN
Monkeys amused the ancient Egyptians, who often kept them as pets, and through-
out Egyptian history, they were enjoyed for their playful and whimsical behavior.
Because they had to be imported over great distances at considerable expense, the
possession of monkeys indicated the owner’s wealth and social status.
This flask, with its relatively small monkey, is beautifully detailed. The work features
a monkey standing on its hind legs at the base and hugging a flask that may have
been a cosmetic or oil container. The monkey’s face is turned sharply to the left, with
both arms resting at the shoulder of the flask. Mischievous eyes glare from a head of
parted hair. A very rare faience work from Ptolemaic Egypt.
6
EGYPTIAN
The Ibis bird was sacred and associated with Thoth, the God of wisdom and writing.
The body of this bird is made of blue glass paste meant to imitate lapis lazuli, with
the head and legs being comprised of bronze. It comes with an 18th Century custom
marble base-stand.
7
EGYPTIAN
8
EGYPTIAN
Wearing an elaborately painted head-cloth with a diadem, a sun disk with flanking
cobras in the center, the crown of the head painted with a register of deities below a
scarab between squatting deities and wedjat-eyes. The upper register with a seated
god clasping palm fronds between Isis and Nephthys and griffins, with larger images
of Osiris and falcon-headed deities on either side, below this a band of uraei above
images of the deceased flanked by Isis and Nephthys, followed by registers with the
mummified deceased on the back of a lion, the four sons of Horus, and winged
falcon-headed deities, with blossoms, wedjat-eyes, jackals and sphinxes at the
shoulders. The cream-colored face with large white painted eyes with black irises,
rimmed in black with individual lashes depicted, the extended cosmetic lines and
arching brows similarly painted.
9
GREEK
Votive sculptures of children have been found at many sites in Greece, some in a
funerary context. The Greeks of antiquity erected their most intricate funerary
monuments in the 6th Century B.C., claiming roadside burial grounds for such a
purpose. Specifically, relief sculptures marked such graves.
At the end of the 5th Century B.C., most Greek families conformed to the practice of
burying the deceased in stone sarcophagi placed in the ground within cemeteries.
These sarcophagi were arranged in man-made holed hills that were perpendicular to
the cemetery road. Marble monuments belonging to various family members were
placed along the edge of the terrace rather than over the graves themselves.
This marble head is most likely a funerary statue for a young girl. The beige medium
plays host to the smiling youth with richly defined oval eyes acting as points of focus.
Her flawless nose arches over the gently curved mouth to present an image of
happiness. The young girl’s short wavy locks tuck in behind small, finely detailed
ears. The masterful expression is life-like.
Aphrodite (Venus) is the goddess of love and beauty. She was born when Uranus
was castrated by his son Cronus. Cronus threw the severed genitals into the ocean
which began to churn and foam. Aphrodite arose out of this turbulence, and the sea
carried her to Cyprus or Cythera.
The charming head belongs to a group known as Aphrodite de Medici, which is a
classical depiction of the goddess. Her wavy hair is centrally parted, the elaborate
curls drawn back into a loose chignon and the frontal tresses sweeping into a
topknot. Aphrodite’s eyes are set beneath a softly curving brow line. The lips are
slightly pursed. Indeed, the piece is splendid. A statue of this type is now in the Uffizi
Museum of Florence, Italy.
A woman stands to the right holding a flower in her upraised left hand. The small
fawn at the lower left identifies her as Artemis. She wears a red fillet, long chiton,
and a himation that covers her right arm and upper body.
An olpe is an oinochoe with a continuous, unbroken profile from foot to mouth. This
example has a round mouth, offset slightly, and a torus foot. As often on olpai of this
type, the front of the mouth is decorated with a checkerboard design. Below this is a
band of pomegranate-net pattern, and underneath this is a band of key-pattern. The
reserved panel is framed by bands of pomegranate-net pattern. The groundline
consists of two red stripes, which circle the lower body.
13
GREEK
Apulian Red-Figure Spherical Pyxis from the White Saccos Group, Triangular Eye Subgroup. Lid:
Woman’s head emerging from a flower. Bowl: Head of a woman.
A pyxis (plural pyxides) is a small lidded jar (lit. “box”) for pins, jewelry, cosmetics, and other
feminine toilet articles. These came in a variety of shapes in Attic vase-paintings of the 5th Century
B.C., but the spherical pyxis is a type specifically unique to South Italy, particularly Apulia and
Sicily. This example has a flaring knob and a high ring base.
The ornament is particularly elaborate and colorful: a large complex of palmettes and scrolling
tendrils covers the back and sides. On the front of the bowl is the head of a woman facing left. She
wears a necklace, earrings, and an embroidered hair-cloth (kekryphalos). On the front of the lid is a
large flowering plant, with scrolling tendrils to the left and right. The head of a woman emerges
from the yellow flower in the center. The woman is painted white and drawn in a three-quarter
view; she wears earrings and embroidered sakkos. This pyxis is exceptionally intact.
A woman stands to the right holding a flower in her upraised left hand. The small
fawn at the lower left identifies her as Artemis. She wears a red fillet, long chiton,
and a himation that covers her right arm and upper body.
An olpe is an oinochoe with a continuous, unbroken profile from foot to mouth. This
example has a round mouth, offset slightly, and a torus foot. As often on olpai of this
type, the front of the mouth is decorated with a checkerboard design. Below this is a
band of pomegranate-net pattern, and underneath this is a band of key-pattern. The
reserved panel is framed by bands of pomegranate-net pattern. The groundline
consists of two red stripes, which circle the lower body.
16
ETRUSCAN
17
CYPRIOT
Of hemispherical form with wishbone handle, the exterior painted in brown with
vertical lattice pattern bands below, a similar band around the rim.
This portrait of a Roman is carved fully in the round. The face is characterized by strong
features. Our example depicts prominent cheekbones and Adam’s apple. Three horizontal
furrows line the forehead. The eyes are wide with defined lids and brows. His mouth has
pursed lips and dimpled corners. The nose is un-restored, which is unusual. The man’s hair
is conceived as a mass of locks carved compactly in low relief, with the fringe of locks being
worn high up on the forehead. The head’s arrangement of hair locks closely resembles
those portraits of Octavian/Augustus Caesar.
With rounded belly and knob at the bottom, the twin handles joining at the edge of
the rim. Excessive Mediterranean Marine deposits.
20
ROMAN
The child's shoulders in high relief, the head looking to the right, with round cheeks and
double chin, his pupils deeply recessed, his hair a wild mass of curls pulled up into a
top-knot, with a few single curls along his forehead; his loose cloak pinned at the shoulders,
the folds forming a scalloped V-Shape at his neck.
The child may represent the infant God Harpocrates; a small hole on top of the head just
behind the bound topknot may have received a miniature pschent, the double crown of
upper and lower Egypt, see p. 132, no. 21 in Kozloff and Mitten, The Gods' Delight, The
Cleveland Museum of Art (exhibition catalogue), Cleveland 1988 - 1989. For a similar
roundel with bust of Eros, see no. 301 in Mitten and Doeringer, Master Bronzes from the
Classical World, Fogg Art Museum, (exhibtion catalogue), Cambridge, 1967-1968, where it
is suggested that these roundels formed the lower, circular decoration of the fulcrum or
headboard on a couch.
21
ROMAN
Each roundel has a bust of Artemis, or perhaps a maenad, in high relief, wearing a
chiton with a nebris tied over the right shoulder, the elaborate coiffure centrally
parted and bound in high top-knot, eyes with silver inlay, the border with incised
zigzag-and-dot motif, with the remains of bronze tangs at the rear. An export certifi-
cate from the French Ministry of Culture accompanies this lot.
Victoria was the Roman goddess of victory. Her Greek equivalent was Nike. Victoria’s
temples were a large part of Roman culture and were featured as key prayer locations for
successful generals returning from war. Athletic event attendees (both participants and
spectators) also paid worship to Victoria.
This relief comes from the right front corner of a Roman sarcophagus. At the right edge is
Victoria, her drapery billowing out as if she were alighting. She has an oval face with wavy,
centrally parted hair that is brushed off her face and gathered up into a floppy bow atop her
head. The goddess wears a high-belted chiton with a long overfold that is draped to reveal
her right breast. As she alights, the breeze has blown her chiton open, exposing her right
thigh and leg. She holds a small wreath aloft with her sharply bent right arm; her left is now
broken off, but presumably once held a palm branch. At the top of the fragment, behind the
goddess, is a crisply executed egg-and-dart molding. A left foot, of larger scale than Victoria,
appears to float at an angle beside her right leg, obscuring a bit of her billowing drapery. It
may once have belonged to an Eros, perhaps holding a clipeus, whose body has been lost
to the sideways V-shaped cut on the left side of the fragment.
King Eurystheus declared that Hercules’ first of twelve (initially ten) labors would be
to bring him the skin of a seemingly invincible lion that was spreading terror through-
out the hills of Nemea. Hercules arrived in Nemea and began tracking down the
vicious creature. Upon spotting it, the hero began firing his arrows at the beast’s
head. The arrows proved ineffective against its coarse hide. Realizing this, Hercules
picked up his club and began to chase after the retreating lion. Following it to a cave
of two entrances, the hero blocked one of the doorways and approached the beast
through the other. Grasping the monstrous cat in his mighty arms and ignoring its
lethal claws, he held it tightly until the enormous creature choked to death.
This fine marble head depicts Hercules wearing a lion skin on his head. The piercing
eyes of the hero are detailed with finely defined pupils. Thick locks jut out from
beneath the lion skin. A narrow nose rests atop slightly parted lips. In excellent state
of preservation.
Decorated with three symmetrical circular motif designs, separated by two emblems, all
within two border lines in black and brown, respectively.
25
ROMAN MOSAICS
Featuring two tragic theatrical masks in multi-colored tesserae. The face on the left is
joyous, perhaps boastful. The one on the right is dominated by sadness, the mouth
gaping in an extreme display of emotion. The two ancient Roman theatrical actors
are representing extremes of emotion.
26
ROMAN MOSAICS
The woman depicted standing, she is wearing a himation where the folds are held by her
right arm, her breasts and private area are revealed, and the himation is covering her lower
legs, her left arm extended.
27
NEAR EASTERN
Eyes were an ever-present part of ancient cultures. Always open, they signified the
omnipotence of divinity and the inferiority of man in relation to the gods. Thus, eye
idols depicted passive reminders of the gods’ presence. This particular idol is of rare
type.
28
NEAR EASTERN
Depicted seated, the arms clasped together underneath the large breasts, rare type.
29
NEAR EASTERN
The vessel is carved from the marine species Fasciolaria trapezium. The central
columella was removed and the internal septa was ground smooth to create a
distinct container. The exterior is finely engraved with the head of a man in profile.
A very rare vessel.
30
NEAR EASTERN
Carved in high relief with two brothers joining hands, one holding a cluster of grapes and
wearing a himation with a beaded hem along the collar, and the other holding a bird against
his chest and wearing a chiton, himation, and bejeweled conical cap, with a pendant over his
forehead. Four lines of Palmyrene inscription are engraved between them, which translate
as, “Alas! Yarhai et Yaribola, sons of MLBA(?)”
31
NEAR EASTERN
The youth is depicted with a full head of wavy hair, face shaven, pupils and irises
incised, and wearing a chiton and robe, a typically Greek style of clothing. In his left
hand, he is holding a schedula, a strip of paper used for writing legal documents,
which may indicate his occupation as a business man or scribe.
32
PHOENICIAN
Standing on its original circular and fluted base, the finely detailed statue reveals the skillful
talents of local Phoenician potters as well as the merging of ancient Greek and Phoenician
cultures. Mediterranean marine deposits are present.
33
PHOENICIAN
Standing on a rectangular plinth, both hands bent at elbows and raised. Some
marine deposits.
34
ISLAMIC
Of blue underglazed pottery. The body is rounded and is decorated all around the shoulder
with a Kufic inscription.
35
ISLAMIC
Of shallow form, with footed base, and decorated with Kufic Arabic inscriptions all
around the inner rim and the four interior quadrants.
Comprised of thirteen cobalt, turquoise, and white ‘eye’ beads of graduating size,
re-strung together with ancient blue glass and modern gold spacer beads.
The oval ringstone is engraved with a bust of Isis, worshiped by the ancient Egyptians as
the ideal mother, ideal wife, and a patron of magic and nature, in profile facing right, her
coiffure arranged in plaits falling to her shoulders, holding a staff in her left hand. Set in a
modern 22-carat solid gold ring with a flat hoop in the interior.
Comprising twenty three spherical red, blue, apple green and white ‘splash’
beads, re-strung together with twenty two ancient glass beads and thirty
four modern gold beads.
Decorated with coiled wire, red glass beads. and granulated gold circlets.
38
ANCIENT GLASS
The deep cup standing on a rounded base with short stem. Excessive weathering and
underlying iridescence.
39
ANCIENT GLASS
40
ANCIENT GLASS
Light aubergine in color, with ovoid body of this vessel being blown in a two-part mold. Around the
body is a frieze with a continuous vine scroll flanked above and below by a band of ridges and
vertical flutes. The cylindrical neck extends into a slightly splayed lip, with an in-folded rim and two
delicately trailed handles. An extremely fine vase retaining some of its original fire-polished
surface. Quite rare, especially in such an excellent condition.
41
ANCIENT COINS
Head of Tanit at left, wearing a barley wreath, bar and triple pendant
earring, and necklace with pendants. Reverse, unbridled horse standing
at right, sun disk above (Jenkins-Lewis 428, this obverse die). Slight flan
crack at four o’clock. Very rare.
42
ANCIENT COINS
Nicomedia, D N Valens – P F AVG, pearl diademed, draped and cuirassed bust of Valens right/
RESTITVTOR REI PVBLICAE, emperor standing facing in military dress, head right, vexillum
emblazoned with Christogram in right hand and Victory on globe in left (in exerge, SM NE. Cohen
34. RIC 2(d)). A lusterous coin in Mint State condition.
Constantinople, nICI-FOROS Basile, crowned facing bust of Nicephorus, wearing chlamys, holding
cross potent and akakia / STAVRA-CIS Despo’x, crowned facing bust of of Stauracius, wearing
chlamys, holding globus cruciger and akakia (DOC 2c. SB 1604). Good Extremely Fine condition.
Each object offered is subject to prior sale, and is unconditionally guaranteed genuine.
Sale is for cash payable in U.S. Dollars. All prices are subject to change without notice.
International clients must submit payments in U.S. Dollars and drawn on a U.S. bank, or can
wire payment directly to our bank account. New York residents must add the appropriate
sales tax (currently 8.875%). Every object we offer has been legally acquired and if imported
by us, we have done so in accordance with international laws concerning the trade in
antiquities. Each object offered has been carefully selected for its eye appeal and upside
investment potential and comes with a clear title of ownership. Shipping and packing charges
are additional. Title remains with us until payment is made in full.
www.aphroditeancientart.com
info@aphroditeancientart.com
Gallery: 212-987-9878
Mobile: 917-327-4990