8

is?
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 ———Lz.——z\.zi—
Seven Line Prayer to Guru Rinpoche 27
Prayer to the Golden Rosary of the Mahamudra Lineage 1
Aspiration Prayer to be reborn in Dewachen 29
Going for Refuge 8
THE VISUALIZATION AND RECITATION OF THE GREAT COMPASSIONATE ONE 11

Arousing the Mind of Enlightenment 12

Generating the Deity 13
Prayer to Chenrezi 15
The Seven Branch Prayer 16
Prayer to Chenrezi of Padma Karpo 18
Visualization for the Recitation 23
R e ci ta ti o n o f th e Su p re me Si x Syl l a b l e Ma n tra 24 Dedication of Merit
Dedication 25

A Note on Pronunciation: KY as ch (as in church); GY as j_ (as in judge); ZH like the s in measure.

This revised edition was prepared at Kagyli Thubten Cntiling, and was published in the month of Sagadawa 1990
Copyright(£>1985, 1990, KagyU Thubten Chtiling.
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PAL DEN TSA WAY LA MA RIN PO CHE DAK GI CHI WOR PAY DAY DEN ZHU LA KA TRTN CHEN POY GO NAY
Glorious and precious Root Guru sitting on the lotus and moon seat in your great kindness
on the crown of my head,
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^ JAY ZUNG TAY KU SUNG TUK KYI NGO DRUP TSAL TU SOL/
hold me and bestow the accomplishment of body, speech and mind.
V* - N

Supplication to the Lamas of the * KYAB DAK DORJE CHANG CHEN KYEN TE LO SHAY RAP ZANG PO KYEN
Mahamudra Lineage: Great Vajradhara, the Buddha as Tilopa , Indian mahasiddha who received the
ultimate source of Tantric teachings Mahamudra from Vajradhara
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GYAL WANG CHO DRAK GYA TSO KYEN NO DRUP CHEN TRA SHEE PAL JOR KYEN NO TSUNG MAY MI CHO DOR JE l KYEN NO
Chodrak Gyatso, Karmapa VII the siddha Tashi Palior, first Sangye Mikyo Dorje, Karmapa VIII
Nyenpa tulku
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GYAL WANG KON CHOK YEN LAK KYEI\ NO JE TSUN WANG CHUK DORJE KYEN ^ KAR WANG CHO KYI WANG CHUK KYEN NO
Konchok Yanlag, Shamarpa V Wanachug Dorje, Karmapa IX Chokyi Wanqchug, Shamarpa VI

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Yeshe Nyingpo, Shamarpa VII Yeshe Dorje, Karmapa XI Palchen
Choying Dorje, Karmapa X
 "^95,1
1 CHO KYI TON DRUP KYEN NO^ GYAL WANG CHANG CHUB DORJE KYEN SI TU CHO KYI JUNG NAY KYEN NO
Chokyi Dondrub, Shamarpa VIII Changchub Dorje, Karmapa XII Chokyi Jungne, Situ VIII

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JE TSUN DU DUL DOR JE KYEN NO hi PAM CHO DRUP GYA TSO KYEN NO PAY MA NYIN CHAY WANG PO KYEN NO TEK PA
Du Dul Dorje, Karmapa XIII Minham Chodrub Gyatso, Shamarpa X Pema Nyinche Wangpo, Situ IX and Theqpa
root guru of Jamgon Kongtrul

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CHOK KI DOR JE KYEN NO * 'GYAL SAY LO DRO TA YAY KYEN NO ' KU*N ZANG KA KYAB DOR JE KYEN NO [ AY MA WANG
Chokyi Dorje, Karmapa XIV Jamgon Knnqtrul Lodro Thave., the Great Khakyab Dorje, Karmapa XV Pema
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CHOK GYAL PO KYEN NO

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Wanqchug Gyalpo, Situ XI Jamgon Kongtrul II, Khyentse Ozer, Rangjung Rigpe Dorje, Karmapa XVI Norbu Dondrub,
of Palpung

TON DRUP KYEN NO TRIN CHEN TSA WAY LA MA KYEN NO YI DAM KYIL KOR LHA TSOK KYEN NO ' CHO CHONG MA GON
Kalu Rinpoche's root Our own kind root guru please Deities assembled in the Mandala please Dharmapalas, Palden
guru pay heed, pay heed, Lhamo, Bernachen,

CHAM DREL KYEN NO DAK SOK DRO DRUK SEM CHEN KUN LA TUK TSAY YAY SHAY CHEN PO ZEE NAY
and all your retinue Look on me and all sentient beings in the with your great loving kindness and wisdom
please pay heed. six migrations
 X N^ <\

CHAK CHEN NAY LUK TOK PAR DZO CHIK//

that we may realize the natural condition of Mahamudra.

jap

[Throughout the Supplication to the Lamas of the Mahamudra Lineage, the petition KYEN NO (pronounced chen-no)
calls out to the Lama, it may be translated as "You Know!" or "Please know!" and expresses our faith in the
Lama's complete awareness.]
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^ W ^l I SEM NI MYffN VlONG WANfe ANG ^JUR ^UURPAY1PAY^ * ' "lDlIK
DlK PA
PATAM
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w »» INYEN TO TO RANG^GYAL
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u n v i r t u o u s a c t i o n s a n d t h e fi v e o f l i m i t l e s s c o n s e q u e n c e a n d t h e s i n s I h a v e c o m m i t t e d N o w I r e j o i c e
under the power of mental afflictions — all these I here confess.

«\
nes^iffA 17
",,nMO nr"J W ~r "" '""r~ "r '.A1 SOK PAY1 '^TU SUM GAY WA CHI SAK lPAY I <(\ NAM I A NIT n\a VT IpAMR I i SEM CHEN v
CHANG CHUP SEM 'SO SO ^CHE WO LA1
in the merit of whatever virtue Sravakas, Pratyekabuddhas, Bodhisattvas and ordinary beings have accumulated I pray that
throughout the three times.
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gNAM^ KYI
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^ ^ sTUN^ MONG
r J ^TEKAPA YI\CHO
^ ^KYI<KORv LOfi KOR
y 5DU&^ SOL. KORWA
the Wheel of the Dharma be turned according to the Greater, Lesser and Common Vehicles, as befits the motivations
and mentality of all sentient beings.
JI SEE MA TONG BAR ' NYA NGEN MI DA TUK JE YEE ' "°DUK NGAL GYA TSOR CHING WA YI SEM CHEN NAM LA ZEE SU SOL '
As long as Samsara is not empty, I pray that by their compassion [the Buddhas] will not pass into Nirvana, but look upon all
sentient beings drowning in the ocean of suffering.

DAK KEE SO NAM CHI SAK PA l TAM CHAY CHANG CHUPJURJUR NAY RING BO MI TOK DRO WA YI DREN PAY PAL TIT3DAK
I dedicate all the virtue whatsoever that I accumulate so that when I reach Enlightenment, then without any delay I can become
the Noble Guide [of all beings].

JUR CHIK. Here, if one wishes, can be said the Prayer to Chenrezi SOL WA DEP SO LA MA CHEN RAY ZEE l SOL WA
which was the main practice of the T „„.,„ . n lin„ , __.„ r. ,. T „ .
monk Padma Karpo: l pra^ t0 *<>"• Lama Chenrezl 1 Pra* t0
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May they be born in the supreme realm of Through ^AV
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actions gathered lnM
since
Potala. beginningless time,

IP* 21

TI MUK WANG KEE TUN DROR C^Y JUK TAY l LHEN^KUK^Du NGAL NYONG WAY SEM CHEN M [ GON Pd KYAY KYl^UN^TU CHE WAR » SHOK
by the power of bewilderment, beings are stupidity and dullness are the sufferings May they be born in your presence,
0 born as animals; they experience. 0 Protector.

"^ lT0K MAY TIT NAY LAY NGEN SAK PAY TO ' ( IRAK M WANG KEE LHA'mIN \i/\\ oU CHAY^ » -TAP TSO *
I PEME HUNG by the power of envy, beings are born in the Fighting
Through negative actions gathered since be
realm of the Asuras.
ginningless time,
^ DU NGAL NYONG WAY SEM CHEN NAM PO TA LA YI SHING TU CHAY WAR SHOK QM MANI pEM£ HUNG TOK MAY TU NAY LAY N6EN
DU NGAL NYONG WAY SEM CHEN PO TA LA YI SHING TU CHAY WAR SHOK TOK MAY TU NAY LAY NGEN
and quarreling are the sufferings they May they be born in the realm of Through negative actions
experience. ^ ~ Potala.
£3 22

SAK PAY TU NGA GYAL WANG KEE LHA YI NAY SU CHAY PO TLWG DU NGAL NYONG WAY SEM CHEN NAM PO TA LA YI SHING TU
3AK
gathered since be- by the power of pride, beings are Change and falling are the sufferings they May they be born in
ginningless time, born in the god realms. experience. the realm of

CHF
CHEWAWAR
RSHOKSHOK DAK NI CHE SHING CHE WA TAM CHAY TU CHEN RAY ZEE TANG DZAY PA TSUNG PA YEE f^A TAK SHING KI DRC
I PEME HUNG
Potala. Throughout all of my existences, by actions equal to those of Chenrezi, may I liberate all beings
.
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NAM DROL WA TANG ' SUNG CHOK YIK DRUK CHOK CHUR GYAY PAR SHOK ' PAH CHOK KYAY LA SOL WA DEP PAY TU
from the impure realms, and spread the excellent sound of the Six By the efficacy of this prayer to you,
Syllables throughout the ten directions. Supreme One,

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23

DAK KI DUL JAR JUR PAY DRO WA NAM LAY DRAY LHUTc LEN GAY WAY LAY LA TSON DRO WAY TON^U CHO TANG DEN PAR SHOK. follows.
may all the beings I am to discipline take action and its effects into account and possess Dharma for the benefit
a n d s t r i v e t o a c t v i r t u o u s l y, o f b e i n g s .
.a
^ TAY
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TAR TSE CHIK SOL TAP PAY PAK PAY KU LArO SER TRO MA TAK LAY NANG TRUL sRAY JA^JG
V£ -
WA CHEN KYI
In this manner after I have the body of the Noble one This purifies the deluded mind and The outer environment
p r a y e d o n e - p o i n t e d l y, r a d i a t e s l i g h t . i m p u r e k a r m i c a p p e a r a n c e s . b e c o m e s t h e
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r^n y*fl ^CHEN^RAY ZEE w DRUP^ JURiNAA'*^1
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DAK Y DRO WA CHIK KYANG MA LU PA TE YI SA LA GO PAR
achieved the state of powerful Chenrezi, may I establish all beings on that level.
without exception

fa* f fl ^ ' ^ a f y ^ * ^ } <^^^^§^»§>5V 25

SHOK. This is the meditation and recitation of the Great Compassionate One DI TAR GOM DAY GYEE
T h e t e x t i s c a l l e d I t s B e n e fi t f o r B e i n g s P e r v a d e s A l l S p a c e ,
By the merit of having
and it bears the speech-blessing of the Mahasiddha Thang Tong Gyalpo. recited and meditated
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PAY SO NAM KYEE " » lDAKl VTANG DAK lLA DREL TOK DKO WA KUN u lMI TSANG LU DIlP0R WA^JUR MP MA TAK IDE WA CHENNj
in this way, may I and all the beings connected with me as soon as we leave this impure body be born
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