PAPER-III
PHILOSOPHY
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J 03 1 6
Time : 2 1/2 hours]
Number of Pages in this Booklet : 32
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2. This paper consists of seventy five multiple-choice type of
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J-03-16
OMR Sheet No. : ...............................................
(To be filled by the Candidate)
Roll No.
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Roll No.________________________________
(In words)
[Maximum Marks : 150
Number of Questions in this Booklet : 75
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×Ûú ®Öß“Öê פüÜÖÖμÖÖ ÝÖμÖÖ Æîü :
ˆ¤üÖÆü¸üÞÖ :
•Ö²Ö×Ûúú(3) ÃÖÆüß ˆ¢Ö¸ü Æîü …
5. ¯ÖÏ¿®ÖÖë Ûêú ˆ¢Ö¸ü Ûêú¾Ö»Ö ¯ÖÏ¿®Ö ¯Öã×ßÖÛúÖ Ûêú †®¤ü¸ü פüμÖê ÝÖμÖê OMR ¯Ö¡ÖÛú ¯Ö¸ü
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7. Ûú““ÖÖ ÛúÖ´Ö (Rough Work) ‡ÃÖ ¯Öã×ßÖÛúÖ Ûêú †×®ŸÖ´Ö ¯Öéšü ¯Ö¸ü Ûú¸ëü …
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1 P.T.O.
 PHILOSOPHY
Paper – III

Note : This paper contains seventy five (75) objective type questions of two (2) marks each.
All questions are compulsory.

1. The self is related to the body according to the Vaiśe ikas by the relation
(1) Svarūpa (2) Samavāya
(3) Sa yoga (4) Vise a atā
________

2. According to the Vaiśe ikas the absence of knowledge resides in human self by the
relation of
(1) Sa avāya (2) Svarūpa
(3) Sa yoga (4) ________
Vaiśi tya

3. Which one among the following is the ______________

Samavāyikāra a of the world in Vaiśe ika philosophy ?
(1) Trasare u
________ (2) Dvya uka
_________
(3) Parmā u
________ (4) Iśvara

4. Ākāśa, Kāla and Dik all these three dravyas have some common characteristics. Select
which one correctly states those characteristics :
(1) one, physical (bhuta) and eternal
(2) one, eternal and composite
(3) one, all-pervading and eternal
(4) many, all-pervading and eternal

5. Which one among the following is not a nitya dravya ?

(1) Ātman (2) Ākāśa
(3) ______
Viśe a (4) Kāla

6. Consider the Assertion (A) and Reason (R) and select the correct code given below :
Assertion (A) : Ākāśatva must be a jāt .
Reason (R) : It is an essential characteristic of ākāśa.
Codes :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true and (R) is not the correct explanation of (A).
(3) (A) is false and (R) is true.
(4) Both (A) and (R) are false.
Paper-III 2 J-03-16
 ¤ü¿ÖÔ®Ö¿ÖÖáÖ
¯ÖÏ¿®Ö¯Ö¡Ö – III

×®Ö¤ìü¿Ö : ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö“ÖÆü¢Ö¸ü (75) ²ÖÆãü-×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü … ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ¤üÖê (2) †ÓÛú Æïü … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖµÖÔ Æïü …

1. ¾Öî¿Öê×ÂÖÛú Ûêú †®ÖãÃÖÖ¸ü †ÖŸ´ÖÖ ¿Ö¸ü߸ü Ûêú ÃÖÖ£Ö ‡®Ö ÃÖÓ²ÖÓ¬ÖÖë ÃÖê ¸üÆüŸÖÖ Æîü :
(1) þֺþ¯Ö (2) ÃÖ´Ö¾ÖÖµÖ
(3) ÃÖÓµÖÖêÝÖ (4) ×¾Ö¿ÖêÂÖÞÖŸÖÖ

2. ¾Öî¿Öê×ÂÖÛú Ûêú †®ÖãÃÖÖ¸ü, –ÖÖ®Ö ÛúÖ †³ÖÖ¾Ö ´ÖÖ®Ö¾ÖßµÖ †ÖŸ´ÖÖ ´Öë ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖ ÃÖÓ²ÖÓ¬Ö ÃÖê ¸üÆüŸÖÖ Æîü ?
(1) ÃÖ´Ö¾ÖÖµÖ (2) þֺþ¯Ö
(3) ÃÖÓµÖÖêÝÖ (4) ¾Öî׿Ö™ËüµÖ

3. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ¾Öî¿Öê×ÂÖÛú ¤ü¿ÖÔ®Ö ´Öë ×¾Ö¿¾Ö ÛúÖ ÃÖ´Ö¾ÖÖ×µÖÛúÖ¸üÞÖ Æîü ?
(1) ¡ÖÃÖ¸êüÞÖã (2) «üµÖÞÖãÛú
(3) ¯Ö¸ü´ÖÖÞÖã (4) ‡Ô¿¾Ö¸ü

4. †ÖÛúÖ¿Ö, ÛúÖ»Ö †Öî¸ü פüÛËú ‡®Ö ÃÖ³Öß ŸÖß®Ö ¦ü¾µÖÖë Ûúß Ûãú”û ÃÖÖ´ÖÖ®µÖ ×¾Ö¿ÖêÂÖŸÖÖ‹Ñ ÆüÖêŸÖß Æïü … ×®Ö´®Ö ´Öë ÃÖê ˆÃÖ ‹Ûú ÛúÖ “ÖµÖ®Ö
Ûúßו֋ •ÖÖê ˆ®Ö ÃÖ³Öß ×¾Ö¿ÖêÂÖŸÖÖ†Öë ÛúÖ ÃÖÆüß-ÃÖÆüß ˆ»»ÖêÜÖ Ûú¸üŸÖÖ Æîü :
(1) ‹Ûú, ³ÖÖîןÖÛú (³ÖæŸÖ) †Öî¸ü ×®ÖŸµÖ
(2) ‹Ûú, ×®ÖŸµÖ †Öî¸ü ×´Ö×ÁÖŸÖ
(3) ‹Ûú, ÃÖ¾ÖÔ¾µÖÖ¯Öß †Öî¸ü ×®ÖŸµÖ
(4) †®ÖêÛú, ÃÖ¾ÖÔ¾µÖÖ¯Öß †Öî¸ü ×®ÖŸµÖ

5. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ×®ÖŸµÖ ¦ü¾µÖ ®ÖÆüà Æîü ?

(1) †ÖŸ´ÖÖ (2) †ÖÛúÖ¿Ö
(3) ×¾Ö¿ÖêÂÖ (4) ÛúÖ»Ö

6. †×³ÖÛú£Ö®Ö (A) †Öî¸ü ŸÖÛÔú (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ ŸÖ£ÖÖ ×¤ü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
†×³ÖÛú£Ö®Ö (A) : †ÖÛúÖ¿ÖŸ¾Ö ÛúÖê ‹Ûú •ÖÖ×ŸÖ ÆüÖê®Öß “ÖÖ×Æü‹ …
ŸÖÛÔú (R) : µÖÆü †ÖÛúÖ¿Ö Ûúß †×®Ö¾ÖÖµÖÔ ×¾Ö¿ÖêÂÖŸÖÖ Æîü …
Ûæú™ü :
(1) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ Æîü …
(2) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ®ÖÆüà Æîü …
(3) (A) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R) ÃÖÆüß Æîü …
(4) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÝÖ»ÖŸÖ Æïü …
J-03-16 3 Paper-III
7. “Self-identity does not belong to various perceptions by uniting them together, rather it is
merely a quality which we attribute to these perceptions because of the Union of their
ideas in the imagination” is the view of which one of the following philosophers ?
(1) Hume (2) Spinoza
(3) Kant (4) Kierkegaard

8. “Bodies have no existence without a mind; and it is a contradiction in terms to say those
matter exists unperceived by any mind” is the view held by
(1) Berkeley (2) Leibnitz
(3) Spinoza (4) Hume

9. Consider the following statements with reference to Kant and select the correct code :
(i) Kant rejects the notion the space and time are concepts which have been derived
from our experience of relations between things.
(ii) Kant accepts the notion the space and time are concepts which have been derived
from our experience of relations between things.
(iii) Kant rejects the notion that space and time are concepts which are not derived from
our experience of relations between things.
Codes :
(1) Only (i) is true. (2) Only (i) and (ii) are true.
(3) Only (ii) is true. (4) Only (ii) and (iii) are true.

10. Given below are two statements, one labelled Assertion (A) and the other labelled as
Reason (R). Considering (A) and (R) with reference to Descartes’ concept of substance,
select the correct code :
Assertion (A) : Mind and Body are two relative substances.
Reason (R) : Mind and Body are dependent on each other.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true but (R) is not the correct explanation of (A).
(3) (A) is true but (R) is false.
(4) (A) is false but (R) is true.
Paper-III 4 J-03-16
7. “†ÖŸ´Ö-¯ÖÆü“ÖÖ®Ö ×¾Ö׳֮®Ö †¾Ö¬ÖÖ¸üÞÖÖ†Öë ÛúÖê ‹Ûú ÃÖÖ£Ö ×´Ö»ÖÖ®Öê ÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ ®ÖÆüà ÆüÖêŸÖß Æîü ²Ö×»Ûú µÖÆü ‹Ûú´ÖÖ¡Ö ÝÖãÞÖ Æîü וÖÃÖê
Æü´Ö Ûú»¯Ö®ÖÖ ´Öë †¯Ö®Öê ‹Ûú×¡ÖŸÖ ×¾Ö“ÖÖ¸üÖë Ûêú ÛúÖ¸üÞÖ ‡®Ö †¾Ö¬ÖÖ¸üÞÖÖ†Öë ´Öë ¯ÖÏÛú™ü Ûú¸üŸÖê Æïü” ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú ÛúÖ
µÖÆü ×¾Ö“ÖÖ¸ü Æîü ?
(1) Êæ´Ö (2) ×ï֮ÖÖê•ÖÖ
(3) ÛúÖÓ™ü (4) ×ÛúÛìúÝÖÖ›Ôü

8. “¿Ö¸ü߸ü ÛúÖ ´Ö×ßÖÂÛú Ûêú ײ֮ÖÖ ÛúÖê‡Ô †×ß֟¾Ö ®ÖÆüà Æîü; †Öî¸ü ‡ÃÖ ÃÖÓ¤ü³ÖÔ ´Öë µÖÆü ÛúÆü®ÖÖ ×¾Ö¸üÖê¬ÖÖ³ÖÖÃÖß Æîü ×Ûú ¦ü¾µÖ ´Ö×ßÖÂÛú
Ûêú ײ֮ÖÖ ÝÖÏÆüÞÖ ×ÛúµÖê †×ß֟¾Ö¾ÖÖ®Ö Æîü” µÖÆü ×¾Ö“ÖÖ¸ü ×Ûú®ÖÛúÖ Æîü ?
(1) ²ÖÛÔú»Öê (2) »Öևײ®ÖŸ•Ö
(3) ×ï֮ÖÖê•ÖÖ (4) Êæ´Ö

9. ÛúÖÓ™ü Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ×®Ö´®Ö Ûú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
(i) ÛúÖÓ™ü ˆÃÖ ¬ÖÖ¸üÞÖÖ ÛúÖê †Ã¾ÖßÛúÖ¸ü Ûú¸üŸÖÖ Æîü ×Ûú ¤êü¿Ö †Öî¸ü ÛúÖ»Ö ¾ÖîÃÖß †¾Ö¬ÖÖ¸üÞÖÖ‹Ñ Æïü •ÖÖê ¾ÖßÖã†Öë †Öî¸ü Æü´ÖÖ¸êü
ÃÖÓ²ÖÓ¬ÖÖë Ûêú †®Öã³Ö¾Ö ÃÖê †ÖŸÖß Æïü …
(ii) ÛúÖÓ™ü ˆÃÖ ¬ÖÖ¸üÞÖÖ ÛúÖê þÖßÛúÖ¸ü Ûú¸üŸÖÖ Æîü ×Ûú ¤êü¿Ö †Öî¸ü ÛúÖ»Ö ¾ÖîÃÖß †¾Ö¬ÖÖ¸üÞÖÖ‹Ñ Æïü •ÖÖê ¾ÖßÖã†Öë †Öî¸ü Æü´ÖÖ¸êü ÃÖÓ²ÖÓ¬ÖÖë
Ûêú †®Öã³Ö¾Ö ÃÖê †ÖŸÖß Æïü …
(iii) ÛúÖÓ™ü ˆÃÖ ¬ÖÖ¸üÞÖÖ ÛúÖê †Ã¾ÖßÛúÖ¸ü Ûú¸üŸÖÖ Æîü ×Ûú ¤êü¿Ö †Öî¸ü ÛúÖ»Ö ¾ÖîÃÖß †¾Ö¬ÖÖ¸üÞÖÖ‹Ñ Æïü •ÖÖê ¾ÖßÖã†Öë †Öî¸ü Æü´ÖÖ¸êü
ÃÖÓ²ÖÓ¬ÖÖë Ûêú †®Öã³Ö¾Ö ÃÖê ®ÖÆüà †ÖŸÖß Æïü …
Ûæú™ü :
(1) Ûêú¾Ö»Ö (i) ÃÖÆüß Æîü …
(2) Ûêú¾Ö»Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(3) Ûêú¾Ö»Ö (ii) ÃÖÆüß Æîü …
(4) Ûêú¾Ö»Ö (ii) †Öî¸ü (iii) ÃÖÆüß Æïü …

10. ®Öß“Öê ¤üÖê Ûú£Ö®Ö פü‹ ÝÖ‹ Æïü וִ֮Öë ‹Ûú †×³ÖÛú£Ö®Ö (A) †Öî¸ü ¤æüÃÖ¸üÖ ŸÖÛÔú (R) Æîü … ¤êüÛúÖŸÖÔ Ûúß ¦ü¾µÖ Ûúß †¾Ö¬ÖÖ¸üÞÖÖ Ûêú
ÃÖÓ¤ü³ÖÔ ´Öë (A) †Öî¸ü (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûú¸üŸÖê Æãü‹ ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
†×³ÖÛú£Ö®Ö (A) : ´Ö®Ö †Öî¸ü ¿Ö¸ü߸ü ¤üÖê ÃÖÖ¯Öê×õÖÛú ¦ü¾µÖ Æïü …
ŸÖÛÔú (R) : ´Ö®Ö †Öî¸ü ¿Ö¸ü߸ü ‹Ûú-¤æüÃÖ¸êü ¯Ö¸ü ×®Ö³ÖÔ¸ü ÆüÖêŸÖê Æïü …
Ûæú™ü :
(1) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ Æîü …
(2) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü, ×Ûú®ŸÖãü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ®ÖÆüà Æîü …
(3) (A) ÃÖÆüß Æîü, ×Ûú®ŸÖã (R) ÝÖ»ÖŸÖ Æîü …
(4) (A) ÝÖ»ÖŸÖ Æîü, ×Ûú®ŸÖãü (R) ÃÖÆüß Æîü …
J-03-16 5 Paper-III
11. Which one of the following statements is true with reference to Locke’s theory of
causality ?
(1) The idea of causality is not derived from voluntary action.
(2) The idea of causality is necessarily connected with uniformity.
(3) The idea of causality is derived from voluntary action and is not necessarily
connected with uniformity.
(4) The connections and dependencies of cause and effect on each other can be
discovered in our ideas.

12. In _____
Sm ti there is a mental creation of world under the influence of Avidyā as aided by the
impressions of waking experiences is the view upheld by
(1) M ________
mā sā (2) _______
Vedānta
(3) Nyāya (4) Buddhism

13. ‘Do
____a is the cause of apramā and _____
Gu a is the cause of Pramā’ is upheld by
(1) Viśvanātha (2) Gautama
(3) Kumārila (4) Abhinavgupta

14. ‘The verbal suffix is the sentence’, is the view held by

(1) Vedānta (2) Buddhism
(3) M mā sā
________ (4) Nyāya

15. According to which of the following schools the meaning of words can be learned only
from their use in sentences ?
(1) Navya-Nyāya (2) Nyāya
(3) M mā sā
________ (4) Vedānta

16. Match the List – I with List – II and select the correct answer by using the codes given
below :
List – I List – II
a. Attention which fixes anything in the i. Nibandha
mind
b. Association which connects different ii. Parigraha
experiences
c. Characteristics mark that recalls to which iii. Pra idhāna
_________
an object belongs.
d. Ownership which is suggestive of the iv. Lak a a
______
owner
Codes :
a b c d
(1) ii i iii iv
(2) i iv iii ii
(3) iv i ii iii
(4) iii i iv ii
Paper-III 6 J-03-16
11. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ Ûú£Ö®Ö »ÖÖòÛú Ûêú ÛúÖ¸üÞÖŸÖÖ ×ÃÖ¨üÖÓŸÖ Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ÃÖÆüß Æîü ?
(1) ÛúÖ¸üÞÖŸÖÖ ÛúÖ ×¾Ö“ÖÖ¸ü ‹êד”ûÛú ÛúÖµÖÔ ÃÖê ˆŸ¯Ö®®Ö ®ÖÆüà ÆüÖêŸÖÖ Æîü …
(2) ÛúÖ¸üÞÖŸÖÖ ÛúÖ ×¾Ö“ÖÖ¸ü †×®Ö¾ÖÖµÖÔŸÖ: ‹Ûúºþ¯ÖŸÖÖ ÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ ÆüÖêŸÖÖ Æîü …
(3) ÛúÖ¸üÞÖŸÖÖ ÛúÖ ×¾Ö“ÖÖ¸ü ‹êד”ûÛú ÛúÖµÖÔ ÃÖê ˆŸ¯Ö®®Ö ÆüÖêŸÖÖ Æîü †Öî¸ü µÖÆü †×®Ö¾ÖÖµÖÔŸÖ: ‹Ûúºþ¯ÖŸÖÖ ÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ ®ÖÆüà ÆüÖêŸÖÖ
Æîü …
(4) ÛúÖ¸üÞÖ †Öî¸ü ÛúÖµÖÔ ÛúÖ ‹Ûú-¤æüÃÖ¸êü ÃÖê ÃÖÓ²ÖÓ¬Ö ŸÖ£ÖÖ ˆ®ÖÛúß ‹Ûú-¤æüÃÖ¸êü ¯Ö¸ü ×®Ö³ÖÔ¸üŸÖÖ Æü´ÖÖ¸êü ×¾Ö“ÖÖ¸üÖë ´Öë ÜÖÖê•Öß •ÖÖ
ÃÖÛúŸÖß Æîü …

12. •ÖÖÝÖéŸÖ †®Öã³Ö¾ÖÖë Ûêú ¯ÖϳÖÖ¾Ö «üÖ¸üÖ Ã´Öé×ŸÖ ´Öë †×¾ÖªÖ Ûêú ÛúÖ¸üÞÖ •ÖÝÖŸÖ Ûúß ¸ü“Ö®ÖÖ ´Ö®Ö ´Öë ÆüÖêŸÖß Æîü, ‡ÃÖ ´ÖŸÖ ÛúÖ ÃÖ´Ö£ÖÔ®Ö
×ÛúÃÖÛêú «üÖ¸üÖ ×ÛúµÖÖ ÝÖµÖÖ ?
(1) ´Öß´ÖÖÓÃÖÖ (2) ¾Öê¤üÖ®ŸÖ
(3) ®µÖÖµÖ (4) ²ÖÖî¨ü ¤ü¿ÖÔ®Ö

13. †¯ÖÏ´ÖÖ ÛúÖ ÛúÖ¸üÞÖ ¤üÖêÂÖ Æîü †Öî¸ü ¯ÖÏ´ÖÖ ÛúÖ ÛúÖ¸üÞÖ ÝÖãÞÖ Æîü, µÖÆü ×ÛúÃÖÛêú «üÖ¸üÖ ÃÖ´ÖÙ£ÖŸÖ Æîü ?
(1) ×¾Ö¿¾Ö®ÖÖ£Ö (2) ÝÖÖîŸÖ´Ö
(3) Ûãú´ÖÖ׸ü»Ö (4) †×³Ö®Ö¾ÖÝÖ㯟Ö

14. ‘×ÛÎúµÖÖŸ´ÖÛú ¯ÖÏŸµÖµÖ ¾ÖÖŒµÖ Æîü’ µÖÆü ´ÖŸÖ ×ÛúÃÖÛêú «üÖ¸üÖ ÃÖ´ÖÙ£ÖŸÖ Æîü ?
(1) ¾Öê¤üÖ®ŸÖ (2) ²ÖÖî¨ü ¤ü¿ÖÔ®Ö
(3) ´Öß´ÖÖÓÃÖÖ (4) ®µÖÖµÖ

15. ×®Ö´®ÖÖÓ×ÛúŸÖ ´Öë ×ÛúÃÖ ´ÖŸÖ Ûêú †®ÖãÃÖÖ¸ü ¿Ö²¤üÖë Ûêú †£ÖÔ Ûêú¾Ö»Ö ¾ÖÖŒµÖÖë ´Öë ˆ®ÖÛêú ¯ÖϵÖÖêÝÖ ÃÖê ÃÖßÜÖÖ •ÖÖ ÃÖÛúŸÖÖ Æîü ?
(1) ®Ö¾µÖ-®µÖÖµÖ (2) ®µÖÖµÖ
(3) ´Öß´ÖÖÓÃÖÖ (4) ¾Öê¤üÖ®ŸÖ

16. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûú¸ëü †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ¬µÖÖ®Ö •ÖÖê ×ÛúÃÖß ¾ÖßÖã ÛúÖê ´Ö®Ö ´Öë ¬ÖÖ¸üÞÖ Ûú¸üŸÖÖ Æîü … i. ×®Ö²ÖÓ¬Ö
b. ÃÖÖÆü“ÖµÖÔ •ÖÖê ×¾Ö׳֮®Ö †®Öã³Ö¾ÖÖë ÛúÖê ÃÖÓµÖÖê×•ÖŸÖ Ûú¸üŸÖÖ Æîü … ii. ¯Ö׸üÝÖÏÆü
c. ¾ÖÆü ×¾Ö¿ÖêÂÖŸÖÖ ×•ÖÃÖÃÖê ¯Öã®Ö:ôָüÞÖ ÆüÖêŸÖÖ Æîü ×Ûú ×¾ÖÂÖµÖ ×ÛúÃÖÃÖê iii. ¯ÖÏ×ÞÖ¬ÖÖ®Ö
ÃÖÓ²ÖÓ×¬ÖŸÖ Æîü …
d. ¬ÖÖ¸üÞÖÖ •ÖÖê ¬ÖÖ¸üÛú ÛúÖê †×³Ö¾µÖÓ×•ÖŸÖ Ûú¸üŸÖß Æîü … iv. »ÖõÖÞÖ
Ûæú™ü :
a b c d
(1) ii i iii iv
(2) i iv iii ii
(3) iv i ii iii
(4) iii i iv ii
J-03-16 7 Paper-III
17. While propagating the theory of illusion, which one of the following philosophers argued
that ‘the world of sense is an illusion’ ?
(1) Francis Bacon (2) Parmenides
(3) Protagoras (4) William James

18. Which one of the following philosophers argued that the source of error is the disparity
between the finitude of the human intellect and the infinitude of the human will ?
(1) Descartes (2) Locke
(3) Bradley (4) Kierkegaard

19. The distinction between ‘propositions of matters of fact’ and ‘propositions of relations of
ideas’ was made by
(1) Locke and Berkeley (2) Berkeley only
(3) Hume and Locke (4) Hume only

20. Write the correct sequence of the following concepts according to Hegel :
(1) Thesis, synthesis and antithesis (2) Thesis, antithesis and synthesis
(3) Synthesis, thesis and antithesis (4) Antithesis, thesis and synthesis

21. Which pair of philosophers holds the view that ‘I can be aware of myself without being
aware of an object’ ?
(1) Locke and Hume (2) Berkeley and Locke
(3) Hume and Spinoza (4) Hume and Berkeley

22. Manas is the _________________

Sa kalpātmikā V tti of Anta kara a, is the position held by
(1) Nyāya (2) M ā sā
(3) Advaita Vedānta (4) Buddhism

23. The cognition of silver in the shell is erroneous because it manifests the non-existent silver
as existent and we become conscious of this when our first cognition of silver is
contradicted by the subsequent cognition of shell, is an example of
(1) Akhyāti (2) Anyathākhyāti
(3) Asatkhyāti (4) Ātmakhyāti

24. According to Nyāya, which of the following requires conscious reference to a past and a
present state of the same object ?
(1) _____
Sm ti (2) Anandhyavasāya
(3) Pratyabhij ~
nā (4) Nirvikalpaka Pratyak a
__________ __________ ________
Paper-III 8 J-03-16
17. ³ÖÏ´Ö Ûêú ×ÃÖ¨üÖÓŸÖ ÛúÖ ¯ÖÏן֯ÖÖ¤ü®Ö Ûú¸üŸÖê Æãü‹ ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú ®Öê µÖÆü ŸÖÛÔú פüµÖÖ Æîü ×Ûú ‘‡×®¦üµÖ •ÖÝÖŸÖ ‹Ûú ³ÖÏ´Ö Æîü’ ?
(1) ±ÏúÖÓ×ÃÖÃÖ ²ÖêÛú®Ö (2) ¯ÖÖ´Öì®ÖÖ‡›Ìüß•Ö
(3) ¯ÖÏÖê™üÖÝÖÖê¸üÃÖ (4) ×¾Ö×»ÖµÖ´Ö •Öê´ÃÖ

18. ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú ®Öê µÖÆü ŸÖÛÔú פüµÖÖ ×Ûú ¡Öã×™ü ÛúÖ ÄÖÖêŸÖ ´ÖÖ®Ö¾ÖßµÖ ²Öãרü Ûúß ÃÖß×´ÖŸÖŸÖÖ †Öî¸ü ´ÖÖ®Ö¾ÖßµÖ ‡“”ûÖ Ûúß
†ÃÖß×´ÖŸÖŸÖÖ Ûêú ²Öß“Ö ÛúÖ †®ŸÖ¸ü ÆüÖêŸÖÖ Æîü ?
(1) ¤êüÛúÖŸÖÔ (2) »ÖÖòÛú
(3) ²ÖÎî›ü»Öê (4) ×ÛúÛìúÝÖÖ›Ôü

19. ‘ŸÖ£µÖ ×¾ÖÂÖµÖÛú Ûú£Ö®Ö’ †Öî¸ü ‘×¾Ö“ÖÖ¸ü ÃÖÓ²ÖÓ¬Öß Ûú£Ö®Ö’ Ûêú ²Öß“Ö Ûêú †ÓŸÖ¸ü ÛúÖê ×ÛúÃÖÛêú «üÖ¸üÖ Ã¯Ö™ü ×ÛúµÖÖ ÝÖµÖÖ ?
(1) »ÖÖòÛú ‹¾ÖÓ ²ÖÛÔú»Öê (2) Ûêú¾Ö»Ö ²ÖÛÔú»Öê
(3) Êæ´Ö †Öî¸ü »ÖÖòÛú (4) Ûêú¾Ö»Ö Êæ´Ö

20. ÆêüÝÖ»Ö Ûêú †®ÖãÃÖÖ¸ü ×®Ö´®Ö×»Ö×ÜÖŸÖ †¾Ö¬ÖÖ¸üÞÖÖ†Öë Ûêú ÃÖÆüß ÛÎú´Ö ÛúÖê ×»ÖÜÖë :
(1) ¯ÖõÖ, ÃÖ¯ÖõÖ †Öî¸ü ×¾Ö¯ÖõÖ (2) ¯ÖõÖ, ×¾Ö¯ÖõÖ †Öî¸ü ÃÖ¯ÖõÖ
(3) ÃÖ¯ÖõÖ, ¯ÖõÖ †Öî¸ü ×¾Ö¯ÖõÖ (4) ×¾Ö¯ÖõÖ, ¯ÖõÖ †Öî¸ü ÃÖ¯ÖõÖ

21. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú «üµÖ ÛúÖ µÖÆü ×¾Ö“ÖÖ¸ü Æîü ×Ûú ‘´Öï ×ÛúÃÖß ¾ÖßÖã ÃÖê †¾ÖÝÖŸÖ Æãü‹ ײ֮ÖÖ Ã¾ÖµÖÓ ÃÖê †¾ÖÝÖŸÖ ÆüÖê
ÃÖÛúŸÖÖ ÆæÑü’ ?
(1) »ÖÖòÛú †Öî¸ü Êæ´Ö (2) ²ÖÛÔú»Öê †Öî¸ü »ÖÖòÛú
(3) Êæ´Ö †Öî¸ü ×ï֮ÖÖê•ÖÌÖ (4) Êæ´Ö †Öî¸ü ²ÖÛÔú»Öê

22. ´Ö®Ö †®ŸÖ:Ûú¸üÞÖ Ûúß ÃÖÓÛú»¯ÖÖן´ÖÛúÖ ¾Öé×¢Ö Æîü, µÖÆü ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖÛúß ¥ü×™ü Æîü ?
(1) ®µÖÖµÖ (2) ´Öß´ÖÖÓÃÖÖ
(3) †«îüŸÖ ¾Öê¤üÖ®ŸÖ (4) ²ÖÖî¨ü

23. ÃÖ߯Öß ´Öë ¸ü•ÖŸÖË ÛúÖ –ÖÖ®Ö ³ÖÏ´Ö¯ÖæÞÖÔ ÆüÖêŸÖÖ Æîü ŒµÖÖë×Ûú µÖÆü ÝÖî¸ü-†×ß֟¾Ö ¾ÖÖ»Öê ¸ü•ÖŸÖË ÛúÖê ¯ÖÏ×õÖ¯ŸÖ Ûú¸üŸÖÖ Æîü †Öî¸ü Æü´Ö ŸÖ²Ö ÃÖ“ÖêŸÖ
ÆüÖêŸÖê Æïü … •Ö²Ö ¸ü•ÖŸÖË ÃÖÓ²ÖÓ¬Öß Æü´ÖÖ¸üÖ ¯ÖÆü»ÖÖ –ÖÖ®Ö ŸÖŸ¯Ö¿“ÖÖŸÖË ÃÖ߯Öß Ûêú –ÖÖ®Ö «üÖ¸üÖ ÜÖ×Þ›üŸÖ ÆüÖêŸÖÖ Æîü … µÖÆü ×ÛúÃÖÛúÖ ˆ¤üÖÆü¸üÞÖ
Æîü ?
(1) †ÜµÖÖ×ŸÖ (2) †®µÖ£ÖÖܵÖÖןÖ
(3) †ÃÖŸÖËܵÖÖ×ŸÖ (4) †ÖŸ´ÖܵÖÖןÖ

24. ®µÖÖµÖ Ûêú †®ÖãÃÖÖ¸ü, ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖ´Öë ³ÖæŸÖÛúÖ»Ö ÛúÖ ÃÖ“ÖêŸÖ®Ö ÃÖÓ¤ü³ÖÔ †Öî¸ü ˆÃÖß ¾ÖßÖã Ûúß ¾ÖŸÖÔ´ÖÖ®Ö ¤ü¿ÖÖ †¯Öê×õÖŸÖ ÆüÖêŸÖß
Æîü ?
(1) ôÖé×ŸÖ (2) †®Ö¬µÖ¾ÖÃÖÖµÖ
(3) ¯ÖÏŸµÖ׳֖ÖÖ (4) ×®ÖÙ¾ÖÛú»¯Ö ¯ÖÏŸµÖõÖ

J-03-16 9 Paper-III
25. Which of the following statement is not acceptable to Nyāya ?
(1) Indriyārthasannikar a ______ ~
janya ______
jnāna pratyak am
__________________ __________
(2) Dravyāśritā ~
jneyā nirgu
_________ _____ ______ā _______
ni kriyā ______
gu ā
(3) Sa digdhasādhyavān ______
_________________ pak ah
(4) Arthakriyāsāmarthya is the criterion of existence
_________________

26. Match the List – I with List – II and select the correct answer by using the codes given
below :
List – I List – II
a. Presence of middle term in all positive i. Vipak āsatva
___________
instances
b. Absence of middle term in all ii. Asatpratipak a
____________
negative instances
c. Middle term must not aim at iii. Sapak asatva
____________
contradictory objects
d. Absence of contradicting reasons iv. Abādhitvi ayatva
______________
leading to contradictory conclusion
Codes :
a b c d
(1) iii iv i ii
(2) ii iii iv i
(3) iii i iv ii
(4) i iii iv ii

27. Which type of hetvābhāsa is committed by the following annumāna ?

Select the correct code.
‘__________
Ma imaya _______
parvata ________
vahnimān ______
dhūmāt’
(1) Anupasa hāri Savyabhicāra (2) Āśrayāsiddha
(3) Svarūpāsiddha (4) Bādhita

28. Select the correct sequence :

(1) Kāma, artha, dharma, ______
mok a
(2) ______
Mok a dharma, artha, kāma
(3) Dharma, artha, kāma, ______
mok a
(4) Dharma, kāma, artha, ______
mok a

29. According to Sri K a _____

Var a is divided on the basis of
(1) Jāti and Karma (2) _____
Gu a and Karma
(3) Jāti and _____
Gu a (4) Svadharma and Jāti

30. Which of the following is needed by an aspirant of Samyak cāritra ?

(1) Siddhaś lā (2) __________
Gu asthāna
(3) Sadasadviveka (4) _________
Pancav ata
Paper-III 10 J-03-16
25. ®µÖÖµÖ Ûêú ×»Ö‹ ÛúÖî®Ö ÃÖÖ Ûú£Ö®Ö þÖßÛúÖµÖÔ ®ÖÆüà Æîü ?
(1) ‡×®¦üµÖÖ£ÖÔÃÖ×®®ÖÛúÂÖÔ •Ö®µÖ´ÖË –ÖÖ®Ö´ÖË ¯ÖÏŸµÖõÖ´ÖË
(2) ¦ü¾µÖÖ×ÁÖŸÖÖ –ÖêµÖÖ ×®ÖÝÖãÔÞÖÖ ×®Ö×ÂÛÎúµÖÖ ÝÖãÞÖÖ:
(3) ÃÖÓפüݬÖÃÖÖ¬µÖ¾ÖÖ®Ö ¯ÖõÖ:
(4) †£ÖÔ×ÛÎúµÖÖÃÖÖ´Ö£µÖÔ ÃÖŸÖË ÛúÖ ´ÖÖ®Ö¤üÞ›ü Æîü …

26. ÃÖæ“Öß – I ÛúÖ ÃÖæ“Öß – II ÃÖê ×´Ö»ÖÖ®Ö Ûúßו֋ †Öî¸ü פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ÃÖ³Öß ÃÖÛúÖ¸üÖŸ´ÖÛú ˆ¤üÖÆü¸üÞÖÖë ´Öë ´Ö¬µÖ ¯Ö¤ü Ûúß ˆ¯Ö×ãÖ×ŸÖ i. ×¾Ö¯ÖõÖÖÃÖŸ¾Ö
b. ÃÖ³Öß ®ÖÛúÖ¸üÖŸ´ÖÛú ˆ¤üÖÆü¸üÞÖÖë ´Öë ´Ö¬µÖ ¯Ö¤ü Ûúß †®Öã¯Ö×ãÖ×ŸÖ ii. †ÃÖŸÖ˯ÖÏן֯ÖõÖ
c. ´Ö¬µÖ ¯Ö¤ü ´Öë ÃÖÖ¬µÖ Ûúß ×¾Ö¸üÖê¬Öß ¾ÖßÖã ®ÖÆüà ÆüÖê®Öß “ÖÖ×Æü‹ … iii. ÃÖ¯ÖõÖÃÖŸ¾Ö
d. ×¾Ö¸üÖê¬Öß ÛúÖ¸üÞÖÖë Ûúß †®Öã¯Ö×ãÖ×ŸÖ ´Öë ×¾Ö¸üÖê¬Öß ×®ÖÂÛúÂÖÔ ×®ÖÛú»ÖŸÖê iv. †²ÖÖ׬֟Ö×¾ÖÂÖµÖŸ¾Ö
Æïü …
Ûæú™ü :
a b c d
(1) iii iv i ii
(2) ii iii iv i
(3) iii i iv ii
(4) i iii iv ii

27. ×ÛúÃÖ ¯ÖÏÛúÖ¸ü ÛúÖ ÆêüŸ¾ÖÖ³ÖÖÃÖ ×®Ö´®Ö×»Ö×ÜÖŸÖ †®Öã´ÖÖ®Ö «üÖ¸üÖ ×ÛúµÖÖ •ÖÖŸÖÖ Æîü ? ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
‘´Ö×ÞÖ´ÖµÖ: ¯Ö¾ÖÔŸÖ: ¾Ö×Æü®Ö´ÖÖ®Ö ¬Öæ´ÖÖŸÖË …’
(1) †®Öã¯ÖÃÖÓÆüÖ¸üß ÃÖ¾µÖ׳֓ÖÖ¸ü (2) †ÖÁÖµÖÖ×ÃÖ¨ü
(3) þֺþ¯ÖÖ×ÃÖ¨ü (4) ²ÖÖ׬֟Ö

28. ÃÖÆüß ÛÎú´Ö ÛúÖ “ÖµÖ®Ö Ûúßו֋ :

(1) ÛúÖ´Ö, †£ÖÔ, ¬Ö´ÖÔ, ´ÖÖêõÖ
(2) ´ÖÖêõÖ, ¬Ö´ÖÔ, †£ÖÔ, ÛúÖ´Ö
(3) ¬Ö´ÖÔ, †£ÖÔ, ÛúÖ´Ö, ´ÖÖêõÖ
(4) ¬Ö´ÖÔ, ÛúÖ´Ö, †£ÖÔ, ´ÖÖêõÖ

29. ÁÖßÛéúÂÞÖ Ûêú †®ÖãÃÖÖ¸ü ¾ÖÞÖÔ Ûêú ×¾Ö³ÖÖ•Ö®Ö ÛúÖ †Ö¬ÖÖ¸ü Æîü
(1) •ÖÖ×ŸÖ †Öî¸ü Ûú´ÖÔ (2) ÝÖãÞÖ †Öî¸ü Ûú´ÖÔ
(3) •ÖÖ×ŸÖ †Öî¸ü ÝÖãÞÖ (4) þִ֬ÖÔ †Öî¸ü •ÖÖןÖ

30. ÃÖ´µÖÛËú “ÖÖ׸ü¡Ö Ûêú ¯ÖÏÖ£Öá «üÖ¸üÖ ×ÛúÃÖÛúß †Ö¾Ö¿µÖÛúŸÖÖ ÆüÖêŸÖß Æîü ?
(1) ×ÃÖ¨ü¿Öᯙ (2) ÝÖãÞÖãÖÖ®Ö
(3) ÃÖ¤üÃÖ¤ü×¾Ö¾ÖêÛú (4) ¯ÖÓ“Ö¾ÖΟÖ

J-03-16 11 Paper-III
31. Which of the following is not a Triratna ?
(1) Sa yak Darśana (2) Sa yak Jñāna
(3) Sa yak Cāritra (4) Sa yak Samādhi

32. Match the List – I with List – II and select the correct answer by using the codes given
below :
List – I List – II
a. Sukhānuśay i. abhinive
________a
b. D g-darśana-śaktyor-ekātmeva ii. due ah
______
c. Du khānuśay
____________ iii. asmitā
d. Svarasvāh vidhuso’pi tathārūdhah iv. rāga
Codes :
a b c d
(1) iii ii i iv
(2) iv iii ii i
(3) ii iv i iii
(4) i iii ii iv

33. Which one of the following has advocated ‘Either freedom of will is a fact or moral
judgement a delusion’ ?
(1) Martineau (2) Bentham
(3) Kant (4) Spencer

34. Match the List – I with List – II and select the correct answer by using the codes given
below :
List – I List – II
(Authors) (Text)
a. Urban i. The Language of Morals
b. Broad ii. Five Types of Ethical Theories
c. R.M. Hare iii. The Place of Reason in Ethics
d. Toulmin iv. Fundamentals of Ethics
Codes :
a b c d
(1) i iii iv ii
(2) iv ii i iii
(3) iii iv ii i
(4) i ii iii iv

35. Which one of the following is inconsistent pair ?

(1) Emotivism – A.J. Ayer
(2) Intuitionism – Martineau
(3) Naturalism – S.E. Toulmin
(4) Rationalism – Kant
Paper-III 12 J-03-16
31. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ‹Ûú סָüŸ®Ö ®ÖÆüà Æîü ?
(1) ÃÖ´µÖÛËú ¤ü¿ÖÔ®Ö (2) ÃÖ´µÖÛËú –ÖÖ®Ö
(3) ÃÖ´µÖÛËú “ÖÖ׸ü¡Ö (4) ÃÖ´µÖÛËú ÃÖ´ÖÖ׬Ö

32. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II ÃÖê ×´Ö»ÖÖ®Ö Ûúßו֋ †Öî¸ü פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ÃÖãÜÖÖ®Öã¿ÖµÖß i. †×³Ö×®Ö¾ÖêÂÖ
b. ¥üݤü¿ÖÔ®Ö¿ÖŒŸµÖÖê¸êüÛúÖŸ´Öê¾Ö ii. «êüÂÖ
c. ¤ãü:ÜÖÖ®Öã¿ÖµÖß iii. †×ô֟ÖÖ
d. þָüÃÖ¾ÖÖÆüß ×¾Ö¤ãüÂÖÖêƒ×¯Ö ŸÖ£ÖÖ¹ý¬Ö: iv. ¸üÖÝÖ
Ûæú™ü :
a b c d
(1) iii ii i iv
(2) iv iii ii i
(3) ii iv i iii
(4) i iii ii iv

33. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ®Öê ÛúÆüÖ Æîü ×Ûú ‘ÃÖÓÛú»¯Ö þÖÖŸÖæ»µÖ ÃÖŸµÖ Æîü µÖÖ ®ÖîןÖÛú ×®ÖÞÖÔµÖ ³ÖÏ´Ö’ ?
(1) ´ÖÖÙ™ü®µÖæ (2) ²Öë£Ö´Ö
(3) ÛúÖ®™ü (4) ïÖê®ÃÖ¸ü

34. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûú¸ëü ‹¾ÖÓ ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
(»ÖêÜÖÛú) (×¾ÖÂÖµÖ)
a. †²ÖÔ®Ö i. ¤ü »ÖïݾÖê•Ö †Öò±ú ´ÖÖò¸ü»ÃÖ
b. ²ÖÎÖò›ü ii. ±úÖ‡¾Ö ™üÖ‡¯ÃÖ †Öò±ú ‡×£ÖÛú»Ö ×£ÖµÖ¸üß•Ö
c. †Ö¸ü.‹´Ö. ÆêüµÖ¸ü iii. ¤ü ¯»ÖêÃÖ †Öò±ú ¸üß•ÖÌ®Ö ‡®Ö ‡×£ÖŒÃÖ
d. ™ãü×»´Ö®Ö iv. ±ú®›üÖ´Öê®™ü»ÃÖ †Öò±ú ‡×£ÖŒÃÖ
Ûæú™ü :
a b c d
(1) i iii iv ii
(2) iv ii i iii
(3) iii iv ii i
(4) i ii iii iv

35. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ µÖãÝ´Ö †ÃÖÓÝÖŸÖ Æîü ?

(1) ÃÖÓ¾ÖêÝÖ¾ÖÖ¤ü – ‹.•Öê. ‹µÖ¸ü
(2) †®ŸÖ:¯ÖÏ–ÖÖ¾ÖÖ¤ü – ´ÖÖÙ™ü®µÖæ
(3) ¯ÖÏÛéúן־ÖÖ¤ü – ‹ÃÖ.‡Ô. ™ãü×»´Ö®Ö
(4) ²Öãרü¾ÖÖ¤ü – ÛúÖÓ™ü

J-03-16 13 Paper-III
36. Which one of the following is a statement of naturalistic Ethical theory ?
(1) A good is what a rational person desires.
(2) The good is desirable.
(3) A right action is one that is approved by God.
(4) A right action is one that is approved by my conscience.

37. Who among the following has said ‘Autonomy is the basis of the dignity of human and of
every rational being’ ?
(1) Ross (2) Hegel
(3) Kant (4) Green

38. ‘John is punished not because he has stolen the sheep but for others may not steal it’.
This statement belongs to which theory of punishment ?
(1) Retributive (2) Preventive
(3) Reformative (4) Sadistic

39. Which of the following statements is/are true with reference to Bentham and Mill ? Mark
the correct code :
(a) Both believe that man is essentially happiness seeking.
(b) Both believe that ‘Ought’ can be derived from ‘is’.
(c) Both justify the ideal of greatest happiness of the greatest number on the ground of
self interest.
Codes :
(1) (a) and (c)
(2) (a) and (b)
(3) (b) and (c)
(4) (a), (b) and (c)

40. ‘Ought’ originates from external commands. Which one of the following maintains it ?
(1) Jural theory (2) Intuitionism
(3) Hedonism (4) Idealism

41. Truth is the attribute of

(1) Term
(2) Proposition
(3) Syllogism
(4) Both proposition and syllogism
Paper-III 14 J-03-16
36. †¬ÖÖê×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ¯ÖÏÛéúן־ÖÖ¤üß ®ÖîןÖÛú ×ÃÖ¨üÖ®ŸÖ ÃÖê ÃÖ´²Ö×®¬ÖŸÖ Ûú£Ö®Ö Æîü ?
(1) ¿Öã³Ö ¾ÖÆü Æîü •ÖÖê ‹Ûú ²ÖÖîרüÛú ¾µÖ׌ŸÖ “ÖÖÆüŸÖÖ Æîü …
(2) ¿Öã³Ö ¾ÖÖÓ”û®ÖßµÖ Æîü …
(3) ‡Ô¿¾Ö¸ü «üÖ¸üÖ †®Öã´ÖÖêפüŸÖ Ûú´ÖÔ Æüß ÃÖÆüß Ûú´ÖÔ Æîü …
(4) þֵÖÓ «üÖ¸üÖ †®Öã´ÖÖêפüŸÖ Ûú´ÖÔ Æüß ÃÖÆüß Ûú´ÖÔ Æîü …

37. †¬ÖÖê×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ®Öê ÛúÆüÖ Æîü ‘þ֟ÖÓ¡ÖŸÖÖ Æüß ´ÖÖ®Ö¾Ö ŸÖ£ÖÖ ÃÖ´ÖÃŸÖ ²Öãרü•Öß×¾ÖµÖÖë Ûêú ÝÖÖî¸ü¾Ö ÛúÖ ‹Ûú´ÖÖ¡Ö †Ö¬ÖÖ¸ü Æîü’ ?
(1) ¸üÖòÃÖ (2) ÆêüÝÖê»Ö
(3) ÛúÖ®™ü (4) ÝÖÏß®Ö

38. ‘•ÖÖò®ÖÛúÖê ‡ÃÖ×»Ö‹ ¤ü×Þ›üŸÖ ®ÖÆüà ×ÛúµÖÖ ÝÖµÖÖ ×Ûú ˆÃÖ®Öê ³Öê›Ìü “Öã¸üÖ‡Ô £Öß †×¯ÖŸÖã ‡ÃÖ×»Ö‹ ×Ûú ¤æüÃÖ¸êü ‡ÃÖê ®Ö “Öã¸üÖµÖë’
µÖÆü Ûú£Ö®Ö ¤üÞ›ü Ûêú ×ÛúÃÖ ×ÃÖ¨üÖ®ŸÖ ÃÖê ÃÖ´²Ö×®¬ÖŸÖ Æîü ?
(1) ¯ÖÏŸÖßÛúÖ¸ü¾ÖÖ¤üß (2) ×®Ö¾ÖŸÖÔ®Ö¾ÖÖ¤üß
(3) ÃÖã¬ÖÖ¸ü¾ÖÖ¤üß (4) ¯Ö¸ü¯Öß›ÌüÖ•Ö×®ÖŸÖ ÃÖã•Ö¾ÖÖ¤ü

39. ²Öê®£Ö´Ö ‹¾ÖÓ ×´Ö»Ö Ûêú ÃÖ®¤ü³ÖÔ ´Öë, ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÛúÖî®Ö †×³ÖÛú£Ö®Ö ÃÖÆüß Æîü/Æïü ? ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü …
(a) ¤üÖê®ÖÖë ´ÖÖ®ÖŸÖê Æïü ×Ûú ´Ö®Öã嵅 †×®Ö¾ÖÖµÖÔŸÖ: ÃÖãÜÖ “ÖÖÆüŸÖÖ Æîü …
(b) ¤üÖê®ÖÖë ´ÖÖ®ÖŸÖê Æïü ×Ûú ‘“ÖÖ×Æü‹’ ÛúÖê ‘Æîü’ ÃÖê ×®ÖÝÖ×´ÖŸÖ ×ÛúµÖÖ •ÖÖ ÃÖÛúŸÖÖ Æîü …
(c) ¤üÖê®ÖÖë þÖÖ£ÖÔ Ûêú †Ö¬ÖÖ¸ü ¯Ö¸ü †×¬ÖÛúŸÖ´Ö ¾µÖ׌ŸÖµÖÖë Ûêú †×¬ÖÛúŸÖ´Ö ÃÖãÜÖ Ûêú †Ö¤ü¿ÖÔ Ûêú †Öîד֟µÖ ÛúÖê ×ÃÖ¨ü Ûú¸üŸÖê
Æïü …
Ûæú™ü :
(1) (a) †Öî¸ü (c)
(2) (a) †Öî¸ü (b)
(3) (b) †Öî¸ü (c)
(4) (a), (b) †Öî¸ü (c)

40. ‘“ÖÖ×Æü‹’ Ûúß ³ÖÖ¾Ö®ÖÖ ²ÖÖÊ †Ö¤êü¿ÖÖë ÃÖê †ÖŸÖß Æîü … ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ‹Ûú Ûúß µÖÆü ´ÖÖ®µÖŸÖÖ Æîü ?
(1) ¾Öî¬ÖÖ×®ÖÛú ´ÖŸÖ (2) †®ŸÖ:¯ÖÏ–ÖÖ¾ÖÖ¤ü
(3) ÃÖãÜÖ¾ÖÖ¤ü (4) †Ö¤ü¿ÖÔ¾ÖÖ¤ü

41. ÃÖŸµÖŸÖÖ ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖÛúÖ ÝÖãÞÖ Æîü ?

(1) ¯Ö¤ü
(2) ŸÖÛÔú¾ÖÖŒµÖ
(3) ®µÖÖµÖ¾ÖÖŒµÖ
(4) ¾ÖÖŒµÖ †Öî¸ü ®µÖÖµÖ¾ÖÖŒµÖ ¤üÖê®ÖÖë ÛúÖ
J-03-16 15 Paper-III
42. If two propositions having the same subject and predicate cannot both be true but can both
the false, their relation is called
(1) Sub-alternation (2) Contradictory
(3) Contrary (4) Subcontrary

43. If O proposition is given as false the corresponding A, E and I will be

(1) A is true, E is false and I is false.
(2) A is true, E is false and I is true.
(3) E is false and both A and I are undetermined.
(4) A is false and E and I are undetermined

44. Which one among the following is not a law of thought ?

(1) Principle of identity
(2) Principle of sufficient reason
(3) The principle of excluded middle
(4) The principle of non-contradiction

45. Which one among the following is a tautology ?

(1) P∨P (2) P⋅P
(3) P ⋅ ~P (4) P⊃P

46. Consider the following argument(a) and argument form (b) and answer by marking the
correct code given below :
(a) (A ⊃ B) ⋅ (C ⊃ D)
∴A⊃B
(b) (p ⊃ q) ⋅ (r ⊃ s)
∴p⊃q
(1) (a) is the argument form of (b).
(2) (b) is the argument form of (a).
(3) (a) is the specific argument form of (b).
(4) (b) is the specific argument form of (a).
Paper-III 16 J-03-16
42. µÖפü ‹ÛúÃÖ´ÖÖ®Ö ˆ§êü¿µÖ †Öî¸ü ×¾Ö¬ÖêµÖ ¾ÖÖ»Öê ¤üÖê ŸÖÛÔú ¾ÖÖŒµÖ ÃÖŸµÖ ®ÖÆüà ÆüÖê ÃÖÛúŸÖê Æïü ×Ûú®ŸÖã ¤üÖê®ÖÖë ÝÖ»ÖŸÖ ÆüÖê ÃÖÛúŸÖê Æïü, ˆ®ÖÛêú
ÃÖÓ²ÖÓ¬Ö ÛúÖê ÛúÆüÖ •ÖÖŸÖÖ Æîü
(1) ÃÖ²Ö-†»™ü¸ü®Öê¿Ö®Ö (2) ÛúÖë™ÒüÖ×›üŒ™Òüß
(3) ÛúÖÓ™Òêü¸üß (4) ÃÖ²ÖÛÓú™Òêü¸üß

43. µÖפü O ŸÖÛÔú¾ÖÖŒµÖ ÝÖ»ÖŸÖ Æîü ŸÖÖê ‡ÃÖÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ A, E †Öî¸ü I ÆüÖêÝÖÖ :
(1) A ÃÖÆüß, E ÝÖ»ÖŸÖ Æîü †Öî¸ü I ÝÖ»ÖŸÖ Æîü …
(2) A ÃÖÆüß Æîü, E ÝÖ»ÖŸÖ Æîü †Öî¸ü I ÃÖÆüß Æîü …
(3) E ÝÖ»ÖŸÖ Æîü †Öî¸ü A ‹¾ÖÓ I ¤üÖê®ÖÖë †×®Ö׿“ÖŸÖ Æïü …
(4) A ÝÖ»ÖŸÖ Æîü †Öî¸ü E ‹¾ÖÓ I ¤üÖê®ÖÖë †×®Ö׿“ÖŸÖ Æïü …

44. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ‹Ûú ×¾Ö“ÖÖ¸ü ÛúÖ ×®ÖµÖ´Ö ®ÖÆüà Æîü ?
(1) ŸÖÖ¤üÖŸ´µÖ ÛúÖ ×ÃÖ¨üÖÓŸÖ
(2) ¯ÖµÖÖÔ¯ŸÖ ÛúÖ¸üÞÖ ÛúÖ ×ÃÖ¨üÖÓŸÖ
(3) ´Ö¬µÖ ²Ö×ÆüÂÛúÖ¸ü ÛúÖ ×ÃÖ¨üÖÓŸÖ
(4) †×¾Ö¸üÖê¬Ö ÛúÖ ×ÃÖ¨üÖÓŸÖ

45. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ‹Ûú ¯Öã®ÖÛÔú£Ö®Ö Æîü ?

(1) P∨P (2) P⋅P
(3) P⋅~P (4) P⊃P

46. ×®Ö´®Ö×»Ö×ÜÖŸÖ µÖã׌ŸÖ (a) †Öî¸ü µÖã׌ŸÖ †ÖÛúÖ¸ü (b) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö
Ûúßו֋ :
(a) (A ⊃ B) ⋅ (C ⊃ D)
∴A⊃B
(b) (p ⊃ q) ⋅ (r ⊃ s)
∴p⊃q

(1) (a), (b) ÛúÖ µÖã׌ŸÖ †ÖÛúÖ¸ü Æîü …

(2) (b), (a) ÛúÖ µÖã׌ŸÖ †ÖÛúÖ¸ü Æîü …
(3) (a), (b) ÛúÖ ×¾Ö¿ÖêÂÖ µÖã׌ŸÖ †ÖÛúÖ¸ü Æîü …
(4) (b), (a) ÛúÖ ×¾Ö¿ÖêÂÖ ŸÖÛÔú †ÖÛúÖ¸ü Æîü …

J-03-16 17 Paper-III
47. Match the List – I and List – II and select the correct answer by using the codes given
below :
List – I List – II
a. FERIO i. 4th figure
b. CAMESTRES ii. 3rd figure
c. DATISI iii. 2nd figure
d. DIMARIS iv. 1st figure
Codes :
a b c d
(1) i ii iii iv
(2) iv iii ii i
(3) ii i iii iv
(4) iv iii i ii

48. The obversion of ‘No men are perfect’ is

(1) All men are imperfect. (2) All perfect beings are men.
(3) No perfect beings are man. (4) Some perfect beings are men.

49. Which one of the following is equivalent to ~ p ⊃ ~ ~ q ?

(1) q⊃~p (2) p∨q
(3) p⊃q (4) ~p⊃~q

50. Match List – I with List – II and select the correct code given below :
List – I List – II
a. Exportation i. (p ⊃ q) ≡ (~q ⊃ ~ p)
b. Tautology ii. (p ⊃ q) ≡ (~p ∨ q)
c. Transposition iii. p ≡ (p ⋅ p)
d. Material implication iv. [(p ⋅ q) ⊃ r] ≡ [p ⊃ (q ⊃ r)]
Codes :
a b c d
(1) i ii iii iv
(2) iv ii iii i
(3) iv iii i ii
(4) iii iv i ii
Paper-III 18 J-03-16
47. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. FERIO i. “ÖÖî£ÖÖ †ÖÛúÖ¸ü
b. CAMESTRES ii. ŸÖßÃÖ¸üÖ †ÖÛúÖ¸ü
c. DATISI iii. ¤æüÃÖ¸üÖ †ÖÛúÖ¸ü
d. DIMARIS iv. ¯ÖÆü»ÖÖ †ÖÛúÖ¸ü
Ûæú™ü :
a b c d
(1) i ii iii iv
(2) iv iii ii i
(3) ii i iii iv
(4) iv iii i ii

48. ‘ÛúÖê‡Ô ³Öß ´Ö®Öã嵅 ¯ÖæÞÖÔ ®ÖÆüà Æïü’ ‡ÃÖ Ûú£Ö®Ö ÛúÖ †Öò²Ö¾Ö•ÖÔ®Ö Æîü
(1) ÃÖ³Öß ´Ö®Öã嵅 †¯ÖæÞÖÔ Æïü …
(2) ÃÖ³Öß ¯ÖæÞÖÔ ¯ÖÏÖÞÖß ´Ö®Öã嵅 Æïü …
(3) ÛúÖê‡Ô ³Öß ¯ÖæÞÖÔ ¯ÖÏÖÞÖß ´Ö®Öã嵅 ®ÖÆüà Æîü …
(4) Ûãú”û ¯ÖæÞÖÔ ¯ÖÏÖÞÖß ´Ö®Öã嵅 Æïü …

49. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ‹Ûú ~ p ⊃ ~ ~ q Ûêú ÃÖ´ÖŸÖã»µÖ Æîü ?
(1) q⊃~p (2) p∨q
(3) p⊃q (4) ~p⊃~q

50. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ‹ŒÃÖ¯ÖÖê™ìü¿Ö®Ö i. (p ⊃ q) ≡ (~ q ⊃ ~ p)
b. ™üÖò™üÖê»ÖÖò•Öß ii. (p ⊃ q) ≡ (~ p ∨ q)
c. ™ÒüÖÓÃÖ¯ÖÖê×•Ö¿Ö®Ö iii. p ≡ (p ⋅ p)
d. ´Öî×™ü׸üµÖ»Ö ‡×´¯»ÖÛêú¿Ö®Ö iv. [(p ⋅ q) ⊃ r] ≡ [p ⊃ (q ⊃ r)]
Ûæú™ü :
a b c d
(1) i ii iii iv
(2) iv ii iii i
(3) iv iii i ii
(4) iii iv i ii
J-03-16 19 Paper-III
51. Match List – I with List – II and choose the correct answer by using the codes given blow
List – I List – II
a. Hinduism i. Five main pillars
b. Buddhism ii. Saptabhaginaya
c. Jainism iii. Prat tyasamutpāda
d. Islam iv. __________
Var āśrama
Codes :
a b c d
(1) iii iv i ii
(2) iv iii ii i
(3) ii i iv iii
(4) i ii iv iii

52. Match List – I with List – II and choose the correct answer by using codes given below :
List – I List – II
a. The Holy Ghost i. Zoroastrianism
b. Ahramazda ii. Christianity
c. Talmud iii. Sikhism
d. Gurubani iv. Judaism
Codes :
a b c d
(1) i ii iii iv
(2) ii i iv iii
(3) iii iv i ii
(4) iv iii ii i

53. Karma siddhānta in Hinduism means

(1) Fatalism
(2) The doctrine of Moral causation
(3) Doing Karma expecting the result
(4) Performing sacrificial rites

54. “All aspects of a thing are real, whereas the thing is a mere logical construction” is the
view of
(1) Frege (2) Russell
(3) Wittgenstein (4) Austin
Paper-III 20 J-03-16
51. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûú¸ëü †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ×Æü®¤æü i. ¯ÖÖÑ“Ö ´ÖãÜµÖ ÃŸÖ´³Ö
b. ²ÖÖî¨ü ii. ÃÖ¯ŸÖ ³ÖÓÝÖֵ߮Ö
c. •Öî®Ö iii. ¯ÖÏŸÖߟµÖÃÖ´Ö㟯ÖÖ¤ü
d. ‡Ã»ÖÖ´Ö iv. ¾ÖÞÖÖÔÁÖ´Ö
Ûæú™ü :
a b c d
(1) iii iv i ii
(2) iv iii ii i
(3) ii i iv iii
(4) i ii iv iii

52. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü פü‹ ÝÖ‹ Ûæú™üÖë ÛúÖ ˆ¯ÖµÖÖêÝÖ Ûú¸üŸÖê Æãü‹ ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö
Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ¯Ö×¾Ö¡Ö ¯ÖÏêŸÖ i. •ÖÖê¸ü×ÙÒüµÖ®Ö ¬Ö´ÖÔ
b. †Æü¸ü´Ö•Ö̤üÖ ii. ‡ÔÃÖÖ‡Ô ¬Ö´ÖÔ
c. ŸÖÖ»Ö´Ö›ü iii. ×ÃÖŒÜÖ ¬Ö´ÖÔ
d. ÝÖã¹ý²ÖÖ®Öß iv. µÖÆæü¤üß ¬Ö´ÖÔ
Ûæú™ü :
a b c d
(1) i ii iii iv
(2) ii i iv iii
(3) iii iv i ii
(4) iv iii ii i

53. ×Æü®¤æü ¬Ö´ÖÔ ´Öë Ûú´ÖÔ ×ÃÖ¨üÖÓŸÖ ÃÖê †×³Ö¯ÖÏÖµÖ Æîü

(1) ³ÖÖݵ־ÖÖ¤ü
(2) ®ÖîןÖÛú ÛúÖ¸üÞÖŸÖÖ ÛúÖ ×ÃÖ¨üÖÓŸÖ
(3) ¯Ö׸üÞÖÖ´Ö Ûúß †Ö¿ÖÖ Ûú¸üŸÖê Æãü‹ Ûú´ÖÔ Ûú¸ü®ÖÖ
(4) µÖ–Ö ÃÖÓ¯Ö®®Ö Ûú¸ü®ÖÖ

54. “×ÛúÃÖß ×¾ÖÂÖµÖ Ûêú ÃÖ³Öß ¯ÖÆü»Öæ µÖ£ÖÖ£ÖÔ Æïü, •Ö²Ö×Ûú ×¾ÖÂÖµÖ ´ÖÖ¡Ö ŸÖÖÙÛúÛú ÃÖÓ¸ü“Ö®ÖÖ Æîü” µÖÆü ×ÛúÃÖÛúÖ ´ÖŸÖ Æîü ?
(1) ±ÏêúÝÖê (2) ¸üÃÖê»Ö
(3) ×¾Ö™ËüÝÖê®Ã™üß®Ö (4) †Ö×Ùü®Ö

J-03-16 21 Paper-III
55. Theoretical reasons for a distinction between “there is” and “exists” has been accepted by
Frege in order to explain
(1) Identity (2) Negative existential
(3) Indirect speech (4) Propositional attitudes

56. Consider given Assertion (A) and Reason (R) and then mark the correct option as given
below :
Assertion (A) : “The test of truth is its practical consequences.”
Reason (R) : Pragmatism determines the truth or falsity of propositions according as
they do or do not fulfil our purpose.
Codes :
(1) Both (A) and (R) are correct and (R) provides a correct explanation of (A).
(2) Both (A) and (R) are false.
(3) (A) is true and (R) is false and (R) does not provide correct explanation of (A).
(4) (A) is false and (R) is true and (R) provides incorrect explanation of (A).

57. Which of the following condition is unacceptable to Donald Davidson with regard to two
people having benefits about the same external object ?
(1) Belief about oneself
(2) Belief about other people
(3) Belief about language rules.
(4) Belief about the world come into existence jointly

58. Consider the following pairs with reference to Hermeneutics and mark the correct code ;
(i) Friedrich Schleiermacher – Romantic Hermeneutics
(ii) Heidegger – Radical Hermeneutics
(iii) Derrida – Hermeneutics phenomenology
Codes :
(1) Only (i) is correctly matched.
(2) Only (i) and (ii) are correctly matched.
(3) Only (iii) is correctly matched.
(4) Only (ii) and (iii) are correctly matched.

59. Noesis in Husserl’s phenomenology refers to

(1) Real content of an intentional act
(2) Ideal content of an intentional act
(3) Real content of an unintentional act
(4) Ideal content of an unintentional act
Paper-III 22 J-03-16
55. ±ÏêúÝÖê «üÖ¸üÖ “ÆüÖêŸÖÖ Æîü” †Öî¸ü “Æîü” Ûêú ²Öß“Ö ×¾Ö³Öê¤ü Ûêú ×»Ö‹ ÃÖî¨üÖÓןÖÛú ÛúÖ¸üÞÖ ÛúÖê ×®Ö´®ÖÖÓ×ÛúŸÖ ´Öë ×ÛúÃÖê ïÖ™ü Ûú¸ü®Öê Ûêú ×»Ö‹
þÖßÛúÖ¸ü ×ÛúµÖÖ ÝÖµÖÖ Æîü ?
(1) ŸÖÖ¤üÖŸ´µÖ (2) †³ÖÖ¾ÖÖŸ´ÖÛú ÃÖ¢ÖÖ
(3) ¯Ö¸üÖêõÖ Ûú£Ö®Ö (4) ŸÖÛÔú¾ÖÖŒµÖßµÖ †×³Ö¾Öé×¢Ö

56. †×³ÖÛú£Ö®Ö (A) †Öî¸ü ÛúÖ¸üÞÖ (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûú¸ëü †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ ÃÖÆüß ×¾ÖÛú»¯Ö ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
†×³ÖÛú£Ö®Ö (A) : ÃÖŸµÖŸÖÖ Ûúß ¯Ö¸üßõÖÖ ˆÃÖÛêú ¾µÖÖ¾ÖÆüÖ׸üÛú ±ú»Ö ´Öë Æîü …
ŸÖÛÔú (R) : ±ú»Ö¾ÖÖ¤ü ×ÛúÃÖß ŸÖÛÔú¾ÖÖŒµÖ Ûúß ÃÖŸµÖŸÖÖ †£Ö¾ÖÖ †ÃÖŸµÖŸÖÖ ÛúÖ ×®Ö¬ÖÖÔ¸üÞÖ ˆÃÖÛêú «üÖ¸üÖ Æü´ÖÖ¸êü ¯ÖϵÖÖê•Ö®ÖÖë ÛúÖê ¯Öæ¸üÖ
Ûú¸ü®Öê †£Ö¾ÖÖ ®ÖÆüà Ûú¸ü®Öê Ûêú †Ö¬ÖÖ¸ü ¯Ö¸ü ×®Ö¬ÖÖÔ׸üŸÖ Ûú¸üŸÖÖ Æîü …
Ûæú™ü :
(1) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ Ûú¸üŸÖÖ Æîü …
(2) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÝÖ»ÖŸÖ Æïü …
(3) (A) ÃÖÆüß Æîü †Öî¸ü (R) ÝÖ»ÖŸÖ Æîü ŸÖ£ÖÖ (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ®ÖÆüà Ûú¸üŸÖÖ Æîü …
(4) (A) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R) ÃÖÆüß Æîü †Öî¸ü (R), (A) Ûúß ÝÖ»ÖŸÖ ¾µÖÖܵÖÖ Ûú¸üŸÖÖ Æîü …

57. ‹Ûú Æüß ²ÖÖÊ ¾ÖßÖã Ûêú ²ÖÖ¸êü ´Öë ¤üÖê »ÖÖêÝÖÖë Ûúß †¾Ö¬ÖÖ¸üÞÖÖ†Öë Ûêú ÃÖÓ²ÖÓ¬Ö ´Öë ×®Ö´®ÖÖÓ×ÛúŸÖ ´Öë ÛúÖî®Ö ¿ÖŸÖÔ ›üÖê®ÖÖ»›ü ›êü×¾Ö›üÃÖ®Ö ÛúÖê
þÖßÛúÖµÖÔ ®ÖÆüà Æîü ?
(1) þֵÖÓ Ûêú ²ÖÖ¸êü ´Öë ×¾Ö¿¾ÖÖÃÖ
(2) †®µÖ »ÖÖêÝÖÖë Ûêú ²ÖÖ¸êü ´Öë ×¾Ö¿¾ÖÖÃÖ
(3) ³ÖÖÂÖÖ ×®ÖµÖ´ÖÖë Ûêú ²ÖÖ¸êü ´Öë ×¾Ö¿¾ÖÖÃÖ
(4) ×¾Ö¿¾ÖÖÃÖ ×Ûú •ÖÝÖŸÖ ÛúÖ †×ß֟¾Ö ÃÖÓµÖãŒŸÖ ºþ¯Ö ÃÖê ÆüÖêŸÖÖ Æîü …

58. Æü´µÖãÔ×®Ö×™üÛú Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ×®Ö´®ÖÖÓ×ÛúŸÖ µÖãÝ´ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûú¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
(i) ±Ïêú›ü׸üÛú ûÖÖµÖ¸ü´ÖÖÜÖ¸ü – ¸üÖê´ÖÖÓ×™üÛú Æü´µÖãÔ×®Ö×™üŒÃÖ
(ii) ÆüÖ‡›êüÝÖ¸ü – ¸êü×›üÛú»Ö Æü´µÖãÔã×®Ö×™üŒÃÖ
(iii) ›îü׸ü›üÖ – Æü´µÖãÔ×®Ö×™üÛú ±êú®Öê´Öê®ÖÖê»ÖÖò•Öß
Ûæú™ü :
(1) Ûêú¾Ö»Ö (i) ÃÖÆüß ÃÖã´Öê×»ÖŸÖ Æîü …
(2) Ûêú¾Ö»Ö (i) †Öî¸ü (ii) ÃÖÆüß ÃÖã´Öê×»ÖŸÖ Æïü …
(3) Ûêú¾Ö»Ö (iii) ÃÖÆüß ÃÖã´Öê×»ÖŸÖ Æîü …
(4) Ûêú¾Ö»Ö (ii) †Öî¸ü (iii) ÃÖÆüß ÃÖã´Öê×»ÖŸÖ Æïü …

59. ÆãüÃÖ»ÖÔ Ûúß ±êú®ÖÖê´Öê®ÖÖê»ÖÖò•Öß ´Öë ‘®ÖÖê‹×ÃÖÃÖ’ ÛúÖ †£ÖÔ Æîü

(1) ×¾ÖÂÖµÖÖ¯ÖêõÖß ×ÛÎúµÖÖ Ûúß ¾ÖÖßÖ×¾ÖÛú †®ŸÖ¾ÖÔßÖã
(2) ×¾ÖÂÖµÖÖ¯ÖêõÖß ×ÛÎúµÖÖ Ûúß †Ö¤ü¿ÖÔ †®ŸÖ¾ÖÔßÖã
(3) †×¾ÖÂÖµÖÖ¯ÖêõÖß ×ÛÎúµÖÖ Ûúß ¾ÖÖßÖ×¾ÖÛú †®ŸÖ¾ÖÔßÖã
(4) †×¾ÖÂÖµÖÖ¯ÖêõÖß ×ÛÎúµÖÖ Ûúß †Ö¤ü¿ÖÔ †®ŸÖ¾ÖÔßÖã
J-03-16 23 Paper-III
60. Who among the following philosophers is responsible for shifting the centre from
consciousness to existence in phenomenological studies ?
(1) Husserl (2) Heidegger
(3) Hegel (4) Kierkegaard

61. Match List – I with List – II and choose the correct answer by using codes given below :
List – I List – II
a. Śuddha Advaita i. Nimbarka
b. Dvaitādvaita ii. Vallabha
c. Advaita iii. Madhva
d. Dvaita iv. Śa kara
Codes :
a b c d
(1) ii i iv iii
(2) i ii iii iv
(3) iii iv i ii
(4) iv iii ii i

62. Consider given Assertion (A) and Reason (R) in Sà kara’s view and then mark the
correct option from given below :
–
Assertion (A) : Brahman is abhinnanimittopādana kāra
_____a of the world.
Reason (R) : There is nothing else other than Brahman.
Codes :
(1) (A) is false and (R) is true and (R) provides the correct explanation of (A).
(2) (A) and (R) are both true and (R) provides the correct explanation of (A).
(3) (A) is true and (R) is false and (R) does not provide correct explanation of (A).
(4) (A) and (R) are both true and (R) does not provide correct explanation of (A).

63. Match the Status of Jagat with the view of the following Vedāntins of List – I and List – II
and choose the correct answer by using the codes :
List – I List – II
a. Sat i. Mādhyamika Buddhism
b. Asat ii. Madhva
c. Sadasat ~
iii. Bhart prapanca
d. Sadasadvilak
______________ana iv. Śa kara
Codes :
a b c d
(1) i ii iv iii
(2) ii i iii iv
(3) iv iii i ii
(4) iii iv ii i

Paper-III 24 J-03-16
60. ×®Ö´®ÖÖÓ×ÛúŸÖ ´Öë ÃÖê ÛúÖî®Ö ¤üÖ¿ÖÔ×®ÖÛú ±êú®ÖÖê´Öê®ÖÖê»ÖÖòוÖÛú»Ö †¬µÖµÖ®Ö Ûêú Ûëú¦ü ÛúÖê “ÖêŸÖ®ÖÖ ÃÖê ÃÖ¢ÖÖ ´Öë ¯Ö׸ü¾ÖÙŸÖŸÖ Ûú¸ü®Öê Ûêú ×»Ö‹
ˆ¢Ö¸ü¤üÖµÖß Æîü ?
(1) ÆãüÃÖ»ÖÔ (2) ÆüÖ‡›êüÝÖ¸ü
(3) ÆêüÝÖê»Ö (4) ×ÛúÛìúÝÖÖ›Ôü

61. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ¿Öã¨üÖ«îüŸÖ i. ×®Ö´²ÖÖÛÔú
b. «îüŸÖÖ«îüŸÖ ii. ¾Ö»»Ö³Ö
c. †«îüŸÖ iii. ´Ö¬¾Ö
d. «îüŸÖ iv. ¿ÖÓÛú¸ü
Ûæú™ü :
a b c d
(1) ii i iv iii
(2) i ii iii iv
(3) iii iv i ii
(4) iv iii ii i

62. ¿ÖÓÛú¸ü Ûêú ÃÖÓ¤ü³ÖÔ ´Öë פü‹ ÝÖ‹ †×³ÖÛú£Ö®Ö (A) †Öî¸ü ŸÖÛÔú (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ŸÖŸ¯Ö¿“ÖÖŸÖË ×¤ü‹ ÝÖ‹ ÃÖÆüß ×¾ÖÛú»¯Ö
ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
†×³ÖÛú£Ö®Ö (A) : ²ÖÎÉ ×¾Ö¿¾Ö ÛúÖ †×³Ö®®Ö×®Ö×´Ö¢ÖÖê¯ÖÖ¤üÖ®ÖÛúÖ¸üÞÖ Æîü …
ŸÖÛÔú (R) : ²ÖÎÉ Ûêú †»ÖÖ¾ÖÖ Ûãú”û ³Öß ®ÖÆüà Æîü …
Ûæú™ü :
(1) (A) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R) ÃÖÆüß Æîü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖϤüÖ®Ö Ûú¸üŸÖÖ Æîü …
(2) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖϤüÖ®Ö Ûú¸üŸÖÖ Æîü …
(3) (A) ÃÖÆüß Æîü †Öî¸ü (R) ÝÖ»ÖŸÖ Æîü ŸÖ£ÖÖ (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖϤüÖ®Ö ®ÖÆüà Ûú¸üŸÖÖ Æîü …
(4) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖϤüÖ®Ö ®ÖÆüà Ûú¸üŸÖÖ Æîü …

63. ÃÖæ“Öß – I †Öî¸ü ÃÖæ“Öß – II ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ¾Öê¤üÖÓŸÖß Ûêú ×¾Ö“ÖÖ¸üÖë ÃÖê •ÖÝÖŸÖ Ûúß ×ãÖ×ŸÖ ÛúÖ ×´Ö»ÖÖ®Ö Ûúßו֋ †Öî¸ü פü‹ ÝÖ‹
Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ÃÖŸÖË i. ´ÖÖ¬µÖ×´ÖÛú ²ÖÖî¨ü
b. †ÃÖŸÖË ii. ´Ö¬¾Ö
c. ÃÖ¤üÃÖŸÖË iii. ³ÖŸÖéÔ¯ÖϯÖÓ“Ö
d. ÃÖ¤üÃÖ¤ü×¾Ö»ÖõÖÞÖ iv. ¿ÖÓÛú¸ü
Ûæú™ü :
a b c d
(1) i ii iv iii
(2) ii i iii iv
(3) iv iii i ii
(4) iii iv ii i
J-03-16 25 Paper-III
64. Mok a in Vedānta means
______
(1) Freedom to be free from gross body (Sthula Śar ra)
(2) Freedom from all empirical limitations.
(3) Permanent stay in Svarga
(4) Occasional visit to heaven

65. The meaning of the word Mithyā according to Advaita is

(1) The world is not at all empirically real.
(2) The world is absolutely non-existent.
(3) The world is not transcendentally real.
(4) The world is mistaken for Brahman.

66. All the following propositions are false, except :

(1) Karma-yoga is advocated by Śa kara as a primary means to Mukti.
(2) Karma-yoga is advocated by Śa kara as a primary means to Videha Mukti.
(3) ~
Jnāna-yoga is advocated by Śa kara as a primary means to J van Mukti.
(4) ~
Jnāna-yoga is advocated by Śa kara as a primary means to Videha Mukti.

67. Match List – I with List – II and choose the correct answer by using the codes given below :
List – I List – II
a. Tādātmya of J va and Brahman i. Madhva
b. Sād ya of Jiva and Brahman
______ ii. Śa kara
c. Jiva as Visè ana of Brahman
_______ iii. Nimbarka

d. Jiva as having bhedābheda iv. Rāmānuja

Sa bandha with brahman
Codes :
a b c d
(1) iii iv ii i
(2) ii i iv iii
(3) iv iii i ii
(4) iii ii i iv

Paper-III 26 J-03-16
64. ¾Öê¤üÖÓŸÖ ´Öë ´ÖÖêõÖ ÃÖê †×³Ö¯ÖÏÖµÖ Æîü
(1) ÃÖÓ¯ÖæÞÖÔ ¿Ö¸ü߸ü ÃÖê ´ÖãŒŸÖ ÆüÖê®Öê Ûúß Ã¾ÖŸÖÓ¡ÖŸÖÖ (ãÖæ»Ö ¿Ö¸ü߸ü)
(2) ÃÖ³Öß †Ö®Öã³Ö×¾ÖÛú ÃÖß´ÖÖ†Öë ÃÖê þ֟ÖÓ¡Ö
(3) þÖÝÖÔ ´Öë ãÖÖµÖß ºþ¯Ö ÃÖê šüÆü¸ü®ÖÖ
(4) µÖ¤üÖ-Ûú¤üÖ Ã¾ÖÝÖÔ Ûúß µÖÖ¡ÖÖ

65. †«îüŸÖ Ûêú †®ÖãÃÖÖ¸ü ×´Ö£µÖÖ ¿Ö²¤ü ÛúÖ †£ÖÔ Æîü

(1) •ÖÝÖŸÖ ¾µÖÖ¾ÖÆüÖ׸üÛú ºþ¯Ö ÃÖê ÃÖŸÖË ®ÖÆüà Æîü …
(2) •ÖÝÖŸÖ ¯ÖæÞÖÔŸÖ: †ÃÖŸÖË Æîü …
(3) •ÖÝÖŸÖ ¯ÖÖ¸ü´ÖÖÙ£ÖÛú ºþ¯Ö ÃÖê ÃÖŸÖË ®ÖÆüà Æîü …
(4) •ÖÝÖŸÖ ÛúÖê ²ÖÎÉ ÃÖ´Ö—Ö »Öê®ÖÖ …

66. ×®Ö´®Ö ´Öë ÃÖê ‹Ûú ”ûÖê›ÌüÛú¸ü ¿ÖêÂÖ ÃÖ³Öß ¾ÖÖŒµÖ ÝÖ»ÖŸÖ Æïü :
(1) ¿ÖÓÛú¸ü «üÖ¸üÖ Ûú´ÖÔµÖÖêÝÖ ÛúÖê ´Öã׌ŸÖ Ûêú ¯ÖÏÖ£Ö×´ÖÛú ÃÖÖ¬Ö®Ö Ûêú ºþ¯Ö ´Öë ¯ÖÏן֯ÖÖפüŸÖ ×ÛúµÖÖ ÝÖµÖÖ Æîü …
(2) ¿ÖÓÛú¸ü «üÖ¸üÖ Ûú´ÖÔµÖÖêÝÖ ÛúÖê ×¾Ö¤êüÆü ´Öã׌ŸÖ Ûêú ¯ÖÏÖ£Ö×´ÖÛú ÃÖÖ¬Ö®Ö Ûêú ºþ¯Ö ´Öë ¯ÖÏן֯ÖÖפüŸÖ ×ÛúµÖÖ ÝÖµÖÖ Æîü …
(3) ¿ÖÓÛú¸ü «üÖ¸üÖ –ÖÖ®ÖµÖÖêÝÖ ÛúÖê •Öß¾Ö®Ö ´Öã׌ŸÖ Ûêú ¯ÖÏÖ£Ö×´ÖÛú ÃÖÖ¬Ö®Ö Ûêú ºþ¯Ö ´Öë ¯ÖÏן֯ÖÖפüŸÖ ×ÛúµÖÖ ÝÖµÖÖ Æîü …
(4) ¿ÖÓÛú¸ü «üÖ¸üÖ –ÖÖ®ÖµÖÖêÝÖ ÛúÖê ×¾Ö¤êüÆü ´Öã׌ŸÖ Ûêú ¯ÖÏÖ£Ö×´ÖÛú ÃÖÖ¬Ö®Ö Ûêú ºþ¯Ö ´Öë ¯ÖÏן֯ÖÖפüŸÖ ×ÛúµÖÖ ÝÖµÖÖ Æîü …

67. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. •Öß¾Ö †Öî¸ü ²ÖÎÉ ÛúÖ ŸÖÖ¤üÖŸ´µÖ i. ´Ö¬¾Ö
b. •Öß¾Ö †Öî¸ü ²ÖÎÉ ÛúÖ ÃÖÖ¥ü¿µÖ ii. ¿ÖÓÛú¸ü
c. ²ÖÎÉ Ûêú ×¾Ö¿ÖêÂÖÞÖ Ûêú ºþ¯Ö ´Öë •Öß¾Ö iii. ×®Ö´²ÖÖÛÔú
d. ²ÖÎÉ Ûêú ÃÖÖ£Ö ³Öê¤üÖ³Öê¤ü ÃÖ´²Ö®¬Ö Ûêú ºþ¯Ö ´Öë •Öß¾Ö iv. ¸üÖ´ÖÖ®Öã•Ö
Ûæú™ü :
a b c d
(1) iii iv ii i
(2) ii i iv iii
(3) iv iii i ii
(4) iii ii i iv
J-03-16 27 Paper-III
68. Match List – I with List – II and choose the correct answer by using the codes given below :
List – I List – II
(Authors) (Texts)
a. Mahadev Desai i. Gandhi Ki Shava Pariksa
⋅
b. Gandhi ii. The Annihilation of Caste and a Reply
to Mahatma Gandhi
c. Yashpal iii. Women and Social Justice
d. Ambedkar iv. The Story of Bardoli
Codes :
a b c d
(1) iv iii i ii
(2) i ii iv iii
(3) ii iv i iii
(4) iv iii ii i

69. Match the following and choose the correct answer by using the codes :
List – I List – II
a. Gandhi i. Maya is simply a statement of facts, as they exist.
b. Tagore ii. Evolution is preconditioned by involution.
c. Sri Aurobindo iii. As soon as we lose the moral basis we cease to be
religious.
d. Vivekananda iv. He (man) is earth’s child but heaven’s heir.
Codes :
a b c d
(1) i iv ii iii
(2) ii iv i iii
(3) iii iv ii i
(4) iv i iii ii

70. Which one of the following is not true according to Gandhi ?

(1) Ahi sā is a practical expression of Satya.
(2) Man can know the absolute truth.
(3) There is a chain of ends and means of values.
(4) Satya and Ahi sā are inseparable.

71. Anti-Untouchability fasting was started by Gandhiji against

(1) British Government (2) Savar a Hindu
(3) Christian (4) Sanatani Hindus
Paper-III 28 J-03-16
68. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûú¸ëü ‹¾ÖÓ ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
(»ÖêÜÖÛú) (ÝÖÏ®£Ö)
a. ´ÖÆüÖ¤êü¾Ö ¤êüÃÖÖ‡Ô i. ÝÖÖÓ¬Öß Ûúß ¿Ö¾Ö ¯Ö¸üßõÖÖ
b. ÝÖÖÓ¬Öß ii. ¤ü †×®Ö×Æü»Öê¿Ö®Ö †Öò±ú ÛúÖÙü ‹Þ›ü † ׸ü¯»ÖÖ‡Ô ™æü ´ÖÆüÖŸ´ÖÖ ÝÖÖÓ¬Öß
c. µÖ¿Ö¯ÖÖ»Ö iii. ¾ÖÖê´Öê®Ö ‹Þ›ü ÃÖÖê¿Ö»Ö •Ö×ÙüÃÖ
d. †´²Öê›üÛú¸ü iv. ¤ü ÙüÖê¸üß †Öò±ú ²ÖÖ¸ü¤üÖê»Öß
Ûæú™ü :
a b c d
(1) iv iii i ii
(2) i ii iv iii
(3) ii iv i iii
(4) iv iii ii i

69. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûú¸ëü ŸÖ£ÖÖ ®Öß“Öê פü‹ ÝÖµÖê Ûæú™ü ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ÝÖÖÓ¬Öß i. ´ÖÖµÖÖ ÃÖÖ´ÖÖ®µÖŸÖ: ŸÖ£µÖÖë ÛúÖ Ûú£Ö®Ö Æîü, •ÖîÃÖê ×Ûú ¾Öê Æïü …
b. ™îüÝÖÖê¸ü ii. †Ö¸üÖêÆüÞÖ †¾Ö¸üÖêÆüÞÖ Ûúß ¯Öæ¾ÖÔ¾ÖŸÖá ¯ÖÏ×ÛÎúµÖÖ ÃÖê ¯ÖÏןֲ֨ü Æîü …
c. ÁÖß †¸ü×¾Ö®¤ü iii. •ÖîÃÖê Æüß Æü´Ö ®ÖîןÖÛú †Ö¬ÖÖ¸ü ÜÖÖê ¤êüŸÖê Æïü Æü´Ö ¬ÖÖÙ´ÖÛú ®ÖÆüà ÆüÖêŸÖê Æïü …
d. ×¾Ö¾ÖêÛúÖ®Ö®¤ü iv. ¾ÖÆü (´Ö®ÖãµÖ) ¯Ö飾Ö߯Öã¡Ö ŸÖÖê Æîü, ×Ûú®ŸÖã Æîü þÖÝÖÔ ÛúÖ ˆ¢Ö¸üÖ׬ÖÛúÖ¸üß
Ûæú™ü :
a b c d
(1) i iv ii iii
(2) ii iv i iii
(3) iii iv ii i
(4) iv i iii ii

70. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÝÖÖÓ¬Öß Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ÛúÖî®Ö ÃÖÖ Ûú£Ö®Ö ÃÖŸµÖ ®ÖÆüà Æîü ?
(1) †ØÆüÃÖÖ, ÃÖŸµÖ Ûúß ¾µÖÖ¾ÖÆüÖ׸üÛú †×³Ö¾µÖ׌ŸÖ Æîü …
(2) ´Ö®Öã嵅 ÃÖ´¯ÖæÞÖÔ ÃÖŸµÖ ÛúÖê •ÖÖ®Ö ÃÖÛúŸÖÖ Æîü …
(3) ÃÖÖ¬µÖ ‹¾ÖÓ ÃÖÖ¬Ö®Ö ´Ö滵ÖÖë Ûúß ‹Ûú ÀÖéÓÜÖ»ÖÖ Æîü …
(4) ÃÖŸµÖ ‹¾ÖÓ †ØÆüÃÖÖ †×¾Ö³ÖÖ•µÖ Æïü …

71. †Ã¯Ö鿵֟ÖÖ ×¾Ö¸üÖê¬Öß ˆ¯Ö¾ÖÖÃÖ ÝÖÖÓ¬Öß ®Öê ‡®ÖÛêú ×¾Ö¹ý¨ü ×ÛúµÖÖ £ÖÖ :
(1) ײÖÎ×™ü¿Ö ÃÖ¸üÛúÖ¸ü (2) ÃÖ¾ÖÞÖÔ ×Æü®¤æü
(3) ‡ÔÃÖÖ‡Ô (4) ÃÖ®ÖÖŸÖ®Öß ×Æü®¤æü

J-03-16 29 Paper-III
72. Match the List – I with List – II and choose the correct code :
List – I List – II
(Authors) (Texts)
a. Gandhi i. Gandhiji in Indian Villages
b. J.B. Kriplani ii. Ethical Religion
c. Mahadev Desai iii. The Philosophy of Mahatma Gandhi
d. Datta D.M. iv. The Gandhian Way
Codes :
a b c d
(1) ii iv i iii
(2) i ii iv iii
(3) iii ii i iv
(4) iv i iii ii

73. “Natural Right is one of self-preservation” is the view held by

(1) Hobbes (2) Paine
(3) Kant (4) Aquinas

74. Hermeneutic circle, according to Gadamer, refers to

(1) Co-determination of text and reader
(2) Co-determination of text and author
(3) Co-determination of text and context
(4) Co-determination of author and reader

75. Consider the following statements in the light of Schleiermacher’s theory of Hermeneutics
and mark the correct code :
(i) Problem of interpretation is the problem of understanding.
(ii) Hermeneutics is an art of avoiding misunderstanding.
(iii) Extended the domain of hermeneutics from deciphering sacred texts to all human
texts and modes communication.
Codes :
(1) Only (i) is true.
(2) Only (i) and (ii) are true.
(3) Only (i) and (iii) are true.
(4) All (i), (ii) and (iii) are true.
___________
Paper-III 30 J-03-16
72. ÃÖæ“Öß – I ÛúÖê ÃÖæ“Öß – II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûú¸ëü ‹¾ÖÓ ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
(»ÖêÜÖÛú) (ÝÖÏ®£Ö)
a. ÝÖÖÓ¬Öß i. ÝÖÖÓ¬Öß•Öß ‡®Ö ‡Ó×›üµÖ®Ö ׸ü»Öê•ÖËÃÖ
b. •Öê.²Öß. Ûéú¯Ö»ÖÖ®Öß ii. ‡×£ÖÛú»Ö ׸ü×»Ö•Ö®Ö
c. ´ÖÆüÖ¤êü¾Ö ¤êüÃÖÖ‡Ô iii. ¤ü ×±ú»ÖÖÃÖ±úß †Öò±ú ´ÖÆüÖŸ´ÖÖ ÝÖÖÓ¬Öß
d. ¤ü¢ÖÖ ›üß.‹´Ö. iv. ¤ü ÝÖÖÓ×¬ÖµÖ®Ö ¾Öê
Ûæú™ü :
a b c d
(1) ii iv i iii
(2) i ii iv iii
(3) iii ii i iv
(4) iv i iii ii

73. ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖÛêú ×¾Ö“ÖÖ¸ü ´Öë ¯ÖÏÖÛéúןÖÛú †×¬ÖÛúÖ¸ü ‹Ûú ¯ÖÏÛúÖ¸ü ÛúÖ †ÖŸ´Ö ÃÖÓ¸üõÖÞÖ Æîü ?
(1) ÆüÖò²ÃÖ (2) ¯Öê®Ö
(3) ÛúÖÓ™ü (4) ‹×Œ¾Ö®ÖÃÖ

74. ÝÖî›ü´Ö¸ü Ûêú †®ÖãÃÖÖ¸ü Æü´µÖãÔ×®Ö×™üÛú ÃÖ´Öã¤üÖµÖ ÃÖê ŸÖÖŸ¯ÖµÖÔ Æîü

(1) ÝÖÏÓ£Ö †Öî¸ü †¬µÖêŸÖÖ ÛúÖ ÃÖÆü×®Ö¬ÖÖÔ¸üÞÖ
(2) ÝÖÏÓ£Ö †Öî¸ü »ÖêÜÖÛú ÛúÖ ÃÖÆü×®Ö¬ÖÖÔ¸üÞÖ
(3) ÝÖÏÓ£Ö †Öî¸ü ÃÖÓ¤ü³ÖÔ ÛúÖ ÃÖÆü×®Ö¬ÖÖÔ¸üÞÖ
(4) »ÖêÜÖÛú †Öî¸ü †¬µÖêŸÖÖ ÛúÖ ÃÖÆü×®Ö¬ÖÖÔ¸üÞÖ

75. ûÖÖµÖ¸ü ´ÖÖÜÖò¸ü Ûêú Æü´µÖãÔ×®Ö×™üŒÃÖ Ûêú ×ÃÖ¨üÖÓŸÖ Ûêú †Ö»ÖÖêÛú ´Öë ×®Ö´®ÖÖÓ×ÛúŸÖ †×³ÖÛú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûú¸ëü ŸÖ£ÖÖ ÃÖÆüß Ûæú™ü ÛúÖ
“ÖµÖ®Ö Ûú¸ëü :
(i) ¾µÖÖܵÖÖ Ûúß ÃÖ´ÖõÖÖ ²ÖÖê¬Ö Ûúß ÃÖ´ÖõÖÖ Æîü …
(ii) Æü´µÖãÔ×®Ö×™üŒÃÖ ¡Öã×™ü¯ÖæÞÖÔ ²ÖÖê¬Ö Ûêú ×®Ö¾ÖÖ¸üÞÖ Ûúß Ûú»ÖÖ Æîü …
(iii) Æü´µÖãÔ×®Ö×™üŒÃÖ ÛúÖ õÖê¡Ö Ûêú¾Ö»Ö ¯Ö×¾Ö¡Ö ÝÖÏÓ£ÖÖë ÛúÖ Æüß ®ÖÆüà †×¯ÖŸÖã ÃÖ³Öß ´ÖÖ®Ö¾ÖßµÖ ÝÖÏÓ£ÖÖë ‹¾ÖÓ ˆ®ÖÛêú ÃÖÓ¯ÖÏêÂÖÞÖ Ûúß ×¾Ö׬Ö
Æîü …
Ûæú™ü :
(1) Ûêú¾Ö»Ö (i) ÃÖÆüß Æîü …
(2) Ûêú¾Ö»Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(3) Ûêú¾Ö»Ö (i) †Öî¸ü (iii) ÃÖÆüß Æïü …
(4) ÃÖ³Öß (i), (ii) †Öî¸ü (iii) ÃÖÆüß Æïü …
_____________

J-03-16 31 Paper-III
 Space For Rough Work

Paper-III 32 J-03-16