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Journal Title: Orientalia Lovaniensia periodica.
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Article Author: Miles
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Article Title: Coins of the Assassins of Alamut Transaction Date:2/12/2018 8:33:34 AM
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Obv: Re:v.:
A.lI 'I "JJI J~J"
'r
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"JJ1 'II
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,),J. .':J' "JJ1 Lt• .lJ
"' J.l11 J.....
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J k, .lJ 1 1j", y"';' "JJJI r-' ~ "JJI C>1.>[L" a;.. jll .f.:-'IJ
u::-'- ~ ~ :i;.. r4.lJ 1 o: u:. ';k,I~J Lt.J"lb.Il ';41 J"~
~L.~J [ ,-,,"}'11
The obverse, aside from the declaration of faith in the area, bears
the name Mul:tammad b. Buaurg-Ummtd at the sides, right and left,
and in the marginal legend, the name of the mint, Kurei el-Deylam
(unfortunately partially effaced), and, very clearly, the date, 553. The
reverse area begins with the Bbj'ite formula, «'Ali is the Friend of
Allah t, and the next three lines read aJ,·M'U§ta}d Ii-Din Allah, Nizlir,
tl the Chosen for the Religion of .Al.lih, Nlzar». These three lines are
of Allih be upon him and upon his ancestors, the pure ones, end upon
his descendants, the most honorable onee s.
The other specimens of Muhammad b. Busurg-Dmmtd'e coinage that
have come to my attention are the following, all issued at Kursi
el-Daylem and all with the same legends, differing only in date 1 :
1. 537 H./A.D. 1142-3. Cabinet des Medeilles, Paris a, acquired
1969, N 14 rum. 1.015 gm., -. PI. II, 2
2. 542 R/A.D. 1147-8. Ermitage Museum, Leningrad, Markov.
Inventory, p. 403. Tills specimen was described by Bertholomee in
Revue de la Numismatiq1M belge, 1859, pp. 432-434, reproduced in a
line-drawing there and by P. Casanova in Reoue t~Umismalique, 1893,
p. 343. Bartholomae (and Beret) misread the name of the mint and of
Niser, and deciphered only part of the reverse marginal legend.
3. 548 E./A.D. 1153-4. Cabinet des Medailles, Paris, L. 3559.
Described, but not illustrated, by Casanova in RN 1893, p. 343-4.
N, 17 mm., 1.125 gm. 3 PI. II, 3
4. [548 R/A.D. 1153-4]. Cabinet des MedaiIles, Paris, L. 3561.
Described, but not illustrated, by Casanova in RN 1893, p. 343-4.
N, Hi mm., l.01 gm. PI. II. 4:
The date on this specimen was erroneously read 55(51) by Casanova;
M. Curiel has called my attention to the fact that the obverse die is the
same as L. 3559 (no. 3, above).
5. 548 R./A.D. 1153-4. Istanbul Arkeoloji Mtizeleri. Described, but
not illustrated, by Ibrahim and Cevriye Artuk, Istanbul A,.keoloji
Muze!eri te~hirdeki lslam£ Sik'keler Katalogu, I (Istanbul, 1970), no.
lOi2. AT, 15 mm., 0.80 gm.
There are several errors in the transcription of the legends (al-muq,af-
Jar for al-m~tafa,·zij,r for Niw, ~alat for ~alawat, aHiihirbn for
aHahinn). The rii' of rasiil is represented as being on the third line of
the obverse, but in view of the lack of an illustration and the other
unquestionable errors, one cannot be certain that this is the case.
These are, I believe, the only known specimens not only of Mul;tam-
mad b. Busurg-Ummjd's eoinage but or the coinage of any of the Ba~ini3
or Ismji'Ilie of Persia and Syria 4. There surely must be others in
unpublished public and private collections, and perhaps this little
publication may help to bring them to light. Their interest lies not
only in their rarity but in the inaccessible location of their place of
minting and in their connection with an exotic and almost legendary,
but in fact well documented, chapter in 11th-13th century Near and
Middle Eastern history. Given the paucity of firsthand Iama'Ili
chronicles, these improbable but genuine little artifacts nave a certain
romantic appeal as tangible mementos of the e Old Man of the Moun-
tain I) of Alamut and his successors.
Muhammad b. Busurg-Ummtd ~,whose name appears on the obverse
of our coins, was the third of the Dii'is (literally « summoners ») or
rulers of .A1amiit.The first was the famous (to the older Western histo-
rians, infamous) Hesen-i Sebbsh, 483-518 H./A.D. 1090-11'24, the
original ~ Old Man of the Mountain», familiar to most of us through
the chronicles of the Crusades, whose fanatical followers, so adept
at assassination, were sometimes known as hashiaHin, smokers of
hashish (hence our word «assassin »). Haeen-i f,labbai;Lwas the first
Dii'i of the Nizari branch of the heterodox Iema'ilie: he was believed
by his followers to be the ~ujja, the «living proof» of the vanished,
to them true, imam, Nizii.r.
Since the significance of the legends on Muhammed b. Busurg-
Dmrord'e coins cannot be appreciated without some knowledge of the
" Ed. VON ZA..M1I.4.01l, Miinzprdg'Ungtll rIa blarM, Wieibadflll, 1968, p.206. lilbl •
Bpecimen of 555 fl., but this i8 the one mistakenly read by Ca.!a.nov8.;he did not, of
eccee, know of Mr. Az&mi'aunpublished specimen .
• I adopt M.G.S. HOPOoN'a IIp(!Uing of the name (_ PM ]61/l.d'flj s:..u. Clul.pt«:;
in TM Cambridlle Hi.8Ioryoj Iran, Vol. 5, Cambridge, 1968, p. 422-482). In the earlier
lleoondary literature it ill variously VOCIJ,liu,d and spelled Buzurg-Urutd, Bceurgumtd,
BolUDIlJ'gOUmid. (It.o, aeero (lrani«k/lf Na_buth, 11.'s; W&.q-ka, p. 3(0) hall Buzurgumid
"nd tral1.lllatesthe n..me • auf den lIlIlongr08lle Hoffnung IIetztl. The Persian h.iatorilloIlll
(e.g, J;[a.mdull8.hMuJta.wfi) generally write J.e,.l ~.r.
158 G.C. MILES
B For details of theBe events and in general the history of the Iama'i1is both in Persia
and in Syria, ace :!tLG.S. HODOMN'II chapter cited in now 5, above, and hill PM Ora€!'
of A.nMrina, Tbe H&gue, 1955, M ....ell &8 billa.rtlclee ill EI~, B.V.Alamiit{II. The Dyn&llty)
end J;[allan·j o$&bbiil;l.;Bernard LEWlII, The l,"'",',litu and the A~~aa~i1l8, Chapter IV
in A Hi8tory oj 1M Ormad"'l [ed. K.M. SJIlTTQNand M.W. BALDWIN), I, Philadelphia,
1963, p. 99-132; IDEM. The A.ual/8'1I8, A Radical SW in lllam, London, 1967; Iosa,
article 1;Iallhishiyya in EI~; a.A.B. GlllB's article Niw b. al-Mulltal1llir in Ell; W.
IVANow, article hma.'i1iya in Ell, SllJl1>k'llerll. For the BOu«es. eapecilllly the western
eoccunta, see C.E. :K oWJU.L.The au man ojlhe M mt.>l14in,in Spr"Md",... 22,1947), p- 497-519.
, ~I <.iJlj""W \J,;1.. """'j .} ..r. .... 1 J-:'-ll .1>.101
corns OF THE ASSASSINS OF .AL\.M"OT 159
'~
~~
7'e'. 'C~_/-
The ruins of the castle of Alamiit (PI. II) lie on the summit of a
high and « almost inooceseible s rock above the Alamiit Riid in the
wild Alhufl; mountains, two days' journey by mule or foot north-north-
east of Qazvin. The modern traveller who has written in the most
detail about the site is Freya Stark, whose book T'M Valleys oj
the AssClsins 18, is a classic. She devotes all engaging chapter, ,A
Journey to the Valley of the AssassID.s*,to her visit to Alamnt and
supplements her account of the route from Qazvin 'with photographs
and two maps (p. 199 and between pp- 354 and 366). Miss Stark
observes that the natives, at least when she 'Was there, did not
call the rock and castle Alamiit, but. Qa.sir Khan» 19. The passage
deserves to be quoted in full [p. 219-220) : «The particular name
of the Rock is not Alamnt, as travellers ancient and modern seem
to take for granted. It is they and not the inhabitants of the valley
who call it so, and they have done it 80 effectually that now the
people of Qasir Khan also begin to talk of it as Alamut to strangers,
end only after questioning admit that this is not its proper name.
It is the «castle. of QllosirKhan, on the Qasir Hud : and Alamut
is the whole main valley with the Alamut Rud flowing through it :
and as the matter might have some bearing on the old descriptions of
the Assassins' seronchold
o , it is worth mentioning before the natural
Persian amiability makes the people of the Qasir Rud valley rechristen
their fortress to please the visitor. Except for these, who had learnt
it from foreigners, I met DO one in the whole region who would know
where to direct one if one asked for Alamut. 'You are in Alamut now',
they would say, and sweep their arm over the long reach of the valley
in ita mountain eredle e.
Archaeological details in Miss Stark's account are few. She writes:
.. The place was now covered with wild tulips, yellow and red, among
the stones and mortar. Patches of well dung here and there to the
lip of the rock and showed the extent of the enclosure: hut nearly
everything is ruined beyond the power of imagination to reconstruct,
and the lower part of the castle, where rooms and flo tank of water are
dug out, were inaccessible without climbing-shoeswhich I had not
brought with me» (p. 220-221). She mentions e shards of pottery which
lay all over the ground below e. At least some of the eberds she saw
are more closely identified as 13th century (p. 231) : above the hamlet
of Germrud in the Alamiit valley on her steep trek up to the castle of
Nevisar Shah she «saw a gleam of blue glaze among the stones, and
picked up a shard of the selfsame pottery we had found at the Rock of
Alamut two days before . and found more and more broken bits all
corresponding to the early samples of Qasir Khan, and blessed the
destructiveness of Assassin housemaids long ago. 20.
To judge by Freya Stark's photographs it will require a long and
difficult campaign by patient archeologists to find the mint where our
little coins were struck.
!II In her article in OJ (p. 53) Millll STAaK writea that she showed the sherda she picked
up to R.L. Hobson IItt the British MU!lIlum: those from Alamiit belonged to, two diatlnce
periods OJ those from Neviser Shah were from t the days of the A88lIsain80. !VAJlOW
{OJ 77, p. 44--t5) ad,u little archaeological information; he saw a few ar<"hitectura(
remains, of ""wch he could m&ke no "'<U!e, and sherds, some of them of imitation Ming
type, therefore of the 17th· 18th c. LOCKRART (OJ 77) W&ll ahle to identify liIOillearchitec-
tural featurca. WtLLllY (.100, r;l., JRCA3 47, p. 1(50) reported, evidence of nteneiv ..
ondergl'ound rooms which had het:n bricked up but which, if they could be eXClllvaWd.
would certainly )ioW ntramely interesting (inds>. In his book reportill,lj: Oil hi6 1900
expediuQn he has a 6ket.eh plan (p. 216-211} ofth" C&lIU'I. showing ...11.<;01111
walls, ciaternll,
the remains of ~ gatebon",,-'It<>.; and in an aPIJffidi,. (p. 320·328) R. PfNDICB.WIr.80f<
of the 'Britlilh Mu-..m diseusaee and ~nnstra!.o'Jl ~ flherd& whicb Willey and biB eom-
panioJl4 brought kck from AlallliH and \bft ....lley{llih-es.r1y 13th eo. noneof the Mong'"
period).
THE CHINESE VERSION OF THE STORY OF GHOSAKA
veJ1lion deriving from Buddhi.t .ouroe8, where the emphasis would be on suffering
the ccnsequencee of deed., as is the Cl\lIe in the earlier Buddhiat veNion. {BOObelow).
& Because of theBe elements of the goddess worship. we &&lumed tha.t before JV
ead PV there existed some ver$iou or VersiODlI, linlcing th& m ..in Dutlin& of the lItory
with ecme mother cult.
7 For further references, see my article cited above, PM. ~y of Candrah&a.,
p. 165. n. 9.