Professional Documents
Culture Documents
Argument - The will of the American people was not represented when
Congress voted on the 1965 Hart-Cellar Act; This immigration reform
fundamentally changed the composition of America, and most people
would have been opposed to that, had that information been made public.
One may go as far as to say that this move was actually subversive and
that the will of the people was intentionally betrayed.
Argument - The Founding Fathers wrote “to ourselves and our posterity,” in
the preamble of the Constitution. We can use context clues from other
writings of the Founding Fathers, such as The Federalist Papers to figure
out what they meant by “posterity.” In The Federalist Papers #2, John Jay
writes - “a people descended from the same ancestors, speaking the same
language, professing the same religion, attached to the same principles of
government.” It is clear from these statements that the Constitution was
clearly designed to protect the “European, Christian people.”
Counterclaim - This “original intent” does not matter because it was never
written explicitly into the Constitution, and the “original intent” that you claim
exists doesn’t exist. John Jay never even used the word “posterity” when
discussing these concepts in the Federalist Papers.
a) Why does the Constitution not explicitly call for European only
immigrants to be made into naturalized citizens? Article 1, Section 8,
Clause 4 very clearly delegates the powers of naturalization to the
Congress and does not explicitly denote any group of people that
should not be naturalized.
i) In an 1819 letter that John Q Adams, one of the main, seven
founding fathers, wrote as secretary of state, "The government
of the United States has never adopted any measure to
encourage or invite emigrants from any part of Europe... They
must cast off the European skin, never to resume it. They must
look forward to their posterity, rather than backward to their
ancestors..." [source]
ii) In a 1788 letter to Francis Van Der Kamp, a dutch politician,
George Washington states “I had always hoped that this land
might become a safe and agreeable asylum to the virtuous and
persecuted part of mankind, to whatever nation they might
belong.” [source]
b) Wouldn’t we only consider Anglo-Saxon Protestants as the original
people of the Americas if we really wanted to read this hard into the
word “posterity?”
i) In the book “Gentleman Revolutionary: Gouverneur Morris, the
Rake Who Wrote the Constitution”, John Jay, who would
become the first chief justice of the Supreme Court, suggested
erecting “a wall of brass around the country for the exclusion of
Catholics” when considering New York’s Constitution. [3]
ii) According to the 1790 US Census, Over 81% of free people in
were British, not a “mixture of white Europeans.” [4]
1) Almost none of Scandinavia is represented here. No
Italians, no French, very few Germans.
iii) Benjamin Franklin, another key founding father, hated many of
the people you consider “white” and doesn’t sound like he’d be
interested in their posterity at all. In a 1751 short essay titled
“Observations Concerning the Increase of Mankind, Peopling of
Countries, etc,” Franklin wrote - “Why should the Palatine Boors
be suffered to swarm into our Settlements, and by herding
together establish their Language and Manners to the
Exclusion of ours? Why should Pennsylvania, founded by the
English, become a Colony of Aliens, who will shortly be so
numerous as to Germanize us instead of our Anglifying them,
and will never adopt our Language or Customs, any more than
they can acquire our Complexio
iv) n. Which leads me to add one Remark: That the Number of
purely white People in the World is proportionably very small.
All Africa is black or tawny. Asia chiefly tawny. America
(exclusive of the new Comers) wholly so. And in Europe, the
Spaniards, Italians, French, Russians and Swedes, are
generally of what we call a swarthy Complexion; as are the
Germans also, the Saxons only excepted, who with the English,
make the principal Body of White People on the Face of the
Earth. I could wish their Numbers were increased.” [5]
c) In a letter to Samuel Kercheval, Thomas Jefferson, an important
founding father, quote on changing the Constitution - “I am not an
advocate for frequent changes in laws and Constitutions. But laws
and institutions must go hand in hand with the progress of the human
mind. As that becomes more developed, more enlightened, as new
discoveries are made, new truths discovered and manners and
opinions change, with the change of circumstances, institutions must
advance also to keep pace with the times. We might as well require a
man to wear still the coat which fitted him when a boy as civilized
society to remain ever under the regimen of their barbarous
ancestors.” [6]
d) Related point - our rights do not come from a Christian God, they
come from something greater than Man. This is what is meant by
Natural Rights. People are endowed by “their Creator” in the
Declaration of Independence, not Yahweh or God or Christian God.
i) Jefferson, the principal author of the Declaration of
Independence, was absolutely not Christian. [7]
ii) Per the establishment and clause and free-exercise clause,
Christianity is explicitly NOT given special consideration. It was
established for “our posterity,” not the “Christian posterity,” not
the “white European posterity.” “Our” is defined by citizenship,
which has never been defined as “European.”
Bonus Counterclaim - The Federalist Papers were written in an attempt to
unify the people of America, not to establish that no immigrants could be
allowed into the country. Of course the writers would try to make the people
sound as unified as possible, it was borderline propaganda.
3) Fundamentally Changing the Public to Win Votes Argument
Argument - We pay out more in taxpayer benefits (ie: welfare) than we get
back from economic activity from low-skilled immigrants. Immigrants are,
therefore, a drain on the economy.
Counterargument - The main researcher that was cited for this argument
was Robert D. Putnam. He claims that his work has been taken out of
context to make arguments that he or his research would not agree with. It
needs to be sufficiently demonstrated that long term harm will come to
America if we continue to integrate different people into this country and
change who we consider to be American.
a) A quote from in an interview about our civic life: “I think immigration is
a big success story in America, I absolutely do. You won’t find me not
saying immigration is an important success story in America.” [30]
b) In a brief filed to the Supreme Court for Fisher vs University of Texas
(Fisher I), defending the affirmative action program there, “Quite to
the contrary, Dr. Putnam’s extensive research and experience confirm
the substantial benefits of diversity, including racial and ethnic
diversity, to our society. In his essay, Dr. Putnam concluded that,
while increased diversity may present challenges in the short to
medium term, greater diversity can lead to significant benefits to
society in the medium to long term. These benefits are manifest in
higher education, as Dr. Putnam’s more than 40 years of experience
as a professor at Harvard University and the University of Michigan
demonstrate.” [31]
i) “These results also have been observed in other American
institutions. The integration of the United States Army has
progressed over the last 30 years, to the point where studies in
the 1990s found that “the average American soldier has many
closer interracial friendships than the average American civilian
of the same age and social class.””
ii) In a 2007 publication, ‘Diversity and Community in the Twenty-
first Century The 2006 Johan Skytte Prize Lecture, Putnam
states “Scientific examination of immigration, diversity and
social cohesion easily could be inflamed as the results of
research become part of the contemporary political debate, but
that debate needs to be informed by our best efforts to
ascertain the facts. It would be unfortunate if a politically correct
progressivism were to deny the reality of the challenge to social
solidarity posed by diversity. It would be equally unfortunate if
an ahistorical and ethnocentric conservatism were to deny that
addressing that challenge is both feasible and desirable.”
[source]
c) Great social pain was felt during the Irish and Italian integration
periods, but those people were eventually accepted as Americans like
everyone else.
i) Irishmen came to the US for labour reasons, such as the
construction of the Erie Canal, and also settled into urban areas
so they could form Irish communities. [32]
ii) During this period of mass migration (The Italian Diaspora, the
largest emigration from any country in recorded history[33]), 4
million Italian immigrants arrived in the United States, the
majority from 1900 to 1914. Once in America, the immigrants
faced great challenges. Often with no knowledge of the English
language and with little formal education, many of the
immigrants were compelled to accept low-wage manual-labor
jobs, and were frequently exploited by the middlemen who
acted as intermediaries between them and the prospective
employers. Many sought housing in the older sections of the
large Northeastern cities where they settled, that became
known as "Little Italies", frequently in overcrowded substandard
tenements which were often dimly lit with poor heating and
ventilation. [34]
1) The March 14, 1891, lynchings were a series of lynchings
of eleven Italian Americans in New Orleans, Louisiana, for
their alleged role in the murder of police chief David
Hennessy. It was the largest mass lynching (as distinct
from a massacre) in U.S. history. [35]
iii) You would have an even stronger constitutional argument if you
advocated for the deportation of Irishman and Italian because
they were Catholic.
Bonus counterclaim - Even if they didn’t, we don’t base our values on the
values of other countries, we would never use this argument for any other
type of value we hold to be important in this country.