THE UNBORN GITA

Dedicated to ‘The Unborn Guru’

The First Quarter

The Unborn Gita: 1

1. The song of the Unborn has never been sung, yet the born apparent cares to do so in order to
annihilate himself and be what he truly is.
2. What was I before I was born? Unborn.
3. What was I before this form came? Unborn.
4. What was my state before this concept ‘I am’ arose? Unborn.
5. What am I after this temporary state is gone and before it came? Unborn.
6. My body is a guest, I am the host. How will I be when the guest goes? Unborn.
7. ‘I am Unborn’ means ‘actually nothing’ and that's exactly what I am.
8. By ‘not being’ I have become ‘nothing’, the Unborn.
9. Due to the rising of the illusory ‘I am’ I came to ‘know’ that I am, till then it wasn't so. Once I
recognised this mistake of mine, I realised, I the Unborn am always so – ‘without knowing’.

The Unborn Gita: 2

10. I always appear to recede into the Unborn which is prior to identification with this body.
11. Before appearing to take this form as the born apparent, I am the formless Unborn.
12. As the Unborn, ‘being’ as the born apparent is transcended but it’s available, I may or may
not appear to use it.
13. As the Unborn what knowledge could have occurred to me? Whatever has occurred and I am
experiencing is an illusion measured in the form of time.
14. My true Unborn state is whole, undifferentiated and beyond birth and death.
15. My true Unborn state is beyond any experience.
16. My true Unborn state is always there, it has not come or gone anywhere.
17. As the Unborn, the knowledge that I have while not experiencing this body is my joy.
18. As the Unborn, I am not the body but beyond it, devoid of any illusions.

The Unborn Gita: 3

19. As the Unborn, nothing is useful to me. Others or the born apparent may find me useful,
depending on how much they trust me.
20. Before this ‘being’ appeared, I am always there, the Unborn.
21. Having stabilised as the Unborn I am no longer enamoured by this ‘beingness’.
22. The body may come or go but as the Unborn I am always there.
23. Prior to this ‘beingness’, I am the Unborn. I am spaceless, timeless and without attributes.
24. Now I do not meditate at all because I am unable to forget that I am Unborn.
25. I ever abide as the eternally true, unblemished Unborn.
26. I can only be what I truly am – the Unborn, nothing else.
27. On giving up memory I clearly see the truth – I am Unborn. I have to get rid of whatever I
consider myself to be as the born apparent.

The Unborn Gita: 4

28. When I recite ‘I am Unborn’, I am not the name and form.
29. As the Unborn I am not aware of any dissolutions of the universe. All these years of the
‘living’ experience appears to be the only disturbance I have had or known.
30. Being Unborn, I do not know anything, which is perfect! Not-knowing is perfection.
31. Being Unborn, what I do not know I appear to speak, what I know I cannot speak.
32. I am Unborn, before all beginnings after all endings, beyond being and non-being.
33. Whatever happens I remain, I am Unborn.
34. I am in a state which is not, the Unborn transcends all knowledge.
35. I am Unborn right now and I don't have any form.
36. There is no question of the Unborn dying. I have nothing to remember or forget.

The Unborn Gita: 5

37. I am Unborn, whatever is – is all the time.
38. The Unborn has no coming. It is so always. I know for myself, I am never born.
39. What I don't know is prior-most. I am in the Unborn state before the knowledge ‘I am’
appeared on me.
40. My true Unborn nature is That which is before the body and consciousness came into being.
41. I prevail prior to anything, I ever exist. Prior to the appearance of childhood, that is my
eternal Unborn state.
42. The highest is the Unborn state devoid of all experiences.
43. Right now I am the Unborn, it's just like the experience I had prior to being born.
44. To me birth only means that whatever already is, came to know that it is Unborn. My birth
isn't true, it has been unknowingly thrust on me.
45. The world and the mind – everything – are unreal but I am Unborn and nothing has ever
touched me.

The Unborn Gita: 6

46. I am Unborn and never have any experience that I am alive.
47. I am Unborn and have no needs, I ever prevail.
48. As the Unborn I have camped myself prior to the words ‘I am’.
49. Although I am Unborn the moment I appear to know ‘I am’, duality is there. When I do not
know ‘I am’, I am perfect.
50. In the waking state I appear to receded into the Unborn state of ‘no-knowingness’ and then
all the states disappear.
51. I am always the original Unborn state before the ‘I-amness’ appeared.
52. I the Unborn, am not this ‘I am’. There is no question of going into that state, I am in the
Supreme state.
53. Who will recognise the Unborn? My recognition will only come when the recogniser or the
born apparent disappears.
54. I appear to be aware of my Unborn state prior to the appearance of the body and
consciousness.

The Unborn Gita: 7

55. I am fully established in the Unborn state.
56. Not through intellect but through intense meditation ‘I am Unborn’ the born apparent can
truly know who it is.
57. The very teaching ‘I am Unborn’ which destroys the born apparent is exactly what it wants.
58. To realise ‘I am Unborn’ the born apparent has to stay put at the source.
59. I didn't know ‘I am Unborn’, presently I appear to know it, later again I wouldn't know it.
60. I don’t know why the born apparent came to be, I even don't know that ‘I am Unborn’.
61. I do not ‘know’ I am Unborn so what knowledge can I have? Actually what I say is not worth
telling to people in general.
62. As the Unborn I know myself bereft of body sense.
63. I am the prior-most Unborn principle which appears to know the consciousness.

The Unborn Gita: 8

64. I was, I am and I shall be in that original state before the ‘I am’ appeared, fully established in
the Unborn state.
65. My true Unborn state is before this consciousness appeared.
66. On coming to the conclusion I am not, I truly am the Unborn.
67. I the Unborn have no experience of myself and I don't need this consciousness.
68. Actually I am always the Unborn – a no-knowing state.
69. I the Unborn am before anything can happen, prior to everything.
70. I the Unborn am prior to what is seen or perceived.
71. As the Unborn I have never seen the ‘I am’ and the ‘I am’ has never seen me, such is my
principle.
72. I am Unborn and have never held onto this worldly body and the knowledge coming out of it.

The Unborn Gita: 9

73. ‘I am Unborn’ is not a teaching but only a statement of your true being.
74. One is the Unborn, two is consciousness, three is space. In one there is no knowledge ‘I am’,
in two appears the ‘I am’ and then there is three – space.
75. As the Unborn I know nothing, all my knowledge is liquidated.
76. The Unborn devoid of knowing is the Truth, I have no need of any experience.
77. As the Unborn I am prior to consciousness where there is no pleasure or pain.
78. Even when the consciousness goes I prevail – I always am – as the Unborn.
79. As the born apparent I bragged about my knowledge in ignorance but having realised ‘I am
Unborn’ everything’s gone –now whom to argue with?
80. My power as the Unborn: I know that I don't know anything and similarly the one sitting in
front of me also doesn't know anything.
81. Whatever you recite as a practice or meditation should merge into the Unborn, prior to the
mind.

The Unborn Gita: 10

82. Once name and form appear and disappear, where is the entity? I am Unborn.
83. As the Unborn I am before memory so how can memory see me? I did not forget but it was
the memory that forgot itself.
84. As the Unborn I appear to have seen a lot of this story that has never taken place.
85. The line to recede appears to be as follows: from the spoken word ‘I am’ to the thought word
‘I am’ to the formative word ‘I+a+m’ to the ‘I am’ without words. And finally prior to ‘I am’ or
consciousness – I am Unborn.
86. In the Unborn state, prior to consciousness, who is there and with what instrument can you be
conscious?
87. The Unborn state, prior to consciousness, is always there. Right now it's here.
88. The born apparent with knowingness is imperfect. The Unborn with no-knowingness is total,
complete and perfect, that's your true identity.
89. Understand the original Unborn state where there's no other. That is true knowledge, your
true nature, understand it and forget about ignorance.
90. The original Unborn state, prior to consciousness can't be described, you can only be that.

The Unborn Gita: 11

91. I am Unborn and thus not related to whatever I am saying right now.
92. Birth, living and death constitute nothing but time, duration. I the Unborn know none of them
before the appearance of ‘I am’.
93. The sense of presence or ‘I am’ is unreal, a untruth, like a dream. The Unborn neither knows
nor requires it.
94. My Unborn state is there before the body and consciousness arose, is there now and will be
after the body and consciousness goes.
95. The Unborn represents the absence of what is seen.
96. I am the Unborn principle that survives all the creations and all the dissolutions.
97. I the Unborn am there before the consciousness and not concerned in anyway to all that
happens in consciousness.
98. I the Unborn am not the seed and the phenomenon, nor am I the consciousness which is time
bound.
99. The Unborn is the great experiencer devoid of experience, which has no effect on it.

The Unborn Gita: 12

100. My Unborn presence is the absence of phenomenon that you see. My existence is prior to
any manifestation.
101. Give all your attention to the state before experiencing began and you will disappear as the
Unborn.
102. I close my eyes and forget myself and there I am exactly as I ever am – the Unborn!
103. Nothing in the world is fit for the Unborn and the Unborn isn't fit for anything in this world.
104. It's not possible to have any proof for what the Unborn says and hence it's not required.
105. What the Unborn says can only be understood by the one devoid of the body.
106. As the Unborn I do not belong to any creed or cult; rather they appear to have been created
out of me.
107. Whatever happens isn't the Unborn, what is and doesn't happen is the Unborn.
108. By whatever the born apparent believes itself to be alive is all false. I am Unborn and not
what is seen or perceived. All happenings and activities are false.

The Unborn Gita:13

109. That which appears to enable my understanding, becomes so subtle, so fine that it
disappears and I remain – the Unborn.
110. I truly am the Unborn when I do not know it. Ultimate knowingness is no-knowingness.
111. I am always the Unborn prior to the appearance of the body. The only bondage of the born
apparent is the constant memory that it's the body.
112. The unmanifest Unborn ever exists, the manifest knowingness appears to arise and depart.
113. There is no such thing as birth or death for the Unborn, it's all deception. That ‘I am born
and going to die’ is all imagination of the born apparent.
114. The Unborn being devoid of mind, intellect and imagination is not afraid of it, and hence is
ever free.
115. The body may appear to come and go but I am as I am, apparently living with the identity ‘I
am Unborn’.
116. I was apparently possessed by the five-elemental ghost but having stabilised as the Unborn I
know what it is and am out of it.
117. Waking, dreaming, deep sleep and their basis ‘the fourth’ are all temporary states that have
appeared to come on me but I the Unborn am none of them.

The Unborn Gita: 14

118. My true Unborn identity is a state of not-knowing, total, complete and perfect.
119. As the Unborn I have come to the firm conclusion that I am nothing.
120. When nothing works the born apparent should at least accept: ‘I am not the body’, ‘I am
Unborn’ or ‘I don't know anything’.
121. I may appear to love the body and even take care of it but being Unborn I am not the body.
122. Everything happens automatically, as the born apparent I just dropped the idea ‘I did it’ and
there I was – the Unborn!
123. I the Unborn am before all the so-called ancestors, the one prior to all, who has never seen
the world.
124. Through regression I appeared to have progressed to realise the Unborn, available free of
cost and handed on a invisible platter.
125. Being Unborn I am totally free as I have realised the unreality of the ‘I am’.
126. The consciousness full of concepts is dead to me. As the Unborn I have transcended it, it's
gone!

The Unborn Gita: 15

127. I abide in the no-knowing Unborn state, as the born apparent all my knowledge appears to
have gone into liquidation, I am unconcerned.
128. The Unborn has no relationship at all with the activities happening through the body.
129. How can the Unborn that's without a body die? If there is no body what is there to destroy?
130. My dictum: ‘Be the Unborn rather than posing to be it.’ If realised directly through
understanding, fine, otherwise never give up the practice.
131. The Unborn is untouched by the world, it's the born apparent that must be convinced about
its unreality – then it doesn't matter whether it's good or bad.
132. On apparently dropping all the externality I found that I, the Unborn, was waiting for
myself.
133. As the Unborn I apparently avoided being tricked by what the born apparent believed itself
to be by its understanding.
134. As the Unborn I apparently escaped the noose that imagination puts around the born
apparent and hangs it.
135. The world does not exist for the Unborn, hence for me this life-span of the born apparent is
useless.

The Unborn Gita: 16

136. My state is: I am without parents, I am the Unborn. I am and I am not, and I am neither.
137. As the Unborn I am certainly not the presence and not even the presence of absence.
138. I am completely immersed in the state prior to conception – the Unborn.
139. Once the born apparent recognises the illusion by observing that whatever is done for
convenience ends up in inconvenience, it disappears and the Unborn remains.
140. When the born apparent clearly sees that in the world of experiences derived through the
senses every solution is likely to create a problem, it disappears and the Unborn remains.
141. As the Unborn I have no birth, what else is there to be done when birth itself is untrue? In
fact not a single experience is true.
142. Being Unborn I have never entered the world so where is the question of getting out of it?
143. Being Unborn every signature signed as the born apparent is false, a lifetime is spent telling
lies!
144. The born apparent’s detachment: ‘I am fed up of the non-eternal’ makes it realise ‘I am
Unborn’.

The Unborn Gita: 17

145. I the Unborn, am not the personal ‘I’. The personal ‘I’ cannot tolerate the impersonal being
and hence fears death.
146. Prior to, during and after the so-called dissolution, I, the Unborn ever prevail, untouched,
untainted and unchanged.
147. The ‘I am’ on having recognised it's falsehood is qualityless, formless and doesn't even
know itself and thus is the Unborn.
148. As the Unborn I am always without the body and thus the imagination of birth and death
never existed.
149. The born will disappear as it had appeared, for me, the Unborn there's no coming and going.
150. As the Unborn I appear to clearly see that everything is in knowingness, once it goes the
world goes.
151. I am Unborn, as the born apparent whatever I knew was false, nothing is, nobody is, all is
false.
152. There are no experiences in my Unborn state, ‘I’ alone prevail even without the message ‘I
am’.
153. When I do not have the knowingness of the ‘I am’ illusion, the Unborn state prevails.

The Unborn Gita: 18

154. It was only when the understanding ‘I am the body’ dropped that I came to know ‘I am
Unborn’.
155. All the words of this world are false but I the Unborn am not of this world.
156. On realising that I am Unborn all questions came to an end or disappeared.
157. I am Unborn and free because I have realised the fundamental mistake of believing the ‘I
am’ to be true.
158. As the Unborn, nothing has happened, nothing is gone, I have not seen anybody and nobody
has seen me.
159. The born apparent pleased the ‘I am’ by understanding it and in the process also appeared to
have realised that I am Unborn and not the ‘I am’.
160. Before the appearance of beingness or knowingness, I the Unborn am eternally there.
161. The voice you hear has appeared to have emanated from the unspoken word, I the Unborn
have no voice.
162. I appeared to have banished the body and remain where I always am as the Unborn.

The Unborn Gita: 19

163. Being Unborn my knowledge is outside the realm of imagination. I see neither ‘actuality’
nor witness any ‘eternal truth’.
164. I appear to know ‘I am Unborn’ when I appear to know that ‘I don't know anything’.
165. Let the born apparent who has to die, die, there's no question of death for me the Unborn.
166. It appears that by the grace of The Unborn Guru the illusion ‘I am born’ has disappeared.
167. I am Unborn, I was Unborn and I shall remain Unborn.
168. I am Unborn, which means only myself, nobody's guru, nobody's disciple and nobody's
God.
169. According to my experience all is Unborn, all this that appears as the multiplicity never
happened.
170. As the Unborn I am myself the proof that I was never born.
171. I know that I am Unborn and not what I appear to be, I won't die but what appears will
disappear.

The Unborn Gita: 20

172. I am Unborn, before the one saying ‘I am’ and whatever meaning that flows out of this
feeling ‘I am’ is false.
173. I am Unborn, nameless, formless and indestructible. I appear to be in the helm of activity
but I am not attached to it.
174. For me the Unborn, whatever I appear to know in consciousness is an illusion, so it's all
useless.
175. There is no need for the Unborn to say ‘I am or I should be’ and ‘I wouldn't be’ doesn't
mean death.
176. According to my Unborn experience the idea ‘I am the body’ has proved false.
177. My beingness has appeared to have dissolved into non-beingness or the Unborn, a state
prior to the sphere of subject-object.
178. Life will escape, the body will appear to die, but it will not affect the Unborn in the least as
the real doesn't die and the unreal never lived.
179. Today I may appear to know ‘I am’, prior to that, being Unborn, I didn't. For some days and
up till a day I may appear to know it.
180. That I the Unborn appeared to know ‘I am’ is like an accident that occurred unexpectedly.

The Unborn Gita: 21

181. It is due to the grand deception ‘I am’ that the Unborn appears to believe itself to be the
born apparent male or female.
182. According to the orders of my Unborn Guru my species is the formless Unborn.
183. I am always Unborn and don't know it, presently I may appear to know it and later may
appear not to know it.
184. I appear to have a memory but can I the Unborn be that memory?
185. I do not depend on the body and its knowledge, I am Unborn so what destiny can I have?
186. For the Unborn duality never is, so all its expressions are naught.
187. I appear to know I am Unborn because I appear to know that I am not as described by the
mind.
188. To me the Unborn, the fear of death and the idea that I am born, both appear to be
imaginary.
189. I am Unborn the very moment the imagination ‘I am the body’ appears to disappear.

The Unborn Gita: 22

190. All these states that appear on the Unborn are transient including the ‘I am’ which is the
main culprit.
191. The whole riddle appeared to be solved when I met myself – the Unborn – the one who
completely knew how he is when there's no experience of time.
192. As the Unborn I can't give any information about myself as all information is post-‘I am’,
which is false.
193. My real identity is Unborn, without body, without thought.
194. The Unborn didn't know, now it appears to know, without this is there any knowing?
195. Whatever I appear to see and feel has never occurred; I am Unborn apparently sitting
without words.
196. As the Unborn various imaginations do not appear to arise as I appear to have the
conviction that ‘birth is false’.
197. The Unborn is indestructible and not visible; it only appears to see the destructible and
visible.
198. On having the conviction ‘I am not the body and am without any shape or deeds’ the born
apparent appears to realise it's Unborn.

The Unborn Gita: 23

199. I apparently tried to see what I was before I came to know ‘I am’ - that's where the ‘I am’
ends and disappears and I appeared to realise ‘I am Unborn’.
200. Despite of being Unborn and hence ‘not being’ I appear to bear this allegation called ‘birth’.
201. Due to the words of The Unborn Guru the Unborn appears to have died while living.
202. Prior to the appearance of the knowledge ‘I am’, whatever is – that’s the Truth! The
Unborn.
203. Being Unborn, in all that goes on throughout the day there appears to be no specific
intention and no specific interest.
204. The Unborn is there before the sense of presence appears and shall very much be there
when the sense of presence disappears.
205. The Unborn is there before any thoughts appear to rise. All thoughts are merely post-I am
movements.
206. As the Unborn I am prior to time and space.
207. I am Unborn without knowing it, so there are no words to describe.

The Unborn Gita: 24

208. Overlook the movable and you will find yourself to be the ever-present Unborn.
209. You are beyond the apparent experiencer, ever Unborn and deathless.
210. There is no such thing as an experience of the Unborn, it's not an event, it cannot be
experienced, as the Unborn neither comes or goes.
211. Just understand yourself as the Unborn – that itself is eternity. Both the subject and object
appear to exist in you, but you are neither.
212. As the Unborn you are complete here and now, you need absolutely nothing. There's no
need to wait to be what you already are.
213. You can only be the Unborn, the reality, it's all there is. Transiency of the apparent is the
best proof of its unreality.
214. The Unborn state, before the appearance and disappearance of the born apparent, is your
permanent property.
215. The eternal Unborn is the one which you have never forgotten, the apparent source and
original state.
216. Beingness, as the born apparent, appears to be the child of no-beingness, the Unborn.

The Unborn Gita: 25

217. The Unborn is apparently prior to the creation of the body and appears to know that there's a
body.
218. When I didn't know that ‘I am’, that's my true Unborn state.
219. I apparently go beyond words, back to the source, the reality, to find myself always there –
the Unborn!
220. I appear to use the ‘I am’ to throw away all post ‘I am’ add-ons and then discard the ‘I am’
as well to realise ‘I am Unborn’.
221. Do not add any qualifications and descriptions and you will understand yourself as you are
– the Unborn!
222. There's an Unborn principle beyond the world that appears to witness the consciousness.
223. The Unborn does not interfere with what the born apparent does and in fact appears to see
that it has never touched it.
224. None of the three states, waking, dream and deep sleep or their basis the fourth, know what
is prior to them. The Unborn knows but it doesn't belong to the known.
225. Unknowingly the knowing has appeared to have started, spontaneously. Once it appears to
disappear there's nothing – only the Unborn.

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226. First understand what bondage is, track yourself down continuously for twenty-four hours.
Once you realise ‘I cannot be a body or a mind’, then naturally you are the Unborn.
227. The Unborn doesn't know itself, doesn't know what it is, doesn't need anything and hence
there's no need for it to say ‘I am’.
228. Where is the question of going beyond for the Unborn? It does not go beyond anything.
There appears to be beingness and beingness is extinguished.
229. Whatever you have acquired, including the body-mind, that will go and it's useless. But
your original Unborn state is real, the Truth and it will remain.
230. I appear to be talking from the Unborn standpoint where I don't know myself, or that ‘I am’.
231. If as the born apparent you finally decide ‘I am Unborn and not this body’, then death will
be final; death will die!
232. Having appeared to have wandered through all the concepts and rejected them you have to
finally get rid of the ‘I am’ and there you are! – The Unborn.
233. Apparently meditation is a must for the born apparent to understand that it's not the
understood, on realising this it disappears and the Unborn remains.
234. The knowledge of beingness ‘I am’ appears to be the centre of the cosmos, there is no need
to follow any path but just remain there and you’d realise ‘I am Unborn’.

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235. Keep on knowing the ‘I am’ and through that insistence you’d know ‘I am Unborn’.
236. The ‘I am’ appears to be the creator of this conceptual cycle, focus on it, eradicate it and
realise ‘I am Unborn’.
237. The born apparent must appear to have a certain ground prepared or be ripe enough to
absorb all that's being said here and disappear in the Unborn.
238. The ‘I am’ appears to be the very basis of three states, waking, dream and deep sleep, on its
disappearance there's no memory only the Unborn remains.
239. The born apparent must keep witnessing the ‘I am’ till it disappears, you the Unborn are
prior to it.
240. Be with the ‘I am’ is all that the born apparent can appear to do – then quite fluently the
Unborn appears to swallow it.
241. The Unborn state which is yours before you were born and which is yours after the body
dies, is your permanent property.
242. I recite ‘I am Unborn’ as a challenge to the fluctuating mind to be still, it keeps the mind in
check and focused on the objective.
243. ‘I am Unborn’ is a statement of Truth that sentences individuality to death.

THE UNBORN GITA

The Second Quarter

The Unborn Gita: 28

244. ‘I am Unborn’ actually means I am ‘always there’, it's the ‘I am’ or consciousness that
appears to appear and disappear.
245. The Guru doesn't talk about the principle prior to consciousness or being Unborn to all as it
requires a certain amount of maturity to understand.
246. The Unborn doesn’t know that ‘it is’, neither does it have this manifestation, yet it appears
to be talking with the aid of this consciousness.
247. The Unborn has no connection with this ocean of consciousness, yet the consciousness
cannot be without the Unborn.
248. Meditation cannot give birth to the Unborn because it is already there, it only appears to
bring the born apparent to its closest proximity.
249. You are not the consciousness but the underlying Unborn principle, be That.
250. While continuously remembering ‘I am Unborn’ each born apparent's experience would be
different due to their constitutional differences.
251. Have unshakable devotion to the one who gave you the message ‘I am Unborn’ so
emphatically and so directly.
252. Virtue and faith are inherent in the one living by the by the statement of Truth ‘I am
Unborn’.

The Unborn Gita: 29

253. As the Unborn you are prior to the born apparent who appears to realise, experience and
witness everything.
254. As the born apparent hold onto the deep conviction ‘I am Unborn’ in your core and it will
happen.
255. Everything depends on your conviction ‘I am Unborn’. You have come for your recognition
which abides in the Unborn.
256. The greatest charity is the renunciation of the knowledge ‘I am’ and be the Unborn, on
doing so there's no more birth or death.
257. The last step appears to be from ‘I am’ to ‘Unborn’ taken by reciting ‘I am Unborn’. Here
all acquisitions or accumulations appear to explode.
258. For the born apparent memories of The Unborn Guru appear to be most precious. The
Unborn Guru has no feet so there's no question of following his footsteps.
259. As the Unborn you aren't the body so how are you concerned with its different states whose
activities appear to go on for thousands of years.
260. As the born apparent be sanctified with the statement of Truth ‘I am Unborn’, in this
apparent purification no form will be left for you.
261. In any case you are Unborn right now so why not be it and be done with everything else.

The Unborn Gita: 30

262. The born apparent must have faith in The Unborn Gurus words: ‘I am Unborn’.
Dependence on the intellect will make him swing like a pendulum.
263. To begin with aids or a discipline maybe required but in fact it's by the firm conviction ‘I
am Unborn’ alone that everything can be transcended.
264. The words ‘I am Unborn’ appear to be more effective when taken from a Guru who appears
to have understood the knowledge ‘I am’ and transcended it.
265. There's neither happiness nor unhappiness, the Unborn is simply tranquil and appears to be
witnessing; no feeling is involved.
266. The born apparent could be a man or woman but ‘I am Unborn’ out which everything only
appears to have come.
267. Out of hunger and earnestness for the Unborn if the born apparent appears to become
restless, it throws away everything and runs to the goal.
268. As the Unborn the experiences that you appear to have as the born apparent, can they ever
give you anything? They have never touched you.
269. Where did you ever appear to have come from? Go back to the source and take your stand
in your original Unborn state.
270. Catch hold of that Unborn principle which appears to move about in various disguises and
it's an end of the illusion.

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271. The born apparent must concentrate on convincing himself that ‘I am Unborn’. Why bother
with any extraneous matters?
272. Be the Unborn and forget everything else, whatever is happening is in the root illusion ‘I
am’.
273. The Unborn is always, the illusion appears to come and go along with time and space, it has
never touched the Unborn.
274. The born apparent must recede back, prior to thoughts, when the feeling of ‘I amness’ too
disappears and the Unborn prevails.
275. As the born apparent you ponder over all that is unreal, just a passing phase, instead you
must remain focused on the one immortal Truth ‘I am Unborn’.
276. You the Unborn are not the one who changes. Whatever changes are the mind, intellect and
body of the born apparent.
277. As the Unborn you require no liberation. The knowledge ‘I am’ that appears to have risen is
the victim of the illusion and that will appear to be liberated.
278. ‘I am Unborn’ is the most primordial statement of Truth, in the process of reciting it the
born apparent disappears.
279. In the Unborn there's no beingness to understand ‘I am’, it's the highest state.

The Unborn Gita: 32

280. To begin with the born apparent appears to embrace the ‘I am’, then realising ‘I am
Unborn’, he appears to keep reciting it to abide there.
281. If the born apparent really appears to understand ‘I am Unborn’, remember it and ponder
over it – then nothing else is required to be done.
282. ‘I am Unborn’ means ‘I am always there’ and since the Unborn is all there is the actual
quest appears to be solitary.
283. The born apparent instead of accepting and discussing various concepts should pay attention
to always present Unborn principle, then all of them disappear.
284. Before the born apparent there was nothing so why not be the Unborn right now as it is
always there.
285. The ‘I amness’ that appears to be the very basis of all this play has never come to be. You
the Unborn are prior to the ‘I amness’.
286. As the Unborn you ever prevail, in this world there are no beings that are born, living or
dead.
287. It is the greatest of wonders that the Unborn appears to have taken such a shape that you
appear to be enjoying as the born apparent – say ‘I am Unborn’ and go back home.
288. Every born apparent appears to have the strength of the Unborn but it is utilised for useless
things. If that power of the Unborn is conserved and enlarged to know itself, the whole world is
at your feet.

The Unborn Gita: 33

289. The Unborn appears to get pleased by the strength of the meditation and conviction ‘I am
Unborn’ and appears to enjoy the ultimate happiness where all other pleasures get absorbed.
290. Every born apparent, as a human being, appears to be alike but it's the power of the Unborn,
attained through the conviction ‘I am Unborn’ that distinguishes them.
291. The simplest way to be the Unborn is to recite or remember the statement of Truth ‘I am
Unborn’ continuously.
292. For the born apparent the highest worship is of the Unborn, you gain a lot of merit by
constantly remembering ‘I am Unborn’, do not dissipate it in worldly affairs.
293. The blissfully happy state to be the formless Unborn, should appear to be revealed to the
born apparent while having the body.
294. The highest state is to be the Unborn, when you don't know that you are. Then there's no
pleasure, no misery.
295. When the born apparent appears to meditate on his presence or the ‘I am’ in its purity he
realises that it's Unborn – then everything is Unborn, it's all unreal.
296. As the Unborn no worldly knowledge is necessary, no words are required, they only appear
to be for the born apparent.
297. The born apparent must investigate the cause of his birth – the ‘I am’ and apply it as a cause
to all the worries and miseries of the world, get devoted to it and soon he will realise ‘I am
Unborn’.

The Unborn Gita: 34

298. Only when the born apparent appears to find out how this body came to be he appears to
realise that ‘I am Unborn’.
299. When the born apparent appears to repeat or remember the statement of Truth ‘I am
Unborn’ with a great deal of concentration the mind disappears into a spirit of reality.
300. As the born apparent if you appear to have actually understood and realised ‘I am Unborn’,
then there is no need to do anything and you can do anything.
301. As the Unborn you are never the silent primordial sound that appears to give the feeling ‘I
am’.
302. As the Unborn you are always in the original state, not at all aware that ‘I am’. Beingness,
body and birth only appear to have risen – in fact none of them have ever touched you.
303. The born apparent should appear to continuously remember ‘I am Unborn’. When firmly
established in this, whatever is unimportant will gradually fade away.
304. As the Unborn you are not the words ‘I am Unborn’ but that which is prior to the
understanding of the words.
305. Meditation on the statement of Truth ‘I am Unborn’ over a long period of time leads to the
disappearance of ‘I am’ and only the Unborn remains without knowing.
306. The born apparent on asking himself ‘what was I before I was born?’ No answer comes
because the questioning itself becomes impossible, the mind stops and the Unborn prevails.

The Unborn Gita: 35

307. The born apparent being perceptible appears to be totally dissolved or obliterated. The
Unborn which always is, isn't perceptible, it ever remains.
308. Why should the born apparent when fully convinced that whatever seen is unreal hang onto
the unreal principle? It appears to get stabilised as the Unborn.
309. The born apparent appears to cut off the very root –the ‘I am’ and remain in the Unborn
state which is prior to it.
310. As the Unborn I prevail prior to anything. I ever exist and I have no knowledge of anything.
311. As the Unborn I have no association with anyone, I am – always – without words. I appear
to have swallowed this beingness state.
312. I am ever in the Unborn state, I am ever non-objective, unmanifest and can't be fooled by
the ‘I am’ that appears to have arisen on me.
313. As the Unborn, whatever is, I am That. Surely I, who appears to be experiencing this world,
must have been prior to it.
314. As the born apparent you appear to be emanating from somewhere and proceeding
somewhere but when you didn't know you were, that's your true Unborn state.
315. Persistence is the key for the born apparent, a deep longing to be the Unborn must be there.
The Unborn Gita: 36
316. If the born apparent needs something very badly, he has to continuously remember ‘I am
Unborn’, be persistent about it, then he would appear to reach that state.
317. There's no benefit to be the Unborn, for whom is the benefit? The whom itself gets
dissolved.
318. As the Unborn you do not receive or record the passing show nor do you deliberate over it.
319. As the Unborn my true being is in a no-place which has no form or shape. Whatever written
or spoken only appears to be due to the born apparent with whom I have nothing to do with.
320. The Unborn Gita can only be understood if read from an Unborn perspective. If you still
firmly believe ‘I am the body’ then there will be no understanding at all.
321. The one who appears to understand the born apparent to be unreal is the eternal Unborn.
322. In this apparent game the only identity you can hold onto as exclusively yours is the
Unborn, the one that never appeared or disappeared.
323. As the Unborn you appear to be the watchdog seeing yourself fooling around in this so
called world but you are never the participant.
324. To be the Unborn is a place where all the hopes, expectations and desires of the born
apparent appear to get completely dissolved or annihilated.

The Unborn Gita: 37

325. What is dead? Nothing is dead. Who is to be reborn? No one was ever born. Only the
Unborn prevails, without knowing. Why so? Because it doesn't require knowing.
326. As the born apparent you must appear to come to the conclusion that I am Unborn and shall
ever remain Unborn. The world and the mind – everything – are unreal and I am not those.
327. The one who appears to understand the quality of this beingness appears to transcend it and
is no more affected by birth or death – he is Unborn.
328. As the Unborn you will appear to understand that spirituality is unreal and in the process
appear to dismiss the world as unreal.
329. To be the Unborn, the born apparent must appear to conclude that because I am unreal,
everything is unreal.
330. Who is talking, who is walking, and who is sitting? These are expressions of the ‘I am’, you
the Unborn are not the ‘I am’ which only appears to have risen on you.
331. For the born apparent to say ‘I am Unborn’ is an act of courage as nobody in this world,
including your senses, would support you.
332. By constantly remembering ‘I am Unborn’ with explicit faith you keep returning to the
statement of Truth till it becomes a reality.
333. By having the conviction ‘I am Unborn’ the born apparent appears to attain that state which
is and was prior to the body.

The Unborn Gita: 38

334. As the born apparent you can watch the body, breath and consciousness, so you're none of
them. Through practice and perseverance you will realise ‘I am Unborn’ – a natural renunciation,
not a deliberate one.
335. Holding on to the statement of Truth ‘I am Unborn’ is the borderline between knowing and
not knowing.
336. Having known everything about the ‘I am’ the born apparent must come to the conclusion
that it’s unreal, then it appears to drops off and the Unborn remains.
337. The Unborn which appears to pass judgement on whether the world is or is not, appears to
antedate the world.
338. By reading or listening to the words of The Unborn Gita the born apparent will appear to
get transformed back to his original Unborn state, prior to his birth.
339. An apparent return back to the original Unborn state can happen right now, in the present
life of the born apparent – it has to, for that's his destiny.
340. The born apparent must appear to understand that beingness is an illusion, when beingness
appears to forgets itself, that is the Unborn state.
341. As the Unborn I am unconcerned about what happens in the consciousness, let it enjoy or
suffer, let it stay or go.
342. The conviction ‘I am Unborn’ should be such that no question at all should arise about it.
Just as for someone dead and cremated it's all over, are there any questions about that?

The Unborn Gita: 39

343. On realising the unreality of ‘I am’ the born apparent will never cling to the body but will
appear to abide as the Unborn.
344. As the Unborn my true state is prior to consciousness and it does not depend on it nor has it
ever touched it.
345. The consciousness, sense of being, presence or the ‘I am’ only appears to have come or
arisen on the Unborn.
346. How can the Unborn die? By nature I am the non-manifest Unborn, yet I appear to be born.
As the born apparent can you live like that? As the Unborn?
347. With the appearance of ‘I am’ the Unborn appears to know that it is, this is the primary
experience on which more experiences pile up. With the so called disappearance of ‘I am’ the
Unborn is always there.
348. Indeed it appears to be a great fall! The perfect Unborn caught up in these experiences of
the born apparent and trying to derive certain benefits out of them.
349. As the Unborn you are always in a prior-to-words state without dwelling in the gross world.
All perception and expression would appear to be of the born apparent.
350. The meaning of the statement of Truth ‘I am Unborn’ is ‘I am always there but not the
body’. When you constantly remember ‘I am Unborn’ you become That.
351. All that the born apparent appears to do is unreal, once it appears to realise that ‘I am not
the body’, the Unborn remains.

The Unborn Gita: 40

352. Before I appeared to have been born, could I have sensed or known that I exist? No,
because I am Unborn – without knowing.
353. For the born apparent who has realised ‘I am Unborn’, the ‘I am’ is there, he just doesn't
give much importance to it. He may appear to use it when required but is not guided by it.
354. As the Unborn you aren't involved in what has appeared. You are not the seed, not the
phenomenon, nor the consciousness which is time- bound.
355. The Unborn Gita is for those who have no desires; it's not for those who are worried about
their possessions and their relations.
356. Whatever appears to be known is known by the consciousness of the born apparent and will
subside when he appears to die, the Unborn always remains.
357. The born apparent appears to understand only one thing and that is that he is the formless,
timeless Unborn. Nobody's dying because nobody's born.
358. Body gone, consciousness gone, no form, no individual, no nothing – I am Unborn. There's
nothing more to know, I am without knowing, why? Because knowing isn't required.
359. Understanding the statement of Truth ‘I am Unborn’ is not a matter of time. If you really
apperceive the Truth, it is simple and easily grasped.
360. The Unborn ever is, the born apparent appears to question the validity of its existence and
realises that it's an apparition, it can't be the Truth. Can you create something out of nothing?

The Unborn Gita: 41

361. When the born apparent appears to realise ‘I am Unborn’ he is no longer afraid of death.
With that the imperfection appears to be removed and perfection remains.
362.When the born apparent appears to understand the ultimate meaning, which is, that the total
manifestation including himself never came to be, he gets dissociated from the body and the
Unborn remains.
363. Only the Unborn is – without knowing. There is nothing happening, nobody's bound, it all
only appears to be so.
364. In Truth only the Unborn is, which in fact, you are, but it will never be ‘known’ or felt. On
you, the original, the born apparent appears to be imposed and hence the apparent suffering.
365. Enquire into the birth principle and you will realise it's the ‘I am’ perpetuating the ‘I am’.
But you are not the ‘I am’ or the born apparent that appears to have arisen on you – You are
Unborn.
366. As the born apparent you should always appear to remember the statement of Truth ‘I am
Unborn’, then you're what you are – The Unborn and free forever.
367. As the Unborn, actually I am not, yet I appear to feel that ‘I am’ because of this alleged
incident called birth.
368. The fact that I am Unborn is open and clear, but the born apparent doesn't appear to look at
it, hence the constant reminder ‘I am Unborn’.
369. The born apparent should appear to remember the statement of Truth ‘I am Unborn’ with
such a vigorous fervour that his intellect gets annihilated.

The Unborn Gita: 42

370. The born apparent appears to be dispossessed of all objectivity because of his faith in The
Unborn Guru who is all love for no-knowingness.
371. As the born apparent you appear to ponder over these words of The Unborn Guru but don't
expect to benefit out of them because if truly realised you won't be around.
372. The Unborn Gita is a terminator of spiritual understanding. The more intense the ‘I am
Unborn’ conviction the more everything appears illusory.
373. All experiences appear to be of the born apparent which itself is an illusion that has never
ever touched you – the Unborn.
374. As the Unborn, before you knew you were, did you have knowledge or ignorance? In the
absence of ‘I am’ it doesn't matter.
375. If you appear to be an earnest seeker you must accept the statement of Truth ‘I am Unborn’
and stop further spiritual reading, The Unborn Gita is not merely to entertain you.
376. As the born apparent once you appear to know that you are temporary and what's your
original Unborn state, no further knowledge is needed.
377. Once the born apparent appears to have apperceived the statement of Truth ‘I am Unborn’,
he will never ever fall prey to the logic or spirituality expounded by others.
378. As the born apparent you will appear to only ask two things: What is your identity, and
what is your conviction about what you are? ‘I am Unborn’ is the only correct answer.

The Unborn Gita: 43

379. Without having the conviction ‘I am Unborn’ all the knowledge that the born apparent
appears to have is useless.
380. The statement of Truth ‘I am Unborn’ must appear to pierce the born apparent like an arrow
and hit something deep within.
381. When I was unaware of this message ‘I am’, how did I function? No functioning was
required as ‘I am Unborn’.
382. Prior to this so called birth and receiving the message ‘I am’, what am I? ‘I am Unborn’.
383. A century ago, did you appear to have been possessed by the body-mind modifications? No.
Then be exactly like that – the Unborn.
384. As the born apparent you must appear to recognise your real Unborn Self. Unless you
identify who you are, how can you identify others correctly?
385. To know yourself as the Unborn is real knowledge, but you cannot look at yourself, you can
only abide in your Unborn Self.
386. The statement of Truth ‘I am Unborn’ will appear to stick to the born apparent and with that
his spiritual job is done.
387. As the Unborn I am before I conceptualise anything, I am even before the knowingness, I
am Unborn.

The Unborn Gita: 44

388. I am Unborn hence nothing in the world is of any use to me. The so-called identity by
which I appear to understand everything is unreal.
389. There is only one Truth in the world, and that is that everything is unreal. I appear to be the
Unborn talking through the born apparent.
390. When everything appears to drop off, only I the Unborn prevail. No knowledge is called for
to understand this truth, because that knowledge is innate.
391. The fact that I don't know my Unborn Self is very appropriate. I am not the body and I don’t
know anything, therefore how can I know my true Self?
392. As the born apparent I can appear to give up the habit of labelling whatever I am and be the
Unborn which in fact I am, prior to the label or title.
393. As the born apparent I appear to give up all that I have read and heard including the
experience ‘I am’ and just be the Unborn.
394. As the born apparent it's sufficient enough for me to understand without the slightest doubt
and with great conviction that ‘I am Unborn’.
395. How can all that's post-‘I am’ tell anything about prior to it? Understand with sure
conviction that all is temporary and doesn't reflect the true Unborn state.
396. I am not this body, all that I am experiencing is unreal, I am the Unborn principle by which
I appear to know ‘I am’.

The Unborn Gita: 45

397. It's just the sense of presence that appears to have arisen on me the Unborn that appears to
be cognising – there are no individuals.
398. As the Unborn I am totally free, why? Because I appear to have understood the unreality of
the ‘I am’.
399. I appear to have understood ‘I am Unborn’ and carry out my daily life to the best of my
abilities.
400. The feeling of having understood ‘I am Unborn’ too is illusory because then as the born
apparent I think I have found something that can be imparted to others, but there are no others.
401. What is, is the Unborn, what appears, as if in a dream, is the born apparent with the world.
This experience of the dream-like state is identical to every so-called born apparent.
402. Using the statement of Truth ‘I am Unborn’, the born apparent appears to go to the very root
of his being and disappear in the Unborn.
403. Truly abiding as the Unborn I have no awareness of my existence, these iterations appear to
be of the born apparent.
404. I am Unborn and prior to any experience, the ‘I am’ appears to have arisen on me, only then
all experiences and the question of my identity arose.
405. I am Unborn, there appears to be no caste or creed for me and there are no concepts left.

The Unborn Gita: 46

406. It's not worldly attraction that brings the born apparent to The Unborn Gita, it's the
attraction for the eternal Unborn dwelling place, which appears to be his real home.
407. When I appear to remember ‘I am Unborn’, I also appear to swallow the entire universe.
408. On realising ‘I am Unborn’, the kind of benefit that I appear to receive is, unusual, rare,
strange, astonishing and non-phenomenal.
409. Whatever knowledge, especially spiritual, that I appeared to have gained as the born
apparent is a burden and cause of more misery – I appear to throw it all and be the Unborn.
410. Whatever I have appeared to have done, said and written as the born apparent is finally,
utterly useless – I appear to throw it all and be the Unborn.
411. Whatever changes isn't the Unborn. This body and world are continuously changing, they
were not there, they appeared and will disappear, I am Unborn and have nothing to do with them.
412. As the Unborn my existence is eternal, even prior to my so-called birth, which only appears
to have arisen after I came to know that ‘I am’.
413. I am Unborn, as the born apparent I must appear to understand the I am merely an
appearance, then I will also appear to know that others and the world are also mere appearances.
414. I am Unborn, immortal, unchanged, eternal, it's a non-experiential state. How can there be
the experience of Truth? It's prior to beingness.

The Unborn Gita: 47

415. As the born apparent I only appear to be interested in experiences giving undue importance
to them, just throw and forget them all and be the Unborn, devoid of any experience.
416. When I appear to fall asleep reciting ‘I am Unborn’, on waking up anytime, I appear to find
the recitation ‘I am Unborn’ continuing.
417. It was only when I appeared to have a deep urge to know myself that I developed a firm
conviction that I am Unborn.
418. I am Unborn so I can't appear to give myself any shape or design. I appear to be devoted to
my Unborn Self and worship that only.
419. When I appear to hear ‘I am Unborn’, it's good enough, no further knowledge is necessary, I
just imbibe it and abide in it.
420. I am Unborn yet I appear to identify with the body and thus all problems and questions
exist. When I appear to remember ‘I am Unborn’ this identification ceases and everything
disappears.
421. I appear to be flooded with the statement of Truth ‘I am Unborn’ and not any worldly
affairs which go on spontaneously.
422. My true identity is the Unborn, some pointers appear to be given here in The Unborn Gita, I
appear to read them and be my True Self.
423. I am Unborn and hence totally untouched by all that is perceived, I appear to understand
what I am and it has nothing to do with the manifested.

The Unborn Gita: 48

424. Where is the question of birth or death for the ever present, remaining Unborn principle,
devoid of concepts or any knowing?
425. Although I appear to be the born apparent, I abide in the Unborn state where there is no
mind.
426. I abide as the Unborn, not conditioned by any name or form and hence am as expansive and
subtle as space.
427. I am Unborn and appear to thoroughly understand what I am when nothing is. When
nothing is, I still am.
428. I am Unborn and appear to be the total functioning every moment, millions of years ago or
now, being the ultimate I can never be lost.
429. The ultimate Unborn principle that appears to know this beingness, cannot be named,
approached or conditioned by any words.
430. Being Unborn I have no identity, I am not the body, whatever I appear to say is unreal,
because it was never actually said.
431. I appear to have subsided in my true Unborn Self, nothing is useful, no talk is useful,
nothing matters, because nothing is.
432. I know well that this knowingness will not remain and I appear to abide in the Unborn no-
knowing state.

The Unborn Gita: 49

433. I don't revel in experiences as they pertain to shape and design, as the Unborn I am
formless.
434. Being Unborn I am like space and not the body thus the body is no longer the body because
there's nobody to evaluate the body as body.
435. The body appears to have dissolved, and the Unborn remains, the apparent sounds and
shapes are unreal and meaningless.
436. For the born apparent there appears to be nothing else than the sense of presence as a whole,
or the purest ‘I am’ to meditate on. On doing so earnestly he would soon appear to realise ‘I am
Unborn’.
437. I constantly abide in the statement of Truth ‘I am Unborn’ and hence there is no room for
the intellect to play about.
438. Why should the ‘I am’ be there at all? It has never happened, in the process of trying to
understand itself it disappears and the Unborn prevails.
439. The Unborn appears to be enjoying the birth-principle. That principle that appears to be
born took so much time to understand this, and it is the Unborn only that prevails.
440. I am Unborn and all my knowledge appears to have gone into liquidation. I am
unconcerned.
441. As the Unborn I am essentially nothing identifiable in all that is perceived and there are no
words to convey what I am.

The Unborn Gita: 50

442. There is no sense of presence in the Unborn, the individual as such has never come into
being and thus all that appears to be is unreal.
443. The knowledge ‘I am’ or consciousness appears to have come out of the Unborn, a state
where there is nothing and I am happy.
444. If there is no consciousness there is no world, there is nothing, it appears to be so important,
yet I am Unborn and apart from it.
445. I appeared to remain in the shade of the knowledge ‘I am’, the guru, the god and soon
appeared to have realised ‘I am Unborn’.
446. I am Unborn, there's no knowingness in me so where is the question of knowledge or
ignorance? The ‘non-I-am-ness’ only can meet that nothingness.
447. I am not the body nor I am wrapped up in name and form, I am Unborn that appears to
manifest as the born apparent.
448. At the Unborn level, in reality, nothing is. At worldly or born apparent level, everything is.
449. In the statement of Truth ‘I am Unborn’, the Unborn has no form, no name, so how can it be
understood?
450. In the process of trying to understand the Unborn, the born apparent appears to get purified,
the process subsides, the born apparent disappears and the Unborn prevails.

The Unborn Gita: 51

451. The ‘I am’ is the source of all troubles, the ‘I am’ being absent in the Unborn, where is the
question of misery, pain or pleasure?
452. I appear to reject everything that I observe, and finally settle down as the Unborn, where no
more observation is.
453. The born apparent caught in fear appears to die, but I the Unborn wouldn't. Everything will
appear to go, but I the Unborn wouldn't.
454. My state is: I am without parents, I am Unborn and so is everything else that only appears to
be.
455. To remove ignorance, the so-called knowledge is necessary, this knowledge then goes, both
knowledge and ignorance appear to be thrown overboard. What remains is the Unborn.
456. The Unborn Gita appears to expound the Unborn Self only, always coming straight to the
point and giving pointers to the Unborn. Nothing else is talked of here.
457. Whatever said here in The Unborn Gita is from the firm conviction ‘I am Unborn’, I am not
the body and I don't know anything.
458. Only when the born apparent appears to be totally convinced that ‘I am Unborn’, there is
nothing further that anyone can tell him and nothing further to be understood.
459. Where is even the question of conviction? It’s quite simple, the body that appears to have
come would appear to go after sometime, as the Unborn I ever prevail so how am I concerned?
The Unborn Gita: 52
460. When the born apparent appears to realise ‘I am Unborn’ all that is being said here in The
Unborn Gita will be reduced to illusion.
461. The born apparent must appear to continuously remember the statement of Truth ‘I am
Unborn’, in the process it doesn't matter whether the body remains or drops off.
462. The Unborn remains untouched by the meaning of the words that appear to flow through it
as the born apparent. Words trying to describe the original, primordial state invariably fail.
463. Many listen to the statement of Truth ‘I am Unborn’ but the real meaning underlying the
words is not accepted. Only the rare one appears to apperceive what is said without the words.
464. The born apparent appears to stick to words and the meaning, forgetting that as the Unborn
he is prior to not only the words but also the first basic thought.
465. I am always in the highest Unborn state, in which there is no experience. I am not going to
die; there is no death for me.
466. The knowingness or the ‘I am’ has to realise itself, in the process of realisation it's able to
quit this state and appear to abide as the Unborn.
467. ‘I am Unborn and hence not the body’, hold on to this very firmly, and then whatever
happens, it's not yours.
468. As the born apparent I appear to accept only one statement from The Unborn Guru: ‘I am
Unborn’, assimilate it completely with full faith and now indeed I am Unborn.

The Unborn Gita: 53

469. Whatever appears to be today, it never was; and whatever appears to be today will never be
in the future, but I the Unborn am always there.
470. As the Unborn I have no pose, no stance and no form, by being nothingness I am the
subtlest; from my standpoint the world is not.
471. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to have lost my
form, as the form is shed, the name has also detached itself.
472. An indication of the born apparent’s progress towards being the Unborn, appears to be by
his disinclination to associate with the so-called ‘normal’ people along with a decline in desires
and expectations.
473. Out of an intense hunger for being the Unborn the floodgates appear to open, I start
rejecting everything and become nothing.
474. Only that born apparent who appears to have lost his individuality, appears to merge into
the Unborn. So the fundamental concept of individuality, the ‘I am’ must disappear.
475. If you really appear to have come to the conclusion that ‘I am Unborn’, how can any further
question arise at all?
476. Before I appeared to know myself, that was and even now is, my true Unborn state which is
formless and nameless.
477. I always keep remembering the statement of Truth ‘I am Unborn’; the more I appear to
remember it, the more likely I will appear to be the Unborn.

The Unborn Gita: 54

478. I appeared to eliminate everything and in the process I soon had no colour, no design, no
form and no name – I am Unborn.
479. The Unborn Guru said that ‘I am Unborn’ and nothing else. I have accepted that with great
conviction and therefore whatever other things appear, seem to me palpably false.
480. By accepting The Unborn Guru’s words ‘I am Unborn’ with total conviction my destiny,
my entire life appears to be transformed.
481. I appear to adhere to the fundamental statement of Truth ‘I am Unborn’ and in the process,
it too disappears by being unforgotten.
482. The Unborn Guru has given me the conviction ‘I am Unborn’, that's always there, so what
impact sickness or death appear to have? It would only appear to speed up my deliverance into
the Unborn.
483. There appears to be a pure deep sense ‘I am’ in me that accepts the conviction ‘I am
Unborn’, it's not the mind.
484. I am the no-being Unborn state which is non-illusory, it appears to know the illusion.
485. I am in the perfect Unborn state and do not want to be anything other than what I am nor do
I want to be, thus there's no feeling of beingness.
486. As the born apparent whatever I appear to catch in my attention, that attention has to turn
into non-attention and then what is left over is the Unborn.

THE UNBORN GITA

The Third Quarter

The Unborn Gita: 55

487. The Unborn state is prior to consciousness so can it have an iota of knowledge? Just as an
unborn child doesn't know of his existence, The Unborn doesn't know that it is.
488. The eternal means the Unborn, now and forever. Whatever is eternal is the Truth, when the
Unborn is now and forever, why there appears to be worry about anything else?
489. I am Unborn and not time-bound, from this pedestal, I appear to understand all that is time-
bound, and eliminate it.
490. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to have disposed
off the born apparent.
491. I appear to reject everything that I am not and whatever finally remains, the leftover, is me –
my true Unborn Self.
492. The primary illusion is the knowingness ‘I am’, when this knowingness appears to be
transformed into not-knowingness, I am Unborn.
493. Give all your attention to the statement of Truth ‘I am Unborn’, hang on to it without
anything else interfering and it will become a reality.
494. By accepting the statement of Truth ‘I am Unborn’, given by The Unborn Guru, I appear to
get purified and become the meaning of it.
495. Am I not even before I have spoken any words? I appear to reside there and from there
appear to recede and be the Unborn without knowing.

The Unborn Gita: 56

496. Constantly remembering the statement of Truth ‘I am Unborn’ is a type of meditation in the
process of which the meditation subsides and the Unborn remains.
497. Let anything happen in the world or to my body, I stay put in my conviction ‘I am Unborn’.
498. I appear to have returned to what I am prior to this so-called birth – the Unborn, in eternity,
in wholeness, in imperturbable peace and quietude.
499. I am Unborn right now, because I am before time, I am the changeless reality from which
all change appears to have sprung.
500. To realise and abide in the highest state prior to conception, for the sake of the born
apparent, a statement of Truth ‘I am Unborn’ is given for him to remember.
501. My Unborn state, whatever it maybe, is my most natural perfect state, it always prevails.
When this beingness appears to go, it will still be there, it ever prevails.
502. I am Unborn, so before my birth, at my conception, who pulled me into the womb? My
father? My mother? It's possible only if I had a form prior to conception, thus this beingness and
world are unreal.
503. Right now I am Unborn, I ever dwell in this perfect state, whether the beingness appears or
disappears.
504. As the Unborn ‘birth’ appears to mean ignorance to me, I appear to have understood the
false as false and thus have nothing left to do.

The Unborn Gita: 57

505. The inability of the born apparent to secure a foothold in the Unborn appears to be due to
his compressing himself into a form and identity, hence the suffering.
506. Right here and now the born apparent is the Unborn but he appears to judge it through
desires and mind-concepts, hence the inability to apperceive it and abide in it.
507. I appear to be totally devoted to my true Unborn being and free from concepts, hence I will
appear to die peacefully as though going into slumber.
508. I as the Unborn am not this body and not even the in dwelling beingness, so why should I
worry about it's departure?
509. I as the Unborn am prior to the sphere of subject-object, I appear to assume the being state
and become dual in manifestation.
510. By constantly remembering ‘I am Unborn’ the beingness merges into non-being and
everything disappears.
511. Unborn means total quietude and rest; then there is no birth and death, no coming and
going.
512. In order to realise the meaning of the statement of Truth ‘I am Unborn’ I appear to
constantly abide in it – then everything disappears.
513. I am Unborn and not this state of being which never came to be, thus where is the question
of death?

The Unborn Gita: 58

514. I appear to have transcended time, space, the beingness and its attributes and abide as the
Unborn.
515. How can I the Unborn fear time which is an unborn child? Prior to, during and after
dissolution, I, the Unborn ever prevail, untouched, untainted and unchanged.
516. Everything appears to go on in the realm of beingness but I, the Unborn, am not this
beingness, so how am I affected?
517. The Unborn cannot be understood, whatever you appear to understand, you are not. In non-
understanding, you understand yourself.
518. When everything appears to disappear, whatever remains is the Unborn, my state prior to
my birth, I abide there.
519. The born apparent appears to be a superimposition, a cloak of illusion over me, the Unborn.
520. To stabilise me in the eternal Unborn principle, The Unborn Guru appeared to initiated me
by pronouncing the sacred words ‘I am Unborn’. From then onwards, I lost all interest in worldly
affairs.
521. My primordial Unborn state is non-experiential, I had no information about myself. Now a
form together with the information ‘I am’ appears to have been impressed on me.
522. To develop the conviction ‘I am Unborn’, the born apparent must appear to understand that
his ‘beingness’ is unreal, unworthy, fraudulent and a cheat which prompted him to believe that ‘I
am so-and-so’.

The Unborn Gita: 59

523. The statement of Truth ‘I am Unborn’ is only a pointer towards the question as to how I was
in the absence of the message ‘I am’ – that is, prior to beingness? It's not the state itself.
524. Prior to this apparent experiencing, I abide in myself, in my eternal Unborn state.
525. Without my apparent beingness – that is without the message ‘I am’ – I eternally prevail as
the Unborn.
526. Who appears to witness the message ‘I am’ if my priormost Unborn state of non-beingness
is not?
527. I alone prevail as the Unborn, without the message ‘I am’. There are no experiences in the
eternal state.
528. I appear to totally swallow this beingness and ever prevail as the Unborn.
529. By constantly remembering ‘I am Unborn’ I transcend time, with the result that I am
beyond the reach of it's tentacles and prevail in eternity.
530. When I appear to be established in the final free Unborn state the knowledge ‘I am’
becomes non-knowledge.
531. Presently the ‘I am’ appears to be the beingness state but when I don't appear to have the
knowingness of the ‘I am’ illusion, then the Unborn state prevails.

The Unborn Gita: 60

532. By constantly remembering the statement of Truth ‘I am Unborn’, it's meaning will appear
to spread by itself in the born apparent, and appear to change him in due course according to his
earnestness.
533. As the Unborn I prevail forever without identity of body form, name or any other illusory
datum.
534. All this creation appears to come out of me, but I – the Unborn – am apart from it.
535. Whatever appears to be created out of me, blazes like fireworks in a festival, and gets
extinguished, but I – the Unborn – prevail forever.
536. The Unborn Guru told me: In spite of my worldly activities, I am Unborn, I am apart from
all.
537. I have to apprehend this clearly that I – the Absolute – bereft of a body identity, am
complete, perfect and the Unborn.
538. Whatever appears to be seen and perceived is continuously in a state of creation and
destruction, but I in my true nature am Unborn and indestructible.
539. As the Unborn I am not the meditator, the object of meditation nor the meditation.
540. Having appeared to have realised that I am Unborn, I am not the body and hence have no
needs and demands.
The Unborn Gita: 61
541. Having appeared to have transcended the realm of beingness, I ever abide as the eternal
Unborn.
542. Understanding appears to be a requirement for the born apparent, but when I appear to
realise that all that is understood is unreal and invalid, I am Unborn.
543. I appear to be constantly remembering the statement of Truth ‘I am Unborn’, till the words
appear to disappear – the Unborn prevails without knowing.
544. As the Unborn I am not an individual, I only appear to feel the sense of being through a
body with senses operating, otherwise I don't feel myself.
545. As the Unborn I appear to say ‘I am not’ prior to conception, which actually means not like
this present ‘I am’ that only appears to be.
546. Before this appearance as the born apparent, did I have any knowledge? I am Unborn so it's
not required!
547. I am Unborn, without knowing, beyond happiness and suffering, and altogether beyond
words – a non-experiential state.
548. I am Unborn, I have never spoken or written anything, although it may appear to be so.
549. I appear to go to the root of my beingness and in the process appear to transcend it and be
the Unborn without knowing that ‘I am’.

The Unborn Gita: 62

550. In my ultimate Unborn state the ‘I-am-ness’ appears to be totally forgotten. The ‘I am’ and
‘I am not’ both are forgotten, this appears to be the highest type of rest.
551. The born apparent appears to remember the statement of Truth ‘I am Unborn’ with
insistence and persistence to be what he truly is.
552. The word ‘I am’ or the feeling ‘I am’ that I get inside me is not eternal but I, the Unborn am
eternal and appear to be ancient.
553. Before the appearance of beingness or knowingness, I, the Unborn, am already there,
eternally.
554. Before I say ‘I am’, I am already there, when the beingness is not I am the Unborn.
555. By believing that I am born I appear to have converted myself into what I am not. Now to
revert back to my original Unborn Self I appear to remember the statement of Truth ‘I am
Unborn’.
556. That which appears to be changing continuously is unreal, no change is possible in my real
Unborn Self.
557. Prior to birth, the ‘I am’ has never been associated with me, the Unborn.
558. The body and the world are experiential, but I, the Unborn, am non-experiential.

The Unborn Gita: 63

559. Where's the question of the Unborn proceeding to a destination, and who's there to proceed?
Does a sound proceeds anywhere?
560. What I appear to experience as the born apparent is in the domain of knowingness, a time-
bound state. As the Unborn, prior to birth, is there any need for anything?
561. Remembering the statement of Truth ‘I am Unborn’ is not a path to Reality, it's remembered
to be understood. When understood, it disappears and the Unborn remains without knowing.
562. Remembering the statement of Truth ‘I am Unborn’ is not a path as it has no direction and
leads nowhere. It's ‘on the spot’ dissolution or annihilation of the illusion, the unreal.
563. The sense of separate identity that appears to be there is very limited and not the truth, I am
Unborn and thus it's totally false.
564. Whatever said here is not the truth because it has come out of the ‘I am’, as the Unborn I
can't say anything because it's beyond expression.
565. I am Unborn yet everything appears to flow from me but every time I say something, I am
aware that it is to be negated, ‘not this, not this’…that appears to be my experience.
566. On me, the Unborn, the beingness appears and out of that comes the illusion which now
appears to have occupied the Truth.
567. The consciousness appears to be extinguishing itself, gradually disappearing, but I am
Unborn so nothing affects me.

The Unborn Gita: 64

568. Instead of wandering here and there in this repetitive dream, I go beyond it by remembering
the statement of Truth ‘I am Unborn’.
569. I appear to have been habituated to the body-mind, in order to overcome this habit; I
constantly remember the statement of Truth ‘I am Unborn’.
570. The Unborn Guru appears to have said ‘take one sentence of what I say and stay with it,
that's enough, it will lead you to your source’. I appear to take ‘I am Unborn’ as prescribed by
him.
571. I am Unborn, I am there before the body comes and would be there even after it goes.
Whatever happens between this appearance and disappearance actually never came to be.
572. I am Unborn, this beingness that appears is a temporary phase, it will disappear and it's
unreal.
573. As the Unborn, prior to this beingness, I didn't have any problems; they appear to have
started only after the beingness appears, so this knowingness or beingness is nothing but misery.
574. This beingness, as the born apparent, only appears to be experienced by me, the Unborn,
actually I have nothing to do with it.
575. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to be more and
more detached from worldly activities and know that I don't dwell in their realm.
576. The words ‘I am Unborn’ of The Unborn Guru is the only initiation I appear to know and
only having conviction in the statement of Truth ‘I am Unborn’ is the technique I appear to
follow.

The Unborn Gita: 65

577. I abide and stay put firmly in the conviction ‘I am Unborn’, I appear to know I am That
only, even in a crowd I will not fall from it.
578. I am always at the destination, the Unborn, so there's no question of any paths to it.
579. I am always Unborn, unfortunately as the born apparent I appear to be bogged down in the
quagmire of concepts that I appear to be connected to.
580. A lot of people appear to write and say many things, but I only appear to remember the
statement of Truth ‘I am Unborn’ and be That.
581. I am Unborn, so what destiny can I have? The born apparent may appear to have a destiny
but it in no way concerns me.
582. The born apparent who appears to read The Unborn Gita is likely to get liquidated, there's
no question of his gaining anything out of it.
583. I very clearly appear to see that which is born, and I also appear to know that I am not that
which is born. As the Unborn I have nothing to do with this.
584. I am the Original Unborn, unchanged, unconditioned, without attributes, and without
identity; on me this temporary beingness appears to have arisen.
585. There is no giving or taking of the Unborn, I can only be That. I constantly appear to
remember the statement of Truth ‘I am Unborn’ and let it's meaning unfold itself.

The Unborn Gita: 66

586. When I appear to say ‘I am Unborn’, it clearly means I am not an individual, not a person
and not a body.
587. The conviction ‘I am Unborn’ appears to become stronger when I appear to clearly
understand that I appear to born first and then comes the world and the rest.
588. I am Unborn and unaffected by anything, whatever exists has no substance, it's unreal. The
present moment is unreal.
589. Whatever I appear to say through the beingness is false, because it's absent in my eternal
Unborn state which is the Truth.
590. Only I, as the born apparent, can appear to say ‘I am Unborn’, I am qualityless and
attributeless, because like any city I cannot give a sample of myself.
591. I am Unborn, as the born apparent I always appear to keep myself separate from the
working, thinking and talking.
592. I am Unborn, as the born apparent I appear to firmly keep in mind that I am not this body
that appears to have come on my Original being.
593. I am Unborn, so as the born apparent I am not whatever I appear to know, I am whatever I
don't know.
594. The Unborn Guru calls childhood or the knowledge ‘I am’ a cheat because it appears to give
me the wrong information that I exist, whereas actually, I am Unborn.

The Unborn Gita: 67

595. Whatever appears has really no existence, and whatever hasn't appeared also drops away,
what remains is me, The Unborn.
596. Sorrow results when I appear to forget I am Unborn, when the body appears to fall, I always
remain as the Unborn.
597. In reality there's no death, because I am not the body, let the body appear to be there or not
my existence as the Unborn is always there.
598. Constantly remembering the statement of Truth ‘I am Unborn’, I am awake in my true
nature, having this knowledge I appear to be liberated.
599. By constantly remembering ‘I am Unborn’, I appear to have come to the conclusion that I
am not the born apparent that appears to have arisen on me.
600. As the Unborn I am separate from both, the consciousness and the experiences that appear
to come out of it.
601. I am Unborn, prior to the consciousness and totally apart from any thought, experience or
whatever appears to happen in it.
602. I am Unborn, so as far as I am concerned, there is no question of understanding or not
understanding anything.
603. I am Unborn, I appear to have totally dropped off whatever eventually appears to have
developed into a body.
The Unborn Gita: 68
604. I am not the body that presently appears to occupy a certain space, I am prior to it's
conception – The Unborn.
605. By constantly remembering the statement of Truth ‘I am Unborn’, all doubts were dispelled
and I appeared to enter that noble, most elevated forgetfulness.
606. Whatever I appeared to have heard, read and learnt didn't remain as an authority, after the
disappearance of everything, I – The Unborn – remain.
607. Prior to knowing that ‘I am’, I am Unborn, so what questions can be asked from that
standpoint? Since that's my real Self, all questions are false.
608. The moment I appear to drop my identity with the body along with the name, I am That
greatest Unborn principle about which I can give no information.
609. The whole idea behind constantly remembering the statement of Truth ‘I am Unborn’
appears to be not as a practice but to develop the conviction about my true identity.
610. There's only one message in The Unborn Gita ‘I am Unborn’, if you appear to accept it, you
will repeatedly like to read about it.
611. Accepting the words ‘I am Unborn’ is already a lot, and constantly remembering it is even
more, ultimately it would be a conviction.
612. I am Unborn, so there's no possibility of death; it's this birth principle that appears to have
arisen on me that's playing all the games of deception.

The Unborn Gita: 69

613. The apparent birth principle has to originate at some point and end at some point, but I am
Unborn so it has never touched me.
614. The concept ‘I am’ is not there prior to what appears to be birth, it has appeared so will it
go, how am I, The Unborn affected? In no way whatsoever, because it's not true.
615. As the Unborn whatever knowledge I have without hearing it from anyone, that's the only
knowledge I accept as true. And the proof lies in The Unborn Guru’s words.
616. Whatever I appear to forget cannot be eternal, it cannot be the truth. That's why I can't
forget my true Unborn state that I only appear to be remembering by saying ‘I am Unborn’.
617. Every born apparent appears to be more concerned about this ‘corpse’ that he appears to be
living with rather than the Unborn that truly is.
618. As the Unborn I appear to have a deep conviction that I have nothing to do with whatever is
happening so it's all unreal.
619. I am Unborn, and appear to know that everything is not, everything will not be and
everything has never been.
620. I am Unborn, I never came to be, I am always there, ever perfect and without knowing.
621. I don't know the reality that I am Unborn because I am The reality, how can I even appear to
know reality as an object? If I know it, it's objective and thus impermanent.

The Unborn Gita: 70

622. I appear to have clearly understood that I am Unborn, thus no path, no instruction, no
method and no technique is required.
623. The born apparent has to repeatedly go back to the point from where he appears to have
come and find out whether he's really born, this if earnestly done, would reveal the Truth: ‘I am
Unborn’.
624. I am Unborn, the body and the consciousnesses only appear to be there, actually they never
came to be.
625. Suffering and happiness have nothing to do with me, I am Unborn and only appear to be a
witness to all this.
626. As the Unborn, I appear to have the knowledge of a permanent identity in me, which always
remains with me and never goes away.
627. To get more and more convinced about The Unborn Guru’s words ‘I am Unborn’ is all that
matters.
628. I appear to have the conviction ‘I am Unborn’, so there's no question of progress; in fact
progress appears to have dissolved.
629. I am Unborn, untainted, uncovered by anything, without stigma, there’s nobody prior to me.
630. What's there prior to the so-called appearance of this body and the knowledge ‘I am’? The
Unborn, the highest Self.

The Unborn Gita: 71

631. As the born apparent when you appear to clearly grasp the point where everything appears
to arise and set, you appear to be released from it and remain the Unborn.
632. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to get purified to
such an extent that I and everything apparently connected to me disappears, that's liberation.
633. The original Unborn state is timeless and formless, that which appears to have come about
is merely an illusion, I appear to have realised this and hence need nothing anymore.
634. Whatever you have read, heard or been told is all useless unless you realise ‘I am Unborn’.
635. The ultimate aim of the born apparent appears to be to give up all association with the
consciousness and realise ‘I am Unborn’.
636. The ultimate conclusion the born apparent appears to come at, if he has understood the
teaching correctly, is that ‘I am Unborn’.
637. The consciousness appears to have come spontaneously and will appear to go
spontaneously, so where am I, The Unborn, involved in this?
638. I may appear to be having desires and also trying to fulfil them, but ultimately I have no
identity, I am Unborn.
639. Reading The Unborn Gita is one thing and actually applying the Truth it points to is another
thing. After having read it, is the born apparent able to fathom his Unborn identity?

The Unborn Gita: 72

640. The born apparent feels that he has understood the meaning of the words in The Unborn
Gita, but what is that he has understood? Did his True Unborn identity dawn on him?
641. Not a single of my so-called identities like a child, boy, teenager and so forth remained
honest to me, they are all false, and ultimately all will disappear; only I, The Unborn would
remain.
642. By constantly remembering the statement of Truth ‘I am Unborn’, which is the reality, my
conviction appears to become stronger and there remains no doubt about it.
643. If the born apparent appears to have a firm conviction that he is the body, how can he
possibly agree with what's being said in this song of The Unborn?
644. Remembering the statement of Truth ‘I am Unborn’ must apparently go on till it isn’t
required to be remembered, because actually it was never forgotten.
645. It may appear unbelievable to the born apparent, but, as the Unborn, the necessity to be, for
existence, is non-existent.
646. My eternal, true Unborn state is my own religion, I have no form so how can I behave in
accordance to my religion?
647. I gave up all the trash that I appeared to be studying in the name of religion or in the name
of spirituality and understood only one thing: ‘I am Unborn’.
648. Only he who has no knowledge will easily and quickly understand The Unborn Gita, but he
who thinks he has knowledge is wasting his time reading this.

The Unborn Gita: 73

649. My ultimate Unborn state is prior to or before the ‘I am’ appears to have risen on me – the
highest, best and original state.
650. The teaching of The Unborn Guru is very simple, what appears to be born and is perceptible
will appear to go, leaving me the actual, the ever imperceptible Unborn.
651. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to have a
conviction about my true Unborn Self, and then I don’t need to remember it.
652. The conviction that this world never existed can appear to happen only to the Unborn.
That's indeed my conviction, hence I am Unborn.
653. I the Unborn, I appear to be the indwelling principle in the form of the body, that appears to
remember the statement of Truth ‘I am Unborn’.
654. How long will I appear to remember ‘I am Unborn? Till I appear to abide in my True Self,
where the apparent objective, the apparent practitioner, and the apparent practice become one.
655. Once I appear to reach the objective, the Unborn, I am no longer body-mind or body form
and there is no practice anymore.
656. I am Unborn, there is no birth at all, even now there's no birth, the world appears but it's not
there.
657. I am Unborn, without name, form or identity, that's my true nature and hence I am
independent.

The Unborn Gita: 74

658. The words ‘I am Unborn’ of The Unborn Guru have so much power and force that they are
implanted and embedded in me and I appear to have become That.
659. I do nothing but constantly listen to the statement of Truth ‘I am Unborn’, it’s power works
only with intense faith.
660. I appear to be the Unborn source and do not wish to go back to the banks of the born
apparent’s worldly river.
661. The appearance of ‘I am’ has appeared to have created a bridge that appears to give a
feeling of separation from my true Unborn Self.
662. Constantly remembering the statement of Truth ‘I am Unborn’ is like taking a vow or oath
that ‘I am not the body’, which only appears to be a covering on me.
663. Words, like in the statement of Truth ‘I am Unborn’, appear to be very powerful, they will
appear to affect the born apparent and disappear.
664. The Unborn seekers of truth from all over the world would appear to be attracted to The
Unborn Gita, because it's zero and conveys nothing.
665. I appear to have complete faith in the statement of Truth ‘I am Unborn’, I am the highest
truth and I conduct myself accordingly.
666. I just appear to accept the words ‘I am Unborn’ coming from The Unborn Guru without
wanting to gain anything and everything happens spontaneously.

The Unborn Gita: 75

667. I appear to be listening to the words ‘I am Unborn’ which appear to be reverberating
constantly and silently within me.
668. As the Unborn I am always there, only this present day born apparent that appears to be
there, has never actually been.
669. Constantly remembering ‘I am Unborn’ appeared to transform me into the Unborn, the habit
of thinking thus appeared to become a part of me.
670. The outcome of remembering the statement of Truth ‘I am Unborn’ depends on the strength
of conviction and the extent of faith the born apparent appears to have in it.
671. I am the Unborn state, the ‘I amness’ was never there for me.
672. By reading The Unborn Gita, the born apparent, who still appears to be living by worldly
ways, is likely to lose all hope and ambition.
673. By reading The Unborn Gita, the born apparent, may appear to be led to a state of inaction,
but whatever he appears to have read will not be erased and have its effect.
674. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to become
subtle and worthy of its meaning and appear to escape this sense of body-mind.
675. I appear to accept and instil the sense of being subtle and without body-mind, only then I
appear to understand that I am Unborn.

The Unborn Gita: 76

676. Like water mixed with water is water only, I am Unborn, so everything is Unborn, the
Unborn is all there is, names and forms are all unreal.
677. All names and forms will disappear, as the Unborn I am forever, so where's the doubt? I
was never born so where's the question of death?
678. I am Unborn, but I appear to be attached to the body and thus the illusion appears to be true.
Body gone, everything's gone, I, the Unborn, remain.
679. When I appear to meet The Unborn Guru – unfragmented, whole, unblemished and
complete – I become That.
680. I have to ‘Be’ the statement of Truth ‘I am Unborn’, that I hear and accept intellectually,
which means no shape and no design.
681. I don't try to unravel or interpret the statement of Truth ‘I am Unborn’ using my intellect, I
just accept it as it is.
682. I appear to accept that I am Unborn because I am convinced that I am not an entity
conditioned by body and mind.
683. I am Unborn when this body, mind and everything appears to dissolve or disappear into a
state without quality or form.
684. I am Unborn, a state of no-mind or no thought, where I permanently remain a zero, a
nothingness.

The Unborn Gita: 77

685. In the process of remembering the statement of Truth ‘I am Unborn’ I appeared to become
birth-less and thus death-less.
686. Once I appear to understand and absorb the statement of Truth ‘I am Unborn’, I cease to be,
now who will appear to have desires and enjoy them?
687. As the Unborn, the greatest advantage I appear to have is out of the fact that I appear to be
enjoying this living death.
688. I have never lost my true Unborn Self, the whole process that appears to be, is to understand
my mis-identification and come out of it, that accepted, nothing can touch me.
689. Being Unborn, I appear to accept that there is no god, no devotion, I am neither a saint nor a
guru, I am not learned, nor do I have any scholastic pride.
690. Being Unborn, I appear to know that as the born apparent, I am not in this world
permanently, so where's the question of hoarding material possessions.
691. Being Unborn, I appear to understand, that this body, the knowledge, and everything else is
useless, what other knowledge would I appear to want or seek?
692. As the born apparent, if I appear to remember the statement of Truth ‘I am Unborn’, the
Unborn identity will eventually appear to take over.
693. I constantly keep remembering the statement of Truth ‘I am Unborn’ and thus appear to be
established in it's meaning.

The Unborn Gita: 78

694. The purpose of The Unborn Gita appears to be, to blast all concepts and establish me in the
concept free Unborn state.
695. As the born apparent I appear to have this opportunity to know that I am Unborn so why
waste time in anything else?
696. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to dissolve and
disappear.
697. There is a strong resolve in remembering ‘I am Unborn’ with great intensity only then I
appear to know
I am Unborn without knowing.
698. I appear to be in constant association with my Unborn Self and thus all questions and doubts
appear to vanish.
699. By constant attention focused on the statement of Truth ‘I am Unborn’, I appear to be
Unborn, which is indeed the objective of The Unborn Gita.
700. The words ‘I am Unborn’, that appear to have come from The Unborn Guru, are purest of
the pure, by remembering them I be them.
701. I appear to be completely enamoured by the words ‘I am Unborn’, that's deliverance!
702. It is only by constantly remembering ‘I am Unborn’ that I appear to be the unseen Unborn,
untouched by all that's visible.

The Unborn Gita: 79

703. I appear to abide as the Unborn and hence appear to maintain a certain amount of discipline
and alertness for it.
704. Abidance as the Unborn doesn't mean sloppiness in worldly duties; in fact they are done in
a better and impartial manner.
705. I appear to have reduced reading and writing to anything other than that related to the
statement of Truth ‘I am Unborn’.
706. I appear to remember ‘I am Unborn’ with great intensity, that appears to be my meditation,
my yearning, my obsession.
707. I appear to fervently remember ‘I am Unborn’, but the devotional rule of reciting the Name
of God at specific times ever continues.
708. By having a complete and unshakable faith in the words of The Unborn Guru, my resolve to
be the Unborn Self becomes firm.
709. I am Unborn, the actual, the continuous, the ceaseless and the indivisible.
710. I like to be in the company of words like ‘I am the Truth’, ‘I am Eternal’ and ‘I am Unborn’.
711. Having faith in the words of The Unborn Guru, constantly remembering ‘I am Unborn’ and
abiding there, is being in the company of Truth.

The Unborn Gita: 80

712. I am Unborn, having no colour, image or design; I require no freedom because I am beyond
freedom.
713. I appear to recognise the limitations of the body and worldly life well and yet maintain my
standpoint as the Unborn.
714. ‘I am Unborn’, thus I am not the body nor the deeds it performs, a conviction of such a
resolve appears to be my discrimination and renunciation.
715. I appear to constantly remember ‘I am Unborn’, but that doesn't allow sloppiness in deeds
for that would make my abidance as the Unborn sloppy too.
716. As the body I appear to be space, as the mind I appear to be time, as the Unborn I am
neither.
717. The Unborn Guru is actually Unborn, formless and devoid of any qualities, it's a sin to
attribute the blemish of birth on him.
718. The greatest tribute and service to The Unborn Guru is to remember him and statement of
Truth ‘I am Unborn’ given by him.
719. Without telling anyone I appear to develop the conviction ‘I am Unborn’, such a Self
resolve goes on increasing and appears to strengthen me.
720. Without knowing I know I am Unborn, that’s the light of The Unborn Self, that's the bliss of
the Unborn Self.

The Unborn Gita: 81

721. Whatever may appear to happen in my so-called life and in the world, I never forget ‘I am
Unborn’ it appears to be my vow, resolve or devotion.
722. As the Unborn I don't require to be introduced, because I am eternally introduced. This
eternal acquaintance appears to be missed by the born apparent.
723. The conviction that this world never existed can appear to happen only to the Unborn.
That's indeed my conviction, hence I am Unborn.
724. I appear to bear all the vicissitudes of this so-called life and remembering ‘I am Unborn’
appears to attenuate them.
725. As the Unborn I am an eternal King, as the born apparent I am an eternal beggar.
726. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to have purified
myself to such an extent that there's nothing left – that is true renunciation.
727. ‘I am Unborn’ is the appropriate and correct understanding, ‘the world is ancient and I am
born in it’ is highest misunderstanding.
728. As the Unborn I am beyond this imaginary creation that's restricted to name and form, I
appear to know well that nothing has ever come to be.
729. The words ‘I am Unborn’ of The Unborn Guru will appear to fulfil all the desires of my
mind, which means all desires having no meaningful utility anymore.

THE UNBORN GITA

The Fourth Quarter

The Unborn Gita: 82

730. The only purpose, if at all there is any, of the life of the born apparent is to realise that ‘I am
Unborn’.
731. In this so-called mortal world, that body of a born apparent which is used for remembering
the statement of Truth ‘I am Unborn’ is most excellent.
732. When there appears to be this simple method of remembering ‘I am Unborn’ why should I
entwine myself in so many different complex methods of practice?
733. By remembering ‘I am Unborn’, my devotion to The Unborn Guru is most unalloyed and
exalted.
734. I appear to be infatuated by the statement of Truth ‘I am Unborn’ and hence am free from
all requirements.
735. As the born apparent I appear to have enshrined the statement of Truth ‘I am Unborn’ in my
mind and it looms in my meditation.
736. Always remember ‘I am Unborn’ and if this does not delight you, then keep silent but never
chatter and gossip pointlessly.
737. The Unborn Guru is a vendor with a difference – he has given you the sum total of all his
wares in form of the statement of Truth ‘I am Unborn’ without exacting any price from you!
738. The one who appears to constantly remember the statement of Truth ‘I am Unborn’ verily is
the Unborn, entertain no about it.

The Unborn Gita: 83

739. The statement of Truth ‘I am Unborn’ has to be remembered till it transcends memory, then
it's neither known nor required.
740. Instead of drowning in newer books, doubts, questions and answers it's better to drown in
remembering ‘I am Unborn’.
741. There is nothing to be done other than remembering the statement of Truth ‘I am Unborn’,
till it disappears.
742. All that appears to come out of memory or imagination is inherently unstable; the Unborn is
prior to memory or imagination, hence ever stable.
743. I appeared to develop the courage to live through the struggles of life, the same courage
appears to come in handy to have the conviction ‘I am Unborn’.
744. I earnestly remember the statement of Truth ‘I am Unborn’, where devotion and knowledge
merge, in that blaze there's total annihilation.
745. The born apparent must have something to remember, something to live by, to discriminate,
so what's better than to remember ‘I am Unborn’?
746. The Unborn is eternal, when it appears to remember itself the unstable show of the world
appears to arise with it.
747. The born apparent appears to realise ‘I am Unborn’ only when he clearly knows that the
world appears real only due to his unclear and incorrect understanding about himself.
The Unborn Gita: 84
748. The born apparent can appear to realise ‘I am Unborn’ right now, at this very moment,
depending on the intensity of his need, but once realised all needing disappears.
749. I am Unborn, so there’s no need to renounce the world, only it's unreality has to be
understood, I am not the birth principle.
750. I am Unborn, the field of this body and the knower of this field have only appeared to have
arisen on me.
751. To believe that I am the body, so-and-so, and will die some day, is sin. I appear to take the
virtuous resolve to remember ‘I am Unborn’.
752. I constantly remember the statement of Truth ‘I am Unborn’, this is devotion to my true
Self, and this is the highest and ultimate devotion.
753. Although I appear to remember ‘I am Unborn’, but actually it’s an unforgettable
remembrance that's always there throughout this so-called life.
754. I appear to remember and follow the words ‘I am Unborn’ given by The Unborn Guru,
that's the highest tribute to him.
755. Allegiance to The Unborn Guru is of great importance which is evident by remembering the
statement of Truth ‘I am Unborn’.
756. I appeared to have met my Unborn Self, that's where I abide and appear to remember
constantly ‘I am Unborn’, no other guide is required.

The Unborn Gita: 85

757. The Unborn Guru, resonating as the statement of Truth ‘I am Unborn’, appears to be always
there with me; in fact we are one and the same.
758. A true Unborn disciple, who only remembers ‘I am Unborn’, as said by The Unborn Guru,
is extremely rare to find.
759. To the born apparent, ultimately the body and mind would prove useless, so while they are
around why not use them to remember ‘I am Unborn’ and realise the Truth.
760. The one who remembers ‘I am born’ would have doubts and questions, but for the one who
remembers ‘I am Unborn’, all doubts and questions will disappear.
761. The practice of remembering the statement of Truth ‘I am Unborn’ is like discrimination
that enables me to recognise my true Unborn Self.
762. The statement of Truth ‘I am Unborn’ is inherently pure, so there are no specific timings,
postures or rituals required to remember it.
763. The Unborn Guru doesn't like having a large following, name, fame or monasteries; he may
appear as the Unborn incarnated to impart the statement of Truth ‘I am Unborn’.
764. The Unborn Guru is not a person, he is verily my Unborn Self, I remain devoted to him and
thus we are one and the same.
765. I always appear to call myself the Unborn, this is my resolve and hence I am never short of
courage or forbearance.

The Unborn Gita: 86

766. I always appear to recognise myself as the Unborn, beyond the life span of the body, thus I
actually live in eternity.
767. There's no proof of being the Unborn in the externalities, a mind that appears to be pure,
devoid of content and peaceful can be taken as proof.
768. The born apparent unaware of his true Self appears to say ‘destiny is inevitable’, while The
Unborn Guru says ‘being Unborn is inevitable’.
769. I appear to meditate by remembering the statement of Truth ‘I am Unborn’ and thus am The
Unborn.
770. The belief ‘I am the body’ appeared to be the root cause of all troubles, The Unborn Guru
pointed out this mistake of mine and made me realise ‘I am Unborn’.
771. Being Unborn, no deeds can bind me because I am formless and nothing can pollute me
because I wear the garment of space.
772. The feeling ‘I am Unborn’ having become firm, there's nothing else to be done, I was never
bound so where's the question of freedom?
773. Actually, listening of the statement of Truth ‘I am Unborn’ is only evident when I behave
accordingly.
774. As the Unborn, I appear to have renounced the incompetent mind that believes, I am born, I
am a person and would die one day.

The Unborn Gita: 87

775. I always appear to abide as The Unborn Self, which is the purest of the pure and ever
indescribable.
776. I am Unborn, I am the first and the last, and hence there is no question of competing with
others because there are no others.
777. Because I appear to have forgotten that I am Unborn, I appear to have all these needs and
desires which are nothing but imagination.
778. To wander around in search of the truth of my being Unborn is indeed madness.
779. Non-acceptance of the statement of Truth ‘I am Unborn’ makes no difference in the validity
of the meaning it conveys.
780. I may appear to be moving around and interacting in the world but I never give up my
conviction ‘I am Unborn’.
781. I am Unborn and appear to have completely forgotten that ‘I am’, hence no sin or merit
applies to me.
782. I am Unborn and appear to live so; hence it's unlikely that I can stand opposed to anything.
783. I am Unborn, so whose dignity, whose honour and whose prestige should I appear to be
concerned about?

The Unborn Gita: 88

784. By constantly remembering ‘I am Unborn’, I appear to throw out all words, and finally the
words ‘I am Unborn’ too.
785. On investigating what, when and where am I in this body, I realised ‘I am Unborn’!
786. Wake up while the body appears to be there, go beyond and live as the True Unborn Self.
787. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to orient my
mind towards the source and in the process it disappears.
788.All differences disappear, the person disappears, the presence appears to spread everywhere
and vanish, leaving me as the Unborn, without knowing.
789. My disappearance as the Unborn is true happiness, which has no reason, and that which has
no reason is everlasting.
790. By a feeling of stable indebtedness, faith and auspicious hope in words ‘I am Unborn’ of
The Unborn Guru, I appear to checkmate the illusion and be my True Unborn Self.
791. I appear to wander in uncertainty, till I appear to develop the conviction ‘I am Unborn’ by
constantly remembering it.
792. I am Unborn because I clearly understand that the ‘I am’ has only appeared to have arisen
on me and the body and world appear in the ‘I am’.

The Unborn Gita: 89

793. By not expecting anything from the visible world and by eliminating the unnecessary I
appeared to speed up the realisation ‘I am Unborn’.
794. I appear to correctly view this movie screened in the theatre ‘I am’, as destructible and non-
eternal, and thus transcend it to be the Unborn.
795. What does The Unborn Guru appear to give the Unborn disciple? He reminds him to forget
himself by remembering the statement of Truth ‘I am Unborn’.
796. Meditation and The statement of Truth ‘I am Unborn’ appear to have become one in me;
hence I am unable to escape the Unborn state.
797. The whole purpose behind remembering the statement of Truth ‘I am Unborn’ appears to be
in getting out of the stranglehold of unreality.
798. I appear to place the resolve ‘I am Unborn’ for worship and appear to worship the resolve
resolutely.
799. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to purify myself
to such an extent everything disappears and only the Unborn remains without knowing.
800. My faith that everything is Unborn is unshakable, so much so that I appear to see the
Unborn in the words while reading or writing.
801. The attempt to understand the Unborn Self, abide in it, and stabilise in it, appears to be yoga
and appears to make one a yogi.

The Unborn Gita: 90

802. In my actual, primal Unborn state there's no union with anything because there never was a
separation; it's a state free from yoga.
803. By constantly remembering the statement of Truth ‘I am Unborn’, I realised that actually it's
something I have never forgotten.
804. I am not whatever I appear to understand; I am Unborn and need no understanding at all.
805. I use my remembrance to worship the remembrance of the statement of Truth ‘I am
Unborn’.
806. I am Unborn, so whatever I appeared to have believed and accepted as the born apparent
proved to be ignorance.
807. I appear to remember the statement of Truth ‘I am Unborn’ without listening to or having
any faith on the mind.
808. It was only when the unreality of the ‘I am’ stood exposed that I appeared to realise ‘I am
Unborn’.
809. The quest for my Unborn Self appeared to take me out of the realm of my mind.
810. The remembrance of the statement of Truth ‘I am Unborn’ is itself Unborn.

The Unborn Gita: 91

811. By accepting that whatever I appear to be doing is not being done by me I appear to abide
as the Unborn.
812. I appear to simply not identify myself with any desire or deed and remain the Unborn.
813. I am Unborn, so what can I appear to do that will be to my advantage or disadvantage, I can
only appear to abide as the Unborn by refusing to give the stamp of reality to anything else.
814. I appear to remember ‘I am Unborn’, and in the process, appear to realise that not to express
or remember is natural to me.
815. I appear to use the remembrance ‘I am Unborn’ to wash away all objective ideas and ideas
of doer-ship.
816. Whatever said in words in The Unborn Gita is not the Truth, these are probes given in
words but they don't describe my true Unborn Self which is beyond anything and everything.
817. Only The Unborn Guru appears to understand my true Unborn nature, in fact we aren't two
but one.
818. When there is no state that appears to come and go, I am in my True Unborn state.
819. All the knowledge I appeared to have acquired, appears to be useful for the so-called day-
to-day existence, it can never reveal my true Unborn Self.

The Unborn Gita: 92

820. Birth and death, name and form, are all a mere appearance on my Unborn Self, it's all an
illusion.
821. I am Unborn; I only appear to deny all reality to my presence and all that appears to
emanate from it.
822. I am Unborn, beyond the body, mind and consciousness, this appears to be dispassion.
823. As the Unborn I am beyond time, space and qualities, as the born apparent I appear to have
rejected this knowledge and embraced objective knowledge, which is impermanent and the cause
of all misery.
824. I can't appear to transcend activity until I appear to realise I am Unborn, that I exist is an
illusion, its nature is to divide and appear as many.
825. I am Unborn and free from yoga, the illusion appears as a witness who gives ‘the states’
‘evidence’, but it's pardoned, it's narrating the story of its own deception.
826. All experience is born of imagination, I am Unborn, I don’t imagine, so no birth or death
appears to happen to me.
827. The ‘I am’ that appears on my Unborn Self is the seed of illusion. My parents, birth and
death, are all ignorance born of this ‘I am’ seed.
828. I am the eternal Unborn, I require no witness, no knowledge, no dependence, I just am
without knowing.

The Unborn Gita: 93

829. To say ‘I am Unborn’ is actually inappropriate, the moment I say it, I have already
corrupted my reality because no name or form can be ascribed to it.
830. Although I appear to be aware of the body and mind, but actually as the Unborn I am not in
them.
831. In states like deep sleep, before birth or after death, I am not aware that ‘I am’, Who is not
aware? – the Unborn.
832. I imagine that I am doing this and that, but as the Unborn I am doing nothing, it's all an
illusion.
833. What appears to be given or taken away from me cannot affect me – the Unborn – therefore
I don't interfere with any actions of the world because I am out or beyond it.
834. I am Unborn, I don't know whether I exist or not, I am not in union with anything. No yoga,
for yoga suggests duality, or the desire to yoke one thing to another.
835. In my apparent quest for truth, I appear to understand that ‘I am Unborn’, that knowledge
itself is The Unborn Self.
836. All experiences, feelings of well-being, good and bad, high or low are transitory and time-
bound, I am Unborn and thus beyond them.
837. I appear to hold on to the state before I am born, the Unborn state, by remembering ‘I am
Unborn’.

The Unborn Gita: 94

838. The permanent is the statement of Truth ‘I am Unborn’; because of the illusory body-mind
complex I appear to be distracted from the permanent.
839. When I appear to be unconcerned with all thoughts, I appear to naturally and automatically
go beyond and be the Unborn.
840. The Unborn Guru appears to have given a gimmick to my mind to immolate or dissolve
itself in the form of the statement of Truth ‘I am Unborn’, and then what remains is the Unborn.
841. Once I appear to dissolve and be the Unborn, all austerities and spiritual practices appear to
be entertainment for the mind only.
842. I always appear to think ‘I am a devotee of The Unborn Guru’ and remembering the
statement of Truth ‘I am Unborn’ is my devotion to him.
843. The ones who appear to meet a living guru are lucky, but those who appear to meet The
Unborn Guru are luckier because they had to be Unborn before meeting him.
844. By remembering the statement of Truth ‘I am Unborn’, in what shape, or form, or colour
did I expect to find it?
845. The Unborn Gita is not meant to flatter, entertain or make me feel good, whatever appears
to have been said has come straight from the Unborn.
846. If I don't know what to say, I say nothing and appear to remain merged in the pure silence
of my Unborn being.

The Unborn Gita: 95

847. As the Unborn, I appear to behave perfectly, naturally and spontaneously, without judging
or being judged and without planning or preconception.
848. My Unborn mind has no memory and therefore appears to act in the truest sense. The born
apparent appears to have memory so it's not truly acting but reacting.
849. When I appear to understand ‘I am Unborn’, I know that all anxieties and fears appear to
belong to the world and are not mine.
850. The Unborn cannot have any company with the born apparent, for if it does then the born
apparent would dissolve or disappear.
851. I couldn't grasp my Unborn Self, so I discarded all concepts of the mind and what remained
is the Unborn.
852. The remembrance ‘I am Unborn’ being permanent, I have nothing left to attain, so I don't
need anything.
853. I appear to have a firm mental posture of ‘I am Unborn’ and appear to establish myself for
long periods in it.
854. Everything which was never in existence can be negated, but my Unborn Self which ever
exists can never be negated.
855. I am Unborn, and I can never appear to become wise, because I do not require wisdom.

The Unborn Gita: 96

856. I am Unborn, and I don't have or need a tomorrow, because I am beyond time and space.
857. In order to realise ‘I am Unborn’, the born apparent appears to gradually leave off worldly
interests and pursuits.
858. By constantly remembering the statement of Truth ‘I am Unborn’, all the necessary
knowledge will appear to spring forth.
859. The statement of Truth ‘I am Unborn’ and the Unborn Self are same, constantly
remembering the statement appears to awaken the dormant Self.
860. If the born apparent appears to feed the mind ‘I am Unborn’, it will appear to be That.
861. I appear to know my Unborn state before I appeared to be born and therefore I appear to
know everyone else's state.
862. By constantly remembering the statement of Truth ‘I am Unborn’, all so-called knowledge
is surrendered and I appear to merge in the Unborn, beyond all name and form.
863. I am Unborn and no words can appear to pollute me, it's due to the appearance of the born
apparent that I appear to be caught in the tentacles of the world.
864. Implicit faith in the words ‘I am Unborn’ of The Unborn Guru is a must, just remembering
them and indulging in worldly pleasures is a trick of the mind.

The Unborn Gita: 97

865. Spiritual knowledge is to identify the Unborn Self, discover it, find it and be unconcerned
with the body and mind.
866. When all objective knowledge appears to be unlearned, the Unborn remains.
867. It is only when I appear to return to my Unborn Self that I am true Love.
868. By constantly remembering the statement of Truth ‘I am Unborn’, the Unborn appeared to
bless me and I stopped roaming around.
869. My true Unborn state is beyond the ‘I am’ and it's only when I stabilise there, there's lasting
happiness.
870. I am Unborn, and although millions of things appear to spring from me they're all
appearances, there's no birth or death in me.
871. Getting firmly established as the Unborn by remembering the words ‘I am Unborn’ of The
Unborn Guru, is sufficient for spiritual sustenance.
872. When I appear to get stabilised as the Unborn, I appear to be completely desireless, silent
and even the ‘I am’ no longer appears to arise.
873. From my true Unborn standpoint, the world itself appears to be a symptom of ignorance, it
never existed.

The Unborn Gita: 98

874. When I dwell for some time on the words ‘I am Unborn’ given by The Unborn Guru, all
concepts about life, birth, death, happiness, unhappiness, good and evil disappear and I am left
unidentified with anything.
875. I appear to understand my true Unborn nature and appear to know that ignorance never
exists at all.
876. At all times the eternal truth is that I am Unborn, without name and form or any
modifications whatsoever.
877. As the Unborn, I appear to know that at the time of so-called death all memory will go, and
all existence is illusory, knowing this what do I want achieve in the world?
878. Being Unborn, as the born apparent I appear to have become completely bankrupt from all
thoughts and ideas.
879. Being Unborn, I appear to know that I am not the doer of any apparent actions and thus
have no desire to claim merit for them.
880. Being completely established in the pure knowledge ‘I am Unborn’, all my actions appear
to be guided by it.
881. I am Unborn and firmly aware that I am aloof from the ‘I am’ or drama or play which is
time-bound.
882. I am not whatever I observe; I completely disown all these things and am firmly established
as the Unborn.

The Unborn Gita: 99

883. By remembering ‘I am Unborn’, I appear to dissolve, yet I am there but without any
apparent awareness or identification with anything whatsoever.
884. Whatever I appear to think and do is only for a livelihood, that being over I return to
remembering the statement of Truth ‘I am Unborn’.
885. The Unborn Gita appears to impart knowledge of the Unborn, whereas others will appear to
fill you with objective knowledge.
886. Why bother about all spiritual information and yogas instead of trying to know the original
Unborn state, which is without any attributes?
887. To know that ‘I am Unborn’ is true renunciation; on being Unborn I automatically reject
everything.
888. The turmoil of the mind appears to quieten down by remembering the statement of Truth ‘I
am Unborn’.
889. Whatever appears to be said here in The Unborn Gita is not the Truth, because words are
not with the Unborn.
890. The Unborn Guru may appear to be talking through the born apparent, but in my true
Unborn state I cannot talk.
891. As the Unborn, whatever I appear to have understood isn't me, that's all I appear to know.

The Unborn Gita: 100

892. When all the words and activities appear to have gone through, then I appear to know ‘I am
Unborn’.
893. After reading The Unborn Gita, whatever activities I do, I know that there's nothing to be
gained from them, with this detachment I can do anything.
894. Nothing has ever happened or changed in my Unborn Self at all, all activities, words and
ideas are unreal.
895. I am Unborn, hence this entire vast universe is of no use to me, it has no intrinsic value nor
it needs to be destroyed, it simply needs to be seen for what it is – an unreal appearance.
896. How can the unreal world or universe which changes, affect the Unborn which is real and
never changes?
897. From my Unborn standpoint, the world or universe was never created, no Pundit or
religious teacher or scholar will accept this.
898. I cannot actually tell you the story of my Unborn Self, it cannot be expressed in words.
899. In truth the ‘I am’ is never there, so when it appears to go away, what do I, as the Unborn
appear to lose? Do I die, or do I remain what I ever am?
900. Without the intellect I know I am Unborn, a very pure and simple faith appears to be needed
in the words ‘I am Unborn’ of The Unborn Guru.

The Unborn Gita : 101

901. I am Unborn, existence itself is only an imagination, similarly for the born apparent who
appears to be reading The Unborn Gita.
902. I appear to use my power of discrimination to find out the truth about my Unborn Self by
remembering the statement of Truth ‘I am Unborn’.
903. As the Unborn, there appears to be no such thing as body, mind and intellect for me, these
as only ideas.
904. As the Unborn, I don't appear to have the idea that through The Unborn Gita I appear to be
doing any good to the world.
905. I am Unborn, yet I appear to be writing The Unborn Gita through the consciousness of ‘I
am’, which is itself an illusion, so nothing's been actually written.
906. Ultimately, it is only when I completely leave off the feeling of personality, that I can fully
comprehend the Unborn.
907. True awakening to the reality of being Unborn is to know that I am not a person and have
never been a person.
908. A person appears to have needs and desires, but I am Unborn, that's my true state, and I
need nothing at all.
909. I am Unborn, so I appear to meditate on this and remember this, and finally the words ‘I am
Unborn’ too shall appear to leave.

The Unborn Gita: 102

910. It's not because The Unborn Gita says so that I am Unborn, It's so always, at all times, a self
evident Truth.
911. I may appear to be doing many things in the world, but I am always the Unborn, my true
nature, I don't forget it, I am with it, I dwell in it.
912. I don’t always think in terms of personality, body and mind, but rather dwell in my formless
Unborn reality.
913. If I say and think ‘I am going to die’, I am only signing my death warrant, but I am Unborn
and don't entertain such false and misleading thoughts.
914. I am Unborn, the ideas of birth and death are nothing more than a drama or play, all ideas
are illusory, and I don't bother about them.
915. I appear to constantly dwell on my true Unborn nature and not bother about the objective
being real or unreal.
916. I appear to constantly dwell on my true Unborn nature and know well that it's beyond time
and space.
917. My true Unborn nature appears to be the unchanging background upon which everything
else including the world appears and disappears.
918. I am Unborn, without the grace of anyone and without dependence on anyone.

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919.The Unborn Gita imparts no teaching but simply appears to reiterate The Statement of Truth
‘I am Unborn’.
920. I am Unborn, I have found out nothing, as my state is beyond knowing and at all times
without knowing.
921. I am Unborn, and I appear to know that nothing is going to happen to me at all.
922. I appear to interview myself and find that there nothing in there other than the formless
Unborn.
923. I appear to know I am Unborn, but what's the net result? It's nothing, being Unborn nothing
is added or diminished thereby.
924. My mind appears to be pure, but that's just an idea, as the Unborn I beyond all ideas.
925. I am Unborn, so why do I require anymore activities? Why unnecessarily create further
illusions within the illusion?
926. I am Unborn, so why should I appear to depend on mind, method, idea or technique which
appear to come out of this illusory consciousness?
927. I am Unborn, I am never thinking, aspiring, or desiring anything, in fact I have no ideas at
all.

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928. In reality only the Unborn is, thus the birth of every born apparent appears to be illicit.
929. In order to realise ‘I am Unborn’, body-mind sense has to be completely left, because in the
Unborn there is no such thing as body-mind sense.
930. I am Unborn, and there's nothing else but the Unborn, so what is there left to meditate on?
931. When I appear to know that ‘I am Unborn’, I also appear to know that I need nothing.
932. I am Unborn, the objective world is not my true home and that's why I appear to have this
feeling of unhappiness.
933. I am Unborn, the underlying source of the objective world that only appears to have arisen
on me.
934. I am Unborn, that's my true home, and that's where I appear to return, be full and forget the
world altogether, even while I appear to be living in it.
935. I appear to have an earnest yearning to be my Unborn Self, for which I appear to empty
myself and abandon all that I imagine myself to be.
936. I am Unborn, I have no source, I only appear to be the source of everything.

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937. I appear to a have a complete focus, total faith and pure resolve in the words ‘I am Unborn’
of The Unborn Guru.
938. I appear to remember the statement of Truth ‘I am Unborn’ in order to be in complete union
with The Unborn Guru.
939. The Unborn is so close that there is no space left at all to have a path to it.
940. There doesn't appear to exist a school or university in this world that appears to impart
knowledge of my Unborn Self.
941. I don't appear to have any benefit in realising ‘I am Unborn’, what greater benefit could
there be than to be free from untruth?
942. By remembering the statement of Truth ‘I am Unborn’, I appear to trade the mortality of the
born apparent for the immortality of the Unborn.
943. The intensity of my resolve to be the Unborn shows me the way to be it, which appears to
be the complete surrender of my worry about my so-called past, present and future.
944. I can never realise ‘I am Unborn’ as long as I appear to find the present ways of living of
the born apparent to be interesting.
945. Remembering God’s Name, meditating on his form or singing devotional songs are means
that appear to purify the born apparent and make him competent enough to realise ‘I am
Unborn’.

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946. Complete loss of interest in all that I perceive and conceive is an instant means to realise ‘I
am Unborn’.
947. I do not appear to attach any personal importance to the fact that I am Unborn.
948. As long as I appear to derive any personal benefit from remembering the statement of Truth
‘I am Unborn’, I shall never appear to realise it.
949. The subject of my constant contemplation is ‘I am Unborn’ and thus I appear to be that,
without knowing.
950. ‘I am Unborn’ is the only knowledge which can be only understood by being Unborn.
951. The unspoken, unheard, unfelt, unseen, undefinable, independent and indestructible
knowledge about myself that appears to be in the body is the Unborn.
952. I am Unborn, like the tasteless taste in the mouth when there's nothing in it, myself knowing
myself without knowing.
953. The Unborn Gita appears to be constantly pointing to my Unborn Self, the light of which
appears to be unattainable even after millions of years of austerity.
954. The Unborn Guru appears to mean the state of my own Unborn being.

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955. The Unborn Guru appears to be useless for worldly teachings, his only utility appears to be
in guiding me to my Unborn being.
956. Only the one who appears to be fervently hungry for Self knowledge will appear to
understand The Unborn Gita and appear to realise ‘I am Unborn’.
957. As I constantly appear to remember ‘I am Unborn’, the words themselves appear to get
purified, everything disappears and the Unborn remains.
958. As I constantly appear to remember ‘I am Unborn’, all obstacles and difficulties appear to
diminish.
959. As I constantly appear to remember ‘I am Unborn’, I appear to be getting free from all
knowing.
960. The name ‘Unborn’ given by The Unborn Guru to my Unborn Self doesn't imply a person
or human being.
961. Apart from the words ‘I am Unborn’, that appear to have been given by The Unborn Guru, I
don’t appear to have any other means of knowing my Unborn Self.
962. By constantly remembering the statement of Truth ‘I am Unborn’, I also realise that I have
actually never forgotten it.
963. The moment The Unborn Guru appears to tell me ‘I am Unborn, I am not the body and I
know nothing’, that very moment I am free from all humanness.
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964. The Unborn Guru appears to narrate about his own Unborn state, which I appear to accept
and be his disciple, in this so-called process everything disappears and the Unborn remains.
965. I appeared to believe my born apparent state to be true, till The Unborn Guru appeared to
straightaway tell me ‘I am Unborn’.
966. My devotion to The Unborn Guru appears to be very strong, due to which I appear to have
realised ‘I am Unborn’ while knowingness appears to be there.
967. It is because I appear to believe and accept whatever I am not, I appear to have forgotten ‘I
am Unborn’.
968. I am Unborn, this world has truly never existed at any time whatsoever, it was never really
created, it's a dream! I know this and realise this. That is all.
969. I appear to fully imbibe that ‘I am Unborn’, nothing more is necessary, and no more
questions or doubts can or will possibly ever arise. Can anything be so simple, yet so sublime?
970. So much about the Unborn appears to have been said here in The Unborn Gita, if the born
apparent still feels to seek spiritual advice or instruction, he hasn't understood anything said here.
971. Always remember and be with the statement of Truth ‘I am Unborn’, and don't
unnecessarily run after information in the guise of knowledge.
972. The Unborn Gita appears to be based on the statement of Truth ‘I am Unborn’, it has no
beginning and end, the beginning is the end and the end is the beginning.