A Slide Presentation

For Satchidananda Ashram

Members
By Koosraj
April 2005
SCAS: contact President-6255349, c.canakiah@gmail.com,
108scas@gmail.com
A Selection of Holy Flowers
from the Spiritual Garland
made for Devotional
Expansion and Spiritual
Upliftment
by Shri Veervasanta
 8. A yogi attains perfection
when he realises that his mind
does not perish when the body
dies, or when he understands
that the mind leaves the body
and ascends to the eternal
abode and lives eternally.
 One who realises that the
Self is something, nothing
and beyond something and
nothing, i.e. He is Form,
Formless and Beyond -can
cross death to attain life
eternal.
One who has known the Self
knows the way to help, to
act, to behave, to live, to
teach, to direct and to open
the path of someone to
Eternal life.
 Everything we can see in this
whole creation is represented
by a personal figure, such as
the sun is represented by Surya
deva, the moon by Chandrama
deva, the earth by Prithvi devi,
water by Ganga devi..
 9. The aspects of the Self are
various as pointed out by the
different teachings of prophets.
Men who ignore the different
aspects of God get confused
and accept one while denying
the others; the wise finds truth
in all.
When we think of the Lord in
His Form aspect, naturally at
times the Form condition
vanishes and we are ushered
into the presence of His
Formless state because Forms
of God are illusive
The Self is the generator of all
things which we see, whether
good or bad, fair or foul, big
or small, nice or ugly,
pleasant or painful, rich or
poor… He is the annihilator
at the end.
 It is the all-pervading Actor
who performs all actions in this
world and in others. Through
His action, the soul gets into
the womb of a woman, takes a
body, grows, performs what is
to be done and leaves the body.
At first, diverse faiths are set
up by the Self through
Incarnations amidst human
beings and afterwards these
different religious faiths are
combined together to form a
larger one with a wider
understanding of the Self.
 This creation is made up of
innumerable universes, with
one uncreated abode above and
one uncreated abode below,
and the whole of these created
and uncreated abodes comprise
one state of the Self
The uncreated abodes, above and
below, have ever existed as God
exists eternally, and these abodes
are the two eternal Bodies of the
Supreme; hence, these two
abodes exist ever and ever and
have never been created by the
Self.
 At the end of creation, the
created worlds enter into the
Supreme as thoughts; at the
beginning, they are all created
by the Self; this process of
creating and destroying is
eternal.
Only two forces have become so
many varied dual forces. They
are space and the Dweller of
space, that is the Soul; space
and the Soul have become
darkness and light, ignorance
and knowledge
 Human beings are the
product of dawn which is a
mixture of darkness and
light; so we are a mixture of
good and bad, and, therefore,
endowed with an incomplete
mind.
The uncreated abode above is
the state where God is; the
uncreated abode below is the
state where God is not. In
other words there is an ‘Is
condition’ and there is an ‘Is
not condition’ of God.
 The spiritual field which exists
beyond this universe represents
our soul; it is uncreated and
everlasting, and those who go
into that field never return; it is
called the eternal or the
uncreated abode
 The Infinite Thought-Plan
has eternally been; It was not
made or created; it is the Self
who is the eternal plan of all
things and beings, which
were, and will be for ever and
ever.
 A Slide Presentation
For Satchidananda Ashram
Members
By Koosraj
April 2005
SCAS: contact President-6255349, c.canakiah@gmail.com,
108scas@gmail.com