Professional Documents
Culture Documents
Ms. Angus
AP Literature
22 October, 2017
2. “And, after all, our surroundings influence our lives and characters as much as fate, destiny
which you analyze how surroundings affect this character and illuminate the meaning of
Fearless
of influence over their disposition. The classical play, Antigone, written by renowned playwright
Sophocles, Antigone resides in the ancient city of Thebes around 406-405 B.C.; an era of
extreme veneration for the Greek gods and patriarchal rule. Around the 5th century B.C.,
coming into Antigone’s lifetime; patriarchy and war serve as social norms in Thebes. Patriarchy,
in the form of King Creon, plays a necessary role in influencing Antigone’s character because of
the oppression begrudged upon her, which in turn built her rebellious personality and relentless
will to defy the law of man. War contributes to Antigone’s disposition significantly because she
believed honor must be given to all soldiers who die in battle. Familial ties possess an enormous
role in developing Antigone’s loyalty and love towards Polyneices. Antigone’s character
Being raised in a patriarchal dominated society, Antigone like all other women in this era
were oppressed and suppressed from speaking or acting freely as they wanted to. During the
first scene of Antigone, Ismene pleads, “We are only women, We cannot fight with men,
entice her into retracting her plan, but instead her rebellious attitude exceeds this idea entirely
and encourages her to ploy deeper into the idea of burying Polyneices. In the second scene
Antigone proclaims “The immortal unrecorded laws of God, They are not merely now: they
were, and shall be, operative forever, beyond man utterly” (I. 2. 61-64), firmly including all
women as equals to men under the same universal laws of the gods. Likewise, Antigone views
men as the opposite of all-mighty and powerful, having limitations to their powers and being
under the same equal status with women before the gods as well. Furthermore, Antigone
projects her feelings towards patriarchal rule when she bitterly mutters to Creon, “Ah the good
fortune of kings, Licensed to say and do whatever they please!” (I. 2. 102-103), projecting her
rebellious attitude to stem from her disdain towards patriarchy. Antigone embodies feminism in
this era, contributing to the underlying theme of feminism for the entire play.
Being amidst an era of constant war, Antigone constantly experiences the valiance and
bravery of soldiers, as well as death. In Antigone, war breaks out amongst two of Antigone’s
brothers and they both ultimately kill one another, with Eteocles as the only one properly buried
while Polyneices’s deceased body remains unfairly rotting without proper burial rites. When
confronting Creon, Antigone argues, “Nevertheless, there are honors due all the dead.” (Antigone
I. 2. 113) constantly surrounded by warfare, Antigone understands the circumstances of a
soldier’s duty and morally believes in honor for “all the dead”. Living in a world constantly
surrounded by death, Antigone emphasizes “It is my nature to join in love, not hate.” (I. 2. 118),
to display her developed sympathy for Polyneices through accepting the death penalty in order to
bury him. Daringly, Antigone points out in scene II, “All these men here would praise me, Were
their lips not frozen shut with fear of you” (I. 2. 99-100), because war affects every citizen of
Thebes, Antigone realizes that her belief applies to everyone in Thebes as well. Antigone
effectively demonstrates her feminist attitude while speaking up against Creon, proving her
fearlessness while staying true to her morals. War affects character development through
Familial ties possess a great deal of influence over any individual’s character and
disposition. Antigone was born into royalty as a princess and suffered many familial
complications such as the tragedy of Oedipus and the death of her two brothers, Eteocles and
Polyneices. During the Prologue, Antigone professes, “ But I will bury him; and if I must die..”
(I. Prologue. 55), demonstrating the power of familial love and the impact it possesses over
Antigone’s character, revealing her selflessness and loyalty to her family despite the mortal
consequences to come. When Creon debases Polyneices as a Traitor during scene II, Antigone
contends, “ His own brother, traitor or not, and equal in blood.” (I. 2. 111), portraying her
genuine and compassionate character through love for her family, overlooking Polyneices’s
betrayal and instead pushes for his soul to rest in peace. In another similar instance during scene
II, Antigone states, “This death of mine, Is of no importance, but if I had left my brother Lying
in death unburied, I should have suffered” (I. 2. 69-71), announcing her death as a miniscule
price to pay in exchange to properly bury her brother, illuminating the meaning of loyalty
loyalty, and familial affection within her. These characteristics also play a role in illuminating
underlying meanings of Antigone, unyielding loyalty and love wins in the face of any obstacle
and feminism embodying free-will and females possessing equal power to men to accomplish
change.