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© Peter Catt
Queering the City of God 1
The flags are a gift in that they honour human experience and
so give people a sense of being recognised, understood and
acknowledged. So, from its earliest days the Pride flag has
assured people who are same-sex attracted that their life-
experience is honoured and affirmed. The increasing number of
flags allows us to celebrate that humanity and human
experience is as variegated as the rainbow. Each flag is a
symbol of hard-won territory against bigotry, prejudice,
isolation, criminalisation and violence. The fact that we keep
adding to the number of flags reminds us that we are still on
1 Queering the City of God: W. H. Auden’s Later Poetry and the Ethics of Friendship by
Olivia F. Bustion, p.7. Doctoral Dissertation. University of Michigan, 2012
(https://deepblue.lib.umich.edu/bitstream/handle/2027.42/96141/obustion_1.pdf;sequence=1)
the journey that started over one hundred years ago in the
West; the journey from having essentially one gender, male
(the female being derivative), and one experience of being a
sexual person, to the reality we appreciate today.
The term Queer was first used to refer to a person who was not
quite right. Later it became an insult, a term of abuse directed
to gay men, effeminate gay men in particular. But as is so
often the case it was redeemed and turned into something with
positive power by the very people it was designed to denigrate.
Gay activists in the 1990’s used the term to point us to the
dangers of seeing people through binary lenses; to remind us
that people are more than the labels we apply to them. Queer
thus came to be used for people who did not fit the approved
categories; people who transcended the limiting territory
created by labels. It was first used of gay people because they
didn’t fit the ‘established norm’. But as being a gay person
became an established and legitimised identity, the use of the
term Queer diminished. It is interesting then, that now when
we have so many established and legitimised identities - Gay,
Lesbian, bisexual, Inter-sex, transsexual, asexual and so on -
that the identity of Queer has reappeared. A reminder that
there are those who do not fit the established categories.
I now want to add into the mix for our latter conversation two
insights from the Christian tradition that I hope will be helpful.
I think this one of the most profound insights found in the New
Testament, one which the church has rarely allowed to shape
its approach to people. The ordination of women over the past
thirty years has seen us struggling to get back to first base.
Paul highlights the three great divisions of humanity at the
time and as I see it this invites each generation to discern what
are the similarly great divisions of its day. For me, Paul’s
insight stands as an invitation to allow people to be people and
2
Galatians 3.28
3
See for example The Common English Bible
to love whom they feel called to love, if any one; to be
accepted as the person they are without having to be labelled
and differentiated. For our common humanity to be the source
of our identity.