Abrogation Koran

ABROGATION IN THE
KORAN
١

The Abrogating
and the Abrogated
BY
Rev. ANWARUL HAQQ
www.muhammadanism.org
June 16, 2006
PRINTED BY
METHODIST PUBLISHING HOUSE

Lucknow, U.P., India
TO BE HAD FROM:
Agent, Methodist Publishing House, Lucknow
U.P., India
Price Re. 1. or 1 Sh. 6 d.
1
The Arabic title of the book (An-Nāsikh -wal- Mansūkh, ‫خ‬12345‫ وا‬89:35‫ )ا‬is a common title for a book that
deals with abrogation in the Qur'an. 1. An-Nāsikh -wal- Mansūkh (i.e. Abrogating & Abrogated), Abu
Ja'afar An-Nah'has, Beirut, 2003. 2. An-Nāsikh -wal- Mansūkh (i.e. Abrogating & Abrogated), Ibn Al-
'Araby Al-Ma'afiry, Beirut 2003. 3. Nawāsikh Al-Qur'an (i.e. The Abrogating of the Qur'an), Ibn Al-Jauzy,
Beirut 2002.
The historical background of the Qura'nic verses, which is called by Muslim theologians Asbāb An-
Nuzool (i.e Reasons & Occasions of Revelation), provides a basis to understand the rationale for the
various views concerning abrogation. It answers the question why a verse is abrogated.
© Muhammadanism.org — All Rights Reserved

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None of Our revelations do We abrogate or cause to be forgotten, but We

substitute something better or similar:
Sura 2. The Cow — Verse 106.
ABROGATION IN THE
KORAN
ُ َ َ
‫ ؤا وخ‬7
ِ ‫ا‬
BY
Rev. ANWARUL HAQQ
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Ali ['Ali ibn Abi Talib]said to Abdul Rahman “can you differentiate between
abrogating and abrogated verses” Abdul Rahman said, “no.” Thereupon Ali
said “Thou art damned and causeth others to be damned.” (
) p. 6. 1
‫ ؤس‬

‫ڈ‬

(Urdu)
Methodist Publishing House

Lucknow
1
Annasikh-wal-Mansukh, by Abul Qasim, published by Hindia Press, Cairo, p. 6. In the footnote of the
previous page, a similar saying is found in ref. 1 p. 9, ref. 3 p. 24, and Al-Itqan Fi Ulum Al Qur'an by Al-
Suyuti, II, p. 700.
ALL RIGHTS RESERVED
FIRST EDITION (1926) 1000 COPIES
3
BC %6 D B

In the name of Allah, Most Gracious, Most Merciful.
PREFACE.
Knowledge of abrogating
! and abrogated verses is essential and one
of the helps to the study of the Koran, and as it is a sealed subject to Indian Maulavies in
general with the exception of few great Arabic Scholars (Maulanas,) I have ventured to
write this book for the general information of my friends (Mohammadans as well as
Christians.) I shall be highly obliged for constructive criticisms addressed to me.
In preparing this little work I have consulted. —
1. Tafsir Jalalain with its marginal note by Abi Abdullah Mohammad bin
Hazam, published by Al-Babi Al-Halabi and Brothers, Cairo.
2. Annasikh-wal-Mansukh by Abul Qasim, published by Hindia Press, Cairo.
3. For English translation and names of suras, Rodwell's Koran. [The English
translation and names of the suras are from Yusuf Ali’translation]1
4. For the number of verses, Flügels' Arabic Koran. [The verse number in
brackets correspond to the verse number of the Cairo edition of the Qur’an.]2
My special thanks are due to Rev. W. H. T. Gairdner and Sheikh Iskandar Abdul
Masih—my teachers, who have helped me by their suggestions, and corrections. But for
their help this work would never have come into existence.
METHODIST EPISCOPAL MISSION,

MUZAFFARPORE,
ANWAR-UL-HAQQ.
BIHAR AND ORISSA,
India, 1925.
1
Ali, Abdullah Yusuf, The Qur'an: Text, Translation and Commentary, Tahrike Tarsile Qur'an, Inc,
Elmhurst, New York, U.S. Edition 1987, pp. 1862.
2
Rodwell’s translation uses the verse numeration of the old Flügel edition of the Qur'an. This edition of
the Abrogation in the Koran uses Yusuf Ali’s translation for the English text of the Qur’an, and it has the
verse numeration of the Cairo edition of the Qur’an in brackets [].
4
Three kinds of Abrogation () are to be found in connection with the Koran.
1. The words and orders both cancelled.

2. Words were abrogated but orders remain.
3. Orders were cancelled but words remain.
Example of 1.
(a) Anas ibn Malik said "we used to read in time of Muhammad (peace upon him) in
Sura Tauba (IMMUNITY)."
(b)
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Even if the man had two valleys full of gold he would have desired for the third
besides, and if he had the third he would have desired for the fourth, and nothing but
earth can fill the stomach of man. And God forgiveth him who repents.
(b)
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Abdullah bin Masud said "Muhammad taught me a verse and I got it by heart and
wrote it in my book. When I returned to my place I could not remember anything of it.
Next morning when I opened my book, I found the page, on which it was written, white. I
reported the matter to Muhammad. He said to me.
"O Ibn Masud that verse has been taken up (back to God) yesterday."
Example of 2.
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Umar said "were I not afraid lest people should say that I have added to the Koran
I would have recorded it (i.e. the verse of stoning.)" see Atqan vol. II p. 29.
Examples of 3.
Are to be found in 63 suras, such as " Prayer towards Jerusalem" &c., &c. For its
detail the reader is referred to the body of this book.
Suras may be divided into four classes:—
5
1. Suras in which there are abrogating (

!) and abrogated () both.
2. Suras in which there are abrogated () only.
3. Suras in which there are abrogating (

!) verses only.
4. Suras in which there are neither abrogating (

!) nor abrogated ()
verses.
6
I
Sura Arabic Name English Name Sura Arabic Name English Name
2 &'( Cow 26 e5f Poets
3 LN/ 0$ Family of Imran 33 SsCv Confederates
4 e Women 34 (
Saba
Believer
5 &4r Table 40 (\h) %w (Forgiver)
7 9/v Al Araf 42 X)f
3 Counsel
8 0Z!v Spoils 47 (0H1) 4Nx Muhammad
9 (&e) "H Immunity 51 #)y Scattering
16 a[ Bee 52 )z Mountain

|) e
{
17 (ar
E Night Journey 56 "51 Inevitable
(L[(
)
She Who
19 } Mary 58 "Q~ Pleaded
She Who is
21 e(!v Prophets 60 "[HN Tried
22 Pilgrimage 73 as Enfolded
23 Lw Believers 76 (=34) L!{ Man
24 ) Light 81 (#>H) )` Folded Up
25 L1Z Al-Furqan 103 ^5 Afternoon
7
II
6 R5!{ Cattle 39 s3 Troops
10 q!# Jonah 41 (&4b) ?^

3\ Made Plain
Gold
11 Q= Houd 43 9ls3 Ornaments
13 4/ Thunder 44 Ll43 Smoke
14 B=E Abraham 45 "I Kneeling
15 b Hedjr 46 9'Cv Al Ahkaf
18 > Cave 50 ('

() Kaf
20 J Ta Ha 53 Bb Star
27 aN3 Ant 54 N' Moon
28 ^' Story 68 (L!)B' Pen
29 (>5 Spider 70 )5 Steps or Ascent
30 R Greeks 74 I4 Enwrapped
31 LN' Lokman 75 "' Resurrection
32 &4b
3 Adoration 80 q(/ Frowned
Creator of
35 (">r)\ Angels
86 )zK Night Comer
36 q# Ya Sin 88 "G Overshadowing
37 \^
3 Ranks 95 H Fig
38 Sad 109 L\> Unbelievers
III
48 HZ Victory 64 %GH3 Mutual Deceit
59 f Emigration 65 z Divorce
63 L'\ Hypocrites 87 F/v Most High
8
IV
1 "Z 91 qNf
3 Sun
12
# Joseph 92 a Night
49 b Apartments 93 F[c Brightness
55 %63 Merciful 94 f!; Opening
57 4#4 Iron 96 5 Clot of Blood
61 ^ Battle Array 97 )4' Power
>Z!;) "(
62 "5N Assembly 98 Clear Evidence
(%>#
66 }[H3 Forbidding 99 0ss Earthquake
67 m Kingdom 100 #Q5 Chargers
69 "1 Infallible 101 "/)' Blow
71 ! Noah 102 I>H Desire
72 % Djinn 104 &sN Backbiter
77
Sent 105 aZ Elephant
78 (B /) ( News 106 #1 Koresh

Those Who Drag
79 /o Forth
107 (?#))L/ Religion
82 )zZ!{ Cleaving 108 I> Abundance

Those Who
83 ZZz Stint
110 ^3 Help
Splitting
84 'f!; Asunder
111 (?(8) O Abu Lahab
85 k Starry 112 l{ Unity
89 bZ Day Break 113 Z Daybreak
90 4( Soil 114 p Men
9
ABROGATION IN THE KORAN

A. TABLE SHOWING
(1) Table of the abrogated verses, in their koranic order .
(2) The verses by which they are abrogated

.
The first column throughout shows the Abrogated Verses, in the order in which
they occur in the Koran. Opposite each verse is given the Abrogating verse, in the Second
Column.
The Sword Verse (S 9 V. 5) occurs so frequently as an Abrogating Verse that it is

quoted in full the first time only, afterwards giving the reference to it, without text.1
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[Since the Sword Verse, which is mentioned in Sura 9:5, abrogates many of the Qur'anic
verses, we will cite this verse the first time, then we put the words "Sword Verse"
instead, to avoid redundancy. To facilitate the readers, we set forth the differences below.
The exact verse (Muhkam, B>[) and abrogated verse (Mansūkh, ), and abrogating
verse (Nāsikh,
) are given for every passage.]
1
An-Nāsikh -wal- Mansūkh, by Ibn Khuzyamh states 113 verses are abrogated by the Sword verse (9: 5),
and 9 verses are abrogated by the Fighting verse (9: 29): "Fight those who believe not in Allah nor the Last
Day."
10
&'( &)
SURA 2. "THE COW"

Abrogated Verse Verse Sura Abrogated By Verse Sura
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Those who believe (in the Qur'an), 59[62] 2 If anyone desires a religion other than 79[85] 3
and those who follow the Jewish Islam (submission to Allah), never
(scriptures), and the Christians and will it be accepted of him; and in the
the Sabians,- any who believe in Hereafter He will be in the ranks of
Allah and the Last Day, and work those who have lost (All spiritual
righteousness, shall have their good).
reward with their Lord; on them shall
be no fear, nor shall they grieve.
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… speak fair to the people … 77[83] 2 (The “Sword” Verse) 5 9
… fight and slay the Pagans wherever
ye find them, an seize them,
beleaguer them, and lie in wait for
them in every stratagem (of war); but
if they repent, and establish regular
prayers and practise regular charity,
then open the way for them …
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Quite a number of the People of the 103[109] 2 Fight those who believe not in Allah 29 9
11
Book wish they could Turn you nor the Last Day, nor hold that
(people) back to infidelity after ye forbidden which hath been forbidden
have believed, from selfish envy, by Allah and His Messenger, nor
after the Truth hath become Manifest acknowledge the religion of Truth,
unto them: But forgive and overlook, (even if they are) of the People of the
… Book, until they pay the Jizya with
willing submission, and feel
themselves subdued.
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Whithersoever ye turn, there is the 109[115] 2 Turn then Thy face in the direction of 139[144] 2
presence of Allah. the sacred Mosque: Wherever ye are,
turn your faces in that direction.
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… we are responsible for our doings 133[139] 2 The “Sword” Verse — Cited above 5 9
and ye for yours … (See Sura 9, No. 5.)
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Behold! Safa and Marwa are among 153[158] 2 And who turns away from the religion 124[130] 2
the Symbols of Allah. So if those of Abraham but such as debase their
who visit the House in the Season or souls with folly?
at other times, should compass them
round, it is no sin in them.

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Those who conceal the clear (Signs) 154[159] 2 Except those who repent and make 155[160] 2
We have sent down, and the amends and openly declare (the
Guidance, after We have made it Truth): To them I turn; for I am Oft-
clear for the people in the Book,-on returning, Most Merciful.
them shall be Allah's curse, and the
curse of those entitled to curse,-
12
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He hath only forbidden you dead 168[173] 2 But if one is forced by necessity, 168[173] 2
meat, and blood, and the flesh of without wilful disobedience, nor
swine, and that on which any other transgressing due limits,- then is he
name hath been invoked besides that guiltless.
of Allah.
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O ye who believe! the law of 173[178] 2 And if anyone is slain wrongfully, we 35[33] 17
equality is prescribed to you in cases have given his heir authority (to
of murder: the free for the free, the demand qisas or to forgive): but let
slave for the slave, the woman for him not exceed bounds in the matter
the woman. of taking life; for he is helped (by the
Law).

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It is prescribed, when death 176[180] 2 Allah (thus) directs you as regards 12[11] 4
approaches any of you, if he leave your Children's (Inheritance): to the
any goods that he make a bequest to male, a portion equal to that of two
parents and next of kin, according to females: if only daughters, two or
reasonable usage; this is due from more, their share is two-thirds of the
the Allah-fearing. inheritance; if only one, her share is a
13
half. For parents, a sixth share of the

inheritance to each, if the deceased
left children; if no children, and the
parents are the (only) heirs, the
mother has a third; if the deceased
Left brothers (or sisters) the mother
has a sixth. (The distribution in all
cases ('s) after the payment of
legacies and debts. Ye know not
whether your parents or your children
are nearest to you in benefit. These
are settled portions ordained by Allah;
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O ye who believe! Fasting is 179[183] 2 Permitted to you, on the night of the 183[187] 2
prescribed to you as it was fasts, is the approach to your wives.
prescribed to those before you, that They are your garments and ye are
ye may (learn) self-restraint,- their garments. Allah knoweth what
ye used to do secretly among
yourselves; but He turned to you and
forgave you; so now associate with
them, and seek what Allah Hath
ordained for you, and eat and drink,
until the white thread of dawn appear
to you distinct from its black thread;
then complete your fast Till the night
appears
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… For those who can do it (With 180[184] 2 …So every one of you who is present 181[185] 2
hardship), is a ransom, the feeding of (at his home) during that month
one that is indigent. … should spend it in fasting,…
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Fight in the cause of Allah those who 186[190] 2 fight the Pagans all together as they 36 9
fight you, but do not transgress fight you all together.
limits; for Allah loveth not
transgressors.
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…fight them not at the Sacred 187[191] 2 … but if they fight you, slay them.… 187[191] 8
Mosque, … (Read also the “Sword” verse Sura 5 9
9:5)
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But if they cease, Allah is Oft- 188[192] 2 The “Sword” Verse. 5 9
forgiving, Most Merciful.
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…do not shave your heads until the 192[196] 2 And if any of you is ill, or has an 192[196] 2
offering reaches the place of ailment in his scalp, (Necessitating
sacrifice… shaving), (He should) in
compensation either fast, or feed the
poor, or offer sacrifice
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They ask thee what they should 211[215] 2 Alms are for the poor and the needy, 60 9
spend (In charity). Say: Whatever ye and those employed to administer the
spend that is good, is for parents and (funds); for those whose hearts have
kindred and orphans and those in been (recently) reconciled (to Truth);
want and for wayfarers. for those in bondage and in debt; in
the cause of Allah; and for the
wayfarer: (thus is it) ordained by
Allah,
15
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They ask thee concerning fighting in 214[217] 2 … fight and slay the Pagans wherever 5 9
the Prohibited Month.… ye find them …
The “Sword” Verse.

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They ask thee concerning wine and 216[219] 2 And from the fruit of the date-palm 69[67] 16
gambling…. and the vine, ye get out wholesome
drink and food:
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"In them is great sin, and some profit, 216[219] 2
for men; but the sin is greater than the
profit."
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O ye who believe! Approach not 46[43] 4
prayers with a mind befogged, until
ye can understand all that ye say,- …
(Prohibition on prayer with state of
drunkenness.)

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O ye who believe! Intoxicants and 92[90] 5
gambling, (dedication of) stones, and
(divination by) arrows, are an
abomination,- of Satan's handwork:
eschew such (abomination), that ye
16
may prosper. (General prohibition on

the wine, and deeming it filthy and as
the handwork of Satan.)
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Satan's plan is (but) to excite enmity 93[91] 5
and hatred between you, with
intoxicants and gambling, and hinder
you from the remembrance of Allah,
and from prayer: will ye not then
abstain? (Emphasis of the general
prohibition)
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They ask thee how much they are to 216[219] 2 Of their goods, take alms, that so thou 104[103] 9
spend; Say: "What is beyond your mightest purify and sanctify them;
needs." 1
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Do not marry unbelieving women 220[221] 2 (Lawful unto you in marriage) are 7[5] 5
(idolaters), until they believe: (not only) chaste women who are
believers, but chaste women among
1
The verse (2:219) answers to two questions:
1. "about strong drink and games of chance." This is abrogated by (5:90).
2. "And they ask thee what they ought to spend." This portion of the verse has no connection with intoxicants, but it
answers the question of early Muslims about how much they had to spend on charity. Muhammad ordered: "Say: that
which is superfluous" (Pickthal) or “What is beyond your needs.” (Yusuf Ali) After a while the "alms" were enjoined or
made obligatory. This is why some Muslim theologians say that this verse is abrogated regarding "alms." So, according to
this view, the verse (9:103) abrogating one.
17
the People of the Book, revealed

before your time,
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Divorced women shall wait 228 2 A divorce is only permissible twice: 229 2
concerning themselves for three after that, the parties should either
monthly periods. Nor is it lawful for hold Together on equitable terms, or
them to hide what Allah Hath created separate with kindness. …
in their wombs, if they have faith in So if a husband divorces his wife 230
Allah and the Last Day. And their (irrevocably), He cannot, after that,
husbands have the better right to take re-marry her until after she has
them back in that period, married another husband and He has
divorced her.
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And it is not lawful for you that ye 229 2 except when both parties fear that 229 2
take from women aught of that they would be unable to keep the
which ye have given them limits ordained by Allah. If ye
(judges) do indeed fear that they
would be unable to keep the limits
ordained by Allah, there is no blame
on either of them if she give
something for her freedom.
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The mothers shall give such to their 233 2 If they both decide on weaning, by 233 2
offspring for two whole years, if the mutual consent, and after due
father desires to complete the term. consultation, there is no blame on
them.
To L )y # B >¢ L \ H# % #y *§- * To L )y # B >¢ L \ H# % #y *¡§ *
h 0 [
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Those of you who die and leave 241[240] 2 If any of you die and leave widows 234 2
widows should bequeath for their behind, they shall wait concerning
18
widows a year's maintenance and themselves four months and ten days:
residence;
% 4 £ % (8 41 % #4 2\ n ` E ; *. * =`P ¨ 3 "#$
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Let there be no compulsion in 257[256] 2 The “Sword” Verse - cited above. 5 9
religion: Truth stands out clear from
Error:
5
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5
On no soul doth Allah Place a 286 2 Allah intends every facility for you; 181[185] 2
burden greater than it can bear. He does not want to put to
difficulties.
LN/ 0$ &)
SURA 3. “THE FAMILY OF AMRAN”

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If they do, they are in right guidance, 19[20] 3 The “Sword” Verse - cited above. 5 9
but if they turn back, Thy duty is to
convey the Message;
J K B `¢ ) y¦ [
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by way of precaution, that ye may 27[28] 3 The “Sword” Verse. 5 9
Guard yourselves from them. But
Allah cautions you (To remember)
Himself;
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How shall Allah Guide those who 80[86] 3 Except for those that repent (Even) 87[89] 3
reject Faith after they accepted it and after that, and make amends; for
bore witness that the Messenger was verily Allah is Oft-Forgiving, Most
true and that Clear Signs had come Merciful.
unto them? but Allah guides not a
people unjust.
Of such the reward is that on them 81[87]
(rests) the curse of Allah, of His
angels, and of all mankind;-
In that will they dwell; nor will their 82[88]
penalty be lightened, nor respite be
(their lot);-
?
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Pilgrimage thereto is a duty men owe 91[97] 3 those who can afford the journey 91[97] 3
to Allah
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O ye who believe! Fear Allah as He 97[102] 3 So fear Allah as much as ye can; 16 64
should be feared, (And emphasized it listen and obey
with Sura 22:77[78]) And strive in
His cause as ye ought to strive,
XP ; E B `¢ £c
# % ,,, ¡ R ; J K L w # ; % #y ¢81 *
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They will do you no harm, barring a 107[111] 3 Fight those who believe not in Allah 29 9
trifling annoyance nor the Last Day …
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If any do desire a reward in this life, 139[145] 3 If any do wish for the transitory 19[18] 17
We shall give it to him; and if any do things (of this life), We readily grant
desire a reward in the Hereafter, We them - such things as We will, to such
shall give it to him. person as We will:
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Ye shall certainly be tried and tested 183[186] 3 O ye who believe! Truly the Pagans 28 9
in your possessions and in your are unclean; so let them not, after this
personal selves; and ye shall year of theirs, approach the Sacred
certainly Hear much that will grieve Mosque.
you, from those who received the
Book before you and from those who
worship many gods. But if ye
persevere patiently, and guard
against evil,-then that will be a
determining factor in all affairs.
e &)
SURA 4. “WOMEN”
L 4 8 N O ^! 0 T ¦ « § a¢ ` y B `¢ Q ; 2\ J K B >¢ # ,, §
8 N O ^! e L 1 v° % HI \ e! % `¢ Li\ % !v ¯ ¦ C
¢` J a 1 N L 1 v° L 4 & 4 C ? !` LE 8 ¢I¢ % \
WZ (^! N 4 C a¦ >¢ J # v° ^ \
F '¢ ¢ ¢ " N
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J B=¢1o ) \ ` N FH ¤
¢ ¢¥ J U \ n J I) 4 J %¢># B
\5 ; 1 B ¢¢1 4 5 % p 4 £ J U \ &± l E J L ` Li\
B `¢ ² ©$ % #Q 2# "
B >¢ S
1 B £# L )4 8 ; B `¢ ²
N/ L ` J K L E J K % " c #\ 5Z!
N>C
From what is left by parents and 8-9[7-8] 4 Allah (thus) directs you as regards 12[11] 4
those nearest related there is a share your Children's (Inheritance): to the
for men and a share for women, male, a portion equal to that of two
whether the property be small or females: if only daughters, two or
large,— a determinate share. more, their share is two-thirds of the
But if at the time of division other inheritance; if only one, her share is a
relatives, or orphans or poor, are half. For parents, a sixth share of the
21
present, feed them out of the inheritance to each, if the deceased

(property), and speak to them words left children; if no children, and the
of kindness and justice. parents are the (only) heirs, the
mother has a third; if the deceased
Left brothers (or sisters) the mother
has a sixth. (The distribution in all
cases ('s) after the payment of
legacies and debts. Ye know not
whether your parents or your children
are nearest to you in benefit. These
are settled portions ordained by Allah;
and Allah is All-knowing, Al-wise.
N ¿¢ FH 0 L ¢`¢ # % #y L E ,- § L i\ > G PE F H C FH ¢H . §
)! B !¢z 2\ L ¢`¢ # N! E B B E 5\Q \ 4 ) B BH !$
(**- :*) 5
L ^
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B >¢ !l i\ B = ¢z8 L E l 9
5 N a `¢ Á \ ' \
Those who unjustly eat up the 11[10] 4 Make trial of orphans until they reach 5-6[6] 4
property of orphans, eat up a Fire the age of marriage; if then ye find
into their own bodies: They will soon sound judgment in them, release their
be enduring a Blazing Fire! (See property to them; but consume it not
Surah 2:218-219[220]) They ask thee wastefully, nor in haste against their
concerning orphans. Say: "The best growing up. If the guardian is well-
thing to do is what is for their good; off, Let him claim no remuneration,
but if he is poor, let him have for
himself what is just and reasonable.
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Let those (disposing of an estate) 10[9] 4 But if anyone fears partiality or 178[182] 2
have the same fear in their minds as wrong-doing on the part of the
they would have for their own if they testator, and makes peace between
had left a helpless family behind: Let (The parties concerned), there is no
them fear Allah, and speak words of wrong in him:
appropriate (comfort).
B >¢ r©! % " f C Z 8 # 28
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%3 D a5Â , §
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22
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If any of your women are guilty of 19[15] 4 or Allah ordain for them some (other) 19[15] 4
lewdness, Take the evidence of four way.
(Reliable) witnesses from amongst (He[Muhammad] said: Take from me. Sahih
you against them; and if they testify, Verily Allah has ordained a way for Muslim
confine them to houses until death do them (the women who commit
claim them, fornication),: (When) a married man
(commits adultery) with a married
woman, and an unmarried male with
an unmarried woman, then in case of
married (persons) there is (a
punishment) of one hundred lashes
and then stoning (to death). And in
case of unmarried persons, (the
punishment) is one hundred lashes
and exile for one year.) Sahih Muslim
Book XV — Kitab Al-Hudud,
Chapter DCLXXX, No. 4192, page
911.1
5H) N= ¢P©\ B >¢ !8 # L y ,. § N 4 C a `¢ 4T \ 2! s "¢ ! s * *§
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If two men among you are guilty of 20[16] 4 The woman and the man guilty of 2 24
lewdness, punish them both. (with adultery or fornication, – flog each of
rebuke and vituperation) them with a hundred stripes:
L ¢N 5 # % #y J K F/ "¢ H N! E ,« §

L ¢N 5 # % #y "¢ H ?

, §
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e°
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C PE F HC
B / J K S
H# m
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Allah accept the repentance of those 21[17] 4 Of no effect is the repentance of those 22[18] 4
who do evil in ignorance and repent who continue to do evil, until death
soon afterwards; to them will Allah faces one of them, and he says, "Now
turn in mercy: have I repented indeed;" nor of those
who die rejecting Faith:
1
Muslim, Imam, Sahih Muslim: Being Traditions of the Sayings and Doings of the Prophet Muhammad as Narrated by His
Companions and compiled under the Title Al-Jami'-Us-Sahih, Translated by 'Abdul H. Siddiqi, Vol. 3, Book XV — Kitab Al-
Hudud, Chapter DCLXXX, No. 4192, p. 911.
23
; = ` e ¢I 8 L B >¢ a¥ [ # ; , § " (£ " f

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Ye are forbidden to inherit women 23[19] 4 except where they have been guilty of 23[19] 4
against their will. Nor should ye treat open lewdness
them with harshness, that ye may
Take away part of the dower ye have
given them,-
e % B¢`² $ > ! [> 8 ; ** §

4 1 ; E ** §
And marry not women whom your 26[22] 4 except what is past: 26[22] 4
fathers married,-
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\ % BH l Q !¢>8 B Li\ %
% #y B >¢ r a¢ r
C B >¢ /
T
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…
Prohibited to you (For marriage) 27[23] 4 except for what is past; 27[23] 4
are:- Your mothers, daughters,
sisters; father's sisters, Mother's
sisters; brother's daughters, sister's
daughters; foster-mothers (Who gave
you suck), foster-sisters; your wives'
mothers; your step-daughters under
your guardianship, born of your
wives to whom ye have gone in,- no
prohibition if ye have not gone in;-
(Those who have been) wives of
your sons proceeding from your
loins; and two sisters in wedlock at
one and the same time,
24
% = 8©\ % J BH5 HN H

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41 J
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all others are lawful, provided ye 28[24] 4 Who abstain from sex, 5 23
seek (them in marriage) with gifts Except with those joined to them in
from your property,- 1 the marriage bond, or (the captives)
whom their right hands possess,- … 6
And in the Hadith: "I permitted this
enjoyment [Mut'a]. Verily, Allah and
his Messenger prohibited it. Let the
eyewitness report to the absentee."
(Jalalain vol. II p. 155.) Muta
[temporary marriage]was allowed.)
B = 8©\ B >¢ !N#
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To those, also, to whom your right 37[33] 4 And those who accept Faith 76[75] 8
hand was pledged, give their due subsequently, and adopt exile, and
portion. [i.e. Give to those who were fight for the Faith in your company,-
your Allies in time of Ignorance they are of you. But kindred by blood
before you embraced Islam]. have prior rights against each other in
the Book of Allah.
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H`¢ *,. *
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1
Some consider that this verse is not abrogated. However, those who sees it abrogated, says it is abrogated by:
A. (23: 5, 6): — "Who abstain from sex, Except with those joined to them in the marriage bond, or (the captives) whom
their right hands possess."
B. Others suppose, it is abrogated by (65:1): — "O Prophet! When ye do divorce women, divorce them at their prescribed
periods, and count (accurately), their prescribed periods."
C. Some see, it abrogated by (4: 12): — "In what your wives leave, your share is a half"
25
O ye People of the Book! believe in 50[47] 4 Fighting is prescribed for you, and ye 212- 2
what We have (now) revealed, dislike it. But it is possible that ye 213[216]
confirming what was (already) with dislike a thing which is good for you,
you, before We change the face and and that ye love a thing which is bad
fame of some (of you) beyond all for you.
recognition, … , or curse them 1
B >¢ ¢`¢ 8 ; $ % #y £# # * § F/ ; C FN/ v° F/ q ., *§
a ( B >¢
C ³ #N F/ ; C / v°
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O ye who believe! Eat not up your 33[29] 4 No blame is there upon the blind nor 60[61] 24
property among yourselves in any blame upon the lame nor any
vanities: 2 blame upon the sick nor on
yourselves if ye eat from your houses,
or the houses of your fathers,
&
^ ' 8 ; $ % #y £# # §. § (Y!)
L ¢¢'8 N5 8 F H C X)>
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µ/ ; E (T ; (` ©N N IE p
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eT Z
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B H
; ° ´ r©G % B¢> 4 C
# B >¢ J K % (# m y ` Z 5
45 NN H\ e 4b 8 B \ e L > Z H8 B >¢ 5
L E B >¢ #4# B >¢ = T [ \ (
)¢Zh ÀZ¢ / L ` J K
O ye who believe! Approach not 46[43] 1 4 (See) 216[219] 2
prayers with a mind befogged, until They ask thee concerning wine and
ye can understand all that ye say,- gambling. Say: "In them is great sin,
nor in a state of ceremonial impurity and some profit, for men; but the sin
(Except when travelling on the road), is greater than the profit." They ask
until after washing your whole body. thee how much they are to spend;
If ye are ill, or on a journey, or one Say: "What is beyond your needs."
of you cometh from offices of Thus doth Allah Make clear to you
nature, or ye have been in contact His Signs: In order that ye may
1
The following three references do not indicate that this verse is abrogated. 1. An-Nāsikh -wal- Mansūkh (i.e. Abrogating &
Abrogated), Abu Ja'afar An-Nah'has, Beirut, 2003. 2. An-Nāsikh -wal- Mansūkh (i.e. Abrogating & Abrogated), Ibn Al-'Araby Al-
Ma'afiry, Beirut 2003. 3. Nawāsick Al-Qur'an (i.e. The Abrogating of the Qur'an), Ibn Al-Jauzy, Beirut 2002.
2
Some indicate there is no connection with (24:61). However, one book [ref. 2, p. 136] states that verse (24:29) is abrogated by
verse (24:61). The abrogating part is “nor in yourselves, that ye should eat in your own houses"
26
with women, and ye find no water, consider-

then take for yourselves clean sand
or earth, and rub therewith your
faces and hands. For Allah doth blot
out sins and forgive again and again.
2\ B a¢1 B Y / B / » / \ .¡ § =`P ¨ 3 "#$
G ; 1 B
Z¢ !
so keep clear of them, but admonish 66[63] 4 The “Sword” Verse - cited above. 5 9
them, and speak to them a word to
reach their very souls.
²©T B
Z¢ ! N¿ PE B ! .§ § LE B Z G H
8 ; B Z G H
-
0¢
B Z G H
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\ J K Z G # %\ &
5 (
B Z GH
8
NC) 8 J K 4T … B
If they had only, when they were 67[64] 4 Whether thou ask for their 81[80] 9
unjust to themselves, come unto thee forgiveness, or not, (their sin is
and asked Allah's forgiveness, and unforgivable): if thou ask seventy
the Messenger had asked forgiveness times for their forgiveness, Allah will
for them, they would have found not forgive them: …
Allah indeed Oft-returning, Most It is equal to them whether thou pray 6 63
Merciful. for their forgiveness or not. Allah will
not forgive them. …
B `¢ ) y C ¢yl $ % #y £# # «, § ; \ " \©` Z L w N L ` ,**
5NT Z !
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% #4 2\
O ye who believe! Take your 73[71] 4 Nor should the Believers all go forth 123[122] 9
precautions, and either go forth in together: if a contingent from every
parties or go forth all together. expedition remained behind, they
could devote themselves to studies in
religion,
B /
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… But if any turn away, We have 82[80] 4 The “Sword” Verse - cited above. 5 9
1
According to the Muslims theologians, this verse (4:43) is abrogated by: "Leave it aside" (5:90). Some said the verse (4:43) is
abrogated too by: "When ye rise up for prayer, wash you faces, and your hands up to the elbows" (5:6). So (4:43) is abrogated
[Mansūkh] by all theologians.
27
not sent thee to watch over their (evil

deeds).
»
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… But Allah records their nightly 83[81] 4 The “Sword” Verse - cited above. 5 9
(plots): So keep clear of them, and
put thy trust in Allah, …
B B >¢ R 1 F E L ¢^
# % #y ; E - § "#$
…
Except those who join a group 92[90] 4 The “Sword” verse. 5 9
between whom and you there is a
treaty (of peace),…
B `¢ # L L 4## % #l $ L 4b H
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Others you will find that wish to gain 93[91] 4 The “Sword” verse. 5 9
your confidence as well as that of
their people: …
% w = B >¢ Ä 4 / R 1 % L ` Li\ * § B£84=/ % #y FE J
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If the deceased belonged to a people 94[92] 4 A (declaration) of immunity from 1 9
at war with you, and he was a Allah and His Messenger, to those of
believer, the freeing of a believing the Pagans with whom ye have
slave (Is enough). contracted mutual alliances:-
B T n ² $sb
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If a man kills a believer 95[93] 4 Allah forgiveth not (The sin of) 116 4
intentionally, his recompense is Hell, joining other gods with Him; but He
to abide therein (For ever): … forgiveth whom He pleaseth other
sins than this:…
Allah forgiveth not that partners 51[48] 4
should be set up with Him; but He
forgiveth anything else, to whom He
pleaseth;…
28
(See also these two verses) 68, 70 25

% a Z
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The Hypocrites will be in the lowest 144[145] 4 Except for those who repent, mend 145[146] 4
depths of the Fire: no helper wilt (their lives) hold fast to Allah, and
thou find for them;- purify their religion as in Allah's
sight: if so they will be (numbered)
with the believers. …
; E > 8 ; J K a (
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Then fight in Allah's cause - Thou art 86[84] 4 The “Sword” verse. 5 9
held responsible only for thyself …
Why should ye be divided into two 90[88]
parties about the Hypocrites? Allah
hath upset them for their (evil)
deeds. Would ye guide those whom
Allah hath thrown out of the Way?
For those whom Allah hath thrown
out of the Way, never shalt thou find
the Way.
&4r &)
SURA 5. “THE TABLE”

J K r©5 ¥[ 8 ; $ % #y £# # * "#$
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O ye who believe! Violate not the 2 5 The “Sword” verse. 5 9
29
sanctity of the symbols of Allah, nor

of the sacred month, nor of the
animals brought for sacrifice, nor the
garlands that mark out such animals,
nor the people resorting to the sacred
house, seeking of the bounty and
good pleasure of their Lord. …
O
£ [
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… but forgive them, and overlook 16[13] 5 Fight those who believe not in Allah 29 9
(their misdeeds): for Allah loveth nor the Last Day, nor hold that
those who are kind. forbidden which hath been forbidden
by Allah and His Messenger, nor
acknowledge the religion of Truth, …
J
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The punishment of those who wage 37[33] 5 Except for those who repent before 38[34] 5
war against Allah and His they fall into your power: in that case,
Messenger, and strive with might know that Allah is Oft-forgiving,
and main for mischief through the Most Merciful.
land is: execution, or crucifixion, or
the cutting off of hands and feet from
opposite sides, or exile from the
land: …
B B¢>C \ ²©T Li\ … §* g (H 8 ; J K 0 s ! ©N B B¢>C L §
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… If they do come to thee, either 46[42] 5 … Judge thou between them by what 54[49] 5
judge between them, or decline to Allah hath revealed, and follow not
interfere. … their vain desires, but beware of them
lest they beguile thee …
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The Messenger's duty is but to 99 5 The “Sword” verse. 5 9
30
proclaim (the message). But Allah

knoweth all that ye reveal and ye
conceal.
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O ye who believe! Guard your own 104[105] 5 … If ye follow (right) guidance, … 104[105] 5
souls: … no hurt can come to you
from those who stray.
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O ye who believe! When death 105[106] 5 … and take for witness two persons 2 65
approaches any of you, (take) from among you, endued with justice,
witnesses among yourselves when and establish the evidence (as) before
making bequests,- two just men of Allah. …
your own (brotherhood) or others
from outside …
NIE '[
H
N ! F/ / L i\ ,-« 9
5 N % = ¢>
\ % T % G Pi\ * .
% #y % N ' L¢ ¢'# L l ©\ µ
P 4 9
5 N % = ¢1) \
… L v° B / [ H
… B >¢ 0 4 /
But if it gets known that these two 106[107] 5 Thus when they fulfil their term 2 65
were guilty of the sin (of perjury), let appointed, either take them back on
two others stand forth in their equitable terms or part with them on
places,- nearest in kin from among equitable terms; and take for witness
those who claim a lawful right: … two persons from among you, endued
with justice, …
F/ & Q f
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That is most suitable: that they may 107[108] 5 … and take for witness two persons 2 65
give the evidence in its true nature from among you, endued with justice,
and shape, or else they would fear …
that other oaths would be taken after
their oaths. …
31
R5!v &)
SURA 6. “CATTTLE”
S
y/ 2) ?
^
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l 2 !E a 1¢ , . m
(!P % R 4 ' 8 J m
Z G * §
B Y/ R # … l 8
Say: "I would, if I disobeyed my 15 6 That Allah may forgive thee thy faults 2 48
Lord, indeed have fear of the penalty of the past and those to follow; …
of a Mighty Day.
a ` B¢>/ ?

a¢1 … .. . "#$
… Say: "Not mine is the 66 6 The “Sword” verse. 5 9
responsibility for arranging your
affairs;
8#$ 2\ L W# % #y ? #) PE . . 2\ W# F HC B 5 45 ' 8
\ … ,§- §
2\ W# F HC B / » / \ … n h ¤ #4C

\ L¢ zf m # E n h ¤ #4C

N Y R ' g X` y¦ 4 5 4 5 ' 8
% BC % L ¢'H # % #y F/ .
L ¢'H # B 5 X` P %>¨ e 2
When thou seest men engaged in 67[68] 6 … ye are not to sit with them unless 139[140] 4
vain discourse about Our signs, turn they turn to a different theme: …
away from them unless they turn to a
different theme. If Satan ever makes
thee forget, then after recollection,
sit not thou in the company of those
who do wrong.
On their account no responsibility 68[69]
falls on the righteous, but (their duty)
is to remind them, that they may
(learn to) fear Allah.
(5 B #Q y¢
8 % #y ) P «- . R ; J K L w # ; % #y ¢81 *
… !4£ &¢ [ B 8 h … l
Leave alone those who take their 69[70] 6 Fight those who believe not in Allah 29 9
religion to be mere play and nor the Last Day, …
amusement, and are deceived by the
life of this world. …
32
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L (5 # B W
l 2\
… Say: "Allah (sent it down)": Then 91 6 The “Sword” verse. 5 9
leave them to plunge in vain
discourse and trifling.
^
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B¢>/ ! 5 \ 2 N / % J Z \
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"Now have come to you, from your 104 6 The “Sword” verse. 5 9
Lord, proofs (to open your eyes): if
any will see, it will be for (the good
of) his own soul; if any will be blind,
it will be to his own (harm): I am not
(here) to watch over your doings."
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) % m E 2 C ¢ g (8 ,-. . "#$

` f
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Follow what thou art taught by 106 6 The “Sword” verse. 5 9
inspiration from thy Lord: there is no
god but He: and turn aside from
those who join gods with Allah.
?
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a ` B/
… We made thee not one to watch 107 6 The “Sword” verse. 5 9
over their doings, nor art thou set
over them to dispose of their affairs.
J K L Q % L /4 # % #y £(
8 ; ,- . "#$
… B / G 4 / J K £(
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Revile not ye those whom they call 108 6 The “Sword” verse. 5 9
upon besides Allah, lest they out of
spite revile Allah in their ignorance.
…
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… If thy Lord had so planned, they 112 6 The “Sword” verse. 5 9
33
would not have done it: so leave

them and their inventions alone.
J / J K B
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(z B >¢ a C ¢ R
… Z J ! E a¥ C B >¢ 5 B >¢ aº C S H> 8¢
… B
Eat not of (meats) on which Allah's 121 6 This day are (all) things good and 7[5] 5
name hath not been pronounced: pure made lawful unto you. The food
That would be impiety. … of the People of the Book is lawful
unto you and yours is lawful unto
them. …
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Say: "O my people! Do whatever ye 135- 6 The “Sword” verse. 5 9
can: I will do (my part): soon will ye 136[135]
know who it is whose end will be
(best) in the Hereafter: certain it is
that the wrong-doers will not
prosper."
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L HZ #
… If Allah had willed, they would 138[137] 6 The “Sword” verse. 5 9
not have done so: But leave alone
them and their inventions.
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… Say: "Wait ye: we too are 159[158] 6 The “Sword” verse. 5 9
waiting."
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FE B = N! E e 2 2\ B ?

L ¢5 Z # !` N B¢(# B I¢ J K
As for those who divide their 160[159] 6 The “Sword” verse. 5 9
religion and break up into sects, thou
hast no part in them in the least: their
affair is with Allah: He will in the
end tell them the truth of all that they
34
did.
9/v &)
SURA, 7. “AL-ARAF.”
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… but shun such men as use 179[180] 7 The “Sword” verse. 5 9
profanity in his names: for what they
do, they will soon be requited.
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Respite will I grant unto them: … 182[183] 7 The “Sword” verse. 5 9
% / »
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Hold to forgiveness; command what 198[199] 7 The “Sword” verse. 5 9
is right; But turn away from the
ignorant.
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SURA, 8. “THE SPOILS”

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They ask thee concerning (things 1 8 And know that out of all the booty 42[41] 8
taken as) spoils of war. Say: "(such) that ye may acquire (in war), a fifth
spoils are at the disposal of Allah share is assigned to Allah,- and to the
and the Messenger: So fear Allah, Messenger, and to near relatives,
and keep straight the relations orphans, the needy, and the wayfarer,
between yourselves: Obey Allah and …
His Messenger, if ye do believe."
B \ ?
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L Z G H
# B = B y¦ 5 J K L ` n e !` R [ 4 b N % /
…
35
But Allah was not going to send 33 8 But what plea have they that Allah 34 8
them a penalty whilst thou wast should not punish them, when they
amongst them; nor was He going to keep out (men) from the sacred
send it whilst they could ask for Mosque - and they are not its
pardon. guardians? …
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…
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Say to the Unbelievers, if (now) they 39[38] 8 And fight them on until there is no 40[39] 8
desist (from Unbelief), their past more tumult or oppression, and there
would be forgiven them; … prevail justice and faith in Allah
altogether and everywhere; …
And fight them on until there is no 189[193] 2
more Tumult or oppression, and there
prevail justice and faith in Allah;
a ` 8 T \ B
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But if the enemy incline towards 63[61] 8 Fight those who believe not in Allah 29 9
peace, do thou (also) incline towards nor the Last Day, …
peace, and trust in Allah: …
F/
w N »
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(G # "± B¢> %¢># LE % H (G # % Z (G #
B >¢ %¢># LE % H
…Z ` % #y % Z …
O Prophet! rouse the Believers to the 66[65] 8 For the present, Allah hath lightened 67[66] 8
fight. If there are twenty amongst your (task), for He knoweth that there
you, patient and persevering, they is a weak spot in you: But (even so),
will vanquish two hundred: if a if there are a hundred of you, patient
hundred, they will vanquish a and persevering, they will vanquish
thousand of the Unbelievers: … two hundred, and if a thousand, they
will vanquish two thousand,
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…
… As to those who believed but 73[72] 8 … Unless ye do this, (protect each 74[73] 8
came not into exile, ye owe no duty other), there would be tumult and
of protection to them until they come oppression on earth, and great
into exile; … mischief.
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; E ³ 5 Z ` % #y «¡
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… but if they seek your aid in 73[72] 8 The “Sword” verse. 5 9
religion, it is your duty to help them,
except against a people with whom
ye have a treaty of mutual alliance.
…The Unbelievers are protectors, 74[73]
one of another: Unless ye do this,
(protect each other), there would be
tumult …
&e – "H &)
SURA, 9. “IMMUNITY” (or “REPENTANCE")

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A (declaration) of immunity from 1 9 The whole of the “Sword” Verse. 5 9
Allah and His Messenger, to those of Sura Verse.
the Pagans with whom ye have The “Sword” Verse
contracted mutual alliances:- But when the forbidden months are
Go ye, then, for four months, 2 past, then fight and slay the Pagans
backwards and forwards, (as ye wherever ye find them, an seize them,
will), throughout the land, but know beleaguer them, and lie in wait for
ye that ye cannot frustrate Allah … them in every stratagem (of war); but
37
if they repent, and establish regular

prayers and practise regular charity,
then open the way for them: for Allah
is Oft-forgiving, Most Merciful.
¤
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… slay the Pagans wherever ye find 5 9 … but if they repent, and establish 5 9
them, an seize them, beleaguer them, regular prayers and practise regular
and lie in wait for them in every charity, then open the way for them:
stratagem (of war); … …
4 b

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… except those with whom ye made 7 9 The “Sword” verse. 5 9
a treaty near the sacred Mosque? As
long as these stand true to you, stand
ye true to them: …
" c
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` N e' Z¢ 14 ^ N! E .-
B= f (\ J K a (
2\ !¢'Z # ; 2\ B ¢1¢ " Z w N / 5
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… And there are those who bury 34 9 Alms are for the poor and the needy, 60 9
gold and silver and spend it not in and those employed to administer the
the way of Allah: announce unto (funds); for those whose hearts have
them a most grievous penalty- been (recently) reconciled (to Truth);
for those in bondage and in debt; in
Allah, and Allah is full of knowledge
and wisdom.
0 4 (H
# N y/ B >¢ y¦ 5 # Z 8 ; E ¡ ; \ " \©` Z L w N L ` ,**
… B `¢ h 1 ' Z H¦ "± Z r© B " 1 \ a¦ `¢ % Z !
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38
… J K a (
2\ B >¢
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Unless ye go forth, He will punish 39 9 Nor should the Believers all go forth 124[122] 9
you with a grievous penalty, and put together: if a contingent from every
others in your place; … expedition remained behind, they
Go ye forth, (whether equipped) 41 could devote themselves to studies in
lightly or heavily, and strive and religion, and admonish the people
struggle, with your goods and your when they return to them,- that thus
persons, in the cause of Allah. … they (may learn) to guard themselves
(against evil).
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!P H
# ; §§ % #y m ¢ m
!!P H # % #y L E … .* *§
B Z¢ ! B 4= b# L l !P H
Pi\ J
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…J B Z G H

Those who believe in Allah and the 44 9 … those who ask for thy leave are 62 24
Last Day ask thee for no exemption those who believe in God and His
from fighting with their goods and Apostle; so when they ask for thy
persons. … leave, for some business of theirs,
…give leave to those of them whom
thou wilt, and ask God for their
forgiveness:
LE B Z G H 8 ; B Z G H
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Whether thou ask for their 81[80] 9 It is equal to them whether thou pray 6 63
forgiveness, or not, (their sin is for their forgiveness or not. Allah will
unforgivable): if thou ask seventy not forgive them. …
times for their forgiveness, Allah
will not forgive them: …
; ) 4 T 1Z! Z `¢ 4£ S
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/ v° %
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) F/ J K 0 s ! Q 4C N5 # J K 4 / 1¢ Z # y¢
H # l
B >C B / J K B "± 1¢ ! E ; 0

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&¢ r$Q B / r4 B >¢
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… e

The Arabs of the desert are the worst 98[97] 9 But some of the desert Arabs believe 100[99] 9
in Unbelief and hypocrisy, and most in Allah and the Last Day, and look
fitted to be in ignorance of the on their payments as pious gifts
command which Allah hath sent bringing them nearer to Allah and
down to His Messenger: But Allah is obtaining the prayers of the
All-knowing, All-Wise. Messenger. Aye, indeed they bring
Some of the desert Arabs look upon 99[98] them nearer (to Him): soon will Allah
their payments as a fine, and watch admit them to His Mercy: for Allah is
for disasters for you: on them be the Oft-forgiving, Most Merciful.
disaster of evil: …
q!# &)
“JONAH, PEACE BE ON HIM.”

2) ?
^
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(!P % R 4 ' 8 J m
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y/ … l 8
… if I were to disobey my Lord, I 16[15] 10 That Allah may forgive thee thy faults 2 48
should myself fear the penalty of a of the past and those to follow; …
Great Day (to come)."
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B¢>5 2!E Y H!\ J K O
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They say: "Why is not a sign sent 21[20] 10 The “Sword” verse. 5 9
down to him from his Lord?" Say:
"The Unseen is only for Allah (to
know), then wait ye: I too will wait
with you."
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! a¢ N / N L ¢# B H! B >¢ ¢N /
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If they charge thee with falsehood, 42[41] 10 The “Sword” verse. 5 9
say: "My work to me, and yours to
you! ye are free from responsibility
for what I do, and I for what ye do!"
B = 4 5 ! µy ³
5 m
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4 J K B I¢ B 5 T i\ m \ H!

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Whether We show thee (realised in 47[46] 10 The “Sword” verse. 5 9
thy life-time) some part of what We
promise them,- or We take thy soul
(to Our Mercy) (Before that),- in any
case, to Us is their return: ultimately
Allah is witness, to all that they do.
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If it had been thy Lord's will, they 99 10 The “Sword” verse. 5 9
would all have believed,- all who are
on earth! wilt thou then compel
mankind, against their will, to
believe!
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Do they then expect (any thing) but 102 10 The “Sword” verse. 5 9
(what happened in) the days of the
men who passed away before them?
Say: "Wait ye then: for I, too, will
wait with you."
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… those who receive guidance, do so 108 10 The “Sword” verse. 5 9
for the good of their own souls; those
who stray, do so to their own loss:
and I am not (set) over you to
arrange your affairs."
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… and be patient and constant, till 109 10 The “Sword” verse. 5 9
Allah do decide …
41
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SURA 11. “HOUD”

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… You are only a warner; and Allah 15[12] 11 The “Sword” verse. 5 9
is custodian over all things.
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L (# )C4 y =^#
Those who desire the life of the 18[15] 11 If any do wish for the transitory 19[18] 17
present and its glitter,- to them we things (of this life), We readily grant
shall pay (the price of) their deeds them - such things as We will, to such
therein,- without diminution. person as We will: in the end have
We provided Hell for them: they will
burn therein, disgraced and rejected.
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Say to those who do not believe: "Do 122[121 11 The “Sword” verse. 5 9
what ever ye can: We shall do our
part;
"And wait ye! We too shall wait." 122]
4/ &)
SURA 13. “THUNDER”

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B N ¿¢ … ef# %N m P L Q
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… verily thy Lord is full of 7[6] 13 Allah forgiveth not that partners 51[48] 4
forgiveness for mankind for their should be set up with Him; but He
wrong-doing, … forgiveth anything else, to whom He
42
pleaseth; …
Allah forgiveth not (The sin of) 116
joining other gods with Him; but He
forgiveth whom He pleaseth other
sins than this:…
S
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… thy duty is to make (the Message) 40 13 The “Sword” verse. 5 9
reach them: it is our part to call them
to account.
B=E &)
SURA 14. “ABRAHAM, ON WHOM BE PEACE”

=^[
8 ; J K ?
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8 ; J K " N 5 ! £45 8 LE , ,.
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… But if ye count the favours of 37[34] 14 If ye would count up the favours of 18 16
Allah, never will ye be able to Allah, never would ye be able to
number them. Verily, man is given number them: for Allah is Oft-
up to injustice and ingratitude. Forgiving, Most Merciful.
b &)
SURA 15. “HEDJR”

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Leave them alone, to enjoy (the good 3 15 The “Sword” verse. 5 9
things of this life) and to please
themselves: let (false) hope amuse
them: soon will knowledge
(undeceive them).
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… And the Hour is surely coming 85 15 The “Sword” verse. 5 9
(when this will be manifest). So
overlook (any human faults) with
gracious forgiveness.
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Strain not thine eyes. (Wistfully) at 88 15 The “Sword” verse. 5 9

what We have bestowed on certain
classes of them, …

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And say: "I am indeed he that 89 15 The “Sword” verse. 5 9
warneth openly and without
ambiguity,"-
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Therefore expound openly what thou 94 15 The “Sword” verse. 5 9
art commanded, and turn away from
those who join false gods with Allah.
a[ &)
SURA 16. “THE BEE”

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And from the fruit of the date-palm 69[67] 16 … Intoxicants and gambling, 92[90] 5
and the vine, ye get out wholesome (dedication of) stones, and (divination
drink and food: … by) arrows, are an abomination,- of
Satan's handwork: eschew such
(abomination), …
… will ye not then abstain? 93[91]

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But if they turn away, thy duty is 84[82] 16 The “Sword” verse. 5 9
only to preach the clear Message.
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Any one who, after accepting faith in 108[106] 16 … except under compulsion, his heart 108[106] 16
Allah, utters Unbelief,- … remaining firm in Faith …
44
(See the “Sword” Verse, Sura 9 verse

5).
(See Sura 4 verse 100[98-99]).
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Invite (all) to the Way of thy Lord 126[125] 16 The “Sword” verse. 5 9
with wisdom and beautiful
preaching; and argue with them in
ways that are best and most gracious:
…
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And do thou be patient, for thy 128[127] 16 The “Sword” verse. 5 9
patience is but from Allah; nor
grieve over them: …
e
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SURA 17. “THE NIGHT JOURNEY”

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Thy Lord hath decreed that ye 24[23] 17 It is not fitting, for the Prophet and 114[113] 9
worship none but Him, and that ye those who believe, that they should
be kind to parents. Whether one or pray for forgiveness for Pagans, even
both of them attain old age in thy though they be of kin, after it is clear
life, say not to them a word of to them that they are companions of
contempt, nor repel them, but the Fire.
address them in terms of honour.
And, out of kindness, lower to them 25[24]
45
the wing of humility, and say: "My

Lord! bestow on them thy Mercy
even as they cherished me in
childhood."
B >¢ N C # f # LE B >¢ B / B >¢ £) § ,« "#$
B /
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# LE

`
It is your Lord that knoweth you 56[54] 17 The “Sword” verse. 5 9
best: If He please, He granteth you
mercy, or if He please, punishment:
We have not sent thee to be a
disposer of their affairs for them.
?
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… Neither speak thy Prayer aloud, 110 17 … Bring thy Lord to remembrance in 204[205] 7
nor speak it in a low tone, but seek a thy (very) soul, with humility and in
middle course between." reverence, without loudness in words,
in the mornings and evenings; and be
not thou of those who are unheedful.
…
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SURA 18. THE “CAVE”

%w \ e %N\ B >¢ ) % £ [ a 1¢ * , J L E J ef# L ; E L ²f8 ¡- «.
… Z¢ > \ e % N>C N/ L `
Say, "The truth is from your Lord": 28[29] 18 But ye will not, except as Allah wills; 30 76
Let him who will believe, and let for Allah is full of Knowledge and
him who will, reject (it): for the Wisdom.
wrong-doers …
(Only two persons hold this verse as
abrogated, the rest hold that there is neither
89:‫ ﻥ‬nor ‫خ‬123‫ ﻡ‬in Sura 18.)
} &)
SURA 19. “MARY’
46
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But warn them of the Day of 40[39] 19 The “Sword” Verse. Cancels warning 5 9
Distress, when the matter will be of 19:40[39]
determined: for (behold,) they are
negligent and they do not believe!

f
5(8 &
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… a posterity who missed prayers 60[59] 19 Except those who repent and believe, 61[60] 19
and followed after lusts soon, then, and work righteousness: for these will
will they face Destruction,- enter the Garden and will not be
wronged in the least,-
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Not one of you but will pass over it: 72[71] 19 But We shall save those who guarded 73[72] 19
this is, with thy Lord, a Decree against evil, and We shall leave the
which must be accomplished. wrong-doers therein, (humbled) to
their knees.
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Say: "If any men go astray, (Allah) 76[75] 19 The “Sword” verse. 5 9
Most Gracious extends (the rope) to
them, …
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So make no haste against them, for 87[84] 19 The “Sword” verse. 5 9
We but count out to them a (limited)
number (of days).
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SURA 20. “TA HA”

a b
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High above all is Allah, the King, the 113[114] 20 By degrees shall We teach thee to 6 87
Truth! Be not in haste with the declare (the Message), so thou shalt
Qur'an before its revelation to thee is not forget,
completed, but say, "O my Lord! Except as Allah wills: For He 7
advance me in knowledge." knoweth what is manifest and what is
hidden.
4 N [
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Therefore be patient with what they 130 20 The “Sword” verse. 5 9
say, and celebrate (constantly) the
praises of thy Lord,
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Say: "Each one (of us) is waiting: 135 20 The “Sword” verse. 5 9
wait ye, therefore, and soon shall ye
know who it is that is on the straight
and even way, and who it is that has
received Guidance."
e(!v &)
SURA 21. “THE PROPHETS”.

O
^ C J L Q % L 4(5 8 B >¢ ! E *, m
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% #y L E ,-, *,
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aº `¢ =Q) " $ e; w = L ` 2\ B = C L 5N # ; ,-*
L 4l \ L 4l B Z¢ ! ? H
L 5N
# ; \ B = \o \ B ,-- B = 'H8 (` v° ¾
s Z B !s [
# ; ,-¡
B H¢` µy B >¢ # y= "¢ > r N
L 4/ 8
Verily ye, (unbelievers), and the 98 21 Those for whom the good (record) 101 21
(false) gods that ye worship besides from Us has gone before, will be
Allah, are (but) fuel for Hell! to it removed far therefrom.
48
will ye (surely) come! Not the slightest sound will they hear 102
If these had been gods, they would 99 of Hell: what their souls desired, in
not have got there! but each one will that will they dwell.
abide therein. The Great Terror will bring them no 103
There, sobbing will be their lot, nor 100 grief: but the angels will meet them
will they there hear (aught else). (with mutual greetings): "This is your
Day,- (the Day) that ye were
promised."
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SURA 22. “THE PILGRIMAGE”

(£ #y! B >¢ ! N! E p
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Say: "O men! I am (sent) to you only 48[49] 22 The “Sword” verse. 5 9
to give a Clear Warning:
; 0
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B >C B / J J 8#$ J B > [ #
Never did We send a messenger or a 51[52] 22 By degrees shall We teach thee to 6 87
prophet before thee, but, when he declare (the Message), so thou shalt
framed a desire, Satan threw some not forget,
(vanity) into his desire: but Allah Except as Allah wills: … 7
will cancel anything (vain) that Satan
throws in, and Allah will confirm
(and establish) His Signs: for Allah
is full of Knowledge and Wisdom:
… B B >¢ [
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On that Day of Dominion will be 55[56] 22 The “Sword” verse. 5 9
that of Allah: He will judge between
them: …
L ¢N 5 8 N B / J a '¢ \ ¢Q T LE . ** "#$
If they do wrangle with thee, say, 67[68] 22 The “Sword” verse. 5 9
"Allah knows best what it is ye are
doing."
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49
…
C %
And strive in His cause as ye ought 77[78] 22 So fear Allah as much as ye can; 16 64
to strive, (with sincerity and under listen and obey and spend in charity
discipline). He has chosen you, and for the benefit of your own soul …
has imposed no difficulties on you in
religion; …
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SURA 23. “THE BELIEVERS.”

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But leave them in their confused 56[54] 23 The “Sword” verse. 5 9
ignorance for a time.
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Repel evil with that which is best: 98[96] 23 The “Sword” verse. 5 9
We are well acquainted with the
things they say.
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SURA 24. “LIGHT.”

" ` f
" !o ; E > # ; 2! s ¡ *§ % [
^ B >¢ F#v° [> ! *§
f L o ; E [ > # ; "¢ ! s B G # e' \¢ !¢># LE B >¢ rE B `¢ Q (/

w N F/ m P R C …J c \ % J
Let no man guilty of adultery or 3 24 Marry those among you who are 32 24
fornication marry and but a woman single, or the virtuous ones among
similarly guilty, or an Unbeliever: yourselves, male or female: if they are
nor let any but such a man or an in poverty, Allah will give them
Unbeliever marry such a woman: to means out of His grace: …
the Believers such a thing is
forbidden.
8 # B B I¢ ^ [ N L # % #y § *§ [
m
P 4 5 % 8 % #y ; E *§
& 4 T !NI B = 4T \ e4 " 5 ) B C) ) ¢Zh J L i\
B = m ¢ 4 & Q B ¢('8 ;
L ¢'
Z
50
And those who launch a charge 4 24 Unless they repent thereafter and 5 24
against chaste women, and produce mend (their conduct); for Allah is
not four witnesses (to support their Oft-Forgiving, Most Merciful.
allegations),- flog them with eighty
stripes; and reject their evidence ever
after: for such men are wicked
transgressors;-
B %¢># B B T o L # % #y . *§ J ! E J
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And for those who launch a charge 6 24 their solitary evidence (can be 6 24
against their spouses, and have (in received) if they bear witness four
support) no evidence but their own,- times (with an oath) by Allah that
… they are solemnly telling the truth; …
And the fifth (oath) (should be) that 7
they solemnly invoke the curse of
Allah on themselves if they tell a lie.
And the fifth (oath) should be that she 9
solemnly invokes the wrath of Allah
on herself if (her accuser) is telling
the truth.
h 8 ¢l 4 8 ; $ % #y £# # *« *§ h 8 ¢l 4 8 L T B >¢ / q * *§
F/ N¦ 8 ! H
8 F HC B >¢ 8 B 5 # J B >¢ ¾ H \ " !¢>

… = L NH> 8 L 4(8
O ye who believe! enter not houses 27 24 It is no fault on your part to enter 29 24
other than your own, until ye have houses not used for living in, which
asked permission and saluted those serve some (other) use for you: And
in them: … Allah has knowledge of what ye
reveal and what ye conceal.
% = ) ^ % % c c G # w N ¦ a¢1 ¡, *§ L T # ; 28 e % 4 / ' .- *§
% H#o % #4(# ; % T \¢ % Y Z [ # % 5 c
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% H5( ; E… … " #s T (H h % I
51
And say to the believing women that 31 24 Such elderly women as are past the 59[60] 24
they should lower their gaze and prospect of marriage,- there is no
guard their modesty; that they should blame on them if they lay aside their
not display their beauty and (outer) garments, provided they make
ornaments … except to their not a wanton display of their beauty:
husbands, … …
a N C J / N! i\ 8 Li\… § *§ "#$
… B H N C B¢>/
… but if ye turn away, he is only 53[54] 24 The “Sword” verse. 5 9
responsible for the duty placed on
him and ye for that placed on you. …
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B >¢ 0¢ Z v° PE *§
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O ye who believe! let those whom 57[58] 24 But when the children among you 58[59] 24
your right hands possess, and the come of age, let them (also) ask for
(children) among you who have not permission, as do those senior to them
come of age ask your permission (in age): Thus does Allah make clear
(before they come to your presence), His Signs to you: for Allah is full of
on three occasions: before morning knowledge and wisdom.
prayer; …
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SURA 25. “AL FURQAN.”

¢1 L ¢= b B ( l PE … .¡ * "#$

… when the ignorant address them, 64[63] 25 The “Sword” verse. 5 9
they say, "Peace!";
; l $ E J g L /4 # ; % #y . * [ N / a N / % $ S 8 % ; E «- *
[ ; E J R C 2H q Z L ¢H' #

C B 8
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¢\
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4 ¢
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Those who invoke not, with Allah, 68 25 Unless he repents, believes, and 70 25
any other god, nor slay such life as works righteous deeds, for Allah will
Allah has made sacred except for just change the evil of such persons into
cause, nor commit fornication; - and good, …
any that does this (not only) meets
punishment.
(But) the Penalty on the Day of 69
Judgment will be doubled to him,
and he will dwell therein in
ignominy,-
e5f &)
SURA 26, “THE POETS”

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And the Poets,- It is those straying in 224 26 Except those who believe, work 227- 26
Evil, who follow them: righteousness, engage much in the 228[227]
Seest thou not that they wander 225 remembrance of Allah, and defend
distracted in every valley?- themselves only after they are
And that they say what they practise 226 unjustly attacked. …
not?-
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SURA 27, “THE ANTS”

N! i\ X4H= % N \ L $'¢ ¢8 L * *« "#$
! N! E a '¢ \ a W
% J Z µ4H #
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And to rehearse the Qur'an: and if 94- 27 The “Sword” verse. 5 9
any accept guidance, they do it for 95[92]
the good of their own souls, and if
any stray, say: "I am only a Warner".
^' &)
SURA 28. “THE STORY”
53
R

B >¢ ¢N/ B >¢ ¢N/ … * "#$

= b 2GH(! ; B >¢ /
… "To us our deeds, and to you 55 28 The “Sword” verse. 5 9
yours; peace be to you: we seek not
the ignorant."
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SURA 29. “THE SPIDER”

2 = 2H ; E S H> a = ¢Q b
8 ; §. * R ; J K L w # ; % #y ¢81 *
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B >¢ E 0 s !¢ E 0 s !¢ µy $ 8¢ % #y % [
% #Q L #4# ;
… 4 C B >¢ E E B = 4 # %/ " #s b
¢z5 # F HC S H>
L° h
And dispute ye not with the People 45[46] 29 Fight those who believe not in Allah 29 9
of the Book, except with means nor the Last Day, nor hold that
better (than mere disputation), unless forbidden which hath been forbidden
it be with those of them who inflict by Allah and His Messenger, nor
wrong (and injury): but say, "We acknowledge the religion of Truth,
believe in the revelation which has (even if they are) of the People of the
come down to us and in that which Book, until they pay the Jizya with
came down to you; Our Allah and willing submission, and feel
your Allah is one; … themselves subdued.
! N! E J 4 /
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Say: The signs are only with Allah, 49[50] 29 The “Sword” verse. 5 9
and I am only a plain warner.
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SURA 30. “THE GREEKS”

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So patiently persevere: for verily the 60 30 The “Sword” verse. 5 9
promise of Allah is true: nor let those
shake thy firmness, who have
54
(themselves) no certainty of faith.
LN' &)
SURA 31. “LOKMAN”

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… B 5 T
But if any reject Faith, let not his 22[23] 31 The “Sword” verse. 5 9
rejection grieve thee: to Us is their
return, …
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SURA 32. “ADORATION”

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So turn away from them, and wait: 30 32 The “Sword” verse. 5 9
they too are waiting.
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SURA 33. “THE CONFEDERATES”

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And obey not (the behests) of the 47[48] 33 The “Sword” verse. 5 9
Unbelievers and the Hypocrites, and
heed not their annoyances, …
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N / m / J e\ N m N#

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It is not lawful for thee (to marry 52 33 O Prophet! We have made lawful to 49[50] 33
more) women after this, nor to thee thy wives to whom thou hast
change them for (other) wives, even paid their dowers; and those whom
though their beauty attract thee, thy right hand possesses out of the
except any thy right hand should prisoners of war whom Allah has
possess (as handmaidens): … assigned to thee; and daughters of thy
paternal uncles and aunts, and
daughters of thy maternal uncles and
aunts, who migrated (from Makka)
with thee; and any believing woman
who dedicates her soul to the Prophet
if the Prophet wishes to wed her;- this
only for thee, and not for the
Believers (at large); …
(
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SURA 34. “SABA”

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Say: "Ye shall not be questioned as 24[25] 34 The “Sword” verse. 5 9
to our sins, nor shall we be
questioned as to what ye do."
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SURA 35. THE “CREATOR” – “ANGELS”

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Thou art no other than a warner. 21[23] 35 The “Sword” verse. 5 9
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SURA 36. “YA SIN”

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Let not their speech, then, grieve 76 36 The “Sword” verse. 5 9
thee. Verily We know what they hide
as well as what they disclose.
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SURA 37. “THE RANKS”
56

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So turn thou away from them for a 174 37 The “Sword” verse. 5 9
little while,
And watch them (how they fare), and 175
they soon shall see (how thou farest)!
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SURA 38. “SAD”

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'Only this has been revealed to me: 70 38 The “Sword” verse. 5 9
that I am to give warning plainly and
publicly."

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"And ye shall certainly know the 88 38 The “Sword” verse. 5 9
truth of it (all) after a while."
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SURA 39. “THE TROOPS”

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… Truly Allah will judge between 4[3] 39 The “Sword” verse. 5 9
them in that wherein they differ. …
S
y/ 2) ?
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(!P % R 4 ' 8 J m
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Say: "I would, if I disobeyed my 15[13] 39 That Allah may forgive thee thy faults 2 48
Lord, indeed have fear of the Penalty of the past and those to follow; …
of a Mighty Day."
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4 (/ J a 1¢ ,§ ¡ "#$
J !Q % BH 4(/ \ ,
Say: "It is Allah I serve, with my 16[14] 39 The “Sword” verse. 5 9
sincere (and exclusive) devotion:
"Serve ye what ye will besides him." 17[15]
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… for such as Allah leaves to stray, 37[36] 39 The “Sword” verse. 5 9

there can be no guide.
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Say: "O my People! Do whatever ye 40[39] 39 The “Sword” verse. 5 9
can: I will do (my part): but soon
will ye know-
J / a¥ [
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y/ J 8 # % §٠ ¡ "#$
B '£ S
y/
"Who it is to whom comes a Penalty 41[40] 39 The “Sword” verse. 5 9
of ignominy, and on whom descends
a Penalty that abides."
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a ` B/ ?
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… He, then, that receives guidance 42[41] 39 The “Sword” verse. 5 9
benefits his own soul: but he that
strays injures his own soul. Nor art
thou set over them to dispose of their
affairs.
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8 ? ! & Q f
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Say: "O Allah! Creator of the 47[46] 39 The “Sword” verse. 5 9
heavens and the earth! Knower of all
that is hidden and open! it is Thou
that wilt judge between Thy Servants
in those matters about which they
have differed."
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SURA 40. THE “BELIEVERS” – “FORGIVER”

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… the Command is with Allah, Most 12 40 The “Sword” verse. 5 9
High, Most Great!"
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58
2 f
5 m
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Patiently, then, persevere: for the 57[55] 40 The “Sword” verse. 5 9
Promise of Allah is true: and ask
forgiveness for thy fault, and
celebrate the Praises of thy Lord in
the evening and in the morning.
m
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i\ m
\ H! B = 4 5 ! µy ³
5
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So persevere in patience; for the 77 40 The “Sword” verse. 5 9
Promise of Allah is true: and whether
We show thee (in this life) some part
of what We promise them,- or We
take thy soul (to Our Mercy) (before
that),-(in any case) it is to Us that
they shall (all) return.
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SURA 41. “THE MADE PLAIN”

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Nor can goodness and Evil be equal. 34 41 The “Sword” verse. 5 9
Repel (Evil) with what is better:
Then will he between whom and thee
was hatred become as it were thy
friend and intimate!
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SURA 42. “THE COUNSEL”

B ) 4 N [
L [(
# "¢ > r
N … §* J C % È 5 L ¢N [ # % #y « §-
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5
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59
% #y Z h \ N / " N C ) e 2 a `¢

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y/ B 1 m (
5(8 8
B [b

… and the angels celebrate the 3[5] 42 Those who sustain the Throne (of 7 40
Praises of their Lord, and pray for Allah) and those around it Sing Glory
forgiveness for (all) beings on earth: and Praise to their Lord; believe in
Behold! Verily Allah is He, the Oft- Him; and implore Forgiveness for
Forgiving, Most Merciful. those who believe: "Our Lord! Thy
Reach is over all things, in Mercy and
Knowledge. Forgive, then, those who
turn in Repentance, and follow Thy
Path; and preserve them from the
Penalty of the Blazing Fire!
B/ ?
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± ZC J … . §* "#$
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… Allah doth watch over them; and 4[6] 42 The “Sword” verse. 5 9
thou art not the disposer of their
affairs.
; ¢ N` B ' H
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y \ , §* "#$
J 0 s ! N ? $ a 1¢ B = e= g (H 8 R ; J K L w # ; % #y ¢81 *
J B >¢ 0 4 /
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B >¢ ¢N/ B >¢ ¢N / B >¢ £) £) 8¢ % #y % [
% #Q L #4# ;
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C ; B = 4 # %/ " #s b
¢z5 # F HC S H>
^ N J E L h
Now then, for that (reason), call 14[15] 42 The “Sword” verse. 5 9
(them to the Faith), and stand
steadfast as thou art commanded, nor Fight those who believe not in Allah 29 9
follow thou their vain desires; but nor the Last Day, nor hold that
say: "I believe in the Book which forbidden which hath been forbidden
Allah has sent down; and I am by Allah and His Messenger, nor
commanded to judge justly between acknowledge the religion of Truth,
you. Allah is our Lord and your (even if they are) of the People of the
Lord: for us (is the responsibility for) Book, until they pay the Jizya with
our deeds, and for you for your willing submission, and feel
deeds. There is no contention themselves subdued.
between us and you. Allah will bring
60
us together, and to Him is (our) Final

Goal.
2\ J Q s ! & l Ç
C 4 ## L ` % *- §* \ J b
/ " T 5 4 ## L ` % , ,«
J 8w! !4£ Ç C 4 ## L ` % J I C B T J 5 T B I¢ 4 #!£ %N ef!
O
^! % & l 2\ J )C4 y =^#
To any that desires the tilth of the 19[20] 42 If any do wish for the transitory 19[18] 17
Hereafter, We give increase in his things (of this life), We readily grant
tilth, and to any that desires the tilth them - such things as We will, to such
of this world, We grant somewhat person as We will: in the end have
thereof, but he has no share or lot in We provided Hell for them: they will
the Hereafter. burn therein, disgraced and rejected.
; E T J / B >¢ ¢
; a¢1… *¡ §* L E B >¢ \ T % B¢>H
a 1¢ §« ¡§
…F '¢ 2\ & Q N … J F/ ; E µ
T
… Say: "No reward do I ask of you 22[23] 42 Say: "No reward do I ask of you: it is 46[47] 34
for this except the love of those near (all) in your interest: my reward is
of kin." … only due from Allah: …
L ^
H# B = 2 G ( B PE % #y ¡ §* R s / % N m
P L E Z h (
%N §¡ §*
) v
And those who, when an oppressive 37[39] 42 But indeed if any show patience and 41[43] 42
wrong is inflicted on them, (are not forgive, that would truly be an
cowed but) help and defend exercise of courageous will and
themselves. resolution in the conduct of affairs.
m
¢\ J N ¿¢ 4 5 ^
H! % N §, §* R s / % N m
P L E Z h (
%N §¡ §*
a (
% B/ ) v
But indeed if any do help and defend 39[41] 42 But indeed if any show patience and 41[43] 42
themselves after a wrong (done) to forgive, that would truly be an
them, against such there is no cause exercise of courageous will and
of blame. resolution in the conduct of affairs.
YZC B /
) N\ W / L i\ § §* "#$
…¬ ¢ ( ; E m
/ L E
If then they run away, We have not 47[48] 42 The “Sword” verse. 5 9
sent thee as a guard over them. Thy
duty is but to convey (the Message).
…
61
9ls &)
SURA 43. “ORNAMENTS OF GOLD”

¢1
# F HC (5 # W# B = ) y \ ¡ §¡ "#$
L 4/ # µy B #
So leave them to babble and play 83 43 The “Sword” verse. 5 9
(with vanities) until they meet that
Day of theirs, which they have been
promised.
9

\ R

a 1¢ B / Z
\ §¡ "#$
L N5 #
But turn away from them, and say 89 43 The “Sword” verse. 5 9
"Peace!" But soon shall they know!
Ll4 &)
SURA 44. “SMOKE”

L (' 8 £ B! E O
' 8) \ §§ "#$
So wait thou and watch; for they 59 44 The “Sword” verse. 5 9
(too) are waiting.
"I &)
SURA 45. “THE KNEELING”

LT # ; % #y Z G # $ % #y¦ a¢1 ,§ § "#$
!` N 1 µ
s b
J R #
L ( > #
Tell those who believe, to forgive 13[14] 45 The “Sword” verse. 5 9
those who do not look forward to the
Days of Allah: It is for Him to
recompense (for good or ill) each
People according to what they have
earned.
9'Cv &)
SURA 46. “AL AHKAF”
62
µ)Q a
£ % /4 ? ¢` a 1¢ §. (£ [H\ m [ H\ !E , §
; E g (8 L E B >¢ ; 2 a¢ 5 Z # m
(!P % R 4 ' 8 J m Z G *

(£ #y! ; E ! 2 E FC #
m #4 # m / J HN 5 ! B H# l 8
N'H £
s#s/ ^ ! J ^ # ¡
S
¢1¢ 2\ " > 0 s ! µy = §
J B !VE g !VE QQs w N
J L ` » ) v° N Q T
N>C N/

T w N w N a l 4
\ % #4l ) !v° H[ 8 % µb 8
4 / m P L ` B 8
B / Z¦ > #
NY/ o \ J

'\N ' \N S y¦ 5 # .
J !Y ` f N ` f N
O
c h e &¢ rQ B / e
% ¿
B T B 4 / B 5 B / J
^ e

Say: "I am no bringer of new-fangled 8[9] 46 Verily We have granted thee a 1 48
doctrine among the messengers, nor manifest Victory:
do I know what will be done with me That Allah may forgive thee thy faults 2
or with you. I follow but that which of the past and those to follow; fulfil
is revealed to me by inspiration; I am His favour to thee; and guide thee on
but a Warner open and clear." the Straight Way;
And that Allah may help thee with 3
powerful help.
It is He Who sent down tranquillity 4
into the hearts of the Believers, that
they may add faith to their faith;- for
63
to Allah belong the Forces of the

heavens and the earth; and Allah is
Full of Knowledge and Wisdom;-
That He may admit the men and 5
women who believe, to Gardens
beneath which rivers flow, to dwell
therein for aye, and remove their ills
from them;- and that is, in the sight of
Allah, the highest achievement (for
man),-
And that He may punish the 6
Hypocrites, men and women, and the
Polytheists men and women, who
imagine an evil opinion of Allah. On
them is a round of Evil: the Wrath of
Allah is on them: He has cursed them
and got Hell ready for them: and evil
is it for a destination.
a
£ % R s 5 ¢ ¢ ( N` ( \ ¡ §. "#$
B ab5 H
8 ;
Therefore patiently persevere, as did 34[35] 46 The “Sword” verse. 5 9
(all) messengers of inflexible
purpose; and be in no haste about the
(Unbelievers).
4Nx &)
SURA 47. “MUHAMMAD”

g c
8 F HC e4\ E 4 5 À i\ … § §« e° 4Z % ?! 41 : "#$
…=) o S [ 5
… thereafter (is the time for) either 5[4] 47 The “Sword” verse. 5 9
generosity or ransom: Until the war Cancelling both “free dismissals and
lays down its burdens. … ransoming” 1
B >¢ B >¢ # ; … ¡. §« a (
2\ ¢'Z H L / 4 8 e; w = B H!= §- §«
¢
(8 B >¢ Z [
\ =N>¢ # LE ¡« … J
B >¢ !GW
#
…and will not ask you (to give up) 38[36] 47 Behold, ye are those invited to spend 40 47
your possessions. (of your substance) in the Way of
1
More accurate translation: The “Sword” verse abrogates both ‘grace and ransom.”
64
If He were to ask you for all of them, 39[37] Allah: …

and press you, ye would covetously
withhold, and He would bring out all
your ill-feeling.
HZ &)
SURA 48. “THE VICTORY”

[blank in book]
LQ
! \ LK 5u
[blank in book] All agree that there are only
abrogating Verses in it. [i.e., All agree
unanimously that Sura 48 contains
only abrogating verses [nāsikh]
without any verse abrogated
[Mansūkh].
b &)
SURA 49. “PRIVATE APARTMENTS”

[blank in book] [blank in book]
&)
SURA 50. “KAF”

4 N [
(
L ¢¢'# F/ (
\ ¡ - "#$
…m )
Bear, then, with patience, all that 38[39] 50 The “Sword” verse. 5 9
they say, and celebrate the praises of
thy Lord, …
`¦ y \ ) (b B/ ?
! … § - "#$
4 / 9
# % L $'¢
… and thou art not one to overawe 44-45 50 The “Sword” verse. 5 9
them by force. So admonish with the [45]
Qur'an such as fear My Warning!
#)y &)
SURA 51. “THE SCATTERING”

R [
N a r ¦ ¼ C B 2\ , ,
` N e' Z¢ 14 ^ N! E .-
2\ B ¢1¢ " Z w N /
5
65
% J K a (
2\ ) G S
1
B >C B / J K J K % " c
#\ a (

And in their wealth and possessions 19 51 Alms are for the poor and the needy, 60 9
(was remembered) the right of the and those employed to administer the
(needy,) him who asked, and him (funds); for those whose hearts have
who (for some reason) was been (recently) reconciled (to Truth);
prevented (from asking). for those in bondage and in debt; in
Allah, and Allah is full of knowledge
and wisdom.
R ¢N ?
! N\ B / 0 H\ § ,
w N g Z 8 X` y¦ L i\ `¦ P ,
So turn away from them: not thine is 54 51 But teach (thy Message) for teaching 55 51
the blame. benefits the Believers.
)z &)
SURA 52. “THE MOUNTAIN”

^
HN % B¢>5 2!i\ ^ 8 a 1¢ ¡, * "#$
Say thou: "Await ye!- I too will wait 31 52 The “Sword” verse. 5 9
along with you!"
¢1
# F HC ((5# WÉ) B = ) y \ § * "#$
L ¢'5 ^
# J \ µy B #
So leave them (prate and play) alone 45 52 The “Sword” verse. 5 9
until they encounter that Day of
theirs, wherein they shall (perforce)
swoon (with terror),-
… / m
! i\ m
) B > [
(
§ * "#$
Now await in patience the command 48 52 The “Sword” verse. 5 9
of thy Lord: for verily thou art in Our
eyes: …
Bb &)
SURA 53. “THE STAR”

B ! ` P %/ F 8 % %/ » / \ * ¡ "#$
!4£ & [
; E Q #
Therefore shun those who turn away 30[29] 53 The “Sword” verse. 5 9
66
from Our Message and desire

nothing but the life of this world.
F5
; E L !Ê q
L ¡ ¡ L Vi BH #) P¢ B H5 (8 $ % #y *, *
% B=H B H #) P¢ B ' [
O

` N Ë a¥ `¢ e 2 % BN /
R# aZz a5Â y=) = )
D g Zf 8 %3(# J (Ls ¶ "'
e ¶ ev ev ¶ e d58
B `¢ ² ©$ ,, :§ ¶ J' 04H#
B >¢ S 1 B £# L )4 8 ; B `¢ ²
5Z!
That man can have nothing but what 40[39] 53 And those who believe and whose 21 52
he strives for; families follow them in Faith,- to
them shall We join their families: Nor
shall We deprive them (of the fruit) of
aught of their works: (Yet) is each
individual in pledge for his deeds.
(This abrogation makes the child in
Day of Resurrection in the Balance of
his father,) and reveals that God gives
the right of intercession to the fathers
on behalf of the children, and to the
children on behalf of the fathers, and
this inferred by His saying (4:10
[11]): "… Ye know not whether your
parents or your children are nearest to
you in benefit. …
N' &)
SURA 54. “THE MOON”

e 2 FE ¾
4 ¾
4 # R # B / 0 H\ . § "#$
>¢ !£
Therefore, (O Prophet,) turn away 6 54 The “Sword” verse. 5 9
from them. The Day that the Caller
will call (them) to a terrible affair,
67
"51 &)
SURA 56. “THE INEVITABLE”

v° % "± I¢ ,¡ .
v° % "± I¢ ¡ .
% #l % a± 1 ,§ % #l % "± I¢ §-
A number of people from those of 13 56 A (goodly) number from those of old, 38[39] 56
old, And a (goodly) number from those of
And a few from those of later times. 14 later times. 39[40]
"Q~ &)
SURA 58. “SHE WHO PLEADED”

0
B HT ! PE $ % #y £# # ,* B `¢ b ! µ 4 # % 4 ' 8 L B H' Z ,¡
m
P " 14
B `¢ b ! µ
4 # % 4 ' \ B >¢ / J S
8 ¢5 Z 8 B P i\
14
… B >¢ l J 5 & `s 8$ & ^ N1\
… J
)
O ye who believe! When ye consult 13[12] 58 Is it that ye are afraid of spending 14[13] 58
the Messenger in private, spend sums in charity before your private
something in charity before your consultation (with him)? If, then, ye
private consultation. That will be do not so, and Allah forgives you,
best for you, and most conducive to then (at least) establish regular prayer;
purity (of conduct). … practise regular charity; and obey
Allah and His Messenger. …
"[HN &)
SURA 60. “SHE WHO IS TRIED”

B `¢ ¢8'# B % #y % / J B `¢ # ; .- 2\ B `¢ ¢81 % #y % / J B `¢ # N! E .-
B `¢ ) #Q % B¢`T # B % #4 2\ = ¿ B `¢ ) #Q % B¢`T l % #4
…B E ¢z
' 8 B = £(8 L …B = 8 L B >¢ T l E F/
Allah forbids you not, with regard to 8 60 Allah only forbids you, with regard to 9 60
those who fight you not for (your) those who fight you for (your) Faith,
Faith nor drive you out of your and drive you out of your homes, and
homes, from dealing kindly and support (others) in driving you out,
justly with them: … from turning to them (for friendship
and protection). …
68
B `¢ eT PE $ % #y £# # ,- .- … ) Z>¢ FE % = 5T 8

\… ,- .-
J % = [ H \
T w N
… % !Vi B /
O ye who believe! When there come 10 60 … send them not back to the 10 60
to you believing women refugees, Unbelievers. …
examine (and test) them: Allah
knows best as to their Faith: …
FE B >¢ T o % eÅ 2 B >¢ 8\ LE ,, .- "#$
?
(= P % #y 8©\ B H(15\ ) Z>¢
J ¢'8 ¢'Z ! a BT o
L w J BH! µy
And if any of your wives deserts you 11 60 The “Sword” verse. 5 9
to the Unbelievers, and ye have an
accession (by the coming over of a
woman from the other side), then
pay to those whose wives have
deserted the equivalent of what they
had spent (on their dower). And fear
Allah, in Whom ye believe.
(LÌ ) B' &)
SURA 68. “THE PEN”

¤
#4[
y S
y¦ > # % 2!) y \ §§ . "#$
L N5 # ; ¤
¢ C % BT ) 4 H

Then leave Me alone with such as 44 68 The “Sword” verse. 5 9
reject this Message: by degrees shall
We punish them from directions they
perceive not.
O
C ^` %¢>8 ; m ) B > [
(
\ § . "#$
R ¢Y> = XQ! P E
[
So wait with patience for the 48 68 The “Sword” verse. 5 9
Command of thy Lord, and be not
like the Companion of the Fish,-
when he cried out in agony.
69
)5 &)
SURA 70. “THE STEPS OR ASCENTS”

NT (
(
\ «- "#$
Therefore do thou hold Patience,- a 5 70 The “Sword” verse. 5 9
Patience of beautiful (contentment).
¢1
# F HC (5 # W# B = ) y \ §* «- "#$
L 4/ # µy B #
So leave them to plunge in vain talk 42 70 The “Sword” verse. 5 9
and play about, until they encounter
that Day of theirs which they have
been promised!-
as &)
SURA 73. “THE ENFOLDED”

a¢ s N £# # , «¡
1 ; E a B 1¢ * «¡
… a B 1¢ *
1 J '¢ ! J Z ^ ! ¡
… J / Q o §
O thou folded in garments! 1 73 Stand (to prayer) by night, but not all 2 73
Stand (to prayer) by night, but not all 2 night,-
night,- … Half of it,- or a little less, 3
Or a little more; … 4

'I ; 1 m
/ 2'
!E «¡ l B >¢ /
Z¦
# L J K 4 ## * §
Z5W
L¢ !{
Soon shall We send down to thee a 5 73 Allah doth wish to lighten your 32[28] 4
weighty Message. (difficulties): For man was created
Weak (in flesh).
b
= B = b
= L ¢¢'# F/ (
,- «¡ "#$

NT
And have patience with what they 10 73 The “Sword” verse. 5 9
say, and leave them with noble
(dignity).
B " N 5 2¢
y¦ > N 2!) P ,, «¡ "#$
70

1
And leave Me (alone to deal with) 11 73 The “Sword” verse. 5 9
those in possession of the good
things of life, who (yet) deny the
Truth; and bear with them for a little
while.
J ) FE y
8 e %N\ &± ` y 8 n y = L E , «¡ J L E J ef# L ; E L ²f8 ¡- «.

(
N>C N/ L `
.( : 3 "#$ Y!)
Verily this is an Admonition: 19 73 But ye will not, except as Allah wills; 30 76
therefore, whoso will, let him take a for Allah is full of Knowledge and
(straight) path to his Lord! Wisdom.
I4 &)
SURA 74. “THE ENWRAPPED”

4C ?
' l % 2!) P ,, «§ "#$
Leave Me alone, (to deal) with the 11 74 The “Sword” verse. 5 9
(creature) whom I created (bare and)
alone!-
"' &)
SURA 75. “THE RESURRECTION”

J a b
5 H m
! J [
8 ; ,. « F8
\ ² '
. «
Move not thy tongue concerning the 16 75 By degrees shall We teach thee to 6 87
(Qur'an) to make haste therewith. declare (the Message), so thou shalt
not forget,
= 4 L !{ &)
SURA 76.“MAN” or “PERIOD OF TIME”

>
J (C F/ R 5z L N5 z # «. "#$

NH#
And they feed, for the love of Allah, 8 76 The “Sword” verse. 5 9
the indigent, the orphan, and the
captive,-
NI$ B g z 8 ; m
) B > [
(
\ *§ «. "#$
71
)¢Z`
Therefore be patient with constancy 24 76 The “Sword” verse. 5 9
to the Command of thy Lord, and
hearken not to the sinner or the
ingrate among them.
J ) FE y
8 e %N\ &± ` y 8 n y = L E * «. "#$

(

This is an admonition: Whosoever 29 76 The “Sword” verse. 5 9
will, let him take a (straight) Path to
his Lord.
q(/ &)
SURA 80. “HE FROWNED”

n ` P e %N\ ,* - S
£ ) J ef# L ; E L ²f8 * ,

N 5
Therefore let whoso will, keep it in 12 80 But ye shall not will except as Allah 29 81
remembrance. wills,- the Cherisher of the Worlds.
#>H &)
SURA 81. “FOLDED UP”

B 'H
# L B >¢ e %N * , S
£ ) J ef# L ; E L ²f8 * ,

N 5
(With profit) to whoever among you 28 81 But ye shall not will except as Allah 29 81
wills to go straight: wills,- the Cherisher of the Worlds.
)z &)
SURA 86. “THE NIGHT COMER”

4# ) B % #\> a N \ ,« . "#$
Therefore grant a delay to the 17 86 The “Sword” verse. 5 9
Unbelievers: Give respite to them
gently (for awhile).
"G &)
SURA 88. “THE OVERSHADOWING”
72
`¦ y ? ! N! E `¦ y \ *, "#$

z ^ N B/ ? **
Z ` F 8 % ; E *¡
Therefore do thou give admonition, 21 88 The “Sword” verse. 5 9
for thou art one to admonish.
Thou art not one to manage (men's) 22
affairs.
But if any turn away and reject 23
Allah,-
H &)
SURA 95. “THE FIG”

N ` [ B > C J q
"#$
Is not Allah the wisest of judges? 8 95 The “Sword” verse. 5 9
^5 &)
SURA 103. “THE AFTERNOON”

l 2Z L !{ L E * ,-* …
[ ^ ¢N / $ % #y ; E ¡ ,-¡
Verily Man is in loss, 2 103 Except such as have Faith, and do 3 103
righteous deeds, …
L\> &)
SURA 109. “UNBELIEVERS”

% #Q 2 B >¢ #Q B >¢ . ,- "#$
To you be your Way, and to me 6 109 The “Sword” verse. 5 9
mine.
73
INDEX
This chart shows the Abrogating and Abrogated verses, and four classes of Suras.
The Qur’an verse numbers correspond to Rodwell’s translation, whereas the numbers in brackets [] correspond to
Yusuf Ali’s translation.
Abrogated - ‫خ‬123‫ﻡ‬ Abrogating - 89:‫ﻥ‬ Abrogated - ‫خ‬123‫ﻡ‬ Abrogating - 89:‫ﻥ‬

Sura Verse Verse Sura Verse Verse Sura Verse Verse Sura Verse Verse
‫رة‬125‫ ا‬hij‫ا‬ hij‫رة ا‬125‫ ا‬hij‫ا‬ hij‫ا‬ ‫رة‬125‫ ا‬hij‫ا‬ hij‫رة ا‬125‫ ا‬hij‫ا‬ hij‫ا‬
1 .. .. .. 3 27 [28] 9 5
2 59 [62] 3 79 [85] .. 80-82 [86-88] 3 87 [89]
.. 77 [83] 9 5 .. 91 [97] 3 91 [97]
.. 103 [109] 9 29 .. 97 [102] 22 77
.. 109 [115] 2 139 [144] .. .. .. 64 16
.. 133 [139] 9 5 .. 107 [111] 9 29
.. 153 [158] 2 124 [130] .. 139 [145] 17 19 [18]
.. 154 [159] 2 155 [160] .. 183 [186] 9 28
.. 168 [173] 2 168 [173] 4 8-9 [7-8] 4 12 [11]
.. 173 [178] 17 35 [33] .. 10 [9] 2 178 [182]
.. 176 [180] 4 12 [11] .. 11 [10] 4 5-6 [4]
.. 179 [183] 2 183 [187] .. 19 [15] 4 19 [15]
.. 180 [184] 2 181 [185] .. 20 [16] 24 2
.. 186 [190] 9 36 .. 21 [17] 4 22 [18]
.. 187 [191] 2 187 [191] .. 23 [19] 4 23 [19]
.. 188 [192] 9 5 .. 26 [22] 4 26 [22]
.. 192 [196] 2 192 [196] .. 27 [23] 4 27 [23]
.. 211 [215] 9 60 .. 28 [24] 23 5-6
.. 214 [217] 9 5 .. 37 [33] 8 76 [75]
.. 216 [219] 16 69 [67] .. 50 [47] 2 212 [216]
.. .. 2 216 [219] .. .. [47] .. 213 [216]
.. .. 4 46 [43] .. 33 [29] 24 60 [61]
.. .. 5 92 [90] .. 46 [43] 2 216 [219]
.. .. 5 93 [91] .. 66 [63] 9 5
. . 216-217 [219] 9 104 [103] .. 67 [64] 9 81 [80]
.. 220 [221] 5 7 [5] .. .. [64] 63 6
.. 228 2 229 .. 73 [71] 9 123 [122]
.. .. .. 230 .. 82 [80] 9 5
.. 229 2 229 .. 83 [81] 9 5
.. 233 2 233 .. 92 [90] 9 5
.. 241 [240] 2 234 .. 93 [91] 9 5
.. 257 [256] 9 5 .. 94 [92] 9 5
.. 286 2 181 [185] .. 95 [93] 4 51 [48]
3 19 [20] 9 5 .. .. 4 116
74

‫رة‬125‫ ا‬hij‫ا‬ hij‫ا‬ ‫رة‬125‫ ا‬hij‫ا‬ hij‫ا‬ ‫رة‬125‫ ا‬hij‫ا‬ hij‫ا‬ ‫رة‬125‫ ا‬hij‫ا‬ hij‫ا‬
4 95 [93] 25 68,70 9 1-2 [1] 9 5
.. 144 [145] 4 145 [146] .. 5 9 5
.. 86 [84] 9 5 .. 7 9 5
.. 90 [88] 9 5 .. 34 9 60
5 2 9 5 .. 39 9 124 [122]
.. 16 [13] 9 29 .. 41 9 124 [122]
.. 37 [33] 5 38 [34] .. 44 24 62
.. 46 [42] 5 54 [49] .. 81 [80] 63 6
.. 99 9 5 .. 98-99 [97-98] 9 100 [99]
.. 104 [105] 5 104 [105] 10 16 [15] 48 2
.. 105 [106] 65 2 .. 21 [20] 9 5
.. 106 [107] 65 2 .. 42 [41] 9 5
.. 107 [108] 65 2 .. 47 [46] 9 5
6 15 48 2 .. 99 9 5
.. 66 9 5 .. 102 9 5
.. 67-68 [68-69] 4 139 [140] .. 108 9 5
.. 69 [70] 9 29 .. 109 9 5
.. 91 9 5 11 15 [12] 9 5
.. 104 9 5 .. 18 [15] 17 19 [18]
.. 106 9 5 .. 122 [121] 9 5
.. 107 9 5 12 .. .. .. .. ..
.. 108 9 5 13 7 [6] 4 51,116 [48],116
.. 112 9 5 .. 40 9 5
.. 121 5 7 [5] 14 37 [34] 16 18
.. 135 9 5 15 3 9 5
.. 136 [135] 9 5 .. 85 9 5
.. 138 [137] 9 5 .. 88 9 5
.. 159 [158] 9 5 .. 89 9 5
.. 160 [159] 9 5 .. 94 9 5
7 179 [180] 9 5 16 69 [67] 5 92-93 [90-91]
.. 182 [183] 9 5 .. 84 [82] 9 5
.. 198 [199] 9 5 .. 108 [106] 16 108 [106]
8 1 8 42 [41] .. 126 [125] 9 5
.. 33 8 34 .. 128 [127] 9 5
.. 39 [38] 8 40 [39] 17 24-25 [23-24] 9 114 [113]
.. .. [38] 2 189 [193] .. 56 [54] 9 5
.. 63 [61] 9 29 .. 110 7 204 [205]
.. 66 [65] 8 67 [66] 18 28 [29] 76 30
.. 73 [72] 8 74 [73] 19 40 [39] 9 5
.. 73-74 [72-73] 9 5 .. 60 [59] 19 61 [60]
75

‫رة‬125‫ا‬ hij‫ا‬ hij‫رة ا‬125‫ ا‬hij‫ا‬ hij‫ا‬ ‫رة‬125‫ ا‬hij‫ا‬ hij‫رة ا‬125‫ا‬ hij‫ا‬ hij‫ا‬
19 72 [71] 19 73 [72] 38 88 9 5
.. 76 [75] 9 5 39 4 [3] 9 5
.. 87 [84] 9 5 .. 15 [13] 48 2
20 113 [114] 87 6-7 .. 16-17 [14-15] 9 5
.. 130 9 5 .. 37 [36] 9 5
.. 135 9 5 .. 40 [39] 9 5
21 98-100 21 101-103 .. 41 [40] 9 5
22 48 [49] 9 5 .. 42 [41] 9 5
.. 51 [52] 87 6-7 .. 47 [46] 9 5
.. 55 [56] 9 5 40 12 9 5
.. 67 [68] 9 5 .. 57 [55] 9 5
.. 77 [78] 64 16 .. 77 9 5
23 56 [54] 9 5 41 34 9 5
.. 98 [96] 9 5 42 3 [5] 40 7
24 3 24 32 .. 4 [6] 9 5
.. 4 24 5 .. 14 [15] 9 5
.. 6 24 6 .. .. .. 9 29
.. .. .. 7 .. 19 [20] 17 19 [18]
.. .. .. 9 .. 22 [23] 34 46 [47]
.. 27 24 29 .. 37 [39] 42 41 [43]
.. 31 24 59 [60] .. 39 [41] 42 41 [43]
.. 53 [54] 9 5 .. 47 [48] 9 5
.. 57 [58] 24 58 [59] 43 83 9 5
25 64 [63] 9 5 .. 89 9 5
.. 68-69 25 70 44 59 9 5
26 224-226 [] 26 227-228 [227] 45 13 [14] 9 5
27 94-95 [92] 9 5 46 8 [9] 48 1-6
28 55 9 5 .. 34 [35] 9 5
29 45 [46] 9 29 47 5 [4] 9 5
.. 49 [50] 9 5 .. 38-39 [36-37] 47 40
30 60 9 5 48 1-6
31 22 [23] 9 5 49 .. .. .. ..
32 30 9 5 50 38 [39] 9 5
33 47 [48] 9 5 .. 44-45 [45] 9 5
.. 52 33 49 [50] 51 19 9 60
34 24 [25] 9 5 .. 54 51 55
35 21 [23] 9 5 52 31 9 5
36 76 9 5 .. 45 9 5
37 174-175 9 5 .. 48 9 5
38 70 9 5 53 30 [29] 9 5
76

‫رة‬125‫ ا‬hij‫ا‬ hij‫رة ا‬125‫ ا‬hij‫ا‬ hij‫ا‬ ‫رة‬125‫ ا‬hij‫ا‬ hij‫رة ا‬125‫ا‬ hij‫ا‬ hij‫ا‬
53 40 [39] 52 21 83 .. .. ..
54 6 9 5 84 .. .. ..
55 .. .. .. 85 .. .. ..
56 13-14 56 38-39 [39-40] 86 17 9 5
57 .. .. .. 87 .. 87 6
58 13 [12] 58 14 [13] 88 21-23 9 5
59 7 89 . . . . ..
60 8 60 9 90 .. .. ..
.. 10 60 10 91 .. .. ..
.. 11 9 5 92 .. .. ..
61 .. .. .. 93 .. .. ..
62 .. .. .. 94 .. .. ..
63 1 95 8 9 5
64 16 96 .. .. ..
65 2 97 .. .. ..
66 .. .. .. 98 .. .. ..
67 .. .. .. 99 .. .. ..
68 44 9 5 100 .. .. ..
.. 48 9 5 101 .. .. ..
69 .. .. .. 102 .. .. ..
70 5 9 5 103 2 103 3
.. 42 42 5 104 .. .. ..
71 .. .. .. 105 .. .. ..
72 .. .. .. 106 .. .. ..
73 1-2 73 2-4 107 .. .. ..
.. 5 4 32 [28] 108 .. .. ..
.. 10 9 5 109 6 9 5
.. 11 9 5 110 .. .. ..
.. 19 76 30 111 .. .. ..
74 11 9 5 112 .. .. ..
75 16 87 6 113 .. .. ..
76 8 9 5 114 .. .. ..
.. 24 9 5
.. 29 9 5
77 .. .. ..
78 .. .. ..
79 .. .. ..
80 12 81 29
81 28 81 29
82 .. .. ..
77

Abrogation Koran

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Abrogation Koran

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ABROGATION IN THE

METHODIST PUBLISHING HOUSE

Agent, Methodist Publishing House, Lucknow

Price Re. 1. or 1 Sh. 6 d.

     

None of Our revelations do We abrogate or cause to be forgotten, but We

 ‫  ؤس‬

Methodist Publishing House

ALL RIGHTS RESERVED

FIRST EDITION (1926) 1000 COPIES

BC  %6  D B

In preparing this little work I have consulted. —

METHODIST EPISCOPAL MISSION,

1. The words and orders both cancelled.

BT  "#$ ?(H> J\ q  L$'  _ Qo 41 p  0'# L n` ; " :0 1

1. Suras in which there are abrogating (

2. Suras in which there are abrogated () only.

3. Suras in which there are abrogating (

4. Suras in which there are neither abrogating (

3 LN/ 0$ Family of Imran 33 SsCv Confederates

8 0 Z!v Spoils 47 (0 H1) 4Nx Muhammad

9 (&e) "H  Immunity 51  #)y  Scattering

16 a[  Bee 52 )z  Mountain

23 Lw Believers 76 (=34 ) L !{ Man

24 )  Light 81 (#>H ) )` Folded Up

25 L 1Z  Al-Furqan 103 ^5  Afternoon

10 q!# Jonah 41 (&4b ) ?^

14 B=E Abraham 45 "I  Kneeling

15 b Hedjr 46 9 'Cv Al Ahkaf

18 >  Cave 50 ( '

27 aN3  Ant 54 N'  Moon

28 ^'  Story 68 (L!)B'  Pen

29 (>5  Spider 70 ) 5 Steps or Ascent

30 R  Greeks 74 I4 Enwrapped

31 L N' Lokman 75 " '  Resurrection

36 q# Ya Sin 88 " G  Overshadowing

38  Sad 109 L\ >  Unbelievers

59 f Emigration 65 z  Divorce

63 L'\  Hypocrites 87 F/v Most High

49 b Apartments 93 F[c  Brightness

55 %63  Merciful 94 f!; Opening

57 4#4 Iron 96 5  Clot of Blood

61 ^  Battle Array 97 )4'  Power

67 m Kingdom 100  #Q 5  Chargers

69 "1  Infallible 101 "/) '  Blow

71 ! Noah 102 I >H  Desire

72 % Djinn 104 &sN Backbiter

78 (B /) (  News 106 #1 Koresh

82 ) zZ!{ Cleaving 108 I>  Abundance

85 k  Starry 112 l{ Unity

89 bZ  Day Break 113 Z  Daybreak

90 4(  Soil 114 p  Men

ABROGATION IN THE KORAN

(2) The verses by which they are abrogated

The Sword Verse (S 9 V. 5) occurs so frequently as an Abrogating Verse that it is

SURA 2. "THE COW"

half. For parents, a sixth share of the

; J K  L E 4H5 8 ;  B >¢ !¢8 '# … " \©` B >¢ !¢8 '#

J \ 0 H1 R [

may prosper. (General prohibition on

the People of the Book, revealed

SURA 3. “THE FAMILY OF AMRAN”

present, feed them out of the inheritance to each, if the deceased

‫ ؤس‬

BC %6 D B

BT "#$ ?(H> J\ q L$' _ Qo 41 p 0'# L n` ;" :01

2. Suras in which there are abrogated () only.

3 LN/ 0$ Family of Imran 33 SsCv Confederates

8 0Z!v Spoils 47 (0H1) 4Nx Muhammad

9 (&e) "H Immunity 51 #)y Scattering

16 a[ Bee 52 )z Mountain

23 Lw Believers 76 (=34) L!{ Man

24 ) Light 81 (#>H) )` Folded Up

25 L1Z Al-Furqan 103 ^5 Afternoon

10 q!# Jonah 41 (&4b) ?^

14 B=E Abraham 45 "I Kneeling

15 b Hedjr 46 9'Cv Al Ahkaf

18 > Cave 50 ('

27 aN3 Ant 54 N' Moon

28 ^' Story 68 (L!)B' Pen

29 (>5 Spider 70 )5 Steps or Ascent

30 R Greeks 74 I4 Enwrapped

31 LN' Lokman 75 "' Resurrection

36 q# Ya Sin 88 "G Overshadowing

38 Sad 109 L\> Unbelievers

59 f Emigration 65 z Divorce

63 L'\ Hypocrites 87 F/v Most High

49 b Apartments 93 F[c Brightness

55 %63 Merciful 94 f!; Opening

57 4#4 Iron 96 5 Clot of Blood

61 ^ Battle Array 97 )4' Power

67 m Kingdom 100 #Q5 Chargers

69 "1 Infallible 101 "/)' Blow

71 ! Noah 102 I>H Desire

72 % Djinn 104 &sN Backbiter

78 (B /) ( News 106 #1 Koresh

82 )zZ!{ Cleaving 108 I> Abundance

85 k Starry 112 l{ Unity

89 bZ Day Break 113 Z Daybreak

90 4( Soil 114 p Men

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