Professional Documents
Culture Documents
Charles Day
www.DesMoinesMeditation.org
From a "nondualistic" point of view, one must be careful not to consider the
perceiver/conceiver and the perceived/conceived to be separate from the
whole. There is only the indivisible, undivided unified whole, without
distinction between nondual and dual, between emptiness and
manifestation, between self and no-self, between subject and object,
between knower and known, between perceiver and perception, between
me and you, between the individuated Atman and the indivisible Brahman.
To talk about "it" suggests there is a non-it; language separates and
categorizes, creating the illusion of distinctions, differences, and
separateness.
Spiritually speaking, the whole is not greater than the sum of its parts; only
humans have decided otherwise because they perceive themselves as
standing outside the whole without realizing that they and their perceptions
are just being conceptually separated out as individuated parts or
manifestations of an otherwise undivided whole.
Admittedly, the drama, the game, the play of life as we know it, and have
been conditioned to know, experience and think about it, and to take that
conditioning literally and seriously, definitely does not comport with our
spiritual reflections about an eternal now or presence, an indivisible whole,
emptiness, and nonduality. Our parenting, socialization, education, and life
experiences all aim at producing the sense of a separate and mature self
that perceives and conceives in consensually agreed upon ways of
physical and mental objects as separate and distinguishable from one
another, assisted, if not entirely based upon, the evolutionary instinct to
survive. And language is an intrinsic part of facilitating these psychological
and social developmental processes.