Professional Documents
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Review
Reviewed Work(s):
Kant et le pouvoir de juger: Sensibilité et discursivité dans l'Analytique
transcendentale de la Critique de la raison pure
by Béatrice Longuenesse
Review by: Robert B. Pippin
Source: The Journal of Philosophy, Vol. 94, No. 6 (Jun., 1997), pp. 318-324
Published by: Journal of Philosophy, Inc.
Stable URL: https://www.jstor.org/stable/2564544
Accessed: 31-10-2018 15:05 UTC
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THEJOURNAL OF PHILOSOPHY
318
BOOK REVIEWS
0022-362X/97/9406/3 1 8-24
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BOOK REVIEWS 319
' The English edition, Kant and the Capacity to Judge, will be expanded and re-
vised. In the text above, in order to ensure fidelity to the author's intentions, I
have cited the preferred translations from this manuscript (translated by the au-
thor, from a draft by Charles Wolfe).
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320 THEJOURNAL OF PHILOSOPHY
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BOOK REVIEWS 321
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322 THEJOURNAL OF PHILOSOPHY
subject ("from the outside"), but must derive that force from other
sorts of appropriate uses or justifications involved in making such a
claim. The object can only be that in the concept of which the man-
ifold is united" and so the appropnate use of the concept cannot be
any direct appeal to an (outside) object. But Longuenesse's lan-
guage here of mental making, generating, forming, imprinting, and
inside" suggests an account of some more literally ontological
rather than such a normative inside" and so a phenomenalist direc-
tion and a so-called "two-worlds" idealism. (See the discussion in
chapter nine on logic, ontology, and the crucial role of the synthesis
speciosaagain (379).)
The second question concerns Longuenesse's attempt to answer
the heart of that clue" problem: What does it mean to say the func-
tions of unity in the understanding give unity" in an intuition"? In
Kant's second-edition language, this question concerns what it could
mean to say that the understanding "determines sensibility inwardly"
and this is a much more radical question than the question of how
the understanding organizes and connects an already determinate
sensory manifold. Some such inward determination," involved just
in the "original" consciousness of a manifold, our way of apprehend-
ing it, itself apparently forms a critical component of the deduction's
argument that there could never be any lack of fit" between the for-
mal requirements of judgment and the (at least to some extent) in-
dependently given manifold. Enter the poetically named synthesis
speciosa. According to Longuenesse, after the second half of the B de-
duction, Kant had "radicalized" his deductive procedure far more
than has been realized, completely reinterpreting the manner in
which things are given to us" (235), and so had engineered a major
reconstruction of the "Transcendental Aesthetic" itself (as Kant
seems to imply in several famous footnotes.)
Any such claim about an intellectual generation" (242) of space
and time "and thereby the form of appearances" and so forth must
be presented very carefully. It threatens to collapse the understand-
ing-sensibility distinction at the heart of Kant's critique of rational-
ism (showing that the content of any manifold must be susceptible
to our forms of judgment cannot ever amphibolously" confuse what
is required for judgment with what must come to us independent of
judgment, else the central pillar, or twin pillars, on which the Crz-
tique stands would fall), and, as G. W. F. Hegel immediately realized
in his early Glauben und Wissen (Faith and Knowledge), any blurring or
relativization of such a distinction immediately opens the door to J.
G. Fichte and a very different idealism, wherein the question of what
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BOOK REVIEWS 323
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324 THEJOURNAL OF PHILOSOPHY
University of Chicago
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