Professional Documents
Culture Documents
06
Munir-ud-din Shams (Chairman)
Mansoor Shah (Secretary)
Naseer Ahmad Qamar THE ESSENCE OF ISLAM
Mubarak Ahmad Zafar Evidence from Buddhist Scriptures that
Mirza Fakhar Ahmad Jesus(as) travelled to Kashmir
Abdul Baqi Arshad
By drawing comparisons in the lives, personal attributes
and historical backgrounds of the Buddha(as) and Jesus(as),
CHIEF EDITOR & MANAGER the Promised Messiah(as) seeks to prove that Jesus of
Mansoor Ahmed Shah
Nazareth(as) eventually travelled to Kashmir
Hadhrat Mirza Ghulam Ahmad(as), the Promised
EDITORIAL BOARD
Adam Walker Messiah and Mahdi)...................................................... 2
Syed Amer Ahmad.
Bockarie Tommy Kallon The Corruption of the Text of the New Testament
Fareed Ahmad
Fauzia Bajwa An analysis of how textual alterations in the Bible
Fazal Ahmad were made largely for doctrinal reasons and the effect
Khullat Munir these modifications have on the overall authenticity of
Mansoor Saqi
Sarah Waseem the New Testament
Tanveer Khokhar (Syed Mashhood Ahmad – UK)..................................... 7
EMAIL:
reviewofreligions@gmail.com
Love for All Hatred for None
Views expressed in this publication are
not necessarily the beliefs of the Cover pic: An illustration featuring a city under nuclear attack with
Ahmadiyya Muslim Community mushroom cloud – © Dreamstime.com
THE ESSENCE OF ISLAM - part 30
This series sets out, in the words of the Promised Messiah(as), Hadhrat
Mirza Ghulam Ahmad, a summary of his exposition of four outstanding
topics: ISLAM; ALLAH, THE EXALTED; THE HOLY PROPHET(saw)
and THE HOLY QUR’AN. The original compilation, in Urdu, from which
these extracts have been translated into English, was collated with great
care and diligence by Syed Daud Ahmad Sahib(ru). The English rendering
is by the late Sir Muhammad Zafrulla Khan(ra), and is quoted from The
Essence of Islam, Volume 3. All references throughout, unless otherwise
specifically mentioned, are from the Holy Qur’an.
Jesus(as) is the Refuge of the weary, the Gospels know that Jesus(as) also
and one of the names of Buddha(as) observed a forty-day fast.
is Asran sam, which means the
Shelter for the shelterless. Jesus(as) Anyone who is acquainted with
has been called ‘King’ in the the teachings of both the
Gospels though what he meant Buddha(as) and Jesus(as) will also
was the kingdom of heaven; marvel at the close similarity
likewise the Buddha(as) has also between the moral teachings of the
been called ‘King’. two…
As can be seen the leaders or rulers Such a saying caused a great deal of
are mentioned, as this information embarrassment to the Church when
was available and of interest to the the second coming of Jesus(as)
historian. He tells us of another prophesied failed to materialise as
leader who is referred to in the the years went by, thus proving that
gospels and who plays a very the saying was from Jesus(as), as it is
prominent role in early Christianity: impossible that the church would
James the Righteous, the brother of invent such a bogus prophecy.
Jesus(as)5 who headed the Church
after Jesus(as)’s departure6. Jesus’s prediction of the destruction
of the Temple8 is another example.
Possibly the earliest record of the Renowned biblical scholar E.P
canonical gospels is attested in the Sanders explains this passage and
Rylands Library Papyrus P52 believes it to be authentic:
manuscript, which dates to the early
second century. It contains a few ‘…the prediction was not
verses of the Gospel of John. This precisely fulfilled. When the
can be cited as an example of Romans took the city in 70 CE,
portions of the Gospels remaining they left much of the Temple
unchanged within a few years of wall standing; indeed, much of it
being penned by the authors. Chapter is still there, supporting the
18 verses 37-38 of the Gospel of Muslim holy area. Most of the
John have remained the same for stones in the surviving wall
almost 2000 years as attested in this weigh between two and five tons,
manuscript. but some, especially those on the
corners, are much larger. One is
The gospels are without doubt the 12 metres long and weighs
most detailed accounts of the life of almost 400 tons. Jesus said that
Jesus(as). They contain a vast amount not one would be left on another.
of information about his life and his
sayings, many of which are declared When ‘prophecies’ are written
almost unanimously authentic by after the event – that is, when a
scholars (for example, Jesus(as)’s later writer composes a bogus
words and belief that he would return prophecy – the prophecy and the
before the death of his disciples7). event are usually in perfect
In the early years of the Church, annoying when the average scroll
scrolls were produced on papyrus by was 35 feet in length! This is why
individuals or churches who wished Callimachus, a poet and scholar of
to have extracts or complete gospels the Library in Alexandria, noted
in their churches. The task was quite ‘µεγά βιβλίον µεγά κακόν’, ‘mega
laborious as it involved scribes biblion, mega kakon’, ‘a big book is
writing each and every letter by a big nuisance’.11
hand, copying from earlier
handwritten scrolls. Some such The Codex became the chosen
manuscripts or scrolls have survived material for Christians in writing
even to this day, possibly the earliest their scriptures. Once Christianity
being the Rylands Library Papyrus had become a state religion after
P52, which contains 5 verses from Emperor Constantine converted in
the Gospel of John. It dates to the the fourth century, the production
early second century CE and is of copies of the Gospels increased
housed in Manchester.10 dramatically, resulting in book
manufacturers or scriptoria. Often
Parchment eventually replaced sitting in large halls or rooms
papyrus, not only due to its superior scribes equipped with ink pots,
quality in both durability and parchment and pens would come
writing, but the fact that scribes were together and write the Gospels and
able to create a book or codex from other books of the Bible by hand.
parchment was very advantageous. Often scribes would be given older
Attaching numerous parchments or copies to copy from, or sometimes
pages together, writers were able to a reader would be in the middle of
write on both sides and then form a the room and would dictate verses
book. This not only allowed more which each scribe would then write
writing on less material (thus down.
making it more cost effective) but
also, finding relevant passages It is quite easy to see how errors
became a great deal easier. As with crept into numerous copies of the
scrolls, to find certain passages, Bible in the early stages. A
especially at the end of books, moment’s distraction would lead
priests would often unroll the entire scribes to miss out lines of the text;
scroll. This was particularly or in the case of a reader, a cough or
The primary work of the collection Here again it is asserted that “We
of the Holy Qur’an was done by the have arranged it in the best form”
Holy Prophet(saw) himself under the was the work of Divine revelation.
guidance of Divine revelation. To
this the Holy Book itself refers in These verses and the facts already
the following words: mentioned go a long way to show
that the primary collection of the
Surely upon Us rests its Holy Qur’an was effected by the
collection and its recital. So Holy Prophet(saw). But we have seen
when We recite it, then follow that such collection was needed
thou its recital. Then upon Us only by those who wished to
rests the expounding thereof. commit the whole of the Qur’an to
(Ch.75:V. 18-20) memory and that it was in reciting
the whole that the arrangement of
On another occasion the objection chapters was needed. Hence though
of the unbelievers as to the gradual the whole Qur’an existed in a
revelation of the Holy Qur’an is complete and arranged form in the
met with thus: memories of the companions, it did
not exist in a single volume in a
And those who disbelieve say, written form. [Although the whole
‘Why was not the Qur’an text of the Qur’an was recited by
revealed to him all at once?’ the Holy Prophet(saw) during his
We have revealed it thus that lifetime – Editor] Every verse and
We may strengthen thy heart every chapter was no doubt
therewith. And We have committed to writing as soon as it
But the companions of the Holy The first impulse of Zaid(ra) was the
Prophet(saw) were so faithful to their same as that of Abu Bakr(ra):
master, that the doing of a thing
which the Holy Prophet(saw) had not “How can you do a thing,” said
done seemed to them a departure he, “which the Holy Prophet,
from the path which he had shown may peace and the blessings of
to them: God be upon him, has not
done?”
“How can I do a thing,” replied
Abu Bakr(ra), “which the Holy And so heavy did the task appear to
Prophet, may peace and the him that at that time he thought,
blessings of God be upon him,
has not done?” “It would not have been more
difficult for me if I had been
“But,” urged ‘Umar(ra), “that is asked to remove a mountain.”
the best course under the
circumstances.” But at last he was prevailed upon,
and began the search.
Abu Bakr(ra) was convinced after
some discussion and Zaid(ra) was The tradition quoted above proves
sent for: several points. Firstly, it shows that
the whole of the Qur’an was safe in
“Thou art,” said Abu Bakr(ra) to the memories of the reciters who
him when he came, “a young had learned it in the lifetime of the
man and wise, against whom, Holy Prophet(saw). There was
no one amongst us can cast an nothing to be feared so long as the
imputation of any kind, and reciters were safe, but if they
thou wast wont to write the perished in a battle, then, it was
feared, certain portions of the Holy Qur’an was safe in memories but
Qur’an might be lost, because the that a written collection was needed
manuscripts of different chapters in view of the possible loss of the
and verses had not been up to that reciters in a field of battle. Memory
time collected in one place. was a good repository no doubt, but
such a collection could at any time
Secondly, it appears from the be entirely lost by the loss of those
tradition that the collection of the who retained the Holy Book in
Qur’an undertaken in the time of memory.
Abu Bakr(ra) was meant only to
supply the place of the reciters if Thirdly, the tradition proves that up
by some mishap in a battle they to the time when Abu Bakr(ra) took
were all lost. The misgivings in the in hand the collection of the written
mind of ‘Umar(ra) arose because he Qur’an, no portion of it had been
feared that as many reciters had lost and that there were still many
perished in the battle of Yamama, reciters who had it safe in their
many others might be lost in some memories. ‘Umar(ra) only feared
other battle. Hence he insisted loss of portions of the Qur’an by
upon a collection of the Qur’an the loss of the remaining reciters in
which should have nothing to fear some other battle that might ensue.
from the death of certain persons. It was only a contingency; certain
reciters who were alive at the time
From this it is clear that the original at which ‘Umar(ra) was speaking
collection of the Qur’an with an might be lost in some future battle.
arrangement of its chapters and Nothing had been lost up to the
verses was effected by the Holy time, but something might be lost
Prophet(saw) himself, and ‘Umar(ra) in the future if immediate steps
only desired to supplement the were not taken for a collection in
collection of the Qur’an in writing.
memories with a collection in
writing. The tradition does not To sum up, the tradition shows that
allege that the Qur’an had not been the entire Qur’an was safe in the
collected up to that time: on the memories of the reciters, that
other hand, it asserts that the ‘Umar(ra) only desired to make a
‘Umar, rose and declared that He was chosen for the task because
whoever had received anything he had written the greater portion
directly from the Holy Prophet of the revelation at Madinah and
should bring it (to Zaid(ra)) and was presumed to have all those
that they (i.e., the companions) copies safe in his custody. But the
used to write it upon papers and task before him was a very difficult
tablets and palm-branches in the one. He had to search all the
life-time of the Holy Prophet, original writings and then give
and nothing was accepted from them an arrangement in accordance
anybody until two witnesses with the arrangement of the verses
And the tradition further tells us resorted to test the accuracy of the
that Zaid(ra) actually followed this writings. In fact, without the help
course. For after being convinced of reciters the collection of the
that Abu Bakr(ra) and ‘Umar(ra) were writings in the form of a complete
right, he thus describes what was volume was not possible. It was for
done: this reason that ‘Umar(ra) urged that
the collection should be
“Then I began to search the commenced whilst a large number
Qur’an and to collect it from of reciters was still alive, and it is
palm-branches and tablets of for this reason that Zaid(ra) mentions
stone and the hearts of men, that in collecting the writings he
until I found the concluding had to resort to memory, or “the
verses of the chapter entitled hearts of men” as he puts it. The
Repentance in the possession of words do not indicate that he
Abu Khuzaima Ansari and I did sought for some chapters from
not find them in the possession writings and for others from
of anybody else.” memory, for if he limited his
enquiry to memory in the case of
This shows that Zaid(ra) had two one part of the revelation, he had no
things to do: to search the writings need to search for writings for the
and to collect them in a single rest, and the whole could have been
volume. Now collection required easily written down from the
an arrangement of verses and dictation of the reciters.
chapters, for the writings
themselves were found in the The most important question with
possession of different men, and regard to the collection made under
they could give no clue to the the orders of Abu Bakr(ra) is, did it
arrangement that was to be accord in every respect with the
followed. It was for the sake of Qur’an as stored and collected in
arrangement that Zaid(ra) had to the memories of the companions,
resort to the reciters, and it is to this and as repeated and recited,
that the words “hearts of men” in publicly as well as privately, in the
the tradition quoted above refer. lifetime of the Holy Prophet(saw)?
Moreover memory had also to be There is not the least reason to
believe that it did not. In the first omission of any part of the Holy
place, none of the compilers was Book.
actuated by any motive to make
any change in the text. The earnest Fourthly, as we have already seen,
desire of all those engaged in the there were many among them who
task was to have a complete and could repeat the whole of the
faithful reproduction of what had Qur’an from memory. There were
been revealed to the Holy others who knew large portions,
Prophet(saw), and Zaid(ra) had only and these were kept fresh in
undertaken the task after a full memory by constant recitation in
appreciation of the difficulties. and outside prayers. It was
impossible that any variation from
Secondly, the collection began only the text as prevalent in the time of
six months after the death of the the Holy Prophet(saw) could have
Holy Prophet(saw) while almost all found its way into the collection in
of those who had heard the Qur’an the presence of such men.
from the lips of the Holy
Prophet(saw) were still alive. The Fifthly, there were many transcripts
Qur’an as recited by the Holy of the revelation current among the
Prophet(saw) was still fresh in the companions. And since every verse
memories of the companions, and was written at the time of its
any tampering with the text could revelation and copies of it were
have been easily brought to notice. then made by the companions,
there were ample means for testing
Thirdly, we find the companions so the accuracy of the collection of
cautious even in reporting the Zaid(ra). These writings were in the
words of the Holy Prophet(saw) that possession of different companions
we cannot imagine that they could and so they all had a chance to see
tamper with the Divine revelation for themselves that the collection
only six months after his death. made by Zaid(ra) was a faithful copy
They held the Divine word in such of the original writings. Moreover,
great awe and reverence that it is the writings in the possession of
impossible they should have one man could be compared with
fabricated a word or sanctioned the those in the possession of another,
and thus, as in the case of the copy made from the transcripts
recitation, there was no probability under the orders of Abu Bakr(ra)
of any error creeping into the text. agreed in every way, in text as well
Memory and writing corroborated as in arrangement, with the
the already unimpeachable collection made under the
testimony afforded by each other directions of the Holy Prophet(saw)
and thus placed beyond the shadow himself and preserved in memory
of a doubt the accuracy of the text by the reciters. Unless there had
of the Holy Qur’an. been a complete agreement in the
text as received through the two
Sixthly, there is no mention at all in sources, memory and writing, the
any tradition whatever that companions could never have been
anything was left out of the satisfied with the collection. The
collection made under the orders of copy thus made remained, we are
Abu Bakr(ra) or that anything had told, in the possession of Abu
been added to it which was not Bakr(ra) and after his death in that of
considered to be part of the Divine ‘Umar(ra). After the latter’s death,
revelation. As Sir William Muir the copy was transferred to the
says, custody of Hafsa(ra), the daughter of
‘Umar(ra) and a widow of the Holy
“We hear of no fragments, Prophet(saw). Thus the copy of the
sentences, or words omitted by Holy Qur’an transcribed by the
the compilers, nor of any that orders of Abu Bakr(ra) came down
differed from the received to the reign of ‘Uthman(ra) without
edition. Any such would any alteration in its text or
undoubtedly have been pre- arrangement.
served and noticed in those
traditional repositories which It is highly probable that copies
treasured up the minutest and were made from this collection by
most trivial acts and sayings of those who needed them, and thus it
the Prophet.” was sufficiently circulated. But
some circumstances coming to the
Thus there are strong and notice of ‘Uthman(ra), he deemed it
conclusive arguments showing that necessary to circulate official
however still taught the Qur’an which had been permitted only
adhering to certain readings which because people belonging to
were not in accordance with the certain tribes could not utter the
pure language of the Quraish. word otherwise. When ‘Umar(ra)
Some of them may have even was told that Ibn Mas‘ood taught
abused the permission and atta instead of hatta, the caliph
favoured certain readings though wrote to him that the Qur’an was
they had no need for them. revealed in the language of the
Quraish and that he should not read
This evil seems to have spread at it in the dialect of the Huzail. The
Kufa and it was to this that Huzaifa words of ‘Umar(ra) as given in the
(in the tradition quoted above) tradition are:
referred when he was alarmed at
the variation in the readings. “Verily the Qur’an was
According to certain traditions he revealed in the language of the
strongly reproved those who took Quraish and not in the dialect of
to peculiar readings, some saying the Huzail, so teach it thou to
that they followed the reading of the people in the language of
Ibn Mas‘ood, others that of Abu the Quraish and not in that of
Musa and others still of Ubayy ibn the Huzail.”
Ka‘b, whereas they could without
any difficulty recite the Qur’an Another evil that had sprung out of
according to the original reading, these variations in readings was
that is, in the dialect of Quraish. that the new converts, unable to
This conclusion is corroborated by realise the need for which they had
an anecdote relating to a period been permitted, began to attribute
earlier than the time of ‘Uthman(ra). heresy to one another for a
‘Umar(ra) was told that Ibn Mas‘ood difference in the reading of certain
read atta heen instead of hatta words. It was this evil which made
heen. Now in the dialect of the Huzaifa(ra) and ‘Uthman(ra) have
Huzail and the Thiqqeef hatta was great apprehensions as many
pronounced atta. Ibn Mas‘ood did traditions show, and the only
not belong to either of these tribes remedy for it was that the
but he favoured a peculiar reading variations for which there remained
According to a report Mus‘ab bin Ibn Mas‘ood, for the reason stated
Sa‘d said that he met many above, could not take any part in
companions when ‘Uthman(ra) gave the supervision of the transcription
orders for burning all private copies of copies made under the orders of
of the Qur’an and they were all ‘Uthman(ra) and he is the only
pleased with it and none of them person who in some traditions, by
took objection to it. In fact, Hadhrat no means of the highest authority,
‘Uthman’s apprehensions and those is said to have made certain
of the companions were not due, as remarks against Zaid(ra). For
the words of ‘Ali(ra) reported in the instance, he is reported to have
above tradition show, so much to disliked the appointment of Zaid(ra)
the existence of variations in for transcribing the copies and to
readings as to the differences have remarked:
resulting from these variations.
Those who had newly entered into “What! The transcription of
Islam were unaware of the the Qur’an is taken away from
circumstances as a result of which me and it is entrusted to a man
the Holy Prophet(saw) permitted who was in the back of an
certain variations in readings, and unbeliever when I was a
adopting the reading of a particular Muslim.” (referring to his
companion they were severe upon older age and priority in the
others who adopted a different acceptance of Islam).
reading, and thus the slight
variations in the mode of reading Either this tradition is not true or
certain words began to lead to great Ibn Mas‘ood, if he actually uttered
quarrels and controversies. Hadhrat these words, [he] made a grievous
‘Uthman(ra) and the other error. Zaid(ra) was the person who
companions saw that the people had collected and transcribed the
Qur’an in the time of Abu Bakr(ra). of collecting the Holy Qur’an from
Abu Bakr(ra) and ‘Umar(ra) could not writings in manuscripts. It is
think of a better man than Zaid(ra) strange that such remarks should
and they entrusted to him the task have been made when nothing had
of collection. When ‘Uthman(ra) felt to be done except transcription
a similar need, he enquired of the from an earlier original. But if the
companions as to who was best tradition be true, then its
fitted for the task and who excelled concluding words are sufficient to
others in the art of writing, and he show that Ibn Mas‘ood was really
was told that Zaid(ra) was the man. in error for we are told that “the
This was the reason for his most eminent companions disliked
selection of Zaid(ra) to do the work this remark of Ibn Mas‘ood.”
of transcribing and with him was Moreover according to this
joined a syndicate of several other tradition, Ibn Mas‘ood did not find
companions to supervise the work, any fault with ‘Uthman(ra).
and it was in accordance with their
directions that he transcribed the There are certain traditions of very
copies. doubtful authenticity which assert
that Ibn Mas‘ood had really refused
Ibn Mas‘ood was not, therefore, in to give up his copy of the Qur’an or
the right in speaking of Zaid(ra) in to accept that sent by ‘Uthman(ra),
disparaging terms if he spoke those but these traditions have not been
words. But we may entertain grave accepted by any reliable collector
doubts as to his having spoken of traditions. Even supposing them,
them, for on the earlier occasion for the sake of argument, to be
when more important work was authentic, they do not throw any
done than mere transcription, Ibn discredit upon the copies made
Mas‘ood never spoke a word under the orders of ‘Uthman(ra). Ibn
against Zaid(ra). The remarks which Mas‘ood read certain words, we are
he is said to have made would have told, in a manner different from that
been more appropriate if they had in which the Quraish read it, and
been uttered at the time when even ‘Umar(ra) had enjoined him to
Zaid(ra) was entrusted by Abu give up such readings. On that
Bakr(ra) and ‘Umar(ra) with the work ground he may have refused to give
his copy, but not a single other memory, the companions would
companion ever supported his certainly have raised their voices
views. They were free to express against such maltreatment of the
what view they liked, but they all Holy Book. The Qur’an was still
without any exception sided with their most precious treasure and
‘Uthman(ra). they could not suffer a word of it to
be changed. They would have
These considerations would leave sooner given up their lives than
no doubt in the mind of a person permitted a tampering with the
enquiring after truth that the copies Qur’an.
circulated by ‘Uthman(ra) were true
and faithful copies of the collection They were not only sincere and
of Abu Bakr(ra) which again agreed earnest in their professions, but
in every word and point with the they had also ample means to judge
Qur’an as taught by the Holy the correctness of the copies made
Prophet(saw). When ‘Uthman(ra) under the orders of ‘Uthman(ra).
issued his copies, thousands of the Anything left out from the Qur’an
companions were still living, and or anything added to it would have
many of these such as Ubayy(ra), been at once pointed out by
‘Abdullah son of ‘Umar(ra) and hundreds of the companions. But
others were among the men who even Ibn Mas‘ood, with all the ill-
had committed to memory the will which he bore against
whole of the Qur’an in the life-time ‘Uthman(ra) and Zaid(ra), never
of the Holy Prophet(saw), while pointed out a single word that had
hundreds of others might have been altered by ‘Uthman(ra) or left
learnt it by heart after his death as it out from the Qur’an or added to it.
was then in circulation. It was only He only remonstrated that he
thirteen years after the death of the should be allowed to retain his
Holy Prophet(saw) that ‘Uthman(ra) peculiar reading of certain words,
had given orders for making an example of which has been
official copies of the Holy Qur’an, given in the word hatta which he
and if these had in any way differed pronounced atta, following the
from the original copy or from dialect of the Huzail.
what had been preserved in
‘Uthman(ra) then made no alteration pointed out a word which had been
in the Qur’an as it was collected by omitted by ‘Uthman(ra), and ‘Ali(ra)
Abu Bakr(ra) immediately after the is himself stated to have
death of the Holy Prophet(saw). He transcribed copies of the Qur’an
employed the same scribe that was from the official copies circulated
employed before him by Abu by ‘Uthman(ra).
Bakr(ra) and in his lifetime by the
Holy Prophet(saw) himself. He acted As regards the copies in our hands,
after consultation with the it is admitted by the bitterest
companions and secured the enemies of Islam that the copies
services of the most eminent made by ‘Uthman(ra) have been
companions noted for their handed down to later generations
learning of the Qur’an to entirely unaltered. The purity of the
superintend the work of text of the Qur’an is thus
transcription. The copies made by conclusively demonstrated. The
his orders were recognised as true collection of Abu Bakr(ra) was a
copies by the whole Muslim world. faithful reproduction of the
Nor could any alteration in the revelation as reduced to writing in
copies alter the text as preserved in the presence of the Holy
the memories of thousands of men. Prophet(saw) and agreed every whit,
The bitterest foes of ‘Uthman(ra), in text as well as in arrangement,
those who cut off his head while he with the Holy Qur’an as preserved
was reading the Qur’an and who in the memories of the companions;
had the whole power in their hands, the copies circulated by ‘Uthman(ra)
never charged him with having were true and faithful copies of
tampered with the Qur’an, though Abu Bakr(ra)’s collection, and these
ordering the burning of the copies copies have admittedly remained
of the Holy Book was one of their unaltered through the thirteen
charges against him. But this latter hundred years that have elapsed.
charge was advanced because the
act of burning papers on which the
Holy Word was written was
considered sacrilegious. Even
during the reign of ‘Ali(ra) no one
stands for peace between man and Hinduism sanctioned the wearing of
his Creator, between man and his arms against the heretics. The
fellow beings and between different Romans subjected the Christians to
religions and communities. Peace is every persecution known to man.
the greeting of one Muslim to The storm of savage fanaticism
another and “Peace” shall also be which in the annals of Christendom
the greeting of those in Paradise. is called “The Holy Wars,” swept
“The Author of peace” is one of the over Western Asia to serve the
many names of God mentioned in cause of Christianity. Some so-
the Holy Qur’an and the “Abode of called Muslims have also wrongly
Peace” is the destination and the carried fire and sword in the name
spiritual goal of humanity. It is only of religion; Islam however has
natural that a religion which claims always respected the freedom of
to be the Last Divine Message for conscience:
mankind should offer us some basis
on which inter-religious, inter- Let religion only be for the
national and inter-communal peace sake of God. (Ch.2:V.194)
could be established permanently
and without any fear of being and
disturbed.
There should be no compulsion
The enormities and the most in religion… (Ch.2:V.257)
monstrous crimes that man has
committed against man have been are the express commandments of
perpetrated in the fair name of the Holy Qur’an. The Muslims are
religion. Innocent and honest men strictly enjoined to respect and
have been burned at the stake, protect the places of worship of the
stoned to death, buried alive, and followers of other religions, even at
drowned in the sea, in the name of the cost of their lives. The Holy
religion. Nations have fought Qur’an says:
against nations to impose their own
religious beliefs on their opponents. …And if Allah did not repel
To stamp out Buddhism, the holy some men by means of others,
fathers of the so-called peaceful there would surely have been
when he regards the Old and the against the capitalists. Islam
New Testament in their original claiming to bring about harmony
form, the Vedas and the Zend and peace among warring interests
Avesta in their pristine purity as the has not failed to solve this baffling
revealed Word of God? Does not question also. On the one hand it
this great principle of Islam strike at recognises private ownership
the very root of all religious because there is no spirit of
rancour? The Holy Qur’an says: competition and incentive to
progress left without the recognition
…there is no people to whom a of this fact, because if those who
Warner has not been sent. work harder than others or can bring
(Ch.35:V.25) a superior intellect or higher
business capacity into the conduct
And of their affairs are to be deprived of
the just rewards of their labour, all
And We did send Messengers this competition and striving after
before thee; of them are some better results would cease and the
whom We have mentioned to world would come to a standstill.
thee, and of them there are On the other, Islam recognises in
some whom We have not principle the right of the poor in the
mentioned to thee… wealth of the rich. The Holy Qur’an
(Ch.40:V.79) says that in the wealth of the rich,
those who can and who cannot ask
According to these verses all great have a right.
Prophets of God are the spiritual
ancestors of a Muslim and their Islam suggests three remedies to
followers his brothers in faith. remove the vast disparities of
wealth and poverty. Firstly, it
Peace between Labour and enjoins the distribution of inheri-
Capital tance. No man has the power to
The other great problem which is bequeath the whole of his property
seriously undermining the peace of to one man, so as to promote its
the world is the discontent accumulation in a few hands. Under
prevailing in the working class the Islamic Law of inheritance and
In keeping with current universal practice, local transliterations of names of places are
preferred to their anglicised versions, e.g. Makkah instead of Mecca, etc.
of WAR
warnings from the past, is
dangerously moving ever closer to the
Third World War
By Abdul Ghany Jahangeer Khan
its buds before the last spring frosts As the first decade of the twenty-
have quite passed is likely to lose all first century draws to a close, and
its blooms; the bird that hatches its having the benefit of hindsight,
chicks before food becomes humankind hardly needs to be
abundant is prone to lose its entire enlightened as to the advantages of
brood to starvation; and the dallying living in peace and respect with
butterfly that allows favourable each other, of leading simple, eco-
winds to pass before commencing its friendly lives, and of favouring and
migration almost certainly dies of acting upon policies of generous
exhaustion en route. sharing of resources amongst
nations; for, alas, the consequences
Allah further warns us that when of not doing so lie before our eyes in
laws of survival are collectively the form of the stark poverty and
flouted by entire nations, such starvation of many due to the greed
actions will wreak havoc on the and overindulgence of a few, in the
world. Evil is added to evil, their depletion of the ozone layer, in
effects are compounded, and as a ecological disasters and global
result large sections of humanity are warming triggered or exacerbated
engulfed in destruction wrought by by a lifestyle of senseless con-
their own hands. sumerism, and in the wars and
turmoil born of hatred and
As the last in the line of Divine covetousness plaguing many parts
Scriptures, the Holy Qur’an fore- of the world and ultimately
warns mankind of events that will affecting all. Never before have the
occur in a future extending to the end consequences of Man’s rejection of
of humankind as a species. Of these, God’s message been witnessed on
there is a set of events that stands out such a global scale.
for its peculiarity, the consequences
of which are stated to be most Although unanimity on the causes
frightening. Our interest at this point for climate change has yet to be
in time in the aforementioned suite reached in the scientific community,
of events is not the least urgent for there is growing consensus that the
the reason that its culmination seems damage inflicted by Man on the
highly likely to be reached in our environment – irrespective of
time. whether climate change is being
caused by Man or not – is in itself mutual hatred and mistrust that have
sufficient to seriously threaten the existed between these two peoples
very existence of humankind down through the centuries.
relatively soon. The heart-rending
pleas made by the twelve-year-old The Holy Prophet of Islam(saw)
Severn Cullis-Suzuki at the 1992 foretold the coming of a Messiah
United Nations Earth Summit1 to who would restore faith to a
stop the devastation of the planet, faithless world. The time for his
though applauded, went unheeded. appearance was to be thirteen
Although now realising their errors centuries after the birth of Islam.
and bracing themselves for harder But how and why, one may ask,
times ahead, the developed nations would faith in God have
of the world are doing next to disappeared from the world? The
nothing to change their voracious answer lies in a phenomenon which,
lifestyles. The reason for this interestingly, has its roots in a
lethargy is perhaps that the dangers prayer made by Jesus(as).
are perceived to be remote, in a
future well beyond the lifespan of In verses 113 to 116 of Chapter 5,
most policy-makers of today. As the the Holy Qur’an records the desire
saying goes, what the eye does not expressed by Jesus’ disciples to
see, the heart does not grieve over. receive a table spread with food
from heaven, hearing which,
However, the Holy Qur’an warns of Jesus(as) at first rebukes them, stating
a more imminent threat poised to that asking for such a thing would
wipe out large sections of humanity, be tantamount to disbelief, but then
bringing about the destruction of addresses the following prayer to
civilisation as we know it. 1400 God:
years ago, the Holy Qur’an and the
Prophet Muhammad(saw) revealed Send down to us a table from
that this would be linked to the heaven spread with food that it
amazing rise of Christian nations may be to us a festival, to the
and to what could be termed their first of us and to the last of us,
curious marriage of convenience and a Sign from Thee. And
with the Jewish people – curious, in provide sustenance for us, for
the context of the almost hereditary Thou art the Best of sustainers
in the world that were still not created both to create markets for
yet [getting] their share of their firearms and weapons and to
development that was caused by increase their control on unruly
globalisation, they were the first areas of the world. Moreover, the
ones to suffer. Since I am not goods created by Western-style
acquainted with any black economies need markets to sustain
bankers, I can only say that this their production. So, artificial tastes
part of humanity that is the and perverted desires were created
major victim of the world crisis, through cunning marketing and
these people should pay for the advertising strategies not only in
crisis [sic]? I cannot accept that. industrialised countries, but in all
If the G20 becomes a meeting countries both rich and poor, in
just to set another meeting, we’ll every corner of the world, and
be discredited and the crisis can people were encouraged to borrow
deepen.”10 from their future in order to keep on
buying goods that they most often
The financial system favoured by did not really need.
the developed world led by the
superpowers and profoundly This mass consumerism and the
influenced by powerful Zionist reckless and frenzied spending that
lobbies, is based on interest; and to has accompanied it could only have
keep such a system viable, it has been made acceptable to people
been necessary to economically whose moral standards have fallen.
enslave and continuously despoil Therefore, while religion was
the weaker nations on earth of the attacked on every front, lewd
lion’s share of their available behaviour and sexual promiscuity
resources. To continue pumping were greatly glamorised – in a
wealth into this utterly wasteful word, the new cult promoted by the
system, they have not hesitated to world’s policy-makers was
invade and occupy other countries. materialism. However, the baser
Whole nations, races and religions human desires curbed and curtailed
have been demonised when it has by religious teachings, once freed
suited their purpose. New countries from their Pandora’s box, ran amok,
have been violently carved out of and the urge to immediately satisfy
old ones. Wars have been artificially every desire has led to ever-
God, but the decrees of destiny out the name of God from the
had to be fulfilled. Assuredly, I earth and to drive Him out of the
say that this country’s turn is skies will realise the folly of
also drawing near. The days of their ways and at long last
Noah shall appear before your submit to Him as staunch
eyes, and you will see with your believers in His Unity and
own eyes what happened to the Oneness… You may consider
land of Lot. But God is slow to this a fantasy. But those who
wrath; repent so that you are survive the third world war will
shown mercy. He who abandons witness and bear out the truth of
God is a worm, not a man, and what I have said. These are the
he who does not fear Him is words of God Almighty. They
dead, not alive.’15 shall be fulfilled. No one can
avert His decree.
This warning was reiterated in July,
1967, in London, by the third Caliph The end of the Third World War
of the Promised Messiah(as), Hadhrat will be the beginning of the
Mirza Nasir Ahmad(ru): triumph of Islam. People will
accept its truth in large numbers
“The Promised Messiah(as) and will realize that Islam alone
prophesied that a third world is the true religion and that the
war of even bigger dimensions emancipation of man is to be
would follow the second. The won through the message of
two opposing camps will clash Muhammad alone (on whom be
with such suddenness that peace)… But, gentlemen, let us
everyone will be caught not forget that this prophecy,
unaware. Death and destruction like all prophecies, is a warning
will rain from the sky and fierce and its fulfilment can be delayed
flames shall engulf the earth. or even averted provided man
The colossus of modern turns to his Lord, repents and
civilisation will tumble to the mends his ways. He can yet
ground…their might broken and avert Divine wrath if he stops
their systems shattered… A worshipping the false deities of
people who are seeking to wipe wealth, power and prestige,
REFERENCES:
1. View at http://www.youtube.com/watch?v=uZsDliXzyAY
2. See Pages 584-610 of Revelation, Rationality, Knowledge and Truth, by Hadhrat Mirza Tahir
Ahmad, Islam International Publications Ltd., or
http://www.alislam.org/library/books/revelation/part_6_section_2.html for a detailed account of
the Dajjaal based on the Qur’an and Hadith
4. Page 227 of The Israeli Connection: Whom Israel Arms and Why, by Benjamin Beit-Hallahmi of
the University of Haifa, published 1988 by I.B. Tauris & Co. Ltd., London.
7. See Page 613 of Revelation, Rationality, Knowledge and Truth, by Hadhrat Mirza Tahir Ahmad,
Islam International Publications Ltd.
8. See Page 618 of Revelation, Rationality, Knowledge and Truth, by Hadhrat Mirza Tahir Ahmad,
Islam International Publications Ltd.
11. For the full transcript of the fourth Caliph’s answer, please go to
http://www.alislam.org/library/links/ 00000007.html
12. English rendering of the Urdu translation of the Holy Qur’an by Hadhrat Mirza Tahir Ahmad,
Islam International Publications Ltd.
15. Haqiqatul Wahy, Ruhani Khaza’in, vol. 22, pp.268-9 in Essence of Islam, vol. V, pp.148-50
16. A Message of Peace and a Word of Warning, published by the Ahmadiyya Movement in Islam,
Inc. 2141 Leroy Place, N.W.Washington, D.C. 20008 (For the complete text, please go to
http://www.alislam.org/library/books/messageofpeace/messageofpeace.pdf)
17. Universal Moral Values, Politics and World Peace, published by Islam International Publications,
Ltd., 1997, pp 17-18 (For the whole speech, please see
http://www.alislam.org/library/books/universal/index.htm)
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