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Description of the Prophet Muhammad is as follows:

Whitish brown complexion, high nose, broad forehead, long hands, wide (well-balanced)
teeth, black eyes, full and heavy beard.

One can sight the Prophet Muhammad only through one of his purified ethereal spiritual
bodies, which has attained the capability of access to the court of the Prophet . Only after
these ethereal invisible spiritual bodies are nourished (with the light of Allah), the
aspirant becomes able of performing the act of Taksir. Through the act of Taksir, the
aspirant attains the spiritual help from angels and souls. Further knowledge and detail is
beyond common intelligibility.

In the very first place, the aspirant learns the following acts by his physical tongue and
later by his ethereal (Invisible spiritual) bodies the act of (Captivating hearts)
(Captivating life) (Captivating Mo'aklat) and the act of calling angels and souls.

Many people at present call the spirits (Souls) through mesmerism. This is known as
istidraj (an act related to devil.)

Satans disguise themselves as spirits and misguide the aspirants just to injure the
reputation of the act of taksir.'

An act of taksir, for a night, at a tomb of saint is more beneficent than hundreds of chilla's
(an act in which people retire to their cells or to mosques and engage themselves in divine
worship). I'tikaf (retirement to a mosque for religious and years of discipline and
struggle. If the saint, at whose shrine the act of Taksir is performed, assist and cooperate
with the aspirant, he teaches the aspirant all the spiritual stations he has possessed in his
life time. To learn the act of taksir, the aspirant has to see the saint of the' tomb face to
face. When the heart is revived with the remembrance of Allah, the aspirant should
incline towards the revival of Lataif (Spiritual bodies).

Procedure of Dhikr for Lataif is similer to an ordinary assembly of dhike for except
different contemplation on each Lataif (Spiritual bodies). In some cases, all Lat'aif
(spiritual bodies) are revived only by the personal name Allah. But as they have their
respective places, so are their different dhikr and contemplations, provided they engage in
their respective dhikr and contemplation, they are rapidly nourished. Dhikr-e-Qulb
(remembrance by heart) is the utmost umit of the sacred aim.

The chart of zikar (different types of zikar given below is considered to be the
threshold of the path (tariqat).
LATIFA ZIKAR CONCENTRATION
QULB ‫لالہ الاللہ‬ ‫للہ‬
(Heart) La ilala il lallah Lillah
RUH ‫یا اللہ‬ ‫ل ُہ‬
(Soul) Ya Allah laho
SIRRI ‫یا حیی یا قیوم‬ ُ‫ھو‬
(Secret) Ya hayee-o ya qayoom hoo
KHAFI ‫یا واحد‬ ‫محمُد‬
(Hidden) Ya Wahid Muhammad
AKHFA ‫یا احد‬ ‫فقُر‬
(Most Hidden) Ya ahad faqr
ANNA ‫یا ھو‬ ‫اللہ محمُد‬
(Ego) ya hoo Allah Muhammad
‫لالہ الاللہ محمدرسول اللہ‬
NAFS ‫اللہ‬
la ilaha il lallah Muhammad ur Rasool
(Self) Allah
allah

According to the list given above, Qulb (Heart) is the first and Nafs (Self) is the last.

Do one or two rounds of beads of the above mentioned adhkar, daily. Revive all Lat'aif
one by one. Continue Dhikr-e-Qulb with word Allah or Lillah during the normal routine
of life, or engage in the remembrance with any revived Laftifa (ethereal spiritual body).
When all Lat'aif (spiritual bodies) are revived, one becomes Dhakir-e-Sultani, which is
followed by the stage of Dhakir-e-Rabbani. Later, one attains the stage of Dhakir-e-
Qurbani, which is the last stage.

This is the least required spiritual status which a Ghous and Qutub must attain before he
can render his spiritual benevolence and instruction. Their affection, spiritual glance and
instruction guide the aspirant towards the right path.

There are those, who are spiritually equivalent to Ghous and Qutub, they also go through
the same process of acquiring the above mentioned spiritual status.

Upon concentrating on the respective places of Lat'aif, they vibrate with the
remembrance, as similar as heart does and the aspirant attains the state of ecstasy, this is
the true distinction of revival of Lat'aif and their Adhkar. On completion of the stage of
Dhakir-e-Suliani, all seven ethereal bodies are purified and the aspirant is supposed to be
ready for the performance of the act of Taksir.

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