CHAPTER V

A CASE STUDY

5.0 INTRODUCTION
According to the report of Ministry of tourism, Government of India, tourism
is the second largest sector in the country in providing employment opportunities for
low skilled and semi skilled workers. In tourism domestic tourism contributes about
75% of tourism economy. In domestic tourism fairs and festivals play an important
role. Solapur District is one of the existing fair and festivals centers in the
Maharashtra state. In Solapur district the local economy of many towns depend on the
revenue, employment, and income from that fairs and festivals brings to the
community. Hence, it is very important to detail study of different factors, which
are responsible for the tourism development in the Solapur district. In that, sense here
necessary to detailed study of existing fairs and festivals tourist places in the
district.Thus this chapter deals with the detailed study of selected exhibiting fairs and
festivals places, their available tourist facilities and place wise satisfaction index of
tourist.

5.1 JUSTIFICATION FOR SELECTION OF SAMPLE CASES

In Solapur district lots of existing fairs and festivals tourist places are found.
But all existing tourist places are selected as sample case is not possible.So researcher
give the criteria for selection of the sample cases. There are number of criteria
available for the selecting of existing tourist fairs and festivals places. Such as -based
on religion, on the basis of number of visitors, on the basis of government declared
grade, on the basis of the God and Goddess and so on.Sampling techniques have been
used in this research work to explore the importance of tourism in Solapur district. In
the sampling process secondary data is used to select the survey samples. The Local
as well as State Government records from the district gazette and published
information in news papers, literatures related to Solapur tourism have used to
categorize different attractions of Solapur district. The existing tourist places of
Solapur district have been selected on the basis of the large number of tourists visited
to the places during the period of fairs and festivals.Categories have been made on the
basis of secondary data as shown in Table

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 Researcher use here criteria of Government declared grade and sub criteria is
large no of visitor's places. On the basis of this criteria researcher has been selected
six existing fairs and fetivals tourists places for the detailed study.According to the
Government of Maharashtra there are three different grades for the religious tourist
places. These are as first, one is 'A' grade religious places, and second one is 'B 'grade
religious places and last one is' C grade religious places. Based on these criteria fairs
and festivals tourist places divided in to three-grade categories. After these category
researcher selected two exiting tourist places in every category on the basis of large
number of visitors places.. The selected tourist places as follows
Table 5.1 Grade wise classification of religious places in Solapur district.
Grade A grade religious B grade religious C grade religious
Sr.No places places places
1. Ashadi Yatra, Shri Swami Madheshwari Devi
Pandharpur Samarth Fair, Madha
Festival,Akkalkot
2. Shri Siddheshwar Shri Mahaligraya Shri Bagvant
Yatra, Solapur Fair, Huljanti Festival, Barshi
(Source- Data compiled by Researcher)

Fig. 5.1

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On the basis of above categories existing sample tourist places are selected according
to total numbers of tourists who visited these places in the year 2014-2015.
Detail Information selecting sample cases.

5.1.1 Pandharpur Ashadi Ekadashi Festival

Pandharpur is a famous for Lord of Shri.Vitthal and Shri.Rukmini. Pandharpur
is a town in Solapur district in state of Maharashtra. It is one of the most valued
pilgrimage sites in Maharashtra. Pandharpur proudly hosts the “Kuldaivat” of
Maharashtra state Shri Vithoba and Rukmini on the banks of river Bhima. It is also
known by the other names Pandurang, Vitthal or Pandhari. It is believed to be the
supreme God of the universe for all the Maharashtrians and an incarnation of Lord
Shiva and Vishnu.
Location
Pandharpur city is located on the right bank of the Bhima river which is also
known as Chandrabhaga because of its Half-Moon like shape.Pandharpur city is
situated on the 17011‟ North latitude and 75011‟ East longitude in Solapur
district.Pandharpur has an average elevation of 458 meters.
Climate
Pandharpur city is dominated by rainy, winter and summer season. Summer
season of the Pandharpur starts from the month of March and till to June which is
usually hot.In this period temperature of the city can go beyond 400 C. Most of the
tourist avoids visiting Pandharpur during this period due to extreme hot temperature
in month of April and May. Monsoon season of the region starts from the month of
June and then it exist till the month of September. The whole mansoon season is
accompanied by gentle to regular rainfalls and it also offers relief to travelers as well
as local people from the hot summer. Winter season of the city starts from the month
of November and then it ends till February. The winter season of the city is
characterized by the average level of moisture and temperate cool weather. In the
season of winter the region witness its minimum temperature which goes below 200 C.
Population
According to the 2011 census population of Pandharpur city is 98,923.Out of
them 50,645 are males while 48,278 are females. Population of Children with age of

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0-6 is 11151, which is 11.27 % of total population of Pandharpur city. Female Sex
Ratio is of 953. Moreover Child Sex Ratio in Pandharpur is around 894.
Detailed information about Temple
The principle idol of Pandharpur is Sri Vitthala. The front portion of the
temple of Vitthala is known as Gad or fort. The temple has three doors.The main door
on the eastern side is the one frequently used, so it is called the Mahadwara. It is also
called Namdev‟s door. Near the mahadwara, there is the Samadhi-pitha (memorial) of
the saint Chokhoba. There are twelve steps of memorial. The first of these steps is
known as namdevchi Payari (Namdev‟s step). Mandap (porch) serves as the nagar-
khana, room for the drums and other instruments of the temple band. Temple
courtyard (the chowk) is creased with several owaris, rooms meant for
accommodating pilgrims and resident devotees. To the west of the mandap are two
dipamalas stone pillars for lamps lit on celebrations. The wooden mandap also has a
small shrine each to Garuda and Maruti Hanuman. The Hanuman image was installed
by Samarth Ramdas. Pillars are decorated by Scenes from the Krishna-lila, other
avataras, and decorative flower-patterned designs. The Garuda-khamb, is the
important pilar here which is . Garuda is the vehicle of Bhagavan Vishnu. He is a
great devotee. So the devotees hug this pillar lovingly and then go onwards for
darshan of Vitthala. The entrance to the shrine is to the west, through the door
identified as Rupyacha Darwaja (the silver door). On crossing this door devotees
reach the Ckahowkhambi mandap (the four-pillared porch).

Photo 5.1 Namdev Payari

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Image of Vithala
The height of image of the Vithoba is three and half feet and it bears a
shivalinga on the head. Around his neck, vitthala has the kaustubha-mani (a precious
gem that was obtained during the mythical churning of the ocean) and his breast is
decked with the footmark of his devotee, known as vastsalanchhana. Behind the
Vitthala shrine to the northwest, is the shrine to Rukmini, the consort of Vitthala. The
idol of Lord Vitthal is self existed. He has an ornamental crown on his head. The
ornaments of fishes are in ear, a garland of „Koustubmani‟ in his neck.
„Vatsalanchhan‟ is on the heart. Hand on his waist.

Photo 5.2 Image of Shri Vitthal and Rukmini

Table 5.2 Daily Aarti and Puja timetable at Temple

Sr. No. Time Aim
1 4.00 am Opening of the gate of Namdev
payari.
2 4.30 am Kakada bhajan of Vitthal Rukmini.
3 4.30 am to Nityapooja
5.30 am
4 6.00 am Darshan timing
5 11.00 am Mahanaivedya (offering of lunch to
Lord)
6 4.30 pm Poshakh (clothing of Lord)
7 6.45 pm Dhoop Arati
8 11.30 pm to Shej Aarti
12.00 pm

(Source: Temple committee handbook 2015)

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Rities have divided into two parts.
1. Daily Rities
2. Occasional Rities
Daily Rities are „Kakad Arati‟, mahabhishek, afternoon worship, Dhooparti etc.
„Ashadhi‟ and „Kartiki‟ are two big festivals day and „Chaiti‟ and „Maghi‟ these two
are small pilgrimage days. During this period the daily rities are closed. The temple is
open 24 hours for darshan. After the pilgrimages days and daily rities restart whole
temple is washed. On festival celebrations like „navratra‟, „dasara‟, „Diwali‟,
„Gudhipadva‟, Gokul Ashtmi etc. There are occasional Rities. Daily Rities are held
according to the traditional of „Vaidik‟, Sanskrit mantras are recited within daily
rities. Every rity is held according to the guidance of „Mantra‟.The Board has decided
the fees for puja has been displayed in the temple
Sale of Prasad and Photos
From 22.03.1985 onwards, the Laddu Prasad were introduced and distributed
inside the temple premises. Each Laddu is primed in highly hygenic conditions and
offered to Lord Vitthala and Rukmini as Naivedhya and afterward they are sold as
Prasad.. From 01.05.1985, colour photos of Lord Vitthala and Rukmini are printed
and sold at reasonable prices
Pandharpur Wari
The Wari custom was widespread even in Sant Tukaram‟s family. He turned
this private event into a social one. It is said that he was followed by 1400 devotees
carrying the representational cymbal. On the 8th Day of the waning moon in the month
of Jyeshtha (June) Sant Tukaram would go to Alandi to pay a visit to Sant
Dnyaneshwar‟s Tomb and on the 9TH Day he would continue in the direction of
Pandharpur.After his death, his younger brother Kanhola and later his Son Narayan
Baba continued to follow he tradition. On the 7TH day, Narayan Baba would keep
Sant Tukaram‟s Padukas (footwear) in the Palkhi (Palanquin), on the 8TH day he
would go to Alandi to keep Sant Dnyaneshwar‟s Padukas in the same Palkhi. The
next day he would set off on his journey to Pandharpur. The participants in this
journey called warkaris. A group of warkaris is called a Dindi and all dindis combined
is called warri.

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 Fig. 5.2
This custom of warri was followed from 1680 to 1832. From 1829 to 1832
there was a conflict between the children of Sant Tukaram More, on the privileges of
servitude. In 1832, Haibat Baba Pawar Arfalkar, a Sardar of Shinde from Gwalior
started a separate Palkhi of Sant Dnyaneshwar from Alandi sequentially to avoid the
consequences of the conflict in the more family on the whole tradition. From then

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onwards, Sant Dnyaneshwar‟s Palkhi and Sant Tukaram‟s Palkhi arrive separately to
Pandharpur. The order of dindis (groups) with the Palkhis was fixed
Sant Tukaram‟s Palkhi procession starts from Dehu and reaches Pandharpur
via Aakurdi, Pune. Lonikalbhor, Yavat, Varvand, Baramati, Indapur, Akluj and
Wakhri respectively. Sant Dnyaneshwar‟s Palkhi goes throughout the cities of Alandi,
Pune, Saswad, Jejuri, Lonand, Faltan, Natepute, Malshiras, Velapur, Shegaon and
Wakhri to Pandharpur. Both the Palkhis get together at Wakhri and go on to
Pandharpur. In this procession, it is observed that a wide variety of people from all
social and economic backgrounds flow into the sea of Warkaris and worship with
same fervour and devotion.
Celebration of Ashadi Ekadashi
In Pandharpur, Wednesday is regarded as the promising day in the week and
Ekadashi, the auspicious day in the month. The Aashadi, Kartiki, Magh and Chaitra
Ekadashis are the four major festivals of the temple. Out of these four, the first two
festivals attract a large crowd about 8 to 10 lakhs. All the Warkaris (pilgrims) visit
Pandharpur Pilgrim Centre from allover India including Maharashtra, Karnataka,
Gujarat, Rajasthan, Tamilnadu, and Andhra Pradesh. It is a very big long
demonstration of Warkaris (Pilgrims) from the various supplementary pilgrim centres
from Maharashtra. This wari happens twice a year one during the Hindu calendar
month Ashadh (around July) and second in Kartik (around November). Varkari‟s start
this journey on bright Ekadashi (11th day by lunar calender) and complete in 15 day
to reach Wari to Pandharpur on the immediate next Ekadashi. Varkari are part of
Varkari Sampraday, Varkari Stream.
In the current form of Vari, Varkari carries Paduka (sandals) from the place of
a saint to Pandharpur. They walk hundreds of kilometers to reach Pandharpur.
An important event that occurs during journey is „Ringan‟. Literal meaning is
circle. In this event, the horse rider traveling in front offers his prayers by coming
back to the Palakhi carrying Paduka, with Varkari singing on both sides of path. This
„Ringan‟ can be of type „Ubhe/ straight or „Gol‟ – a circular. Spectacular this is a
beautiful scene to watch when lakhs of Varkari prepare path for the horse rider within
minutes and the horse reaches to the palakhi and returns within blink of eyes. When
this starts all Varkari start singing Abhangs louder and everything starts getting the
heavenly feeling.

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 Photo 5.3 Ringan Sohala at Vakhari
After reaching Pandharpur, Varkari takes a bath in Chandrabhaga river
(Bhima River) and go to the Vitthal temple. Not that everyone gets a chance to see
Vitthal idol, called Darshan, because the queue is taken around forty eight to fifty
hours to reach the main temple area. It is around fifty to seventy Varkari take Darshan
per second. Some Varkari just take Darshan of the top of the temple, called Kalas, and
go back. Usually Maharashtra Chief Minister comes to offer the pooja at the temple.
Management of Wari
As the variety of Varkari started increasing day by day, there's a necessity to
prepare completely different Varkari groups to avoid problems with „respective‟
position within the Vari. now every tiny cluster of varkari, referred to as Dindi, has
their own sequence number in the Wari to Pandharpur, and that they got to walk at
selected place only. When palakhi is close to beginning, every Dindi stands at their
selected place so start walking in same sequence. By the time the Vari reaches to a
stop before Pandharpur, there are around seven to eight lakhs Varkari in Vari.
Managing such a large amount of people is large task. This sequencing system works
absolutely to manage such a large variety of people. Additionally to the present,
arrange of every day is already worked out, and it's followed by each Varkari and
Dindi.
The Palkhi‟s timetable is well outlined and strictly followed. Early morning
once worshiping the Saint‟s footwear, the palkhi sets out specifically at six. A Tutari
(wind instrument) is blown thrice to alert the Warkaris. At the primary signal, the
Warkaris prepare to depart. At the second signal the Dindis (groups) fill in a queue for

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the Palkhi procession and at the third one, the procession starts off. once covering four
– five klick. the Warkaris halt for half an hour for Breakfast. They then proceed till
they stop once more later – now for Lunch after they make their first offerings to the
Lord.There is another halt for Tea and at six, when sunset, the procession halts to
camp. within the morning, once the palkhi starts off, the dindi line up in the given
order. The dindis are positioned ahead and behind the Palkhi, and are given numbers
consequently, the first one being the one nearest a saffron flag. it's not bright saffron
however instead the color that is got when dipping a mud-coloured material in Kaav
(dull Orange – Brown colour). Cymbal players and also the Warkaris follow this flag
bearer in lines of four. The Mrudung player and Veena player ar positioned within the
middle and at the tip of the dindi severally. The ladies Warkaris, carrying the holy
basil plant and a few carrying pitchers of drinkable on their head. There's additionally
a large number of Warkaris not belonging to any dindi. They simply are part of the
procession carrying their belongings on their head. These people are entirely
dependant, for food and shelter, on the residents of the villages along the way. Each
dindi had its own water tanker and trucks to hold their belongings that include small
tents. The management ensured that these tents are set up and also the meals ready
well before the dindis reach the determined spot. Several of the Warkaris, particularly
ladies, don't seem to be conversant in activity their morning ablutions within the open.
in order that they have to be compelled to rise early within the morning to get
prepared before the others awake. They carry wet garments with them and let them
dry throughout the primary halt of that day.The dindis additionally decide the order
during which the Abhanga are to be sung. You‟ll notice new joined Warkaris reading
the Abhangas from books when they're walking. The Warkari who adorns a garland
of Tulsi [basil] is named a Malkari. His basic duty is to stay far from meat and
alcohol. At the day‟s finish they sing bhajan “Jayajaya Ramkrushna Hari” and
Abhangas, and within the evening they pray and listen to sermons that refresh them
once the day‟s long and exhausting walk. Now-a-days, the Wari also consists of
professors, doctors, businessmen and retired directors in massive numbers. The
procession of eighteen – twenty one days reaches the temple city of Pandharpur on the
eleventh day of the waxing moon in the month of Ashadh. The Warkaris then bathe in
the Chandrabhaga River and worship Lord Vitthal, therefore completing their
meaningful journey

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Food Arrangements
Every Dindi includes a truck allotted to hold the bags and food things.
Additionally there are few people that are having responsibility to cook food for the
people in Dindi. These are the Varkari who are cook by profession principally. These
people attempt to reach the place of rest in afternoon or to the place of night stop
before the Dindi. They cook keep the food prepared by the time Dindi reaches there
for rest. Local people also contribute as per their capability to the food either by
donating material or by serving ready food itself. Sometimes the food contains
Poli/Bhakari (Bread), curry, two vegetables, rice and one or two alternative snacks.
Largely the food is served on disposable plates made from leaves, known as Patravali.
Some Dindi have their own stainless-steel plates, whereas some people carry their
own plates. Tea and breakfasts are organized in same manner. Water tankers keep
supply water to the Dindi along with local people. Some people carry water containers
on their head and keep provision to people in Dindi whenever required. Water facility
is extremely necessary because the Varkari are walking briskly, singing and therefore
the area through that they pass is hotter as compared to rest of the geographic area.
Arrangements of Stay
Multiple choices are accessible to the Varkari to stay over. Largely there are
tents established for the Dindi. Counting on rain situation, some Varkari choose to
sleep on the empty grounds/barron lands. It's possible as a result of most of the
stopping places are hot at the time of Vari, particularly during the month of June/July.
A number of the local people at the destinations provide places to stay.
During Stay
At every stay, Varkari prepares totally different programs. local people and
Varkari gather along to supply prayer known as Samaj – Arati. Apart from Arati,
there are several Bhajans, Kirtans and Bharuds given by Varkari. This is often
however the teachings of Saints are spread across the Varkari. Throughout the stop,
Varkari takes attending and check if something is lost or someone is missing. The
missing/found people/things are given to a delegated person known as Chopdar.
Chopdar make sure that the missing people reach to correct place. Chopdar
additionally communicates the messages from the organizers to respective Dindi
throughout stops. He also controls the Dindi whereas walking. If the Dindi is meant to
prevent then Chopdar raises a metal stick, known as Dandh and therefore the Varkari
in that Dindi perceive that they need to stop currently. Within the morning, people rise
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early, make preparations to start out the walk. At six O‟ clock, the Palakhi starts for
next destination and after 5 to 6 kilometers of walk, it stops for breakfast.
Services for warkari
Government and different social and personal organizations come out to
supply totally different necessary services to Varkaris. Peoples from
villages/towns/cities, from wherever the Vari passes through, celebrate the day as a
festival. Several hospitals and connected agencies come out to provide medical
services whenever required. Transport for old persons that cannot walk all the way, or
transport for bags is additionally provided by different agencies. Hair cutting and
shaving, repairing shoes, along with the services that offered by native individuals for
complimentary.

5.1.2 Shri Siddheshwar Fair, Solapur

Solapur city is one of the important cities of Maharashtra State of India. It is
located in the southern part of Maharashtra. Solapur city itself Solapur district
headquarter. Solapur has its own history. Solapur is transport hub connecting
Maharashtra, Karnataka and Andhra Pradesh. It is well connected by Road and Rail to
major districts and cities. The Gramadevata (Chief deity) of the city is Shri Shivyogi
Siddheshwar. The "Nandidhwaj" procession celebrated on the festival of Makar
Sankranti and on account of it an annual fair locally known as Gadda Yatra attracts
large number of tourists which is associated with the marriage of Lord Siddheshwar.
Location
Solapur city located on 17°39'36"North latitude and 75°55'1"East longitude. It
has an average elevation of 458 metres (1502 feet). It is bordered by Ahmednagar
district on the north; Osmanabad district on the north and northeast.
Climate
Solapur falls under the category of dry (arid and semiarid) climate.The city
experiences three distinct seasons: summer, monsoon and winter. Typical summer
months are from March to May, with maximum temperatures ranging from 30 to
40 °C.The warmest months in Solapur are April and May.Maximum temperatures
being 40 °C.or more. The highest temperature ever recorded is 46.0 °C in May 1988.
Although summer does not end until May or even the midst of June, the city often
receives locally developed heavy thundershowers in May. The city of Solapur

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receives an average rainfall of 545 mm (21.5 in) per year. Winter begins in November
and lasts until the end of February, with the temperatures occasionally dropping
below 10 °C.
Population
As per 2011 census population of Solapur city is 951,118; out of that male
and female are 482,194 and 468,924 respectively.In education section, total literates
in Solapur city are 710,180 of which 390,335 are males while 319,845 are females.
Average literacy rate of Solapur city is 83.88 percent of which male and female
literacy was 91.31 and 76.30 percent respectively.
About temple
The temple, situated in the middle of the lake, is picturesque; with a backdrop
of the fort looming behind it. The temple was built by a yogi, Shri Siddharameshwar,
who was a devotee of Sri Mallikajuna of Srisailam. He was on his way to Srisailam,
when he was ordered by his guru (preceptor) to return to Solapur and consecrate many
Shiva lingams (representation of Lord Shiva - the Hindu deity). He duly returned to
Solapur and began his work, starting from this temple. In all, he installed 68 Shiva
lingams in Solapur. It is believed that Sri Siddharameshwar dug the lake himself, to
relieve the dwellers of Solapur from a drought. When all the holy rivers came and
asked for permission to reside in the lake, it turned sacred.There is a number of fish in
the lake, and the locals consider it holy to feed them.

Photo 5.4 Siddheshwar temple

Apart from the main temple, there are various other gods in the temple
complex which is considerably huge. Shri Siddharameshwar himself attained Samadhi
(a state of deepest trance) in the temple complex itself, and his memorial itself draws

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a lot of crowds. His samadhi is situated at the center of temple courtyard. The
samadhi of saint is open and without any roof or walls unlike most Samadhi temples
which are closed shrines. There are also small temple dedicated to lord vithoba and
goddess rukmani.The Siddharameshwar Trust looks after the maintenance of the
temple, and it is doing a good job. The temple itself is well maintained and clean,
when there are crowds, there is a good queue system wherein men and women enter
the sanctum sanctorum separately, and they have a shop where they sell books
relating the temple‟s history and photographs. Apart from this, the trust runs schools,
colleges and hospitals.There is a yatra and fair which happens around this temple
every year in January month and is visited by large number of people. A dargah is
also situated very close to the temple.The temple is surrounded by a lake. The priests
are also very cooperative and will not push you for donation or pooja money. The
temple view as you enter inside large and clean temple. There are many trees in the
temple complex.. On left and right side there was more space and greenery. There is
sitting space in this temple courtyard. Many people visit this temple with their kids.
Its a good picnic cum religious spot. The temple is known for its silent and peaceful
ambiance. It's a very large temple complex and you have to walk a lot of distance
outside the temple to get any resource. There are no compulsory donations. Food is
provided free for devotees in annachatra. The temple area is peaceful area to do some
meditation. Evening time is very pleasant time to visit temple, but one must visit this
temple in night to see the lights and beauty of the temple.

Photo 5.5 Shri Siddheshwar Samadhi

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 Table 5.3 Arti schedule of Shri Siddheshwar temple
Aarti Schedule
Every Monday Kakad Arati 5:30 a.m.
Every Day Trikal pooja 08:30 a.m. - 10:00 a.m.
03:30 p.m. - 04:00 p.m.
09:30 p.m. - 10:00 p.m.
Shravan Every Day Kakad Arati 5:30 a.m.
Trikal pooja 8:30 am - 10:00 am
3:30 pm - 4:00 pm
9:30 pm - 10:00 pm
(Source: Temple committee handbook 2015)
Gadda fair
Shri. Siddharameshwar Yatra is being conducted since 900 years. This yatra
consists of procession of Nandidhwaja, Akshata and Homa ceremonies which are
performed every year during Makar Sankrant. Every year this yatra is held from 12th
to 15th January. The actual function starts from 10th January.
A female devotee worshiped and served Sadguru Siddharameshwar for long time. She
was daughter of a Lingadhari potter named Gundayya. One fine day Sadguru
Siddharameshwar asked her why was she so intensely devoted and what she intended
to achieve. She candidly but politely opened her heart to him saying that she wished
to attain spiritual salvation by performing marriage with Siddharama. For Shivayogi
Siddharama it was impossible to marry in a worldly manner. However, Siddharama
offered his Yoga Danda to her and asked her to marry his „Yog Danda‟. This
symbolical marriage was meant for her spiritualism and truth satisfaction.
Considering that she has attained the spiritual salvation and supreme bliss, she
thought of discarding her mundane body and leave her soul alone, which has now
attained pristine purity. Hence she plunged into „Homa‟ (holy fire) as a Sati. These
events are observed yearly as Akhata and Homa ceremony.
On 10th January, Shete family performs Yoga Danda pooja. Shete family
also performs Shri Hirehabbu‟s and Habbu‟s 'Paad-pooja'.
On 12th January, the first pooja of Nandikol is performed by Shri. Hirehabbu
and Shri Deshmukh. On behalf of Government Shri. Deshmukh presents a Aaher to
Shri. Hirehabbu. All the Nandikol's are carried to 68 lingas by the devotees. Devotees
carry these huge Nandikol‟s vertically over their abdomen supporting with hands, so
that the top most wide portion of Nandikol floats high up in the sky. Shri. Hirehabbu
offers vida (betel leaves wrapped around betel nuts) to all the mankaris near Amrut

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Linga. After offering oil and haldi by the mankari‟s Shri. Hirehabbu performs pooja
of each linga, this ritual is known as Yannimajjan.
On 13th January, the „Day of Bhogi‟, first pooja of Nandikol is performed by
Shri. Hirehabbu and Shri. Deshmukh. Then first Nandikol is decorated with
„Bashinga‟ (a ritual of tying strand of flower to the brides and bride-grooms forehead
decorated with designs of golden paper) and worshiped in Shri. Hire Habbu‟s Waada.
Then a grand procession of Nandikol‟s (Nandidhwaja‟s) and Siddharameshwar‟s
„Palakhi‟ is taken through the city. Nandikol‟s are carried by thousands of devotees
turn by turn. Finally these are brought to the „Samati Katta‟; which is in the campus of
Shri. Siddharameshwar temple. On arrival Shri. Hirehabbu and Shri. Deshmukh
perform the pooja of the seven Nandikol‟s.Next, „Sugadi pooja‟ is done by
worshiping thirteen Kalasas filled with Gangajal (holy water) followed by Samati
pooja. Then Samati is handed over to Shete family by Shri. Hirehabbu and Shri.
Deshmukh for reading the Mangalashtak. Then Yoga Danda‟s marriage ceremony is
performed, this Akshata Sohala is attended by 2-3 lakh devotees. People offer
Bashinga and Coconut garlands to the Nandikol‟s. At night the yatra returns to Shri.
Hirehabbu‟s Waada.
On 14th January, the Nandikol‟s are taken to Shri. Siddharameshwar temple.
There the coating of Karmutagi is applied on the Yoga Danda, Gods idol and to all
seven Nandikols and then they are given „Abhyanga Snana‟ (holy water bath). Next
the Ganga poojan is performed and Shri. Hirehabbu offer vida to Shri. Deshmukh.
One more pooja vidhi is performed by Shri. Hirehabbu in the main Shri.
Siddharameshwar temple.
Then the Nandikols are returned to Shri. Hirehabbu‟s Waada in the afternoon.
In the evening the Nandikol procession starts from Juni Fousdar Chavadi; where the
first Nandikol is decorated with a symbol of snake called „Nagfani‟ and other
Nandikol‟s are decorated with Bashing‟s. Shri. Hirehabbu performs first Nandikol‟s
pooja and all the honoraries are offered „Manacha Haar‟. Then a honored person who
is fasting on the same day carries the first Nandikol to Homakatta. There five stems of
bajara (pearl millet) are used to create a symbol of the Kumbhar Kanya. She is
decorated with shalu and all other soubhagya alankar‟s such as vermillion, green
bangles, mani, mangalsutra, jodave and bashinga. Next her lap is filled with
auspicious items like dates, betelnut, turmeric seeds, coconut, almonds etc. Then Shri.
Hirehabbu performs pooja and gives her agni then she is left into Homa. Then five
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pradakshina‟s are done to the Homa-Kund by all the Nandikol‟s and then the 'Til Gul'
ritual is done at the Shri. Siddharameshwar temple.On the same day the prices of
grains are predicated as follows: A six month old calf is starved for one day prior. On
the day of the festival various crops are placed in front of it. If it consumes a
particular crop, it means there will be price hike of that crop. If the calf „passes water‟
on the occasion it means there will be no scarcity of water and rain will be adequate
during that year. The reason behind selecting a calf is the auspicious belief that it
represents 36 crores of gods (deva‟s/dieties). The „Gadda fair‟ continues for the
month attracting lakhs of people.
God Siddheshwar was a great contributor to Lingayata religion and he is
considered as one of the six Prophets of Lingayat religion. He gained „Siddhi‟. He
was an ordent devotee of God Shiva and he believed to have composed numerous
devotional poems. Siddheshwar yatra is celebrated in memory of a young girl‟s
devotion for Siddharameshwar. Legend is that a young girl wished to marry
Siddheshwar after she was impressed by his teachings. But shri Siddheshwar being a
Brahmachari denied to marry her and gave permission to marry with his Yogdanda.
This symbolical marriage was meant for her spiritualism and truth satisfaction.
Considering that she was attained the spiritual salvation and supreme bliss. She
thought of discarding her Mundane body and leave her soul alone. Hence she plunged
into „Homa‟ as a sati. In this way this symbolic marriage function is celebrated every
year on the Makarsakranti for three days on Bhogi, Sakranti and Kinkranti. The Nandi
Dhwajas are presumed as Bride and Groom for the marriage.
Performing Activities
In this fair different activities goes on for a month. For the detailed study
these activities are classified under the three groups
A. Religious activities
B. Entertaining activities
C. Economical activities
A.Religious activities:
The Siddheshwar yatra consist of procession of Nandi-Dhawaja, Akshata
Sohala and Homa ceremonies which are performed every year during
th th
Makarsakranti.Every year this yatra is held from 12 to 15 January. The actual
th
function starts from 10 January.
1. 10th January ;-
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 On this Shete family performs Yoga-danda and Hiehabbu‟s and Habb‟s Paad-
pooja.
2. 12th January:-
On this day all the Nandikol‟s are carried to 68 Lingas by the devotees.
Devotees carry these huge Nandikol‟s vertically over their abdomen supporting
with hands. So that the top most wide portion of the Nandikol‟s floats high up in
the sky.After that the „Yannimajjan‟ ceremony is performed by all the Mankaries.
3. 13th January:-
This is the day of Akshata Sohala. On this day a grand procession of Nadikol‟s
and Siddheshwar Palakhi is taken through the city. Nandikol‟s are carried by
thousands of devotees turn by turn.Finally these are brought to the campus of
Mandir.Next Sugadi Pooja is done by worshipping 13 Kalasas filled with
Gangajal. After the reading of Manglashataka by Manakaries the marriage
ceremony is done. 2-3 lakhs devotees have attained this ceremony for every year.

Photo 5.6 Akshata Sohala

4. 14th January:-
On this day the Homa ceremony performed by Mankaries.There five stems of
Bajara are used to create a symbol of the Kumbhar kanya. She is decorated with
Shalu and all other Soubhagya Alankar‟s.Next her lap is filled wth auspicious
items .Then Shri Hirrehabbu performs pooja and gives her agni then she is left
into Homa.
5. 15th January:
On this day fireworks held at Hom- Maidan.

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B. Entertaining Activities
Besides religious and cultural programmes there is many several entertainment
events held as part of Yatra. The popular feature of the Yatra is the fireworks held at
Hom-Maidan. The fire crackers of different varieties are brought from various parts of
the country. Mainly from states of Karnataka and Aandra Pradesh.
The another attraction of the fair is the stalls set-up by small vendor at the
venue.There are many entertaining sources available such as Merry-Go-Ground,
Rollers and Poasters, Magic games, Puppet shows, Thrilling Bike sport, Jumping
Jack etc. As peoples experience these activities they feel relax from the daily worries.
Children enjoy the games and food while the elders enjoy the shopping.
C. Economical Activities:
The fair held for 15-20 days. In these days many economical activities are observed
like transportation, accommodation, food, entertainment and other services.Beside
these the fair is also famous for Cattle fair which is important economical part of the
Siddheshwar yatra.

5.1.3 Shri Swami Samarth Festival Akkalkot

Akkalkot is widely known for its association with Shri Swami Samarth Maharaj,
held by his devotees to be a reincarnation of Lord Dattatreya. Swami Maharaj lived
for over two decades at Akkalkot, mainly at the residence of his disciple Cholappa,
where his samadhi (tomb) and shrine are now located. The shrine complex, which is
known the Vatavruksh Mandir since it encloses the banyan tree beneath which the
swami would preach his message, is the hub of devotions for his followers.
The other local shrine is the samadhi of Akkalkoth Swami located some distance from
the main shrine, but still within the city limits.Free accommodation and meals are
provided to pilgrims by the Shri Swami Samarth Annachhatra Mandal. The taluka is
dominated by Kannada speaking lingayat community.Akkalkot is also famous for
Gajanan Maharaj's Shivpuri, where Ancient Vedic Therapy Agnihotra is performed.
Location
Akkalkot is a City in Akkalkot Taluka in Solapur District of Maharashtra State,
India. It belongs to Desh or Paschim Maharashtra region. It belongs to Pune Division.
It is located 38 KM towards East from District head quarters Solapur. It is a Taluka
head quarter. Akkalkot is surrounded by South Solapur Taluka towards west, Solapur

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North Taluka towards west, Aland Taluka towards East, Afzalpur Taluka towards
South Solapur , Tuljapur , Umarga , Osmanabad are the nearby Cities to Akkalkot..
Hasapur, Safale, Kurnur, Hattikanbas, Chapalgaonwadi are the nearby Villages to
Akkalkot.
Population
As of 2011 India census, Akkalkot had a population of 40,103 out of which
20051 were male and 20052 was female. Akkalkot has an average literacy rate of
63%, higher than the national average of 59.5%; with 59% of the males and 41% of
females literate. 14% of the population is under 6 years of age. Along with Marathi,
Kannada is widely spoken in Akkalkot.
Swami's appearance
The description of Shri Swami Samarth's appearance has been based on the
vivid descriptions given by close devotees. Though he was seen at an advanced age,
his skin was not wrinkled. He was very tall and his hands were long, extending up to
his knees. His belly was protruding and he had broad shoulders. His complexion was
fair and pinkish. He had big ears with thin and long ear-lobes which shook with the
slightest movement of his body. He had long feet. He adorned a sacred mark
(thilakam) on his forehead. He always wore a codpiece (kaupina). He had a fine set of
teeth and a big and deep navel. He always wore a Tulasi-rosary (which is very
different from rudraksha) and a crystal (sphatika). He had ear-rings inset with gems.
The Manifestation Day of Sri Swami Samarth

The day Sri Swami Samarth manifested is taken as Chaitra Shuddha Dwitiya,
year 1072 as per Hindu calendar and the month March or April of year 1150 as per
English Calendar. Haribhau alias Swamisut the beloved disciple of Sri Swami
Samarth had perceived by his divine sight that Sri Swami Samarth had manifested in
the form of a Balayogi from a pillar on this day of Chaitra Shuddha Dwitiya, in a
village Chhedikhedha near Hastinapur. On this day of Chaitra Shuddha Dwitiya
Haribhau would come from Mumbai to Akkalkot and celebrate the anniversary
festival of the birthday of Sri Swami Samarth in the presence of Sri Samarth. Based
on this lunar day well known astrologer Nana Rekhi had prepared the horoscope of
Sri Swami Samarth. Sri Swami Samarth had approved this and then blessed Nana
Rekhi with initiation. When Shri Rekhi went to Akkalkot for the first time along with
his wife to take Sri Swami Samarth‟s ‟Darshan‟, his wife Sakhubai‟s past life got

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awakened and she was blessed by the „Darshan‟ of Shree Swami Samarth in the form
of Balayogi. That is why the anniversary festival of the birthday of Sri Swami
Samarth is being celebrated on Chaitra Shuddha Dwitiya day.
Death
In the month of Chaitra (April–May) in 1878, the thirteenth day of the dark-
half of the lunar month, Shri Swami died. His body was taken on a procession all
around Akkalkot. The Swami Maharaj lived mainly at the residence of his disciple
Cholappa, where his samadhi and shrine are now located.
About Temple
The present temple is built around famous banyan tree. This is the same
banyan tree sitting under which Shri.Swami Maharaj used to meditate and preach the
followers. The temple consists of main temple, sabha mandap and accommodation.
Annacchatra (free meals to devotees) is organized daily (two times in day) by temple
authorities. The Swami Samarth Maharaj came to Akkalkot at the beginning of Shake
1779. The total period of reincarnation of Swamiji as the fourth Avataar of Shri. Datta
is forty years of which he spent 21 years in Akkalkot. From the historic point of view
Shri.Swami Maharaj brought to an end his avatar in Shake 1800. But after three
months, he resurrected and appeared before the faithful in Kashi (Varanasi). The holy
Samadhi of Shri. Swamiji is located in the house of shri. Cholappa in the place
already reserved for it before his bodily demise. This is known as Samadhimath. The
spiritual fearless slogan in Marathi „BHIU NAKOS MI TUJHYA PATHISHI AAHE‟
(Don‟t fear, I am with you) is given by Shri. Samarth Swami Maharaj himself.

Photo 5.7 Shri Swami Samarth Vatvrush mandir

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 Table 5.4 Shri Swami Samarth temple Timetable
Services Time
Kakada Aarati 5 am
Puja 5.30 am-7 am
Abhishekh 7 am-11 am
Nevadya Aarati 11.30 pm
Gabhara Door will be 1 pm-4 pm
closed
Sheja Aarti 7.45 pm- 9 pm
MahaPrasad at 12 -2 pm and 8 -10 pm
Anshnachhatra
Source: Temple committee handbook 2015
Table 5.5 Shri Swami Samarth Abhishekh Details
Details Rs.
Abhishekh 50
Laghurudra 500
Chirantan Abhishekh Rs.5000
Munj 250
Javal 150
Source: Temple committee handbook 2015
Importance of Vatvkrukh Tree(banyan tree)
Swamy Samarth Maharaj is 4th incarnation of Lord Shree Dattatreya.The
present temple is built around famous banyan tree. Swami Samarth sitting under
banyan tree for meditation. He stayed under banyan Tree for 22 years of life. He had
taken Samadhi under this tree.
Swami Maharaj Samadhi Math(Mandir)
Swamy Maharaj visited and stayed at Cholappa‟s House for some time until
the King of Akkalkot Sansthan Shri. Maloji Raje began sending money and Rations
for looking after Swamy to Cholappa.When Cholappa was prepared to leave his entire
family for the sake of Swamy Maharaj, Swamy threw his leather Sandals (Padhukas)
on him (Blessings) and sent back to his family. The Padhuka‟s are still in Cholappa‟s
home in Akkalkot which is taken to different parts of Maharashtra on procession
annually.

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5.1.4 Shri Mahalingraya Fair, Huljanti
Huljanti is one of famous place in three states viz Karnataka, Maharashtra
and Andhra Pradesh. A place is famous for a big fair of Lord Mahalingaraya (Lord
Shiva). The fair is the main attraction which is on the occasion of Divali and millions
of people worship Lord Mahalingaraya's "Mundas Darshan" on that day. It‟s a small
village located on a sub river of Bhima named Dodda Nala. It is on Pandharpur-
Vijapur Highway and 21 km from Mangalwedha.
Location
Huljanti is a Village in Mangalvedhe Taluka in Solapur District of
Maharashtra State, India. It belongs to Desh or Paschim Maharashtra region. It
belongs to Pune Division. It is located 60 KM towards west from District head
quarters Solapur. 24 KM from Mangalvedhe. 397 KM from State capital Mumbai It
is lies on 17°20'34"N latitude and 75°33'15"E longitude.Huljanti is surrounded by
Sangola Taluka towards west, Pandharpur Taluka towards North, Indi Taluka towards
East, Jath Taluka towards west. Mangalvedhe, Pandharpur, Sangole, Solapur are the
nearby Cities to Huljanti.
Climate
Winter Season: During Nov month, day temperature raise upto 32 C° and
night temperature goes down upto 18 C°. Weather is quite clear during Nov month.
According to past year record, there is 1.04cm rain fall every year during Nov month
in Huljanti. This month is coldest month in Huljanti. During Dec month, day
temperature raise upto 30 C° and night temperature goes down upto 16 C°. There are
very few chances of rain during Dec month in Huljanti. According to past year record,
there is 0.59cm rain fall every year during Dec month in Huljanti. During Jan month,
day temperature raise upto 31 C° and night temperature goes down upto 17 C°.
Weather in Feb in Huljanti is good. During Feb month, day temperature raise upto 34
C° and night temperature goes down upto 18 C°.
Summer Season During Mar month, day temperature raise upto 38 C° and
night temperature goes down upto 22 C°. There are very few chances of rain during
Mar month in Huljanti. According to past year record, there is 0.53cm rain fall every
year during Mar month in Huljanti. During Apr month, day temperature raise upto 40
C° and night temperature goes down upto 25 C°. Weather is quite clear during Apr
month. According to past year record, there is 1.19cm rain fall every year during Apr

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month in Huljanti. May month is hottest month in Huljanti. During May month, day
temperature raise upto 40 C° and night temperature goes down upto 25 C°. Weather is
quite clear during May month. According to past year record, there is 2.59cm rain fall
every year during May month in Huljanti. Overall weather reviews shows that May is
one of the best months to visit Huljanti. Weather in Jun in Huljanti is good. During
Jun month, day temperature raise upto 35 C° and night temperature goes down upto
24 C°. Jun month is one of the rainy months in Huljanti. According to past year
record, there is 8.83cm rain fall every year during Jun month in Huljanti.
Rainy Season During Jul month, day temperature raise upto 32 C° and night
temperature goes down upto 23 C°. Jul month is one of the rainy months in Huljanti.
During Aug month, day temperature raise upto 31 C° and night temperature goes
down upto 22 C°. Aug month is one of the rainy months in Huljanti. During Sep
month, day temperature raise upto 32 C° and night temperature goes down upto 22
C°. Sep month is one of the rainy months in Huljanti. According to past year record,
there is 11.56cm rain fall every year during Sep month in Huljanti. One should avoid
visiting Huljanti during this month as you may face some difficulties due to rain.
Weather in Oct in Huljanti is good. During Oct month, day temperature raise upto 33
C° and night temperature goes down upto 21 C°. Oct month is one of the rainy
months in Huljanti. According to past year record, there is 7.36cm rain fall every year
during Oct month in Huljanti.
Population
Huljanti is small village located in Mangalvedhe Taluka of Solapur district,
Maharashtra with total 1036 families residing. The Huljanti village has population of
5323 of which 2783 are males while 2540 are females as per Population Census
2011.In Huljanti village population of children with age 0-6 is 812 which makes up
15.25 % of total population of village. Average Sex Ratio of Huljanti village is 913
which is lower than Maharashtra state average of 929. Child Sex Ratio for the
Huljanti as per census is 821, lower than Maharashtra average of 894.Huljanti village
has lower literacy rate compared to Maharashtra. In 2011, literacy rate of Huljanti
village was 68.85 % compared to 82.34 % of Maharashtra. In Huljanti Male literacy
stands at 79.20 % while female literacy rate was 57.73 %.
About Temple
Mahalingraya temple is one of most known and famous temple for Hindus and
best occasion with thousands of people come together in each Diwali festival and best
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worship for MUMDAS OF MAHALINGRAYA. The sacred place where,
MAHAlINGRAAYA, the holy disciple of "Lord Birdev," repose. Pleased by his
serene, honest and brave worship Lord Birudev, an avtaar of Lord Shiva, Gifted him
divine visits every year on the occasion of Deewali. This sacred gift is known as
"Mundas and Bheti". "Bhandara" and Turban is presented to the temple by lord.

Photo 5.8 Shri Mahalingaraya Gurubhet

5.1.5 Madheshwari Devi Fair, Madha

Madha is a City in Madha Taluka in Solapur District of Maharashtra State,
India. It belongs to Desh or Paschim Maharashtra region. It belongs to Pune Division.
It is located 69 KM towards west from District head quarters Solapur. It is a Taluka
head quarter.
Location
Madha is surrounded by Paranda Taluka towards North, Mohol Taluka
towards South, Barshi Taluka towards North, Pandharpur Taluka towards South.
Pandharpur, Solapur, Osmanabad, Mangalvedhe are the nearby Cities to Madha. It is
located on 18°01′00″N to 75°31′00″Elatitude and 18.0167°N to 75.51‟67‟‟E
longitude.
Climate
Madha is an undulating plain, irregular in shape; the tops of all the higher
ridges, though covered with yellow stunted grass, are bare of trees, and have a barren
soil. The watershed crosses the taluka in the direction of its greatest length from

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north-west to south-east; and the streams flow eastward into the Sina and southward
into the BhTma. Excluding the Ashti lake, situated about 15 miles south-west of
Madha town, the land is chiefly watered from wells. The climate is dry, and hot winds
prevail from March to May. The rainf\ll is most vincertain.
Population
Madha is small village located in Madha Taluka of Solapur district,
Maharashtra with total 2409 families residing. The Madha village has population of
11027 of which 5692 are males while 5335 are females as per Population Census
2011. In Madha village population of children with age 0-6 is 1249 which makes up
11.33 % of total population of village. Average Sex Ratio of Madha village is 937
which is higher than Maharashtra state average of 929. Child Sex Ratio for the Madha
as per census is 821, lower than Maharashtra average of 894.Madha village has higher
literacy rate compared to Maharashtra. In 2011, literacy rate of Madha village was
82.67 % compared to 82.34 % of Maharashtra. In Madha Male literacy stands at 89.39
% while female literacy rate was 75.61 %
About temple
Madha is famous for Rambhaji Nimbalkar who lived here and built a fort. The
head-quarters of the Madha Panchayat Samiti are, however, located at Kurduwadi.
Agriculture is the main source of income for the people of Madha. The principal
objects of interest in the town are the fortress and the temple of Madheshwari Devi
constructed by the Nimbalkars. Of the fort the wall on two sides and bastions at the
four corners remain and the space is used to house the backward Class boarding
conducted by the Zilla Parishad. A yearly fair is held at the temple in honour of
Madheshwari Devi or the Jagdamba on the full-moon day of Ashvina (September-
October). As far as the history of Tembhurni, Kurduwadi, Madha , is concerned some
medieval Hemadpanti temples and many sculptures can be noticed at these places.
Madha is located at nearly 40 kms from Solapur. Madha is famous for Rambhaji
Nimbalkar who lived here and built a fort. The head-quarters of the Madha Panchayat
Samiti are, however, located at Kurduwadi. Farming is the main source of income for
the people of Madha. The principal objects of interest in the town are the (large, very
secure place) and the temple of Madheshwari Devi built by the Nimbalkars.Of the fort
the wall on two sides and protections (or strongholds) at the four corners remain and
the space is used to house the backward Class boarding conducted by the Zilla (area
controlled by a church) ad. A yearly fair is held at the temple in honor of
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Madheshwari Devi or the Jagdamba on the full-moon day of Ashvina (September-
October). As far as the history of Tembhurni, Kurduwadi, Madha, is concerned some
(very old time in history) Hemadpanti temples and many sculptures can be noticed at
these places.

Photo 5.9 Madheshwari Temple Madha

About Temple Festival

Madheshawari Devi Yatra is held in Ashwin month. It is the annual fair and
festival at the Madheshwari Temple at Madha in Solapur. This is an important shrine
with historical importance. The annual festival attracts thousands of devotees to this
important Shakti shrine in the region.Madheshawari Devi Yatra is annually held on
Ashwin Purnima Tithi or the full moon day in Ashwin month as per traditional Hindu
lunar calendar followed in Maharashtra.

5.1.6 Bhagvant Festival Barshi

The Barshi Bhagwant Temple is a famous temple located in Barshi which is
the headquarters of a taluka in the Solapur district of Maharashtra. The temple holds
pride of place as the only temple in India where the resident deity, Lord Vishnu is
addressed as Bhagwant. The Barshi Bhagwant Temple is one of the oldest temples in
Maharashtra.
Location
Barshi is a City in Barshi Taluka in Solapur District of Maharashtra State,
India. It belongs to Desh or Paschim Maharashtra region. It belongs to Pune Division.

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It is located 81 KM towards North from District head quarters Solapur. It is a Taluka
head quarter. . Barshi is surrounded by Bhoom Taluka towards North, Paranda Taluka
towards west, Madha Taluka towards South, Washi Taluka towards North.
Osmanabad, Tuljapur, Solapur, Pandharpur are the nearby Cities to Barshi.
Population
As of 2011 India census, Barshi had a population of 118,722. Males constitute
51% of the population and females 49%. Barshi has an average literacy rate of 71%,
higher than the national average of 59.5%; with 56% of the males and 44% of females
literate. 12% of the population is under 6 years of age. It had, as per the Census of
1971, a total population of 62,374 souls.
History
Built in 1245 AD, the Barshi Bhagwant temple attracts devotees with its
unique Hemadpanthi style architecture and detailing, which is typical of most of the
temples created during that era in this part of the country. The main entrance of the
temple is from the East but there are three other entries to the temple from all the
sides. The sanctum sanctorum of the Garudkhamb is at the center of the temple. The
management of the day to day affairs of the temple is handled by a Panch Committee.
The Special Features of the Temple
The main idol of Lord Vishnu as Bhagwant is carved out of black stone and is
shown holding various items in the hands including a shankh or the conch, the chakra
and the mace or the Gada. Just below the right hand is an image of the Lord‟s ardent
devotee, King Ambrish. There is an idol of the Goddess Laxmi at the back of the
Bhagwant idol. The idol has a Shivlinga on the forehead. On the chest of the deity are
the impressions of the footsteps of the Rishi Bhrigu. The idol reflects peace and
serenity which attracts devotees in large numbers daily. There are old records
showing the grants released by Shri Nanasaheb Peshve in the year 1760, by East India
Company in 1823 and by British Government in 1784.The temple management is
looked after by a Panch Committee. Badves carry out the work of daily rituals of the
temple. The daily rituals include Kakada Arti, Nitya Puja, Mahapuja in the morning,
Dhuparti in the evening and Shejarti in the night.
Poojas and Rituals
There are certain poojas and rituals that are performed daily in the temple for
which devotees wait with reverence. These include the Dhoop Aarti, the Maha Pooja
and the Kakada Aarti. The rituals end with the Shejarti done just before the doors of
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the temple is closed for the day. Every morning at five Lord Bhagawanta is woken up
with the Kakad arati adorations to the accompaniment of the sound of the cymbals.
Several devotees, both men and women, attend these morning devotions. They bring
the offerings of sugar, fruits, milk, curds and butter. The traditional honor of the
Kakad of Bhagawant Mandir is with Sri Dattatreya Krishnath Patil.

Photo 5.10 Bhagvant Temple Barshi

The priest is particular about continuing this convention. It was Sri Bhaurao
Tatya Patil who took up the onus of Bhagawant Kakad way back, a tradition that has
been passed down the generations.At the time of Kakad arati, the Lord is first adored
with ghee lamps and then the priest changes the cloak and offerings of fruits and
sugar are made. The lotus feet of the Lord are washed with warm water. Incense is
waved, milk offered in silver vessel and then a pancharati performed. After this Sri
Ganapati and Varun are worshipped with blowing of conch. The priest puts a blob of
butter in Lord‟s mouth. Then He is anointed with milk, curds, ghee, sugar and honey.
Lord Bhagawanta is given a bath with water showered out of His silver pail. This
water is considered equal in merit to Bhagirathi and sprinkled upon the devotees
assembled. After this follows the karpur arati and hymns and praises are sung by the
devotees. After the Lord has bathed and put on new clothes, He is given an offering of
khichadi. This is being taken care of by the local business community Sri Nanasaheb

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Budukh and Sri Balasaheb Kokate are looking at this aspect presently.In the
afternoon, the Brahmins of town, Deshpande, Joshi, Patil, Deshmukh etc. provide the
naivedya/repast for Lord Bhagawanta. The priests bring this from the homes of the
respective families. Many are the offerings made on occasions such as Gudi Padva,
Dasera and Diwali etc.
Festivals and Events
The temple sees a huge surge in number of devotees on days like Ashadi
Ekadashi and Kartik Ekadashi. There are special poojas and events held here on these
days of the year. During the Ekadashi, a large procession is taken out through the
village with the idol kept on a Garuda. On every Poornima or Full Moon day, a
chabina is taken out.
Timings
The temple is open for devotees to take darshan of the Lord from 6 AM to 7
PM. All the aartis are conducted by priests at fixed timings.
When to Visit
The best time to visit Barshi is during the winter months from December
through February. The climate is extremely pleasant during January-February. It is
advisable to avoid visiting Solapur during the summer season as temperatures can
reach as high as 40-42°C with the sun beating down relentlessly. Monsoon season is
also a pleasant time to visit the temple and nearby destinations as the place takes a
calming shade of green everywhere.

5.2 VISITOR VISITING PLACES

5.2.1 Pandharpur
1. Pundlik Temple Pandharpur
The great devotee Pundlik‟s temple is in the River of Bhima. There is
Lohadand Teerth (Holy Water) in front of temple about 20 to 25 away. It is believed
that a stone launched float here. The height of temple is 65 feet and bradth is 63 feet.
The peak of the temple is attractive and artificial. The temple was built by
„Changdev‟. Lord Bhate who was the knight of Peshwa reconstructed the temple of
Pundlik. There is a Shivling in the sanctuary of the temple. On the Shivling there is
the brass idol of Pundlik. The worshippers of Pundlik are from Koli society. The daily
rities begins early in the morning. There is a big celebration on Mahashivratri. All

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rities are done by koli society. Some believe that devottee Pundlik was Brahman from
Karnataka. He lived in Melkote village which was situated at 45 k.m. from 'Mysore'.
Some history researcher says that the temple of Pundlik is the temple of Lord
Shankar. But many say that it has the temple of Pundlik only.
2. Lakhubai Temple Pandharpur
Shri Lakhubai Temple (Rukmini Mandir):- It is built on the bank of
Chandrabhaga River. It is north ward side of Dindir Van. Formerly there were many
trees. Saint Janabai used to gather the cake of cow dung here. The construction of
temple is in stone. The idol of Rukminimata is attractive and beautiful. Many
celebrations are held here. A very interesting theory has been told about this place.
Lord Shri Krishna had intense longing of Radha, Rukminimata did not bear it. So she
left 'Dwarka' and came here 'Dindirvan'. She meditated here. Lord Shree Krishna
came here to find her. Here Rukmini and Shree Krishna met. She was persuaded by
shree Krishna. She gave up her displeasure. The temple was reconstructed in 1780 by
Dhondbhat Katake.
3. Ambabai Mandir Pandharpur
Ambabai Mandir:- Ambabai Temple was erected on north ward of Lakhubai
Mandir. In 1854 this temple was reconstructed by Limba who was a dancer. The
original temple was erected by Sidu Koli. There is an attractive and beautiful idol of
'Ambabaimata'. The pious people come here in Navratri Mahostav.
4. Vyas Mandir temple Pandharpur
Vyas Mandir/Temple: - Beside of the Ambabai temple there is a ground. On
the north ward of the ground there is Vyas temple. The idol of Vyas is very beautiful.
This temple was erected by Jyotipantdada Mahabhagavat. Pious people come here on
'Gurupournima'.
5. Tryanbkeshwar Temple Pandharpur
Tryanbkeshwar Temple: - The temple is near the Vitthal temple. Kundal
Teerth is near from here. At first here is a Sanskrut school.
6. Panchmukhi Maruti Temple Pandharpur
Panchmukhi Maruti Temple: - This temple is on 'Datta Ghat'. The height of
idol is Seven feet. The idol has five faces. One hand is on its waist. The second hand
is giving blessing.

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7. Kalbhairav Temple and Shakamabari Temple Pandharpur
Kalbhairav Temple and Shakamabri Temple: - This temple has been erected in
a private building. The idol of Kalbhairav is very attractive and beautiful. Beside the
idol there are the pictures of servants. On one side there is- the idol of Jogeshwari.
Beside this idol there is Shivling. Approximately 400 years before there was a lake. It
was called Bhau Teerth. There were idols of Kalbhairav, Mahadev, Ganpati and
Banshankari around the lake. There were bath rooms. In the period of Adilshaha the
temple was attacked. The stones were taken to Parranda village. In. 1770 this temple
was erected by Kokne. Near this temple there is the temple of Banshankari
(Shakambari). The idol of Banshankari is very beautiful and attractive. Now in this
area there are many shops of jewelers. The idol of Ganesh has been replaced in
Master plan of the road. The temple of Shakambari Goddess is an ancient. There are
two idols in the temple. One idol is of Shakambari. The idol has 2.5 feet of four hands
ornaments are in the neck of idol. The temple was reconstructed in 1775 by Anagal.
All arrangements are maintained by Badave.
8. Mallikarjun Temple Pandharpur
Mallikarjun Temple: - It is an ancient and lofty temple. The temple has two
entrances. Saint Narhari Sonar worshipped this temple. He developed this temple.
9. Holkars Ram Temple Pandharpur
Holkar's Ram Temple: - It is on 'Mahadwar Ghat'. The construction of temple
is hefty. Ahilyabai Holkar erected this temple. The idol of Ram, Seeta and Laxman
are in marble. Beside there is an idol of Ahilyabai Holkar, in the next there is an idol
of 'Hanuman. Ahilyabai was devottee of Shiv. So there is Shivling in the temple.
Ramnavmi celebration is held on grand scale. Wedding and religious programmers
are also held here.
10. Dwarkadhish Temple Pandharpur
Shri Dwarkadhish Temple: - The temple is on 'Mahadwar Ghat'. The temple
has stone fortification. The temple looks like a fort. The temple has four lofty doors.
On the four sides there is open space to the temple. On the entrance door, there are
two idols of Jay and Vijay. The stone idol of Murlidhar is an attractive and beautiful.
The idol has four hands and silver crown. The construction of the temple was
completed in 1249. The wife of Maharaj Daulatrao Shinde of Gwaliyar, Maharaja
Bayjabai Maharaj Ranisaheb erected this temple. There are the idols of Shri Radhika,
Shri Rukmini, Shri Ganpati, Shri Garud and also Baijabaisaheb. It has been also told
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that taking the test of safety of the temple, elephants were made to walk on the temple
and palace.
11. Takpite Vithoba Mandir Pandharpur
Takpite Vithoba Mandir: - On the back side of the Vitthal Rukmini Temple,
there is an-other ancient and historical temple of Vitthal. It was erected in 1618 by
Ramabai who was Brahmin. She was great devotee of Vitthal. She gave butter milk
and flour to Vitthal as a 'Naivedya'. Lord Vitthal delighted on her devotion. He ate the
buttermilk and flour. The vision of Shri Vitthal cannot happen an account of rush. The
pious people take vision of this idol. There is resemblance between this idol and the
main idol.
12. Kala Maruti Mandir Pandharpur
Kala Maruti Mandir: - In the road of circumambulation of Vitthal Temple
and the Southward of Shri Vitthal Rukmini Temple. There is stone constructed temple
of Maruti. It stands on four columns. In 1799 a poor Brahmin erected this temple. His
name was Ramchandra. In 1960 a Gujrathi Vaishnav built the pillar, every year
Hanuman Jayanti is celebrated here. At first Bhanudas who had brought the idol of
Vitthal, established the Vitthal's idol in this temple. Kala Maruti was established for a
memorial day of victory.
13. Namdev Mandir Pandharpur
Namdev Mandir: - On the road of circumambulation near the Vine alley.
Besides the Kowad Ghat, there is' a Namdev Temple. The temple was reconstructed
by Keshavraj Institute'. At first the place of this temple was famous for 'Namdev Hill'.
Here the great favorite devotee of vitthal Namdev lived. Therefore on this place a
lofty and beautiful temple was erected.
There are the idols of Namdev, Shri Vitthal and Janabai. Namdev‟s soon handwritten
book has been places in this temple. The anniversary Day of Namdev is the main
celebration in the Temple.
14. Gopalkrishna Temple Pandharpur
Gopalkrishna Temple: - When you go towards to the Vitthal Rukmini Temple
from ST. Stand, you get the area of choufala. Here you can see Gopalkrishna Temple
which was erected in 1770 by Narayan Nakhare of Indapur. It is on north ward side of
Vitthal Temple. In the pilgrimage period all pious people stop here. They sing
bhajans. You can see the peaks of Shri Vitthal Rukmini Temples. The celebration of

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'Gokulashtami' is celebrated on grand scale. Here you can see the brass idol of
Gajanan. The religious programmers are also held.
15. Shridhar Swami Samadhi Temple Pandharpur
On the Kumbhar Ghat there is a temple of Shridhar Swami Nazrekar who was
a great devotee of Krishna. He wrote many books on Shri Krishna. They are as
„Shivlilamrut‟, Ramvijay. Harivijay „Pandav Pratap‟. Still these books are heartily
read by the pious people.
16. Dnyneshwar Temple and Shri Eknath Temple Pandharpur
Shri Dnyneshwar Temple and Shri EknathNath Temple: - There are two
temples in the North Chowk on the road of circumambulation. One is the temple of
Shri Saint Dnyneshwar. Recently the temple has been reconstructed by Dnyaneshwar
Maharaj Mandir Trust of Alandi. A beautiful peak has been built on the temple. The
brass idol of Dnyaneshwar Maharaj is placed in this temple.
Near from here there is another temple of Shri Eknath Maharaj. Eknath Shastri is the
main celebration of the temple

5.2.2 Solapur City

1.Bhuikot Fort
2.National Park
3. Sambhaji Talav
4.Rupa Bhavani Temple
5.Mallikarjun Temple
6.Shri Kandoba Temple,Bale

5.2.3 Akkalkot
1.Khandoba Mandir is near to Bus Stand. The place where Shri Swami
Maharaj visited and stayed there for three days without speaking or eating anything.
To mark this history, Swamy‟s stone Padhukas are established here by the late.Shri
Gajanan Maharaj. Also one can remember Swamy‟s love of animals in „Sundari
(Monkey)‟s Tomb here.
2.Mallikarujn Mandir This temple is located between Shri. Swami Samarth
Samadhi math and MSRTC bus station. This is historical temple in akkalkot. where
Shri Swami Maharj visited.

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3. Sheik Nooruddin Baba was more popular even before 1857 when Swamy came to
Akkalkot and his fame had crossed all the limits of religions and castes. Shri Swamy
Maharaj used to visit this Dargah and Nooruddin Baba also visited Swamy during
Mid-nights. (The closed doors of Banyan Tree Temple automatically open in Mid-
Night). In this Dargah one can find a Brahmin Boy‟s Tomb along with Sheik Noor
Baba‟s Tomb.
4.Royal Palace is belonged to the Late His Highness Maharaja Vijaysingh Bosale of
Akkalkot Royal State.It was built by Raja Fatehsinh Bhosale. It is now owned by his
daughters Rani Sunita raje and Rani Sanyukta Raje. It has wonderfull collection of
weapons.
5.ShivpuriAround 2 Km from Akkalkot is another place worth a visit for a traveler
on a spiritual quest. The Shivpuri Ashram is a legacy of one of Swami Samarth‟s
disciples, Shree Gajanan Maharaj (not the Gajanan maharaj of Shegaon), and his
father, Shree Yogindra Maharaj. They were responsible for the revival of the ancient
system of Agnihotra, or the maintenance of the sacred fire. The ashram is a serene
place, with the Samadhi of the Swamiji and his descendants and disciples.
6.Other places
•Shri Jagaruti Maruti temple:- 10 km away from MSRTC bus station.
•Ballappa Math :- 1 km away from MSRTC bus station.
•Raje Rayan Math :-2 km away from MSRTC bus station.
•Joshi Buwa Math :- 1.5 km away from MSRTC bus station.
•Hatti Tank :- 1 km. away from MSRTC bus station.
•Kashi Vishweshwar, Jeur:- 12 km away from Akkalkot MSRTC bus station.
•Hydra:- 30 km away from Akkalkot MSRTC bus station.

5.2.4 Huljanti
1.Shri Kshetr Matruling Ganapati, Siddhapur
2.Shri kshetr Laxmi Dahivade
3.Shri Basveshwar Temple Borale

5.2.5 Madha
1.Shri Kshetr Savatamaharaj Aran
2.Shri Kshetr Chinchgaon

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5.2.6 Barshi
1.Shri Kshetr SantNath Maharaj Temple,Vairag
2.Shri kshetr Bodale Maharaj Temple Dhamangaon
3.Shri Kshetr Yamai Temple Koregoan.

5.3 FACILITIES AVAILABLE FOR VISITORS

With help of field survey, local people‟s interview and questionnaire the
researcher has investigated availability of facilities and services at tourist centers in
Solapur district.
Trust
All tourist centers in Solapur district have a registered trust, and all types of
services were provided by these trusts. The trusty makes the decision of the provision
of necessary services to the development of the centers. The trusty collects annual
income of a centre and provides essential services. In the meeting of trusty, they
discussed on various issues, suggestions by local people and visitors. Thus the good
trusties of tourist centers provide more facilities to the centers and increase the annual
income. They also call to concerned department for meeting like P.W.D., Police
Department, Telephone Department, State Transport Department and local leaders.
Most of the tourists attend the well managed centers of the district, where the
fundamental facilities and good services are provided. Nearly 70% tourist centers of
the district are well managing this. They are Pandharpur, Akkalkot,Solapur etc.
Remaining 50% of the centers of the district have limited services in the centers due
to communication gap between the trusty and local management problems.
Transportation Services
Development of any region is depends upon the development of transport
network of the region. Transportation facility provides the link between the producer
and consumer. In the tourism transportation is the key factor for promotion of tourism
activities .Solapur district as whole ha excellent Road, Air and Rail connectivity to
almost all important cities in India.State Transport services are available to all tourist
centers .65% visitors were use S.T. bus services in Solapur district.The frequency of
buses is serving to visitors. Solapur and Pandharpur are the highest tourist center
where buses frequently run. The buses run from Aurangabad, Pune, Nasik, Mumbai,
Hydrabad,, Satara,Sangli, Kolhapur and all the part from India. 20% Visitors or

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tourist also uses private vehicles, like taxi, car, jeep, luxury bus, tempo, rickshaws,
trucks etc. Solapur city is headquartering of Solapur district which is connected with
central railway. So it is connected to all the main state by railway. 15% visitors were
use railway. There is no air port service in district. The following chart shows the road
network of transportation in Solapur district
Table No. 5.6 Road Transportation network in Solapur District
Sr. No Roads Length Of Routes (in Km
1 National Highway 177
2 State highway 1572
3 Main District roads 3011
4 Other district roads 4101.32
5 Rural routes 6053.10
Total 14914.42
Source: Socio-economic review of Solapur district 2011.
According to 2011 census total length of all types of roads in the district was
14914.42 Kilometers.
Accommodation
There are three types of the accommodation available for the tourists in
Solapur district.
1.Private
2.Government
3.Other
1 - Private accommodation
Hotels and lodges are playing important role in providing accommodation
facilities to the tourists at various places. Table shows that the important hotels, lodge
in the cities of Solapur district which provides Food and lodging facilities to the
tourist.
Beside these number of dhabas along the national and state highways in the
district providing good quality of food to the tourist. Such as Hotel Nisarg, Hotel
Chandrabal Hotel Sunil etc.
2 - Government accommodation
Number of government accommodation available in Solapur district.
Maharashtra Public Work Department (P.W.D. ), Maharashtra Irrigiation Department
(I.D.) and zilla Parishad (Z.P.) have played an important role in to providing
government accommodation facilities to the tourists.Department wise and tahsilwise

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available government accommodation facility details are given in table 5.7.
Rest houses in each tahsil are located at different places.Some of them are
located at tourist places while some are located near the tourist places.These
accommodation facilities are very important to promotion of tourism activities in the
district.
Table No. 5.7 Government established accommodation in Solapur District
Sr.No Tahsil Name of Establishment Location No.of
Suits
1 Karmala Z.P. Rest House Karmala 04
2 Karmala Z.P. Rest House Jeur 02
3 Karmala Irrigation Dept. Rest House Vadshivane 01
4 Karmala PWD Rest House Karmala 02
5 Madha PWD Rest House Kurduwadi 04
6 Madha Z.P. Rest House Madha 02
7 Madha Ujani Project Rest House Tembhurni 02
8 Madha Ujani Project Rest House General Bhimanagar 02
9 Madha Inspection Bunglow Bhimanagar 02
10 N.Solapur PWD Rest House Solapur 29+6
11 N.Solapur Inspection Bunglow Wadala 01
12 N.Solapur Irrigation Dept. Rest House Hipparge 01
13 N.Solapur Ujjani Canal Dept.Rest House Solapur 07
14 N.Solapur Maharashtra Industrial Rest House Solapur 01
15 N.Solapur Sainik Rest House Solapur 02
16 Pandharpur PWD Rest House Pandharpur 06
17 Pandharpur PWD Rest House Pandharpur 08
18 Pandharpur Irrigation Dept. Rest House Tisangi 02
19 Pandharpur Ujjani Canal Dept.Rest House Tungat 01
20 Pandharpur Ujjani Canal Dept.Rest House Pandharpur 02
21 Pandharpur MTDC Rest House Pandharpur 6
22 Pandharpur Ujjani Canal Dept.Rest House Karkamb 01
23 Pandharpur Z.P. Rest House Pandharpur 02
24 Mangalwedha Z.P. Rest House Mangalwedha 02
25 Mangalwedha Irrigation Dept. Rest House Mangalwedha 02
26 Mangalwedha PWD Rest House Mangalwedha 02
27 S.Solapur Irrigation Dept. Rest House Hotagi 01
28 S.Solapur Z.P. Rest House Mandrup 02
29 S.Solapur Z.P. Rest House Kudal 02
30 Akkalkot Z.P. Rest House Akkalkot 03
31 Akkalkot Z.P. Rest House Tadwal 02
32 Akkalkot Nagar Parishad Rest House Akkalkot 03
33 Akkalkot PWD Rest House Akkalkot 03
Source: Solapur District Socio-Economic Review (2000-01)

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3 Other accommodation
Dharmshalas, Math, Phadas are included in this category. Number of such
type of accommodation is established at Pandharpur. Because this is very important
religious places in the Maharashtra. On the very low charges or free of charge these
type of centers providing facility of residence to the Warkaries and tourist.The
following tables shows the location of such accommodation in the district.
Table No. 5.8 List of Dharmshalas in Solapur District
Sr. No Name of the Dharmashalas Location
1 Shinde Sarkar Wada Pandharpur
2 Saint Gadage Maharaj Maratha Pandharpur
Dharmshala
3 Murarji Kanaji Dharmshala Pardharour
4 Lad Shakhiy Wani Samaj Dharmshala Pandharpur
5 Saint Sawanta Mali Samaj Dharmshala Pandharpur
6 Maheshwari Dharmshala Pardharour
7 Shri Kshatriya Maratha Warkari Pandharpur
Sampraday
8 Yamunabai Sitaram Sarmikar Pandharpur
Dharmshala
9 Shivling Maharaj Dharmashala Pardharour
10 Akhil Bharat Padamshali Dharmshala Pandharpur
11 Narhari Maharaj Dharmshala Pandharpur
12 Kisan Maharaj Kharadekar Dharmshala Pardharour
13 Devi Ahilyadevi Holkar Dharmshala Pandharpur
14 Rumalwala Dharmashala Pandharpur
15 Jadhavaji Jethabai Sanitorium Pardharour
16 Vimlabai Chimanseth Aarbuj Pandharpur
Dharmshala
17 Shri Sant Tanpure Maharaj Dharmshala Pandharpur
18 Kalisabai Temple Pardharour
19 Kesharwala Dharmashala Pandharpur
20 Shankar Maharaj Vanjari Dharmshala Pandharpur
21 Namdeo Temple Pardharour

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 22 Lonari Samaj Dharmshala Pandharpur
23 Mirabai Sirkar Dharmshala Pandharpur
24 Agari Dharmshala Pardharour
25 Mulshi Taluka Dharmshala Pandharpur
26 Saint Gajanan Maharaj Dharmshala Pandharpur
27 Sarda Bhawan Pardharour
28 Bangad Dharmshala Pandharpur
29 Rangnath Maharaj Parbhanikar Pandharpur
Dharmshala
30 SarvMangal Banglore Yatri Niwas Pardharour
31 Yatri Niwas Akkalkot
32 Bhakt Niwas Akkalkot
33 Muralidhar Temple Dormitory and Akkalkot
rooms
34 Vatvruksha Temple Dormitory Akkalkot
Source: Field work 2012-13
Table No. 5.9 List of Phads in Solapur District
Sr. No Name of the Phad Location
1 Karadkar Phad Pandharpur
2 Ha.Bha.Pa. Mama Dandekar Phad Pandharpur
3 Shri Dhondopant Dada Phad Pandharpur
4 Keshavrao Deshmukh Phad Pandharpur
5 Ha.Bha. Pa.Guruji Buva Rashinkar Phad Pandharpur
6 Ha.Bha. Pa.Thakur Buva Maharaj Phad Pandharpur
7 Ha.Bha. Pa.Dada Maharaj Satarkar Phad Pandharpur
8 Ha.Bha. Pa.Waskar Maharaj Phad Pandharpur
9 Ha.Bha. Pa.Aajarekar Maharaj Phad Pandharpur
10 Gangukaka Shirvalkar Phad Pandharpur
11 Ha.Bha. Pa.Dehukar Maharaj Phad Pandharpur
Source: Field work 2012-13

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 Table No. 5.10 List of Trust in Solapur District
Sr. No Name of the Trust Location
1 Ha.Bha.. Pa.Ramakant Kulkarni (kaka) Trust Gangapur Pandharpur
Kolhapur Warkari Niwas
2 Shanaishwar Public Trust Shingnapur Temple Trust Pandharpur
3 Gramgeeta Temple Pratishthan Gurudev Sevashram Pandharpur
4 Ha.Bha. Pa. Jaywant maharaj Vishwa Krupa Ashram Pandharpur
5 Saint Parampujya Mataji,Kantadevi Sevashram Karnataka Pandharpur
6 Samsth Warkari Mandal, Chakan Dharmashala Khed Pandharpur
Source : Field work 2012-13
Table No. 5.11 List of Maths in Solapur District
Sr. No Name of Maths Location
1 Ha.Bha. Pa.Vadgaonkar Maharaj Math Pandharpur
2 Ha.Bha. Pa Kaikadi Maharaj Math Pandharpur
3 Ha.Bha. Pa Dyneshwar Maharaj Math Pandharpur
4 Ha.Bha. Pa Swamin Samarth Maharah Math Pandharpur
5 Ha.Bha. Pa Zendoji Buva Maharaj Math Pandharpur
6 Ha.Bha. Pa Jaydas Maharah Math Pandharpur
7 Guru Hanumandas Maharaj Math Pandharpur
8 Pundlik Maharaj Math Pandharpur
9 Bankat Swami Maharaj Math Pandharpur
10 Dasganu Maharaj Math Pandharpur
11 Lohiya Maharaj Math Pandharpur
12 Rangnath Parbhanikar Maharaj Math Pandharpur
13 Thakur Buva Maharaj Math Pandharpur
14 Kabir Buva maharaj Math Pandharpur
15 Yogi Harihar Maharj Math Pandharpur
16 Shankar Kandharkar Maharaj Math Pandharpur
17 Jaloji Maloji Maharaj Math Pandharpur
18 Siddheshwar maharaj Math Pandharpur
19 Bhanwaskat Maharaj Math Pandharpur
20 Kunkur Mundekar Maharaj Math Pandharpur
21 Gundoji Maharaj Math Pandharpur
22 Chaturmashi Maharaj Math Pandharpur
23 Ammalnerkar Maharaj Math Pandharpur
24 Chopadekar Maharaj Math Pandharpur
25 Belapurkar Maharaj math Pandharpur
26 Chundamani Maharaj Math Pandharpur
27 Ausekar Maharaj Math Pandharpur
28 Shri Mahaprabhunachi Baithak Maharaj Math Pandharpur
29 Bhajandas Ramtemple Maharaj Math Pandharpur
30 Kendre Maharj Math Pandharpur
Source : Field work 2012-13

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 All these Maths, Dharmashalas and trusts provide accommodation facilities to
the large number of pilgrim visitors.
Parking Facilities
For visiting purpose in Solapur district 65% participants use bus service. 15%
visitors were use railway. Other 20 % of visitors use their own vehicles like
motorcycle, car, jeep or tempo, so they need parking. In the study area 50% tourist
centers have good parking service. Remaining 50 % tourist centers have not parking
service satisfactory; they are Barshi, Huljanti Madha.
Communications Facilities
Communication facilities are indicators of the development of the region. The
communication facilities includes the Post Offices, Telephone, Mobile, Telegraph
Offices.These facilities are important in respect of tourism development. Table shows
the available communication facilities in the Solapur district.
Table No. 5.12 Tahsilwise Communication facilities
No. Of Telephones
Sr. No Tahsil No. of Post Indivisual Common
Offices (PCO)
1 Karmala 54 1619 439
2 Madha 52 2438 653
3 Barshi 65 6372 1042
4 North Solapur 52 32493 2356
5 Mohol 43 2339 615
6 Pandharpur 53 5022 1055
7 Malshiras 49 5913 884
8 Sangola 46 1828 374
9 Mangalwedha 27 1396 335
10 South Solapur 33 1281 557
11 Akkalkot 59 4340 733
Total 533 65041 9043
Source : Solapur District Socio-Economic Review- (2011-12)
Above table shows that the number of post office is more in quantity of urban
area like Barshi, Karmala and Akkalkot. Many of Mobile companies providing
communication facilities throughout the district. In this way the wide network of
communication observed in Solapur district which is helpul to promotion of tourism
activities.The communication services are satisfactory working. The television,
cinema slides, radio, newspapers, periodicals and posters also other means of
communication for the tourism.

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Police Protection
At the time of crowd and fair / festival, in case of mischief and theft, the police
department must provide proper services to the tourists at the tourist palaces. Theft or
pickpocket is a common phenomenon at all the tourist centers. At other places, theft
of cash, jewelry, motorcycle and other valuable things are common incidence. In such
cases the police service is very essential for the good maintenance and development
of tourism activities. Traffic is also one of the most facing problems to visitors;
because of good police service it can be easy. Generally it is found that 80 % of
tourist centers have police service is good, they are Akkalkot, Madha Barshi but other
of centers are not have adequate police services such as Solapur, Pandharpur and
Huljanti. But police force is provided to all tourist centers at the time of fair and
festivals.
Medical Facilities
There are 26 Government hospitals, 17 Dispensaries, 29 Maternity services
centers, 96 Primary health centers, 542 Private practitioners, 01 Civil Hospital, 03
Medical Colleges, 250 Doctors and 865 Nurses serving at Solapur district. Modern
and well equipped hospitals are located at Solapur city, Akluj, Pandharpur etc. There
were mobile van and Ambulance service is also available in every taluka of
Ahmednagar district.
C.C.T.V and Darshan queue
This facility is more over need for religious tourist centers. In the study area
there all centers have this queue facility in good manner. At full-moonday, no-moon
day, Ekadashi, a death anniversary, fair and festival etc., these times the
devotees,pilgrims, visitors, tourist were visited in thousands of numbers. So to control
for mob or crowd this facility is important. Because of T.V. close circuit camera the
devotees can observe activities in the temple from distance. 55 % of the religious
tourist center has this facility like, Akkalkot, Solapur and Pandharpur and 45% of the
religious tourist center have not available this facility.
Food Facility
The private hotels, restaurants were available at all tourist centers. Only two
tourist center provide free food to devotees. That is Shri Swami Samarth temple
Akkalkot and Shri siddheshwar temple Solapur. Other tourist centers have pay food
facility or privet hotels or restaurants are available.

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Toilet facilities
The amenities of public urinals, toilets were provided too very few tourist
places. The tourists go for their urinal and latrine purposes to the adjoining open
grounds and surrounding areas. They require public urinals and latrine amenities.
Other Services
Drinking water, Shoes Stand and guiding facilities also important to visitors or
tourist. Because of good road transportation and electricity supply branded drinking
water bottles were available at every tourist centers. The local people or villagers
were help to visitors. Shoes stand facility is available at all religious centers in study
area. Beside these at night some tourists are interested to spend leisure time for
recreation purposes. In the district the recreation facilities are provided at 25% of
tourist centers. 75% of the tourist centers still do not have recreation facilities like
cinema theatre, touring theatre, video hall and drama hall. But at the time fair and
festival all tourist centers were arrange the program like, tamasha (folk drama), bhajan
(psalm with musical instruments), kirtan (psalm-telling method with musical
instruments), prvachan (sermon), kathas (story of god myth) and cultural programs.
These things were saved their tradition and culture. Because of these cultural and
social activities the unity of society was preserve.

5.4 PLACEWISE SATISFACTION INDEX

Satisfaction index method is used to assess the level of satisfaction of the
tourists in this study area. It was necessary to know the views of tourists about the
various facilities, which are provided to them at the tourist destination. Such tourist
satisfaction assessment of a certain tourist places was essential to modify the tourist
programmes and the facilities available at these destinations. The tourists who are
coming from different places to the destination may have different behaviors, ideas,
views and expectations, but if required facilities are provided to them at reasonable
rates, they will be satisfied and it will be helpful to increase the reputation of tourist
destination. Present research work is based on sample survey. The questionnaire was
prepared to assess the level of satisfaction of the tourists by taking their views
regarding the various facilities i.e. Lodging, Boarding, Food, Transportation,
Travelling problems and the behaviour of local people.

171
 The indicator wise level of satisfaction is calculated and tabulated with the help
of following formula.
Sli = Satisfaction index for „i‟ th factor
Mi = Numerical value for the particular level of satisfaction for the „i‟ th factor
Ni = Number of respondents deriving the particular level of satisfaction for the „i‟ th
factor
N = Total number of respondents
For that factor for all levels of satisfaction, final ranks are given according to
these satisfaction Indicators. The indicator wise average value is calculated and it is
used to compute the satisfaction index. Then the ranks were given to these satisfaction
indicators. Satisfaction level of tourists is an important and universally accepted tool
for measurement. Here an attempt has been made to assess the level of satisfaction by
adopting certain satisfaction methods. This indicator wise distribution of each tourist
place.

5.4.1 Pandharpur Ashadi Yatra

Table No. 5.13 Number of Respondents at Pandharpur festival
Sr.No Particulars No.of Respondent
1 Contacted 560
2 Not Responded 48
3 No. Of questionnaires issued 512
4 Non Returned questionnaires 26
5 Returned questionnaires 486
Source – Data compiled by Researcher
Table number 5.13 shows that the total 560 tourists were contacted but 48 tourists
have not responded due to their busy schedule work or they didn‟t want to fill the
given questionnaires. Therefore 512 questionnaires were given to the tourists. Out of
512 tourists only 486 questionnaires were returned.
Table No. 5.14 Statewise Tourists visited in Pandharpur festival
Sr.No State No.of tourists Percentage
1 Maharashtra 426 87.65
2 Karnataka 35 07.20
3 Aandra Pradesh 18 03.70
4 Goa 07 01.44
Total 486 100
Source – Data compiled by Researcher

172
 Table number 5.14 shows that the total 87.65 % tourists visiting at
Pandharpur are from Maharashtra state.7.20% tourists are from Karnataka state while
3.70% tourists are from Aandrapradesh.

STATE WISE DISTRIBUTION OF TOURIST

VISITE IN PANDHARPUR FESTIVAL
1%

4% Index
7%
Maharashtra

Karnataka

Aandrapradesh

Goa
88%

Fig. 5.3

Table No. 5.15 Districtwise tourists visited Pandharpur Yatra

Sr.No District No.of tourists Percentage
1 Solapur 174 40.18
2 Pune 108 24.94
3 Sangali 25 05.77
4 Ratnagiri 15 03.46
5 Beed 27 06.24
6 Nashik 21 04.84
7 Aurangabad 30 06.93
8 Others 33 07.63
Total 388 100
Source – Data compiled by Researcher
The above table number 5.15 shows that districtwise classification of tourists
in Maharashtra .According to data maximum tourists have visited from Solapur,
Pune, Sangali, Beed and Aurangabad district. As per surveying proportionate of the
other visitors from Buldhana Mumbai, Raighad is less than 8%.

173
 DISTRICT WISE DISTRIBUTION OF
TOURIST IN PANDHARPUR FESTIVAL

8% Index
7%
Solapur
5% Pune
40%
6% Sangali
Ratnagiri
3%
6% Beed
Nashik
Aurangabad
25%
Others

Fig. 5.4
Table No. 5.16 Distribution of tourist according to the purpose
of visit at Pandharpur festival
Sr.no Purpose of tourists No. of tourists Percentage
1 Entertainment 35 07.20
2 Religious 422 86.83
3 Professional 25 05.14
4 Other 04 00.82
Total 486 100
Source – Data compiled by Researcher

PURPOSE WISE CLASSIFICATION OF TOURIST

IN PANDHARPUR FESTIVAL
450
400
350
No. of tourists

300
250
200
150
100
50
0
Entertainment Religious Professional Other
Purpose of tourist

Fig. 5.5

174
 Above table number 5.16 shows that there are different purposes of tourist
for visit to Pandharrpur. Out of them the main reason for visiting Pandharpur is the
religious purpose. Because in the entire district Solapur, Pandharpur, Akkalkot and
Akluj are the existing religious tourist destinations are located along with number of
emerging and potential tourist destination are located. The Entertainment is the also
second highest purpose for visiting Pandharpur while 5.14 % tourists have visited the
place for professional purpose.
Age and Sex wise classification of tourist
Table number 5.17 shows that the age and sex wise data and indicate the 42.59
% tourist from the age group 45 to 60 years which is the major age group of the
visitors at Pandharpurt. Second highest visitors are from the age group of 15 to 30
years and their proportion is 25.92%.Less than 9% tourist is above 60 years.
Table No. 5.17 Age and Sex wise classification of tourist Visited at Pandharpur festival
Sr.No Age in No.of tourists Total Percentage
Years
Male Female Total
1 15 to 30 65 61 126 25.92
2 30 to 45 59 53 112 23.04
3 45 to 60 108 99 207 42.59
4 Above 60 23 18 41 08.44
Total 255 231 486 100
Source – Data compiled by Researcher

AGE AND SEX WISE CLASSIFICATION OF

TOURISTS VISITED IN PANDHARPUR FESTIVAL
120

100
No. of tourists

80
Index
60
Male
40
Female
20

0
15 to 30 30 to 45 45 to 60 Above 60
Age group

Fig. 5.6

175
 Table No. 5.18 Literacy wise Classification of tourists visited at Pandharpur festival
Sr.No Education No.of tourists Total
Male Female Total Percentage
1 Illiterate 101 126 227 46.70
2 Primary /Secondary 68 42 110 22.64
3 Graduate and above 86 63 149 30.65
Total 255 231 486 100
(Source- Data compiled by Researcher)
Table number 5.18 and Fig. no 5.7 reveals the data of literacy status of
tourists. As per survey it is observed that most of the tourists visits Pandharpur in
religious point of view and out of these more than 40% are illiterate. There are only
30.65 % tourist are graduate.

LITERACY WISE CLASSIFICATION OF TOURIST

VISITED IN PANDHARPUR FESTIVAL
140
120
No. of tourists

100
80 Index
60
Male
40
Female
20
0
Illiterate Primary /Secondary Graduate and above
Literacy

Fig. 5.7
Table No. 5.19 Occupation wise classification of tourist visited at Pandarpur festival
Sr.No Occupation No. Of tourists Percentage of tourists
1 Agriculture 198 40.74
2 Business 49 10.08
3 Employees 93 19.13
4 Professionals 68 13.99
5 Students 78 16.05
Total 486 100
(Source- Data compiled by Researcher)
The occupation wise classification of the tourists is given in table number 5.19
and Fig. no 5.8. According to the analysis of the data 40.74% and 10.08% tourists are

176
from farmers and business respectively. 19.13 % tourist from employees and
professionals are 13.99%.

OCCUPATIONAL WISE DISTRIBUTION OF

TOURIST VISITED IN PANDHARPUR FESTIVAL

16% Index
Agriculture
41% Business
14%
Employees
Professionals
Students
19%
10%

Fig. 5.8
Table No. 5.20 Frequencies of tourists visited at Pandarpur festival
Sr.No Frequency No.of tourist Percentage
1 First Visit 105 21.60
2 Second Visit 167 34.36
3 Third Visit 89 18.31
4 Visit Many times 125 25.72
Total 486 100
(Source- Data compiled by Researcher)

The classification of the tourists calculated on the basis of their visiting

frequency to a place it was observed that 21.60% tourists have visited first time to
Pandharpur festival where as 34.36% tourists were given second time visit to
place.25.72% tourists visit a place frequently.
Table No. 5.21 Uses of modes of transportation of tourists visited at Pandarpur festival
Sr.no Mode of transportation No.of tourist Percentage
1 M.S.R.T.C 95 19.54
2 Railway 42 08.64
3 Private Vehicle 85 17.49
4 Walking 264 54.32
Total 486 100
(Source- Data compiled by Researcher)

177
 According to survey it is observed that the accessibility is good at Pandharpur.
MSRTC buses provide daily service to different tourist destination . Private and
haired cars, jeeps can also be used to reach that place from any part of Maharashtra
and India. Table 5.21 reveals that there are 17.49 % tourists have used private
vehicles to visit the destination. 19.54 % tourists have used MSRTC service as mode
of transportation to reach the destination. 8.64% tourists have used railway facilities
as mode of transport. And 54.32 % tourists who were from nearby areas have been
preferred by walking to visit the place.

USE OF MODE OF TRANSPORTATION OF

TOURIST VISITED AT PANDHARPUR FESTIVAL

20% Index
M.S.R.T.C
Railway
9%
54% Private Vehicle
Walking
17%

Fig. 5.9

Table No. 5.22 Uses of Accommodation facilities by tourists visited at Pandarpur

festival

Sr.No Type of Accommodation No of tourists Percentage

1 Bhakt Niwas 184 37.86
2 Hotel 33 06.79
3 Private House 44 09.05
4 Friends/Relatives house 35 07.20
5 Day tripper 190 39.09
Total 486 100
(Source- Data compiled by Researcher)

178
 USE OF ACCOMODATION FACILITIES OF TOURIST
VISITED AT PANDHARPUR FESTIVAL
200

150
No. of tourists
100

50

0
Bhakt Niwas Hotel Private House Friends/Relatives Day tripper
house

Accomodation

Fig. 5.10

For the accommodation purpose the Hotels, Lodge, Math,

Trust,Dharmshala,Bhaktnivas etc. facilities are available in Pandharpur But at the
time of festivals it is difficulty to gate accommodation. Because more than 8 Lakh of
pilgrims visit Pandharpur which create presser on the accommodation. Table number
5.17 shows that 39.09% tourists are day trippers; whereas 7.20% tourists have
preferred to stay with their relatives or friends house. 9.05% tourist have used private
house and hotel to stay and 37.86% tourist used Dharmshala or Bhakt niwas facility
to halt at tourist destinations.
Table No. 5.23 Factor wise satisfaction index of tourist visited at Pandarpur festival
Sr.No Factor Excellent Good Satisfactory Un- Total
satisfactory
1 Transport 108 193 98 87 486
2 Accommodation 93 77 189 127 486
3 Darshan Facility 39 86 141 220 486
4 Food 82 27 118 159 486
5 Parking 48 99 135 204 486
6 Hygiene and Health 12 63 68 343 486
7 Security 96 112 190 88 486
8 Local people 100 142 178 66 486
(Source- Data compiled by Researcher)
By considering the Transport, accommodation, food and Drinking water,,
Health and hygiene, , Darshan facility , parking facility and security etc pilgrims or
tourist were requested to express their satisfaction in the points (out of 10) and the
classification was done on the basis of points 8-10 for excellent, 6 to 8 for good 4 to 6

179
for satisfactory and 0-4 points for unsatisfactory. It can be seen from the table number
5.18 that out of 486 pilgrims.
Table No. 5.24 Numerical Values of tourists
Sr. Factor Excellent Good Satisfactory Un-
No satisfactory
1 Transport 8.93 6.99 5.19 2.46
2 Accommodation 8.88 7.11 5.02 2.32
3 Darshan Facility 8.72 7.02 4.04 2.12
4 Food 8.82 6.91 4.87 2.49
5 Parking 8.55 6.83 6.65 2.66
6 Hygiene and Health 8.40 7.10 5.30 2.15
7 Security 8.67 6.46 4.73 1.52
8 Local people 8.62 6.76 5.06 2.50
(Source- Data compiled by Researcher)
The average value for the different levels of satisfaction was calculated by
multiplying these values by respective frequencies gives total satisfaction. When total
satisfaction is divided by total frequency of the respective factor give the satisfaction
index for the factor.
Table No. 5.25 Factor Wise Satisfaction Index (Points Out Of 10) and Their Rank
Sr.No Factor Total Satisfaction Positional
Satisfaction index (SI) Rank
1 Transport 3039.2 6.25 1
2 Accommodation 2619.6 5.39 3
3 Darshan Facility 1979.5 4.07 7
4 Food 2569.9 5.29 5
5 Parking 2565.8 5.28 6
6 Hygiene and Health 1643.1 3.38 8
7 Security 2592.3 5.33 4
8 Local people 2889.8 5.95 2
(Source- Data compiled by Researcher)
It is observed from table number 5.25 that Transport facility has ranked
highest followed by Local people, Accommodation, Security, Food, Darshan facility.
Out of 486 pilgrims contacted have stated that they have unsatisfied about Darshan
queue facility,security, Health and Hygiene.

Factor wise Order of Importance Attached by tourists:

The pilgrims are also to give above facilities better for them. It could be seen
from table number 5.26 that out of 486 pilgrims‟ respondents 89 assigned 1st order,

180
 152 assigned 2nd order, 170 assigned 3rd order and 75 assigned 4th order of
importance for transport facility. The relevant Fig. for the other factors could be seen
from the table.
Table No. 5.26 Order of Importance by tourist visited at Pandarpur Yatra
Sr. Factor Order of Importance Total Relative Importance (RI)
No 1st 2nd 3rd 4th ( Points Out of 10)
1 Transport 89 152 170 75 486 3290 6.77
2 Accommodation 175 108 87 116 486 3304.1 6.80
3 Darshan Facility 241 85 129 31 486 3660.8 7.53
4 Food 131 77 166 112 486 3293.3 6.78
5 Parking 198 109 104 75 486 498.3 7.20
6 Hygiene and Health 232 116 97 41 486 3744 7.70
7 Security 141 157 137 51 486 3190 6.56
8 Local people 35 52 96 303 486 2336.6 4.81
(Source- Data compiled by Researcher)
To calculate relative importance index 10 points are given to 1st order of
importance, 7.5 points for 2nd order of importance, 5 points for 3rd order of
importance, 2.5 points for 4th order of importance. It could be seen that the maximum
points are given to Health Hygiene followed by Darshan facility, Parking,
Accommodation, transport, safety etc.
Factor Wise Ultimate Satisfaction of tourists visited at Pandarpur Yatra
The ultimate satisfaction of the pilgrims of Pandharpur festival depends on
both order of importance of a particular and satisfaction derived from the respective
factor. Ultimate satisfaction Index was calculated by using both satisfaction index
and relative importance index.
Table No. 5.27 Ultimate Satisfaction of tourist

Sr.No Factor Points out of 10 SI x RI

SI RI
1 Transport 6.25 6.77 42.31
2 Accommodation 5.39 6.80 36.65
3 Darshan Facility 4.07 7.53 30.64
4 Food 5.29 6.78 35.86
5 Parking 5.28 7.20 38.01
6 Hygiene and Health 3.38 7.70 26.02
7 Security 5.33 6.56 34.96
8 Local people 5.95 4.81 28.61

(Source- Data compiled by Researcher)

181
 ΣSI x RI / ΣRI = 5.04
Ultimate satisfaction index of tourist of Pandharpur is 5.04 out of 10
points. This is satisfactory level of satisfaction but further improvement is essential by
providing better and better services for the Pandharpur tourists.

5.4.2. Solapur Shri Siddheshwar fair

Table No. 5.28 Number of Respondents visited at Solapur Fair

Sr.No Particulars No.of Respondent
1 Contacted 418
2 Not Responded 23
3 No. Of questionnaires issued 395
4 Non Returned questionnaires 36
5 Returned questionnaires 359
(Source- Data compiled by Researcher)
Table 5.28 shows that the total 418 tourists were contacted but 23 tourists have
not responded due to their busy schedule work or they didn‟t want to fill the given
questionnaires .Therefore 395 questionnaires were given to the tourists. Out of 395
tourists only 359 questionnaires were returned.

Table No. 5.29 Statewise Tourists visited at Solapur fair

Sr.No State No.of tourists Percentage
1 Maharashtra 298 83.01
2 Karnataka 24 06.68
3 Aandrapradesh 14 03.91
4 Uttarpradesh 08 02.22
5 Gujrat 07 01.95
6 Rajsthan 08 02.22
Total 359 100
(Source- Data compiled by Researcher)
The information collected from the questionnaires shows that 83.01% tourists
( table 5.29 and fig.5.11) are from the Maharashtra and only 16.99% tourists are from
out of the Maharashtra state.It reveals that the most of tourists out of Maharashtra
state comes from Karnataka and Aandrapradesh states.

182
 STATE WISE CLASSIFICATION OF TOURIST VISITED
IN SOLAPUR FAIR
2% 2%
4% 2%
Index
7% Maharashtra
Karnataka
Aandra Pradesh
Uttar Pradesh
Gujrat
Rajsthan
83%

Fig. 5.11
Table No. 5.30 Districtwise tourists visited Solapur fair
Sr.No District No.of tourists Percentage
1 Solapur 163 54.69
2 Pune 40 13.42
3 Mumbai 31 10.40
4 Kolhapur 18 06.04
5 Nashik 13 04.36
6 Osmanabad 16 05.37
7 Others 17 05.70
Total 298 100
(Source- Data compiled by Researcher)

DISTRICT WISE CLASSIFICATION OF TOURIST

VISITED AT SOLAPUR FAIR

4% 6% Index
5%
Solapur
6% Pune
Mumbai
10% Kolhapur
55%
Nashik
14% Osmanabad
Others

Fig. 5.12
Districtwise classification of tourists in Maharashtra is given in table 5.30.
According to data maximum tourists have visited from Solapur district and their
183
percentage was 54.69.As per survey proportionate of the other visitors were Pune
13.42%, Mumbai 10.40%, Kolhapur 6.04%, Nashik 4.36% and others 5.70%.

Table No. 5.31 Distribution of tourist according to the purpose of visit in Solapur fair
Sr.no Purpose of tourists No. of tourists Percentage
1 Entertainment 293 81.62
2 Religious 35 09.74
3 Professional 23 06.41
4 Other 8 02.23
Total 359 100
(Source- Data compiled by Researcher)

PURPOSE WISE DISTRIBUTION OF

TOURIST VISITED IN SOLAPUR FAIR
350
300
No. of tourist

250
200
150
100
50
0
Entertainment Religious Professional Other
Purpose of visit

Fig. 5.13

Table 5.31 and fig. 5.13, is concerned with the classification of tourists
according to their purpose of visit. 81.62% tourists have come for Entertainment
purpose.9.74% tourists have come for religious purpose while 6.41% tourists have
visited Solapur fair for professional purposes.

Age and Sex wise classification of tourist

The table 5.32 and fig.5.14 shows that the age and sex wise classification of
tourists. Data indicate the 38.99% tourist from the age group 15 to 30 years which is
the highest age group of the visitors at Solapur fair. Second highest visitors are from
the age group of 45 to 60 years and their proportion is 34.26%. Less than 5% tourist is
above 60 years.

184
 Table No. 5.32 Age and Sex wise classification of tourist at Solapur fair
Sr.No Age in Years No.of tourists Total
Male Female Total Percentage
1 15 to 30 61 79 140 38.99
2 30 to 45 37 43 80 22.28
3 45 to 60 54 69 123 34.26
4 Above 60 12 04 16 04.46
Total 164 195 359 100
(Source- Data compiled by Researcher)

AGE AND SEX WISE CLASSIFICATION OF

TOURIST VISITED IN SOLAPUR FAIR
90
80
70
No. of tourist

60
50 Index
40
30 Male
20 Female
10
0
15 to 30 30 to 45 45 to 60 Above 60
Age group

Fig. 5.14

Table No. 5.33 Literacy wise Classification of tourists at Solapur fair

Sr.No Education No.of tourists Total
Male Female Total Percentage
1 Illiterate 28 42 70 19.49
2 Primary /Secondary 85 106 191 53.20
3 Graduate and above 51 47 98 27.29
Total 164 195 359 100
(Source- Data compiled by Researcher)
In table 5.33 and fig.5.15, literacy proportionate of the tourists is
shown.Maximum tourists were educated. 27.29% tourists were highly
qualified.Whereas 53.20% tourists have completed their primary and secondary
education and only 19.49 % tourists were illiterate on total tourists.

185
 LITERACY WISE CLASSIFICATION OF TOURIST
VISITED IN SOLAPUR FAIR
120
100
No. of tourist
80
60
40 Male
20 Female
0
Illiterate Primary /Secondary Graduate and above
Literacy

Fig. 5.15
Table No. 5.34 Occupation wise classification of tourist at Solapur fair
Sr.No Occupation No. Of tourists Percentage of tourists
1 Agriculture 55 15.32
2 Business 40 11.14
3 Employees 88 24.51
4 Professionals 46 12.81
5 Students 130 36.21
Total 359 100
(Source- Data compiled by Researcher)
The occupation wise classification of the tourists is given in table 5.34 and fig.
5.16. According to the table 15.32% tourists were farmers, 11.14% tourists were
businessmen and 24.51% tourists were employees. Where as 12.81% tourists were
professional as well as 36.21 tourists were from student‟s category.

OCCUPATIONAL WISE CLASSIFICATION OF

TOURIST VISITED IN SOLAPUR FAIR
140
120
No. of tourist

100
80
60
40
20
0
Agriculture Business Employees Professionals Students
Occupation

Fig. 5.16

186
 Table No. 5.35 Frequencies of tourists at Solapur Fair
Sr.No Frequency No.of tourist Percentage
1 First Visit 25 06.96
2 Second Visit 68 18.94
3 Third Visit 76 21.17
4 Visit many times 190 52.92
Total 359 100
(Source- Data compiled by Researcher)
Classification of the tourists has made on the basis of their visiting frequency to
a Solapur fair. The table 5.30 shows that 6.96% tourists have visited first time to the
place, where as 18.94% tourists were given second visit to the place, where as 21.17%
tourists given their third visit.52.92% tourists were visit a place many times.
Table No. 5.36 Uses of modes of transportation of tourists at Solapur fair
Sr.no Mode of transportation No.of tourist Percentage
1 M.S.R.T.C 71 19.77
2 Railway 32 08.91
3 Private Vehicle 114 31.75
4 Walking 142 39.55
Total 359 100
(Source- Data compiled by Researcher)
Table 5.36 and fig. 5.17, reveals the data on mode of transport used by the
tourists to visit the place.According to the survey it was observed that 31.75% tourists
have used private vehicles to visit the destination.19.77% tourists have used MSRTC
services as mode of transport to reach the destination..8.91 % tourists used railway
transportation as a mode of transport.

USE OF MODE OF TRANSPORTATION OF

TOURIST IN SOLAPUR FAIR

20%
Index
39% M.S.R.T.C
9% Railway
Private Vehicle
Walking
32%

Fig. 5.17

187
 Table No. 5.37 Uses of Accommodation facilities by tourists at Solapur
Sr.No Type of Accommodation No of tourists Percentage
1 Bhakt Niwas 15 04.17
2 Hotel 37 10.30
3 Private House 40 11.15
4 Friends/Relatives house 64 17.83
5 Day tripper 203 56.55
Total 359 100
(Source- Data compiled by Researcher)
For the accommodation purpose the Hotels, Lodge, Math, Trust, Dharmshala,
Bhaktnivas etc. facilities are available in Solapur. But at the time of fair it is difficulty
to gate accommodation, because more than3 Lakh of pilgrims visit Solapur which
create pressure on the accommodation. Table shows that 56.55% tourists are day
trippers; whereas 17.83% tourists have preferred to stay with their relatives or friends
house. 11.15% tourist has used private house and hotel to stay and 4.17% tourist
used Dharmshala or Bhakt niwas facility to halt at tourist destinations.

USE OF ACCOMMODATION BY TOURIST IN

SOLAPUR YATRA
250

200
No. of tourist

150

100

50

0
Bhakt Niwas Hotel Private House Friends/Relatives Day tripper
house

Accomodation type

Fig. 5.18

By considering the Transport, accommodation, food and Drinking water,, Health

and hygiene, ance, Darshan facility , parking facility and security etc pilgrims or
tourist were requested to express their satisfaction in the points (out of 10). The
classification was done on the basis of points 8-10 for excellent, 6 to 8 for good 4 to 6

188
for satisfactory and 0-4 points for unsatisfactory. It can be seen from the table that out
of 359 pilgrims.
Table No. 5.38 Factorwise Facilities of Satisfaction Index
Sr. Factor Excellent Good Satisfactory Unsatisfactory Total
No
1 Transport 150 87 112 10 359
2 Accommodation 112 164 42 41 359
3 Darshan Facility 129 111 94 25 359
4 Food 73 153 97 36 359
5 Parking 40 79 76 164 359
6 Hygiene and Health 49 70 110 130 359
7 Security 40 67 149 103 359
8 Local people 93 92 138 36 359
(Source- Data compiled by Researcher)
Table No. 5.39 Numerical Values of tourists
Sr.
Factor Excellent Good Satisfactory Unsatisfactory
No
1 Transport 8.94 6.64 5.00 3.14
2 Accommodation 9.48 6.67 5.12 1.97
3 Darshan Facility 8.90 5.53 4.88 3.13
4 Food 8.46 6.59 4.76 2.20
5 Parking 8.96 6.51 5.31 1.50
6 Hygiene and Health 8.88 7.09 4.93 2.46
7 Security 9.06 7.06 5.01 1.58
8 Local people 8.86 6.48 4.60 2.48
(Source- Data compiled by Researcher)
The average value for the different levels of satisfaction was calculated by
multiplying these values by respective frequencies gives total satisfaction. When total
satisfaction is divided by total frequency of the respective factor give the satisfaction
index for the factor.
Table No. 5.40 Factor Wise Satisfaction Index (Points Out of 10) and Their Rank
Sr.No Factor Total Satisfaction Positional
Satisfaction index (SI) Rank
1 Transport 2833.3 7.88 1
2 Accommodation 2457.0 6.83 2
3 Darshan Facility 2301.8 6.39 3
4 Food 2168.9 6.03 4
5 Parking 1525.8 4.24 8
6 Hygiene and Health 1798.7 5.00 6
7 Security 1753.9 4.87 7
8 Local people 2144.9 5.96 5
(Source- Data compiled by Researcher)

189
 It is observed from table that Transport facility have ranked highest followed
by Accommodation, Food, Darshan facility. Out of 359 pilgrims contacted 336 have
stated that they have satisfied about Transport and they have unsatisfied about
Parking, security, Health and Hygiene.
Factor wise Order of Importance Attached by tourists:
The pilgrims are also to give above facilities better for them. It could be seen
from table that out of 359 pilgrims‟ respondents 112 assigned 1st order, 95 assigned
2nd order, 65 assigned 3rd order and 87 assigned 4th order of importance for transport
facility. Out of 359 pilgrims respondents 131 assigned 1st order, 146 assigned 1st
order, 83 assigned 1st order and 161 assigned first order to Parking, Darshan,
Accomodation, food facility respectively. The relevant figure for the other factors
could be seen from the table.
Table No. 5.41 Order of Importaance by tourist
Sr. Factor Order of Importance Total
Relative Importance
No 1st 2nd 3rd 4th (RI)and
( Points Out of 10)
1 Transport 112 95 65 87 359 2376.6 6.60
2 Accommodation 83 95 130 51 359 2324.1 6.46
3 Darshan Facility 146 85 95 33 359 2659.1 7.39
4 Food 161 97 65 36 359 2762.4 7.68
5 Parking 131 99 94 35 359 2617.5 7.27
6 Hygiene and Health 132 127 84 16 359 2739.1 7.61
7 Security 135 96 44 84 359 2368.0 6.47
8 Local people 42 93 125 99 359 1998.3 5.55
(Source- Data compiled by Researcher)
To calculate relative importance index 10 points are given to 1st order of
importance, 7.5 points for 2nd order of importance, 5 points for 3rd order of
importance, 2.5 points for 4th order of importance. It could be seen that the maximum
points are given to food followed by Hygeine and health, Darshan facility, transport,
safety etc.
Factor Wise Ultimate Satisfaction
The ultimate satisfaction of the pilgrims of Solapur fair depends on both order
of importance of a particular and satisfaction derived from the respective factor.
Ultimate satisfaction Index was calculated by using both satisfaction index and
relative importance index.

190
 Table No. 5.42 Ultimate Satisfaction of tourist
Sr.No Factor Points out of 10 SI x RI
SI RI
1 Transport 7.88 6.60 52
2 Accommodation 6.83 6.46 44.12
3 Darshan Facility 6.39 7.39 47.22
4 Food 6.03 7.68 46.31
5 Parking 4.24 7.27 30.82
6 Hygiene and Health 5.00 7.61 38.05
7 Security 4.87 6.47 31.50
8 Local people 5.96 5.55 33.07
(Source- Data compiled by Researcher)
ΣSI x RI / ΣRI = 5.87
Ultimate satisfaction index of tourist of Solapur fair is 5.46 out of 10 points.
This is satisfactory level of satisfaction but further improvement is essential by
providing better and better services for the Solapur tourists.

5.4.3 Shri Swami Samarth Festival, Akkalkot

Table No. 5.43 Number of Respondents
Sr.No Particulars No.of Respondent
1 Contacted 450
2 Not Responded 25
3 No. Of questionnaires issued 425
4 Non Returned questionnaires 34
5 Returned questionnaires 389
(Source- Data compiled by Researcher)
Table 5.43 shows that the total 450 tourists were contacted but 25tourists have
not repsonded due to their busy schedule work or they didn‟t want to fill the given
questionnaires. Therefore 425 questionnaires were given to the tourists. Out of 425
tourists only 389 questionnaires were returned.
Table No. 5.44 Statewise Tourists visited Akkalkot Festival
Sr.No State No.of tourists Percentage
1 Maharashtra 344 88.43
2 Karnataka 27 06.94
3 Aandrapradesh 18 04.63
Total 389 100
(Source- Data compiled by Researcher)

191
 The information collected from the questionnaires shows that 88.43% tourists
( table 5.44 and fig.5.21) are from the Maharashtra and only 11.57% tourists are from
out of the Maharashtra state.It reveals that the most of tourists out of Maharashtra
state comes from Karnataka and Aandrapradesh states.

STATE WISE CLASSIFICATION OF TOURIST

VISITED IN AKKALKOT FESTIVAL
5%

7% Index
Maharashtra
Karnataka
Aandrapradesh

88%

Fig. 5.19
Table No. 5.45 Districtwise tourists visited at Akkalkot Festival
Sr.No District No.of tourists Percentage
1 Solapur 192 55.81
2 Pune 44 12.79
3 Mumbai 32 09.30
4 Satara 23 06.67
5 Ratnagiri 28 08.14
6 Ahmednagar 14 04.07
7 Others 11 03.19
Total 344 100
(Source- Data compiled by Researcher)

DISTRICT WISE CLASSIFICATION OF TOURIST

VISITED IN AKKALKOT FESTIVAL
4% 3%
Index
8% Solapur
Pune
7%
Mumbai
9% Satara
56%
Ratnagiri
13% Ahmednagar
Others

Fig. 5.20

192
 The above table 5.45 shows that maximum visiting tourists at Akkalkot are from
Solapur Pune, Mumbai, and Ratnagiri. As per surveying proportionate of the other
visitors from Buldhana, Satara, Raighad, Ahmednagar etc is less as compared to Pune
andSolapur.
Table No. 5.46 Distribution of tourist according to the purpose of visit at
Akkalkot Festival
Sr.no Purpose of tourists No. of tourists Percentage
1 Entertainment 66 16.96
2 Religious 220 56.56
3 Professional 72 18.51
4 Other 31 07.96
Total 389 100
(Source- Data compiled by Researcher)

DISTRIBUTION OF TOURIST ACCORDING TO

PURPOSE OF VISIT IN AKKALKOT FESTIVAL
250

200
No. of tourist

150

100

50

0
Entertainment Religious Professional Other
Purpose

Fig. 5.21
Table 5.46 and Fig. 5.21 shows that there are different purposes of tourists for
visit to Akkalkot Festival. Out of them the main reason for visiting Akkalkot is the
religious purpose. 56.56% tourists were visits to Akkalkot for religious
purpose.16.96% tourists were visited Akkalkot for enteartainment purpose while
18.52% tourists were visits Akkalkot for professional purpose.

Age and Sex wise classification of tourist

The table 5.47 and fig.5.22 shows that the age and sex wise classification of
tourists. Data indicate the 35.22% tourist from the age group 45 to 60 years which is
the highest age group of the visitors at Akkalkot festival. Second highest visitors are
from the age group of above 60 years and their proportion is 30.84%.

193
 Table No. 5.47 Age and Sex wise classification of tourist at Akkalkot Festival
Sr.No Age in Years No.of tourists Total
Male Female Total Percentage
1 15 to 30 31 39 70 17.99
2 30 to 45 36 26 62 15.94
3 45 to 60 41 96 137 35.22
4 Above 60 70 50 120 30.84
Total 178 211 389 100
(Source- Data compiled by Researcher)

AGE AND SEX WISE CLASSIFICATION OF

TOURIST VISITED IN AKKALKOT FESTIVAL
120
100
No. of tourist

80
Index
60
Male
40
Female
20
0
15 to 30 30 to 45 45 to 60 Above 60
Age

Fig. 5.22
Table No. 5.48 Literacy wise Classification of tourists at Akkalkot Festival
Sr.No Education No.of tourists Total
Male Female Total Percentage
1 Illiterate 75 79 154 39.58
2 Primary 63 67 130 33.42
/Secondary
3 Graduate and 40 65 105 27.00
above
Total 178 211 389 100
(Source- Data compiled by Researcher)
In table 5.48 and fig.5.23, literacy proportionate of the tourists is
shown.Maximum tourists were educated. 27.00% tourists were highly
qualified.Whereas 33.420% tourists have completed their primary and secondary
education and 39.58 % tourists were illiterate on total tourists.

194
 LITERACY WISE CLASSIFICATION OF TOURIST
IN AKKALKOT FESTIVAL
90
80
70
No. of tourist
60
50 Index
40
Male
30
20 Female
10
0
Illiterate Primary /Secondary Graduate and above
Literacy

Fig. 5.23
Table No. 5.49 Occupation wise classification of tourist at Akkalkot Festival
Sr.No Occupation No. Of tourists Percentage of tourists
1 Agriculture 129 33.16
2 Business 58 14.91
3 Employees 63 16.19
4 Professionals 21 05.39
5 Students 118 30.34
Total 389 100
(Source- Data compiled by Researcher)
The occupation wise classification of the tourists above table shows that
33.16% and 14.91 % tourists are from farmers and business respectively. 16.19 %
tourist from employees and professionals are 5.39%, where as 30.34% tourists from
students category.

OCCUPATIONAL WISE CLASSIFICATION OF

TOURIST VISITED AT AKKALKOT FESTIVAL
Index

30% Agriculture
33%
Business
Employees
Professionals
6% Students
15%
16%

Fig. 5.24

195
 Table No. 5.50 Frequencies of tourists at Akkalkot Festival
Sr.No Frequency No.of tourist Percentage
1 First Visit 32 08.23
2 Second Visit 83 21.34
3 Third Visit 97 24.93
4 Visit many times 177 45.50
Total 389 100
(Source- Data compiled by Researcher)
Above table 5.50 indicate that there are 8.23% tourist visits to Akkalkot festival at
first time. The percentage of second visit of tourists is 21.34. Total 45.50% tourist
visiting many times to Akkalkot festival.

Table No. 5.51 Uses of modes of transportation of tourists at Akkalkot festival

Sr.no Mode of transportation No.of tourist Percentage
1 M.S.R.T.C 162 41.64
2 Railway 34 08.74
3 Private Vehicle 120 30.85
4 Walking 73 18.76
Total 389 100
(Source- Data compiled by Researcher)

USE OF MODE OF TRANSPORTATION OF

TOURIST AT AKKALKOT FESTIVAL

19%
Index
41%
M.S.R.T.C
Railway

31% Private Vehicle

Walking
9%

Fig. 5.25
The accessibility is good at Akkalkot MSRTC buses provide daily service to
different tourist destination. Private and haired cars, jeeps can also be used to reach
that place from any part of Maharashtra and India. Table 5.51 reveals that there are
30.85 % tourists have used private vehicles to visit the destination. 41.64 % tourists

196
have used MSRTC service as mode of transportation to reach the destination. 8.74%
tourists have used railway facilities as mode of transport. And 18.76 % tourist who
was from nearby areas has been preferred by walking to visit the place.

Table No. 5.52 Uses of Accommodation facilities by tourists at Akkalkot Festival

Sr.No Type of Accommodation No of tourists Percentage
1 Bhakt Niwas 30 07.71
2 Hotel 38 09.76
3 Private House 30 07.71
4 Friends/Relatives house 61 15.68
5 Day tripper 230 59.13
Total 389 100
(Source- Data compiled by Researcher)
For the accommodation purpose the Hotels, Lodge, Math,
Trust,Dharmshala,Bhaktnivas etc. facilities are available in Akkalkot But at the time
of festivals it is difficulty to gate accommodation. Because more than Lakh of
pilgrims visit Akkalkot which create presser on the accommodation. Table 5.52 shows
that 59.13% tourists are day trippers; whereas 15.68% tourists have preferred to stay
with their relatives or friends house. 7.71% tourist has used private house and hotel to
stay and 7.71 tourist used Dharmshala or Bhakt niwas facility to halt at tourist
destinations.

USES OF ACCOODATION TYPE OF TOURIST AT

AKKALKOT FESTIVAL

250
200
No. of tourist

150
100
50
0
Bhakt Niwas Hotel Private House Friends/Relatives Day tripper
house

Accomodation type

Fig. 5.26

197
 Table No. 5.53 Factorwise Facilities of Satisfaction Index
Sr. Factor Excellent Good Satisfactory Unsatisfactory Total
No
1 Transport 43 85 121 140 389
2 Accommodation 46 78 115 150 389
3 Darshan Facility 93 109 81 106 389
4 Food 61 99 101 122 389
5 Parking 70 109 85 127 389
6 Hygiene and Health 37 71 118 163 389
7 Security 99 65 85 140 389
8 Local people 90 133 125 41 389
(Source- Data compiled by Researcher)
By considering the Transport, accommodation, food and Drinking water,,
Health and hygiene, ance, Darshan facility , parking facility and security etc pilgrims
or tourist were requested to express their satisfaction in the points (out of 10) and the
classification was done on the basis of points 8-10 for excellent, 6 to 8 for good 4 to 6
for satisfactory and 0-4 points for unsatisfactory. It can be seen from the table that out
of 389 pilgrims.
Table No. 5.54 Numerical Values Of tourists
Sr.No Factor Excellent Good Satisfactory Unsatisfactory
1 Transport 8.96 7.08 5.09 2.03
2 Accommodation 9.02 6.50 4.86 1.90
3 Darshan Facility 9.05 7.04 4.71 1.47
4 Food 8.81 6.64 4.89 1.84
5 Parking 9.06 7.34 4.75 1.91
6 Hygiene and Health 8.89 6.76 5.28 2.23
7 Security 8.67 7.06 5.23 1.68
8 Local people 8.82 6.67 4.87 2.30
(Source- Data compiled by Researcher)
The average value for the different levels of satisfaction was calculated by
multiplying these values by respective frequencies gives total satisfaction. When total
satisfaction is divided by total frequency of the respective factor give the satisfaction
index for the factor.
Table No. 5.55 Factor Wise Satisfaction Index (Points Out Of 10) and Their Rank
Sr.No Factor Total Satisfaction Positional
Satisfaction index (SI) Rank
1 Transport 1881.0 4.81 5
2 Accommodation 1787.0 4.57 7
3 Darshan Facility 1774.1 4.54 8
4 Food 1929.7 4.93 4
5 Parking 2069.4 5.29 2
6 Hygiene and Health 1799.4 4.60 6
7 Security 2012.5 5.12 3
8 Local people 2401.5 6.14 1
(Source- Data compiled by Researcher)

198
 It is observed from table that behavior of local people have ranked highest
followed by Parking, Security, Food, Transport facility. Out of 389 pilgrims contacted
276 have stated they have unsatisfied about Health and Hygiene.

Factor wise Order of Importance Attached by tourists:

The pilgrims are also to give above facilities better for them. It could be seen
from table 5.56 that out of 389 pilgrims‟ respondents 119 assigned 1st order, 135
assigned 2nd order, 98 assigned 3rd order and 37 assigned 4th order of importance for
transport facility. Out of 389 pilgrims respondents 114 assigned 1st order,
175assigned 1st order, 151 assigned 1st order and 85 assigned first order to Parking,
Darshan, Accomodation, food facility respectively. The relevant figure for the other
factors could be seen from the table.
Table No. 5.56 Order of Importance by tourist
Sr. Factor Order of Importance Total Relative ( Points
No 1st 2nd 3rd 4th Importance Out of 10)
(RI)
1 Transport 119 135 98 37 389 2797.5 7.16
2 Accommodation 151 109 61 68 389 2668.0 6.82
3 Darshan Facility 175 123 60 32 389 3059.1 7.83
4 Food 85 89 86 129 389 2391.6 6.12
5 Parking 114 81 130 64 389 2563.3 6.56
6 Hygiene and Health 140 107 80 62 389 2762.5 7.07
7 Security 109 123 97 60 389 2653.3 6.79
8 Local people 82 78 86 143 389 2200.8 5.63
(Source- Data compiled by Researcher)
To calculate relative importance index 10 points are given to 1st order of
importance, 7.5 points for 2nd order of importance, 5 points for 3rd order of
importance, 2.5 points for 4th order of importance. It could be seen that the maximum
points are given to Darshan facility followed by transport, Hygeine and health etc.

Factor Wise Ultimate Satisfaction

The ultimate satisfaction of the pilgrims of Akkalkot depends on both order of
importance of a particular and satisfaction derived from the respective factor.Ultimate
satisfaction Index was calculated by using both satisfaction index and relative
importance index.

199
 Table No. 5.57 Ultimate Satisfaction of tourist
Sr.No Factor Points out of 10 SI x RI
SI RI
1 Transport 4.81 7.16 34.44
2 Accommodation 4.57 6.82 31.17
3 Darshan Facility 4.54 7.83 35.55
4 Food 4.93 6.12 30.17
5 Parking 5.29 6.56 34.70
6 Hygiene and Health 4.60 7.07 32.52
7 Security 5.12 6.79 34.76
8 Local people 6.14 5.63 34.57

(Source- Data compiled by Researcher)

ΣSI x RI / ΣRI = 4.96
Ultimate satisfaction index of tourist of Akkalkot festival tourist place is 4.96 out of
10 points. This is satisfactory level of satisfaction but further improvement is essential
by providing better and better services for the Akkalkot tourists.
5.4.4 Mahalingraya Fair Huljanti
Table No. 5.58 No. of Respondents at Huljanti
Sr.No Particulars No.of Respondent
1 Contacted 450
2 Not Responded 27
3 No. Of questionnaires issued 423
4 Non Returned questionnaires 18
5 Returned questionnaires 405
(Source- Data compiled by Researcher)
Table shows that the total 450 tourists were contacted but 27 tourists have not
resonded due to their busy schedule work or they didn‟t want to fill the given
questionnaires. Therefore 423 questionnaires were given to the tourists. Out of 423
tourists only 405 questionnaires were returned
Table No. 5.59 Statewise Tourists visited at Huljanti Fair
Sr.No State No.of tourists Percentage
1 Maharashtra 369 91.11
2 Karnataka 21 05.18
3 Aandrapradesh 07 01.72
4 Madhya Pradesh 08 01.72
Total 405 100
(Source- Data compiled by Researcher)

200
 The information collected from the questionnaires shows that 91.11 % tourists
(table 5.59) are from the Maharashtra and only 9.91% tourists are from out of the
Maharashtra state.It reveals that the most of tourists out of Maharashtra state comes
from Karnataka and Aandrapradesh states

Table No. 5.60 Districtwise tourists visited at Huljanti Fair

Sr.No District No.of tourists Percentage
1 Solapur 207 56.10
2 Pune 34 09.21
3 Satara 43 11.65
4 Sangli 35 09.49
5 Osmanabad 30 08.13
6 Other 20 05.42
Total 369 100
(Source- Data compiled by Researcher)
The above table shows that maximum visiting tourists at Huljanti fair are from
Solapur, Sangali, Pune, and Satara. As per surveying proportionate of the other
visitors from Buldhana Mumbai Raighad is less.

DISTRICT WISE CLASSIFICATION OF TOURIST

VISITED AT HULJANTI FAIR

5%
8% Index
Solapur
10% Pune
Satara
12% 56%
Sangali
9% Osmanabad
Other

Fig. 5.27
Table No. 5.61 Distribution of tourist according to the purpose of visit at
Huljanti Fair
Sr.no Purpose of tourists No. of tourists Percentage
1 Entertainment 120 29.62
2 Religious 159 39.26
3 Professional 46 11.35
4 Other 80 19.76
Total 405 100
(Source- Data compiled by Researcher)

201
 DISTRIBUTION OF TOURIST ACCORDING TO
PURPOSE TO VISIT AT HULJANTI FAIR
200

No. of tourist 150

100

50

0
Entertainment Religious Professional Other
Purpose

Fig. 5.28

Table no. 5.61 shows that there are different purposes of tourist for visit to
Huljanti fair. Out of them the main reason for visiting Huljanti is the religious
purpose. Because in the entire district Solapur Pandharpur, Akkalkot and Akluj are
the existing religious tourist destinations are located along with number of emerging
and potential tourist destination are located The entertain is the also second highest
purpose for visiting Huljanti fair
Age and Sex wise classification of tourist
Table shows that the age and sex wise data and indicate the 40.74% tourist
from the age group 30 to 45 years which is the major age group of the visitors at
Huljanti fair. Second highest visitors are from the age group of 45 to 60 years and
their proportion is 27.90%.Less than 7% tourist is above 60 years.

Table No. 5.62 Age and Sex wise classification of tourist at Huljanti fair
Sr.No Age in Years No.of tourists Total
Male Female Total Percentage
1 15 to 30 63 36 99 24.44
2 30 to 45 55 110 165 40.74
3 45 to 60 49 64 113 27.90
4 Above 60 12 16 28 06.91
Total 179 226 405 100
(Source- Data compiled by Researcher)

202
 AGE AND SEX WISE CLASSIFICATION OF
TOURIST AT HULJANTI FAIR
120
100
No. of tourist 80
Index
60
40 Male

20 Female

0
15 to 30 30 to 45 45 to 60 Above 60
Age in years

Fig. 5.29
Table No. 5.63 Literacy wise Classification of tourists at Huljanti Fair
Sr.No Education No.of tourists Total
Male Female Total Percentage
1 Illiterate 62 85 147 36.29
2 Primary 96 90 186 45.92
/Secondary
3 Graduate and 56 16 72 17.78
above
Total 179 226 405 100
(Source- Data compiled by Researcher)
Most of the tourists visits Huljanti fair in religious point of view and out of these more
than 60 % tourist are literate. There is 36.29 % tourist are illiterate.

LITERACY WISE CLASSIFICATION OF

TOURIST AT HULJANTI FAIR
120
100
No. of tourist

80
60 Index
40 Male

20 Female
0
Illiterate Primary /SecondaryGraduate and above
Literacy

Fig. 5.30

203
 Table No. 5.64 Occupation wise classification of tourist at Huljanti Fair
Sr.No Occupation No. Of tourists Percentage of tourists
1 Agriculture 132 32.59
2 Business 90 22.22
3 Employees 63 15.55
4 Professionals 33 08.15
5 Students 87 21.48
Total 405 100
(Source- Data compiled by Researcher)
The occupation wise classification of the tourists above table shows that
32.59% and 2222% tourists are from farmers and business respectively. 15.55 %
tourist from employees and professionals are 8.15%.where as 21.48% tourists were
from student‟s category.

OCCUPATION WISE CLASSIFICATION OF

TOURIST ART HULJANTI FAIR

21% Index
33% Agriculture

8% Business
Employees
16%
22% Professionals
Students

Fig. 5.31

Table No. 5.65 Frequencies of tourists at Huljanti fair

Sr.No Frequency No.of tourist Percentage
1 First Visit 54 13.33
2 Second Visit 88 21.73
3 Third Visit 120 29.63
4 Visit Many Times 143 35.31
Total 405 100
(Source- Data compiled by Researcher)
Above table 5.65 indicate that there are 13.33 % tourist visits to Huljanti fair
at first time. The percentage of visit second time is 21.73. Total 35.31 % tourist
visiting many times to Huljanti fair.

204
 Table No. 5.66 Uses of modes of transportation of tourists at Huljanti fair
Sr.no Mode of transportation No.of tourist Percentage
1 M.S.R.T.C 92 22.72
2 Railway 12 02.96
3 Private Vehicle 164 40.50
4 Walking 137 33.82
Total 405 100
(Source- Data compiled by Researcher)
The accessibility is not good at Huljanti fair. Private and haired cars, jeeps
can use to reach that place from the main part of Solapur district. Table reveals that
there are 40.50 % tourists have used private vehicles to visit the destination. Only
22.72% tourists have used MSRTC service as mode of transportation to reach the
destination. 2.96% tourists have used railway facilities as mode of transport. And
33.82 % tourists who were from nearby areas have been preferred by walking to visit
the place.

USE OF MODE OF TRANSPORTATION OF

TOURIST AT HULJANTI FAIR

23%
34% Index
M.S.R.T.C
3%
Railway
Private Vehicle
Walking
40%

Fig. 5.32
Table No. 5.67 Uses of Accommodation facilities by tourists at Huljanti fair
Sr.No Type of Accommodation No of tourists Percentage
1 Bhakt Niwas 37 09.14
2 Hotel 12 02.96
3 Private House 14 03.45
4 Friends/Relatives house 125 30.86
5 Day tripper 217 53.58
Total 405 100
(Source- Data compiled by Researcher)

205
 USES OF ACCOMMODATION FACILITIES BY
TOURIST AT HULJANTI FAIR
250

200
No. of tourist
150

100

50

0
Bhakt Niwas Hotel Private House Friends/Relatives Day tripper
house

Accommodation

Fig. 5.33

For the accommodation purpose the Hotels, Lodge, Math, Trust, Dharmshala,
Bhaktnivas etc. facilities are not available in Huljanti.At the time of festivals it is
difficulty to gate accommodation. Because more than Lakh of pilgrims visit Huljanti
which create presser on the accommodation. Table shows that 53.58% tourists are day
trippers; whereas 30.86% tourists have preferred to stay with their relatives or friends
house. 3.45% tourist has used private house and hotel to stay and 9.14% tourist used
Dharmshala or Bhakt niwas facility to halt at tourist destinations.

Table No. 5.68 Factorwise Facilities of Satisfaction Index

Sr. Factor Excellent Good Satisfactory Unsatisfactory Total
No
1 Transport 103 120 97 85 405
2 Accommodation 51 97 92 165 405
3 Darshan Facility 72 79 154 100 405
4 Food 73 80 143 109 405
5 Parking 71 80 99 155 405
6 Hygiene and Health 20 53 102 230 405
7 Security 41 103 119 142 405
8 Local people 82 118 151 54 405
(Source- Data compiled by Researcher)
By considering the Transport, accommodation, food and Drinking water,,
Health and hygiene, ance, Darshan facility , parking facility and security etc pilgrims
or tourist were requested to express their satisfaction in the points (out of 10) and the
classification was done on the basis of points 8-10 for excellent, 6 to 8 for good 4 to 6

206
for satisfactory and 0-4 points for unsatisfactory. It can be seen from the table that out
of 405 pilgrims.
Table No. 5.69 Numerical Values of tourists
Sr. Factor Excellent Good Satisfactory Unsatisfactory
No
1 Transport 8.95 7.17 5.20 2.37
2 Accommodation 8.95 6.80 4.95 2.25.
3 Darshan Facility 8.92 6.92 4.92 1.75
4 Food 8.17 6.85 4.98 1.80
5 Parking 8.90 7.20 4.80 2.12
6 Hygiene and Health 8.67 682 5.20 2.50
7 Security 8.14 7.10 5.07 2.37
8 Local people 8.37 6.90 5.80 1.98
(Source- Data compiled by Researcher)
The average value for the different levels of satisfaction was calculated by
multiplying these values by respective frequencies gives total satisfaction. When total
satisfaction is divided by total frequency of the respective factor give the satisfaction
index for the factor.
Table No. 5.70 Factor Wise Satisfaction Index (Points Out Of 10) and Their Rank
Sr.No Factor Total Satisfaction Positional
Satisfaction index (SI) Rank
1 Transport 2940.27 6.60 1
2 Accommodation 2339.6 5.25 4
3 Darshan Facility 2053.1 4.61 6
4 Food 2009.7 4.51 7
5 Parking 2204.8 4.95 5
6 Hygiene and Health 1945.7 4.36 8
7 Security 2476.2 5.56 3
8 Local people 2807.7 6.30 2
(Source- Data compiled by Researcher)
It is observed from table that Transport facility have ranked highest followed
by Local people, security Accommodation, facility. Out of 405 pilgrims contacted 195
have stated that they have unsatisfied about Darshan queue facility and they have
satisfied about local people.
Factor wise Order of Importance Attached by tourists:
The pilgrims are also to give above facilities better for them. It could be seen
from table that out of 405 pilgrims‟ respondents 153 assigned 1st order, 129 assigned

207
 2nd order, 75 assigned 3rd order and 48 assigned 4th order of importance for transport
facility. The relevant figure for the other factors could be seen from the table.
Table No. 5.71 Order of Importaance by tourist
Sr. Factor Order of ImportanceTotal Relative ( Points
No 1st 2nd 3rd 4th Importance Out of 10)
(RI)
1 Transport 153 129 75 48 405 3155.8 7.08
2 Accommodation 131 142 58 74 405 3005.8 6.74
3 Darshan Facility 165 145 45 50 405 3225.8 7.24
4 Food 85 129 131 60 405 2933.3 6.38
5 Parking 58 116 80 151 405 2540.0 5.70
6 Hygiene and Health 144 109 123 29 405 3038.0 6.82
7 Security 124 109 119 53 405 2884.1 6.47
8 Local people 91 132 127 55 405 2792.5 6.27
(Source- Data compiled by Researcher)
To calculate relative importance index 10 points are given to 1st order of
importance, 7.5 points for 2nd order of importance, 5 points for 3rd order of
importance, 2.5 points for 4th order of importance. It could be seen that the maximum
points are given to Darshan facility, transport, hygiene, accommodation etc.
Factor Wise Ultimate Satisfaction
The ultimate satisfaction of the pilgrims of Huljanti fairs depends on both
order of importance of a particular and satisfaction derived from the respective factor.
To calculate ultimate satisfaction Index was calculated by using both satisfaction
index and relative importance index.
Table No. 5.72 Ultimate Satisfaction of tourist
Sr.No Factor Points out of 10 SI x RI
SI RI
1 Transport 6.60 7.08 46.72
2 Accommodation 5.25 6.74 35.38
3 Darshan Facility 4.61 7.24 33.37
4 Food 4.51 6.38 28.77
5 Parking 4.95 5.70 28.21
6 Hygiene and Health 4.36 6.82 29.73
7 Security 5.56 6.47 35.97
8 Local people 6.30 6.27 39.50

(Source- Data compiled by Researcher)

ΣSI x RI / ΣRI = 5.26

208
Ultimate satisfaction index of tourist of Huljanti is 5.26 out of 10 points. This is
satisfactory level of satisfaction but further improvement is essential by providing
better and better services for the Solapur tourists.

5.4.5 Madheshwari Fair Madha

Table No. 5.73 No. tourists Respondents
Sr.No Particulars No.of Respondent
1 Contacted 300
2 Not Responded 22
3 No. Of questionnaires issued 278
4 Non Returned questionnaires 34
5 Returned questionnaires 244
(Source- Data compiled by Researcher)
Table shows that the total 300 tourists were contacted but 22 tourists have not
responded due to their busy schedule work or they didn‟t want to fill the given
questionnaires .Therefore 278 questionnaires were given to the tourists. Out of 278
tourists only 244 questionnaires were returned

Table No. 5.74 Statewise classification of tourists at Madha Fair

Sr.no State No. of tourists Percentage
1 Maharashtra 224 91.80
2 Karnataka 10 04.09
3 Aandra Pradesh 10 04.09
Total 244 100
(Source- Data compiled by Researcher)
The information collected from the questionnaires shows that 91.80% tourists
( table 5.74 and fig.5.34) are from the Maharashtra.It reveals that the most of tourists
out of Maharashtra state comes from Karnataka and Aandrapradesh states

209
 STATE WISE CLASSIFICATION OF
TOURIST AT MADHA FAIR
4%
4%

Index
Maharashtra
karnataka
Aandrapradesh

92%

Fig. 5.34
Table No. 5.75 Districtwise tourists visited at Madha Fair
Sr.No District No.of tourists Percentage
1 Solapur 108 48.21
2 Pune 21 9.38
3 Sangali 13 5.80
4 Beed 34 15.17
5 Osmanabad 23 10.27
6 Others 25 11.16
Total 224 100
(Source- Data compiled by Researcher)
The above table shows that maximum visiting tourists at Madha are from Solapur,
Pune, and Sangali. As per surveying proportionate of the other visitors from Raighad
beed Jalana Hingoli are less.

DISTRICT WISE CLASSIFICATION OF

TOURIST AT MADHA FAIR
Index
11%
Solapur
10% Pune
48% Sangali
15% Beed
Osmanabad
6% Others
10%

Fig. 5.35

210
 Table No. 5.76 Distribution of tourist according to the purpose of visit at Madha fair
Sr.no Purpose of tourists No. of tourists Percentage
1 Entertainment 59 24.18
2 Religious 115 47.13
3 Professional 43 17.62
4 Other 27 11.06
Total 244 100
(Source- Data compiled by Researcher)

DISTRIBUTION OF TOURIST ACCORDING TO

PURPOSE TO VISIT AT MADHA FAIR
150
No. of tourist

100

50

0
Entertainment Religious Professional Other
Purpose

Fig. 5.36

Table no. 5.76 and fig. 5.36 shows that there are different purposes of tourist
for visit to Madheshwari Devi fair. Out of them the main reason for visiting Madha is
the religious purpose. The Entertain is the also second highest purpose for visiting
fair.
Age and Sex wise classification of tourist
Table 5.77 shows that the age and sex wise data and indicate the 33.60%
tourist from the age group 15 to 30 years.Second highest visitors are from the age
group of 30 to 45 years their proportion is 28.69%. Less than 12% tourist is above 60
years.
Table No. 5.77 Age and Sex wise classification of tourist at Madha fair
Sr.No Age in Years No.of tourists Total
Male Female Total Percentage
1 15 to 30 38 44 82 33.60
2 30 to 45 54 16 70 28.69
3 45 to 60 16 47 63 25.82
4 Above 60 12 17 29 11.88
Total 120 124 244 100
(Source- Data compiled by Researcher)

211
 AGE AND SEX WISE CLASSIFICATION OF
TOURIST AT MADHA FAIR
60

No. of tourist 50

40
Index
30
Male
20
Female
10

0
15 to 30 30 to 45 45 to 60 Above 60
Age in years

Fig. 5.37
Table No. 5.78 Literacy wise Classification of tourists at Madha Fair
Sr.No Education No.of tourists Total
Male Female Total Percentage
1 Illiterate 30 46 76 31.14
2 Primary /Secondary 58 52 110 45.08
3 Graduate and above 32 26 58 23.77
Total 120 124 244 100
(Source- Data compiled by Researcher)
Most of the tourists visits Madha fair in religious point of view and out of
these 31.14% tourists are illiterate. There are only 23.77% tourists are graduate.

LITERACY WISE CLASSIFICATION OF TOURIST

AT MADHA FAIR
70
60
No. of tourist

50
40 Index
30
20 Male
10 Female
0
Illiterate Primary /Secondary Graduate and
above
Literacy

Fig. 5.38

212
 Table No. 5.79 Occupation wise classification of tourist at Madha fair
Sr.No Occupation No. Of tourists Percentage of tourists
1 Agriculture 54 22.13
2 Business 43 17.62
3 Employees 47 19.26
4 Professionals 32 13.12
5 Students 68 27.86
Total 244 100
(Source- Data compiled by Researcher)
Above table number 5.79 shows that the occupation wise classification of the
tourists at Madha fair.According to data 22.13% and 17.62 % tourists are from
farmers and business respectively. 19.26 % tourists from employees and professionals
are 13.12%.The percentage of students is 27.86.

OCCUPATION WISE CLASSIFICATION OF

TOURIST AT MADHA FAIR

22%
28% Agriculture
Business
Employees
18%
13% Professionals
Students
19%

Fig. 5.39
Table No. 5.80 Frequencies of tourists visited at Madha Fair
Sr.No Frequency No.of tourist Percentage
1 First Visit 47 19.26
2 Second Visit 60 24.60
3 Third Visit 53 21.72
4 Visit many times 84 32.42
Total 244 100
(Source- Data compiled by Researcher)
Above table indicate that there are 19.26% tourist visits to Madha fair at first time.
The percentage of visit second time is 24.60%. Total 32.42 % tourist visiting many
times to Madha fair.

213
 Table No. 5.81 Uses of modes of transportation of tourists at Madha fair
Sr.no Mode of transportation No.of tourist Percentage
1 M.S.R.T.C 91 37.29
2 Railway 25 10.25
3 Private Vehicle 55 22.54
4 Walking 73 29.91
Total 244 100
(Source- Data compiled by Researcher)

USE OF MODE OF TRANSPORTATION OF

TOURIST AT MADHA FAIR

30% Index
37% M.S.R.T.C
Railway
Private Vehicle
Walking
23% 10%

Fig. 5.40
The accessibility is good at Madha MSRTC buses provide daily service to
different tourist destination. Private and haired cars, jeeps can also be used to reach
that place from any part of Maharashtra and India. Table no. 81 reveals that there are
22.54 % tourists have used private vehicles to visit the destination. 37.29 % tourists
have used MSRTC service as mode of transportation to reach the destination. 10.25 %
tourists have used railway facilities as mode of transport. And 29.91 % tourists who
were from nearby areas have been preferred by walking to visit the place.

Table No. 5.82 Uses of Accommodation facilities by tourists at Madha fair

Sr.No Type of Accommodation No of tourists Percentage
1 Bhakt Niwas 27 11.07
2 Hotel 35 14.34
3 Private House 23 09.42
4 Friends/Relatives house 39 15.98
5 Day tripper 120 49.18
Total 244 100
(Source- Data compiled by Researcher)

214
 For the accommodation purpose the Hotels, Lodge, Math,
Trust,Dharmshala,Bhaktnivas etc. facilities are available in Madha But at the time of
fair it is difficulty to gate accommodation. Because more than Lakh of pilgrims visit
Madha which create presser on the accommodation. Table number 5.77 shows that
49.18% tourists are day trippers; whereas 15.98% tourists have preferred to stay with
their relatives or friends house. 9.42% tourist has used private house and hotel to stay
and 11.07% tourist used Dharmshala or Bhakt niwas facility to halt at tourist
destinations.

USES OF ACCOMMODATION FACILITIES BY

TOURIST AT MADHA FAIR
140
120
100
80
No. of tourist

60
40
20
0
Bhakt Niwas Hotel Private House Friends/Relatives Day tripper
house

Accommodation type

Fig. 5.41

Table No. 5.83 Factorwise Facilities of Satisfaction Index

Sr. Factor Excellent Good Satisfactory Unsatisfa Total
No -ctory
1 Transport 64 88 60 32 244
2 Accommodation 26 62 81 75 244
3 Darshan Facility 61 72 52 59 244
4 Food 27 61 97 59 244
5 Parking 47 51 60 86 244
6 Hygiene and Health 27 85 62 70 244
7 Security 53 54 48 89 244
8 Local people 110 59 42 33 244
(Source- Data compiled by Researcher)
By considering the Transport, accommodation, food and Drinking water,, Health
and hygiene, ance, Darshan facility, parking facility and security etc pilgrims or
tourist were requested to express their satisfaction in the points (out of 10) and the

215
classification was done on the basis of points 8-10 for excellent, 6 to 8 for good 4 to 6
for satisfactory and 0-4 points for unsatisfactory. It can be seen from the table that out
of 244 pilgrims.
Table No. 5.84 Numerical Values of tourists
Sr. Factor Excellent Good Satisfactory Unsatisfactory
No
1 Transport 8.79 7.15 4.77 2.37
2 Accommodation 8.58 7.06 5.04 2.38
3 Darshan Facility 8.80 7.01 5.07 2.30
4 Food 8.67 6.60 4.54 2.33
5 Parking 8.84 6.92 5.08 2.37
6 Hygiene and Health 8.72 7.01 4.68 3.34
7 Security 8.82 7.68 4.97 2.1
8 Local people 8.68 6.89 4.77 1.96
(Source- Data compiled by Researcher)

The average value for the different levels of satisfaction was calculated by
multiplying these values by respective frequencies gives total satisfaction. When total
satisfaction is divided by total frequency of the respective factor give the satisfaction
index for the factor.
Table No. 5.85 Factor Wise Satisfaction Index (Points Out Of 10) and Their Rank
Sr.No Factor Total Satisfaction Positional
Satisfaction index (SI) Rank
1 Transport 2075.6 6.37 2
2 Accommodation 1666.5 5.12 6
3 Darshan Facility 1927.0 5.92 3
4 Food 1626.6 4.99 7
5 Parking 1706.0 5.24 5
6 Hygiene and Health 799.6 4.61 8
7 Security 1876.9 5.76 4
8 Local people 2165.9 6.65 1
(Source- Data compiled by Researcher)
It is observed from table no. 5.85 that behaviour of Local people have ranked
highest followed by Transport, Darshan facility. Out of 244 pilgrims contacted have
stated that they have satisfied about Local people, Darshan queue facility and they
have unsatisfied about Accommodation, Parking, Health and Hygiene facility.

216
 Factor wise Order of Importance Attached by tourists:
The pilgrims are also to give above facilities better for them. It could be seen
from table show that out of 244 pilgrims‟ respondents 85 assigned 1st order, 54
assigned 2nd order, 57 assigned 3rd order and 48 assigned 4th order of importance for
transport facility. Out of 244 pilgrims respondents 106 assigned 1st order, 90 assigned
1st order, 45 assigned 1st order and 85 assigned first order to Accommodation,
Darshan, food, and hygiene facility respectively. The relevant figure for the other
factors could be seen from the table.

Table No. 5.86 Order of Importance by tourist

Sr. Factor Order of Importance Total Relative ( Points
st nd rd th
No 1 2 3 4 Importance Out of 10)
(RI)
1 Transport 85 54 57 48 244 2220.8 6.81
2 Accommodation 106 82 48 8 244 2584.2 7.93
3 Darshan Facility 90 60 73 21 244 2592.5 7.24
4 Food 45 66 91 42 244 1889.2 6.10
5 Parking 71 61 64 48 244 2139.2 6.56
6 Hygiene and Health 85 56 78 25 244 2294.1 7.04
7 Security 59 67 69 49 244 2074.1 6.36
8 Local people 42 65 55 82 244 1845.8 5.66

(Source- Data compiled by Researcher)

To calculate relative importance index 10 points are given to 1st order of
importance, 7.5 points for 2nd order of importance, 5 points for 3rd order of
importance, 2.5 points for 4th order of importance. It could be seen that the maximum
points are given to Accommodation followed by Darshan facility, hygiene, transport,
safety etc.

Factor Wise Ultimate Satisfaction

The ultimate satisfaction of the pilgrims of Madha fair depends on both order
of importance of a particular and satisfaction derived from the respective factor.
Ultimate satisfaction Index was calculated by using both satisfaction index and
relative importance index.

217
 Table No. 5.87 Factor Wise Ultimate Satisfaction

Sr.No Factor Points out of 10 SI x RI

SI RI
1 Transport 6.37 6.81 43.37
2 Accommodation 5.12 7.93 40.60
3 Darshan Facility 5.92 7.24 42.92
4 Food 4.99 6.10 30.44
5 Parking 5.24 6.56 34.37
6 Hygiene and Health 4.61 7.04 32.45
7 Security 5.76 6.36 36.63
8 Local people 6.65 5.66 37.63

(Source- Data compiled by Researcher)

ΣSI x RI / ΣRI = 5.55
Ultimate satisfaction index of tourist of Madha fair is 5.55out of 10
points.This is satisfactory level of satisfaction but further improvement is essential by
providing better and better services for the Madha tourists.

5.4.6 Bhagvant Festival Barshi

Table No. 5.88 Number of Respondents
Sr.No Particulars No.of Respondent
1 Contacted 300
2 Not Responded 26
3 No. Of questionnaires issued 274
4 Non Returned questionnaires 23
5 Returned questionnaires 251
(Source- Data compiled by Researcher)
Table no. 88 shows that the total 300 tourists were contacted but 22 tourists have
not responded due to their busy schedule work or they didn‟t want to fill the given
questionnaires .Therefore 278 questionnaires were given to the tourists .out of 278
tourists only 244 questionnaires were returned
Table No. 5.89 Statewise classification of tourists at Barshi festival
Sr.no State No. of tourists Percentage
1 Maharashtra 211 84.06
2 Karnataka 15 05.98
3 Aandra Pradesh 10 03.98
4 Goa 06 02.39
5 Rajasthan 09 03.58
Total 251 100
(Source- Data compiled by Researcher)
218
 The information collected from the questionnaires shows that 84.06% tourists
(table no. 5.89 and fig.5.42) are from the Maharashtra. It reveals that the most of
tourists out of Maharashtra state comes from Karnataka and Aandrapradesh states

STATE WISE CLASSIFICATION OF TOURIST AT

BARSHI FESTIVAL
4%
4% 2%
Index
6% Maharashtra
karnataka
Aandrapradesh
Goa
Rajsthan
84%

Fig. 5.42
Table No. 5.90 Districtwise tourists visited at Barshi festival
Sr.No District No.of tourists Percentage
1 Solapur 99 39.44
2 Pune 19 07.57
3 Sangali 13 05.18
4 Beed 34 13.54
5 Osmanabad 23 09.16
6 Hingoli 36 14.35
7 Others 27 10.76
Total 251 100
(Source- Data compiled by Researcher)

DISTRICT WISE CLASSIFICATION OF TOURIST

VISIT AT BARSHI FESTIVAL
Index
11%
Solapur

14% Pune
39%
Sangali
Beed
9%
Osmanabad
Hingoli
14%
8%
5% Others

Fig. 5.43

219
 The above Table No. 5.90 shows that maximum visiting tourists at Barshi are
from Solapur, Beed, and Hingoli. As per surveying proportionate of the other visitors
from Raighad Pune, Jalana Sangali etc are less.
Table No. 5.91 Distribution of tourist according to the purpose of visit at Barshi festival
Sr.no Purpose of tourists No. of tourists Percentage
1 Entertainment 47 18.75
2 Religious 129 51.39
3 Professional 55 21.91
4 Other 20 07.97
Total 251 100
(Source- Data compiled by Researcher)

DISTRIBUTION OF TOURIST ACCORDING TO

THE PURPOSE VISITED AT BARSHI FESTIVAL
140
120
No. of tourist

100
80
60
40
20
0
Entertainment Religious Professional Other
Purpose

Fig. 5.44

Table no. 5.91 shows that there are different purposes of tourist for visit to
Bhagvant festival, Barshi. Out of them the main reason for visiting Barshi is the
religious purpose. The professional is the also second highest purpose for visiting
festival.

Age and Sex wise classification of tourist

Table 5.92 shows that the age and sex wise data and indicate the 33.46%
tourist from the age group 30to 45 years.Second highest visitors are from the age
group of 45 to 60 years their proportion is 32.67 % . Less than 14% tourist is above
60 years.

220
 Table No. 5.92 Age and Sex wise classification of tourist at Barshi Festival
Sr.No Age in Years No.of tourists Total
Male Female Total Percentage
1 15 to 30 29 23 52 20.71
2 30 to 45 36 48 84 33.46
3 45 to 60 39 43 82 32.67
4 Above 60 11 22 33 13.15
Total 115 136 251 100
(Source- Data compiled by Researcher)

AGE AND SEX WISE CLASSIFICATION OF

TOURIST AT BARSHI FESTIVAL
60

50
No. of tourist

40
Index
30
Male
20
Female
10

0
15 to 30 30 to 45 45 to 60 Above 60
Age in years

Fig. 5.45

Table No. 5.93 Literacy wise Classification of tourists at Barshi festival

Sr.No Education No.of tourists Total Percentage
Male Female Total
1 Illiterate 40 65 105 41.83
2 Primary /Secondary 59 63 122 48.61
3 Graduate and above 16 08 24 09.56
Total 115 136 251 100
(Source- Data compiled by Researcher)

221
 LITERACY WISE CLASSIFICATION OF TOURIST
VISITED AT BARSHI FESTIVAL
70
60
50
No. of tourist
40 Index
30 Male
20 Female
10
0
Illiterate Primary /Secondary Graduate and above
Literacy

Fig. 5.46
Most of the tourists visits Madha fair in religious point of view and out of
these 31.14% tourists are illiterate. There are only 23.77% tourists are graduate.
Table No. 5.94 Occupation wise classification of tourist at Barshi festival
Sr.No Occupation No. Of tourists Percentage of tourists
1 Agriculture 69 27.50
2 Business 48 19.12
3 Employees 47 18.73
4 Professionals 32 12.74
5 Students 55 21.91
Total 251 100
(Source- Data compiled by Researcher)

OCCUPATION WISE CLASSIFICATION OF

TOURIST VISITED AT BARSHI FESTIVAL

Index
22%
27% Agriculture
Business
13% Employees
Professionals
19%
19% Students

Fig. 5.47

222
 Table number 5.94 and fig. 5.47 shows that the occupation wise classification
of the tourists at Barshi festival fair.According to data 27.50% and 19.12 % tourists
are from farmers and business respectively. 18.73 % tourists from employees and
professionals are 12.74%.The percentage of students is 21.91.
Table No. 5.95 Frequencies of tourists visited at Barshi festival
Sr.No Frequency No.of tourist Percentage
1 First Visit 55 21.91
2 Second Visit 43 17.13
3 Third Visit 84 33.47
4 Visit many times 69 27.49
Total 251 100
(Source- Data compiled by Researcher)
Above table 5.95 indicate that there are 21.91% tourist visits to Barshi festival at first
time. The percentage of visit second time tourists is 17.13%. Total 27.49 % tourists
visiting many times to Barshi festival.

Table No. 5.96 Uses of modes of transportation of tourists at Barshi festival

Sr.no Mode of transportation No.of tourist Percentage
1 M.S.R.T.C 103 41.03
2 Railway 22 08.76
3 Private Vehicle 62 24.71
4 Walking 64 25.50
Total 251 100
(Source- Data compiled by Researcher)

USE OF MODE OF TRANSPORTATION OF

TOURIST VISITED AT BARSHI FESTIVAL
120
100
No. of tourist

80
60
40
20
0
M.S.R.T.C Railway Private Vehicle Walking
Transportation type

Fig. 5.48

223
 The accessibility is good at Barshi. MSRTC buses provide daily service to
different tourist destination. Private and haired cars, jeeps can also be used to reach
that place from any part of Maharashtra and India. Table 5.96 reveals that there are
24.71 % tourists have used private vehicles to visit the destination. 41.03 % tourists
have used MSRTC service as mode of transportation to reach the destination. 08.76 %
tourists have used railway facilities as mode of transport. And 25.50 % tourists who
were from nearby areas have been preferred by walking to visit the place.
Table No. 5.97 Uses of Accommodation facilities by tourists at Barshi festival
Sr.No Type of Accommodation No of tourists Percentage
1 Bhakt Niwas 23 09.16
2 Hotel 25 09.96
3 Private House 19 07.57
4 Friends/Relatives house 45 17.93
5 Day tripper 139 55.38
Total 251 100
(Source- Data compiled by Researcher)
For the accommodation purpose the Hotels, Lodge, Dharmshala, Bhaktnivas
etc. facilities are available in Barshi. But at the time of festival it is difficulty to gate
accommodation. Because more than Lakh of pilgrims visit Barshi, which create
presser on the accommodation. Table number 5.97 shows that 55.38% tourists are day
trippers; whereas 17.93% tourists have preferred to stay with their relatives or friends
house. 7.57% tourist have used private house and 9.16% tourist used Dharmshala or
Bhakt niwas facility to halt at tourist destinations.

USE OF ACCOMMODATION FACILITIES OF

TOURIST VISITED AT BARSHI FESTIVAL
160
140
120
No. of tourist

100
80
60
40
20
0
Bhakt Niwas Hotel Private House Friends/Relatives Day tripper
house

Accommodation type

Fig. 5.49

224
 Table No. 5.98 Factorwise Facilities of Satisfaction Index
Sr. Factor Excellent Good Satisfactory Unsatisfactory Total
No
1 Transport 62 84 65 40 251
2 Accommodation 24 66 80 81 251
3 Darshan Facility 55 66 72 58 251
4 Food 22 61 97 71 251
5 Parking 45 62 66 78 251
6 Hygiene and Health 21 71 78 81 251
7 Security 45 54 60 92 251
8 Local people 119 65 45 22 251
(Source- Data compiled by Researcher)

By considering the Transport, accommodation, food and Drinking water,, Health

and hygiene, Darshan facility, parking facility and security etc pilgrims or tourist were
requested to express their satisfaction in the points (out of 10) and the classification
was done on the basis of points 8-10 for excellent, 6 to 8 for good 4 to 6 for
satisfactory and 0-4 points for unsatisfactory. It can be seen from the table that out of
251 pilgrims.
Table No. 5.99 Numerical Values of tourists
Sr. Factor Excellent Good Satisfactory Unsatisfactory
No
1 Transport 8.96 7.08 5.09 2.03
2 Accommodation 9.02 6.50 4.86 1.90
3 Darshan Facility 9.05 7.04 4.71 1.47
4 Food 8.81 6.64 4.89 1.84
5 Parking 9.06 7.34 4.75 1.91
6 Hygiene and Health 8.89 6.76 5.28 2.23
7 Security 8.67 7.06 5.23 1.68
8 Local people 8.82 6.67 4.87 2.30
(Source- Data compiled by Researcher)

The average value for the different levels of satisfaction was calculated by
multiplying these values by respective frequencies gives total satisfaction. When total
satisfaction is divided by total frequency of the respective factor give the satisfaction
index for the factor.

225
 Table No. 5.100 Factor Wise Satisfaction Index (Points Out Of 10) and Their Rank
Sr.No Factor Total Satisfaction Positional
Satisfaction index (SI) Rank
1 Transport 1926.0 5.12 3
2 Accommodation 1726.0 4.81 5
3 Darshan Facility 2075.6 5.29 2
4 Food 1626.6 4.57 7
5 Parking 1876.9 4.93 4
6 Hygiene and Health 803.6 4.54 8
7 Security 1684.5 4.60 6
8 Local people 2165.9 6.14 1
(Source- Data compiled by Researcher)
It is observed from table number 5.100 that behaviour of Local people have
ranked highest followed by Transport, Darshan facility. Out of 251 pilgrims contacted
have stated that they have satisfied about Local people, Darshan queue facility and
they have unsatisfied about Accommodation, Parking, Health and Hygiene facility.
Factor wise Order of Importance Attached by tourists:
The pilgrims are also to give above facilities better for them. It could be seen
from table show that out of 251 pilgrims‟ respondents 85 assigned 1st order, 54
assigned 2nd order, 57 assigned 3rd order and 48 assigned 4th order of importance for
transport facility. Out of 244 pilgrims respondents 106 assigned 1st order, 90 assigned
1st order, 45 assigned 1st order and 85 assigned first order to Accommodation,
Darshan, food, and hygiene facility respectively. The relevant figure for the other
factors could be seen from the table.
Table No. 5.101 Order of Importance by tourist
Sr. Factor Order of Importance Total Relative ( Points
No 1st 2nd 3rd 4th Importance Out of 10)
(RI)
1 Transport 85 54 67 45 251 2218.8 6.81
2 Accommodation 116 92 35 8 251 2564.2 7.93
3 Darshan Facility 95 65 60 31 251 2582.5 7.24
4 Food 59 60 92 40 251 1869.2 6.10
5 Parking 71 65 69 46 251 2169.2 6.56
6 Hygiene and Health 93 65 78 15 251 2274.1 7.04
7 Security 62 79 59 51 251 2064.1 6.36
8 Local people 46 72 45 88 251 1835.8 5.66

(Source- Data compiled by Researcher)

226
 To calculate relative importance index 10 points are given to 1st order of
importance, 7.5 points for 2nd order of importance, 5 points for 3rd order of
importance, 2.5 points for 4th order of importance. It could be seen that the maximum
points are given to Accommodation followed by Darshan facility, hyiene, transport,
safety etc.
Factor Wise Ultimate Satisfaction
The ultimate satisfaction of the pilgrims of Barshi festival depends on both
order of importance of a particular and satisfaction derived from the respective factor.
Ultimate satisfaction Index was calculated by using both satisfaction index and
relative importance index
Table No. 5.102 Factor Wise Ultimate Satisfaction

Sr.No Factor Points out of 10 SI x RI

SI RI
1 Transport 5.12 6.81 34.87
2 Accommodation 4.81 7.93 38.14
(Source- Data compiled by Researcher)
3 Darshan Facility 5.29 7.24 38.29
4 Food 4.57 6.10 27.88
5 Parking 4.93 6.56 32.34
6 Hygiene and Health 4.54 7.04 31.96
7 Security 4.60 6.36 29.26
8 Local people 6.14 5.66 34.75
(Source- Data compiled by Researcher)
ΣSI x RI / ΣRI = 4.98
Ultimate satisfaction index of tourist of Barshi festival is 4.98 out of 10 points. This is
satisfactory level of satisfaction but further improvement is essential by providing
better and better services for the Barshi tourists.

5.5 SUMMARY
1. It reveals that tourist's opinion regarding the Fairs and festivals places in the
Solapur district received Satisfaction rank. It means most of tourists are not
more satisfied with the tourism facilities at the destination.
2. The behavioural and attitudinal approach of the local people receives first
rank, accessibility receives Second rank, food facility recieved third rank and
accommodation gets fourth rank, darshan facility received fifth rank, parking
facility at the destination received sixth rank,security facilities of the tourist
destination get rank seventh, and Hygiene received last eifhth ranks.

227
3. The satisfaction index for about the place, attitude of the local people and
transportation facilities received high ranks. These factors are more significant
for the tourism development in Solapur district.
4. All tourists destination in the district are attractive. Basically purpose of
tourists to visit the destination is for relaxation of mind from their routine
work. The behaviour and attitude of the local people is very important. The
relation of residents and tourists is very good. So that tourists can frequently
visit to district.
5. Regarding the transportation, which receives high rank, Solapur district is
well connected by road, railway to the other parts of Maharashtra. There is a
need to have airways in the region.
6. Accommodation and food facilities are also important factors in the tourism
industry. The tourist's opinion regarding these factors is good. As per some
tourist's opinion, they are taking high charges and not providing good
facilities, due to high strain on accommodation during tourism season. There
is need of tourist to improve the accommodation at tourist centers. As per food
facility is concerned along the highway side large numbers of hotels, resorts,
restaurants etc are available. But some of the tourist destinations do not
provides food such as Huljanti, Madha. Therefore facility should be developed
to provide food with good quality.
7. Availability of parking facilities to the destination is good in the region but
during the summer season these facilities is inadequate. Pay and park facilities
is available at few destinations. It should be implemented at every destination
in the region.
8. Cleanliness causes to attract the tourists; many tourist destinations are well
cleaned. But it is difficult to maintain the cleanliness at all times.
9. The police service is needed for the security of tourist centers and maintaining
peace in the centre.

228
REFERENCES
1. A.K.Bhatia (2009): Tourism development –Principles and practices
Ist.ed..New Delhi : Sterling publishers. Pp- 152.
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