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Vol. 3, No. 1, 1983, pp. 1-11
INTRODUCTION
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2 / MOUNTAIN RESEARCH AND DEVELOPMENT
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C. JEST AND J. SANDAY / 3
whose main trunklies horizontal while an off-shootgrows The mostconsiderablebuildingin Leh is the Palace of
vertically,like an elephant's tusk; near this tree lives the theRaja, whichhas a frontof twohundredand fifty feet,
goddess Tsugtor Lhamo (gCug-torLha-mo). King Senge and is of severalstoriesin height,forminga conspicuous
Namgyal gave ordersforan importantbuilding to be con- objecton theapproachtothecity.This as wellas thehouses
structedby the local craftsmen,for his family,the four in general,diminishesin extentas it rises,and thewhole
"Kalon" ministers,and the sixty"rGanmi," elders; it had townat a distancehas muchtheappearanceofa clusterof
housesof cards . . .
to overlookthe race trackextendingeast-west.It took only
three years to build. The chief mason was so skilled that During the Dogra war (1834), the palace was besieged
the kingcommanded that his righthand be cut offto pre- and the southwesternchortenpartlydestroyed.As a result,
vent the building of another such palace. the royal familymoved to Stok, south of Leh and on the
The firstwesternersto describe the palace were William left bank of the Indus. The Palace of Leh thus lost its
Moorcroftand George Trebeck who lived in TLadakhbe- functionand was never again used as the royal residence.
tween 1820 and 1822 (See Frontispiece).They writein their A shortdescriptionof the palace (1846) has been given
book Travelsin Hindustan: by Alexander Cunningham in his book, Ladakh:
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4 / MOUNTAIN RESEARCH AND DEVELOPMENT
approxscale in metres
01 5 10
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C. JEST AND J. SANDAY / 5
_ .- . z; .
6
5
4
317
FIGURE 4. The Palace of Leh. This photowas takenby Dainelli in 1930. The nine levelsare identified
in the sketchdiagram.
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6 / MOUNTAIN RESEARCH AND DEVELOPMENT
The Royal Palace ofLeh is a largefinelookingbuilding cross(mDos-mo chen-mo).Lamas ofFiang and Mato would
thattowersin loftypre-eminence overthewholecity.It is organizesacred dances (cham)on alternateyears in the
250 feetinlengthand sevenstoriesinheight.The outerwalls Gompa Soma courtyard.People fromremote villages
have a considerableslope as theirthicknessdiminishes broughtsalt, apricots,nuts,wool, butterand animalsto
rapidlywiththeirincreaseofheight.The upperstoriesare tradein the bazaar. During the"Dosmoche"celebrations
furnished withlongopenbalconiestothesouthand thewalls thenobilitywouldcome to see theking.The kingwould
are piercedwitha considerablenumberof windows.The givea partyfortheskutak in thepalace. Takshusma(women
beams oftheroofare supportedon carvedwoodenpillars, ofmedium-rank, upperclass) wouldperform courtdances
and coveredwithplankspaintedin variouspatternson the in thepalace courtyard.Courtbedawouldplaymusic.The
outside.The buildingis substantialand plain; but itssize kingin fullregaliawouldrideon horsebackwiththeskutak
and heightgive it a veryimposingappearance. . . fromthe palace gate to the end of the maneringmo. The
processionwouldbe ledbyKharmon on horseback andwould
In formertimes, when the magnificenceof royal occa- thebazaarand backtothepalace.Therewould
passthrough
sions intermingledwiththe solemnityof the religiouscere- alsobe horseracesin Leh bazaarled byone lardak(a layman
monies, the pageantry and colour one associates with who was priestof thepalace God) worshipping thepalace
royaltyand Tibetan Buddhism must have reached itspeak God. On "Dosmoche"thelardakwouldwear specialdress.
in thismonumental setting.But the war of 1834 disrupted The last one to race was cham-jukpa,who represented the
the social fabricand the royal Government, togetherwith managerofHemisGompa. This ceremonial continued until
the palace and its splendours,was reduced to near collapse; 1947. Worshipis stillconductedin Leh in Gompa Soma.
the social and religious activities celebrated there almost
totallydisappeared. Only the festivalof "Dosmoche" sur- Now the palace serves as a mere backdrop to these
vived, and this New Year festival was observed in the annual ceremonies, which take place around the 28-29th
palace. Helena Norberg-Hodge describedthisfestival(per- day of the twelfthlunar monthof the Tibetan calendar (in
sonal communication):
January-February),when monks of differentmonasteries
In former in turnare invitedto performthe ritualswhich insureboth
daysthe"Dosmoche"ceremonies startedon the
28thof the 12thmonth(Tibetan calendar). Lamas from health and prosperity. This is still the great social and
variousmonasterieswouldcome to Leh. The lamas from religiousevent of the year, and is attendedby both the offi-
Trak-thok(Brag-Thog)monastery erecteda largethread- cials and the people of T.adakh.
The Palace of Leh is partof an ensembleof structures so-ma),(9), a new monasterydedicatedto Sakyamuni,
whichcrowntheridgeofNamgyalTsemo. The ridgeex- whichis a two-storeyed buildingwitha largecourtyard in
tendsseveralkilometresin lengthand bears a seriesof front.
buildingsin differingconditionsand stagesofdecay.These At thesoutheastern end aretwomorelargetemples:one
are shownin Figure2: (1) thepalace-fort(builtabout1520 dedicatedto Maitreya(10), the otherto Avalokitesvara
by Tashi Namgyal); (2) the G6n-khang(mGon-Khang) (11). The formerdates fromthe earlyfifteenth century.
templeof the Guardian Divinities(also built by Tashi Behindthepalace, closeto a groupofhousesknownas
Namgyal);(3) a red-coloured templethatcontainsan image Chubi, are the springand reservoir whichformerly sup-
ofthesix-armed Mahakala.Lowerdownis thetemplededi- plied waterto the palace.
cated to Maitreya. Ruins of a round watch-tower (4), Below the palace, and originallycontainedwithinthe
datingfrombeforethetimeofTashiNamgyal,can be seen walls of theold cityof Leh, are severaladditionalinter-
on the ridge.On the southernside of the ridge,a large estingbuildingsin a varietyoflocalstylesofthetraditional
ch6rten(6) is locatedclosetothepalace,and directly
below architecture.Today, the cityhas burstits seams; it now
thisch6rtenis a templededicatedto Padmasambhava(7). extendswellbeyondtheconfines oftheoldwallsoccupying
Along the same contour,set into the rockbeneaththe whatused to be farmland.
palace, are thestables(8) and theGompa Soma (dGon-pa
The palace undoubtedly exemplifies thefinestoftradi- Heaven was thought ofas havingninestages,thesupreme
tionalbuildingtechnology and craftsmanship in Ladakh. one beingon the top; and one sees an analogywiththe
Its layout,structure,
materials,and decorationscomprise nine-stageMount Meru oftheIndian mythology. Many
whatcan bestbe describedas Tibetanarchitecture. Other templesand palaces, includingthePotala in Lhasa, also
thanitssize, itsmoststrikingaspectis the"battered"
wall have ninelevels.In thepalace ofLeh, a further
twosub-
construction. levelshave been added to compensateforthesitecondi-
Accordingto traditionin Tibetan buildingsthereare tions(Figure 5). The totalheightof the structureis 58
alwaysnine specificlevels(Figures3 and 4). Nine is an metresmeasuredfromthebase ofthewallson thesouth-
auspicious number for many Asiatic peoples and the ernelevationto thesummitoftheninthlevel.In keeping
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C. JEST AND J. SANDAY / 7
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8 / MOUNTAINRESEARCHAND DEVELOPMENT
importanceand to expresstheirfunction,the"noble"rooms
have large projecting balcony-typewindows.
Externallyit appears that the building was at one time
plastered, as is traditional in Tibetan architecture. In-
ternally,the walls have been plastered with mud mixed
with the chaffof barley while the more importantrooms
are finishedwithfineclay plaster.The noble chambershave
been decorated with water-based colouring, usually light
yellow. The most importantrooms are embellished with
murals.
From Level 1, on the south side, thereis a seriesofvoids
which drop down a furthertwo sub-levelsto formthe foun-
dation. Externally,these sub-levelsare expressed by a few
small openings not necessarilyconformingto specificfloor
levels (Figure 5).
The main entrance to the palace is located under an
elaborate porch at Level 2, on the eastern side. Although
this porch must have been built at the same time as the
palace, its styleand presence are not in keeping with the
rest of the building (Figures 7 and 8). The carved head
of a lion, emblem of the king (Senge-lion, Namgyal-
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C. JEST AND J. SANDAY / 9
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10 / MOUNTAIN RESEARCH AND DEVELOPMENT
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C. JEST AND J. SANDAY / 11
REFERENCES
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MOUNTAINRESEARCH AND DEVELOPMENT
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