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1983/1984). With the exception of the great apes, evidence for self-rec-
ognition in animals is weak (reviewed in Tomasello & Call, 1997). As
such, there is no reason to expect that animals would develop personal
identities based on an introspective sense of sexual orientation. In addi-
tion, some cultures, but not others, have created systems for classifying
people based on their sexual behaviors and/or sexual orientations. The
deployment of such classification schemes typically involves the im-
plicit presupposition that particular types of sexual behavior and sexual
orientations encapsulate the very essence of an individual. Classifying
individuals in this manner results in culturally constructed categories of
sexual being (e.g., the homosexual, the heterosexual, the bisexual, the
gay man, the lesbian, etc.) (Foucault, 1990; Katz, 1995; for non-West-
ern examples, see Nanda, 2000). Sexual behavior in animals should not
be taken as evidence for membership in one of these culturally con-
structed categories. There is no evidence that animals classify their
conspecifics in this manner nor is there a particular reason to expect that
they would do so. In addition, the execution of a homosexual behavior
does not imply any sort of a temporally stable pattern of activity. There-
fore, both a homosexual and a bisexual individual who engage in homo-
sexual behavior will have different sexual histories. The homosexual
individual may exhibit a temporally stable pattern of same-sex sexual
behavior and exclusive same-sex sexual partner preference over the life-
span, whereas the bisexual individual may exhibit a variety of sexual
histories including punctuated periods of same-sex sexual behavior
throughout his or her lifetime, coupled with facultative same-sex sexual
partner preference in the context of less sexually desirable other-sex
alternatives that might be available at a particular point in time.
Care must be taken not to make semantic leaps from “sexual behav-
ior” to language that denotes sexual orientation, sexual orientation iden-
tity, categories of sexual beings, or temporally stable patterns of sexual
activity and sexual preference. Some authors fail to make these concep-
tual distinctions (e.g., Dixson, 1998; Wallen & Parsons, 1997), which
can lead to unnecessary disagreements over interpretation of the behav-
ioral data. Clearly, my conservative definition of sexual behavior risks
excluding potential episodes of sexual activity, and some researchers
will find it decidedly narrow. Nevertheless, a much stronger case can be
made that those behaviors that are consistent with my definition are
indeed sexual.
A large body of observational evidence exists indicating that interac-
tions involving same-sex courtship, mounting, and genital contact are
phylogenetically widespread (Bagemihl, 1999; Vasey, 1995; Wallen &
Paul L. Vasey 219
Parsons, 1997). The frequency with which such behaviors are mani-
fested varies greatly both inter-specifically and intra-specifically, but
the existence of such interactions seems to be relatively uncon-
tested by the scientific community. Although scientists have recog-
nized that manipulation of steroid hormones (Adkins-Regans,
1998), lesions to the medial preoptic-anterior hypothalamus
(Paredes & Baum, 1995), and rearing in unisexual social groups
(Adkins-Regan & Krakauer, 2000; Price, Katz, Wallach & Zenchak,
1988; Price & Smith, 1984/1985; Zenchak, Anderson & Schein, 1981)
promote the expression of same-sex interactions in certain species, they
have commonly acknowledged that such behaviors also occur in
hormonally and neurologically unmanipulated animals raised in spe-
cies-typical social environments.
Bonobos are well known for their sexual behavior, particularly sex-
ual interactions among members of the same sex (de Waal, 1987; de
Waal & Lanting, 1997). For example, bonobo females rub their genita-
lia together in lateral movements known as genito-genital rubbing
(“gg-rubbing”; Kuroda, 1980). Same-sex encounters between males in-
clude “french kissing,” fellatio, manual genital massage, and “penis
fencing” (de Waal & Lanting, 1997).
Numerous authors have described same-sex sexual behavior in
bonobos as sociosexual in nature. Sociosexual behaviors are those that
are sexual in terms of their outward form, but are enacted principally to
mediate some sort of fitness-enhancing social goal. Although sexual
arousal can be a component of sociosexual interactions, the social func-
tions that they mediate are typically characterized as being their primary
raison d’être. Many researchers have noted a relationship between so-
cial tension and same-sex sexual behavior in bonobos, particularly
around feeding activity. Same-sex sexual behavior frequently occurs
between bonobo individuals feeding at the same food site, where signs
of tension over food are apparent (Kano, 1980; Kuroda, 1980, 1984;
Thompson-Handler, Malenky & Badrain, 1984; de Waal, 1987; Furuichi,
1989; White & Thompson-Handler, 1989). Kuroda (1980) has inter-
preted same-sex sexual behavior among bonbos as a mechanism to re-
duce tension during periods of close proximity in the same food patch.
Paul L. Vasey 225
homme, & Vasey, 1997; Lunardini, 1989; Rendall & Taylor, 1991;
Vasey, 1996, 1998; Vasey & Gauthier 2000; Vasey, Chapais & Gauthier,
1998) and free-ranging (Eaton, 1978; Enomoto, 1974; Fedigan &
Gouzoules, 1978; Gouzoules & Goy, 1983; Takahata, 1982; Wolfe,
1984) populations of this species. Consequently, these types of same-
sex interactions cannot be dismissed as abnormal products of captivity.
Female-female sexual behavior in Japanese macaques takes place
during temporary but exclusive associations termed “consortships.”
These relationships can be brief, lasting less than one hour, or they can
continue for over a week (Wolfe, 1984). During same-sex consortships,
females solicit each other to mount and to be mounted, using vocaliza-
tions and a variety of postural and facial gestures. Sexual solicitations
include pushing, hitting, grabbing, slapping the ground, head bobbing,
screaming, lip quivering, body spasms, and intense gazing. A female
can specifically request to be mounted by presenting her inclined back
or her hindquarters to a potential mounter. Conversely, a female can
specifically request to mount another female by placing her hands on
the other’s hindquarters (Vasey et al., 1998). Single mounts between fe-
males are rarely observed. Instead, multiple mounts or a series of
mountings between consort partners is the norm. During these interac-
tions, females mount each other in a bi-directional manner and routinely
employ up to eight different types of mounting postures (Vasey et al.,
1998). During mounts, mounters often thrust against mountees who in
turn commonly reach back to grasp the mounter and gaze intently into
her eyes.
Mounting between consort partners and the accompanying sexual so-
licitations can continue uninterrupted for well over an hour. Thus, sex-
ual behavior is clearly the defining feature of same-sex consortships.
Between bouts of sexual activity, partners exhibit highly synchronized
activity, such as huddling and sleeping together, as well as grooming,
following, and defending each other for prolonged periods of time
(Gouzoules & Goy, 1983; Vasey, 1996; Wolfe, 1984). Partners will
also forage side-by-side during same-sex consortships, although this
form of co-feeding is not a prominent feature of these relationships.
The frequency of female-female sexual behavior varies both within
and between Japanese macaque populations. In some populations, the
behavior has never been reported and appears to be non-existent. In
other populations, some females engage in same-sex sexual behavior,
while others do not, and the proportion of females engaging in the be-
havior varies from year to year. In the Arashiyama West (Texas) popu-
lation, for example, the proportion of females engaging in same-sex
Paul L. Vasey 227
consortship activity has been reported to vary from 61% (Fedigan &
Gouzoules, 1978) to 51% (Gouzoules & Goy, 1983) and 78% (Wolfe,
1984). Similarly, in the Arashiyama (Japan) troop of Japanese ma-
caques, the proportion of females engaging in same-sex consortship ac-
tivity has been reported to vary from 47% (Takahata, 1982) to 23%
(Wolfe, 1984). In still other populations, every sexually mature female
engages in same-sex consortship activity, and they do so frequently. For
example, Vasey (2002b) reported that during a typical mating season
(October 1993-February 1994) every sexually mature female in the
University of Montreal colony (14 sexually active females and five sex-
ually active males) engaged in female-female sexual behavior. During
consortships, females mounted each other on average 31 times per hour
of observation (N = 129 observation hours). The population-specific
nature of this behavior has led some researchers to suggest that these be-
haviors represent group-specific social “traditions” (Stephenson,
1973). If this is true, we have no empirical information at present as to
how such sexual traditions might be socially transmitted.
A number of convergent lines of evidence indicate that female
same-sex sexual behavior in Japanese macaques is a sexual behavior
(Fedigan & Gouzoules, 1978; Gouzoules & Goy, 1983; Wolfe, 1984;
Vasey, 1996; Vasey et al., 1998). To begin with, same-sex sexual inter-
actions follow many of the same patterns as male-female copulation.
For example, female same-sex sexual behavior is never observed out-
side of the species’ fall-winter mating season and females that engage in
same-sex sexual behavior exhibit a reddening of the face and perineum
that is indicative of increased sexual receptivity. Like heterosexual in-
teractions, female-female sexual behavior occurs within the context of
temporary but exclusive sexual relationships called consortships. Fe-
male same-sex sexual behavior is temporally linked to the bi-directional
exchange of sexual solicitations between partners, and these sexual so-
licitations appear to be identical to those exchanged in the context of
male-female sexual interactions. Moreover, females employ certain
mounting postures in a same-sex context (e.g., double-foot clasp
mounts with thrusting) that appear to be indistinguishable from the ones
that males employ during copulation. Finally, female mountees do not
try to push or shake off the mounter; instead, they typically brace their
bodies to support the mounters. Often, the mountees will facilitate
mounts-in-progress by reaching back and clasping the mounters while
gazing into the mounters’ eyes. The same pattern occurs during
male-female mounts.
228 HANDBOOK OF THE EVOLUTION OF HUMAN SEXUALITY
late their vulvas with their tails during same-sex mounts. During
mounts, mounters move their tails in a directed, voluntary, sex-specific
manner and are never observed to do so in non-sexual contexts (e.g.,
grooming interactions). Given the vulva’s and more specifically the cli-
toris’ primary role in mediating sexual response, the results of this re-
search provide direct evidence bearing on the sexual nature of female-
female mounting in Japanese macaques.
Taken together, these various lines of evidence suggest that female-
female courtship, mounting, and genital contact among Japanese ma-
caques are sexual behaviors. Moreover, the overwhelmingly bi-direc-
tional flow of sexual solicitations, mounts, clasping, approaches, and
conflict interventions within consortships (Chapais & Mignault, 1991;
Vasey, 1996; Vasey et al., 1998) suggests that these relationships are
based on a mutual sexual attraction between the partners.
p < 0.05). Further, females were never seen to retaliate against males
that disrupted their grooming interactions with non-kin females outside
the mating season. The females’ tendency to challenge males that dis-
rupted their sexual but not their social affiliations strongly suggests that
counter-challenges are correctly identified as sexual competition and
are not part of a more generalized pattern of social competition.
Following episodes of inter-sexual competition, females that were
the foci of competition could choose between two sexually motivated
competitors–one male and the other female–that were simultaneously
available. In only one instance of inter-sexual competition for female
sexual partners (N = 120) was a female focus of competition sexually
coerced by a female competitor. Consequently, these interactions repre-
sented an excellent natural experiment for testing whether females pre-
ferred certain female sexual partners relative to male alternatives when
given a choice. By examining sexual partner choice in anovulatory fe-
males, Vasey (1998) was able to ensure that subjects were choosing be-
tween two sexual partners, one male and one female. In contrast, had
sexual partner preference been examined in females that were ovulat-
ing, then the subjects would have had to choose between a female sex-
ual partner and a male reproductive partner. Obviously, this would have
introduced the confounding effect of reproductive preference. In the
overwhelming majority of cases (92.5%; N = 120), the foci of competi-
tion chose to continue mounting with their female sexual partners sig-
nificantly more often (p < 0.01) than they chose to begin mounting with
the male competitor, or to cease mounting altogether. Taken together,
this research suggests that in some populations female Japanese ma-
caques sometimes prefer female sexual partners even when they are si-
multaneously presented with sexually motivated male partners.
Many animal species, such as bonobos, appear to engage in same-sex
sexual activity to facilitate adaptive, sociosexual functions (e.g.,
Bagemihl, 1999; Dixson, 1998; Wallen & Parsons, 1997). In contrast,
no study has demonstrated any sort of sociosexual function for female-
female sexual activity in Japanese macaques despite over 40 years of in-
tensive research on populations such as Arashiyama (Japan), where fe-
males regularly engage in same-sex mounting and courtship (Takahata,
1982; Wolfe, 1984). All of the available evidence indicates that fe-
male-female mounting and courtship are not sociosexual behaviors in
this species. Female Japanese macaques do not use same-sex mounting
and courtship to attract male sexual partners, impede reproduction by
same-sex competitors (Gouzoules & Goy, 1983; Vasey, 1995), form al-
liances, foster social relationships outside consortships (Vasey, 1996),
232 HANDBOOK OF THE EVOLUTION OF HUMAN SEXUALITY
sort partners suggest that females were not engaging in these rela-
tionships for the express purpose of alliance formation. As such,
associations with useful allies during same-sex consortships, let alone
powerful ones, would be variable at best. This suggests that same-sex
sexual behavior was not specially designed by natural selection as a
sociosexual adaptation for alliance formation. The Japanese macaque
research indicates that we have to be cautious about concluding that
same-sex sexual behavior is an adaptation for alliance formation in hu-
mans simply because same-sex sexual partners engage in alliance-re-
lated activities with each other.
Mutual sexual attraction and gratification appear to be the basis on
which female Japanese macaques acquire and maintain same-sex sex-
ual partners (Vasey, 1996; Vasey, Chapais, & Gauthier, 1998; Vasey &
Duckworth, in press). If humans, like female Japanese macaques, typi-
cally choose same-sex sexual partners on the basis of “sexual emotion,”
as Kirkpatrick (2000) implies, then associations with useful allies, let
alone powerful ones, would occur only as often as mutual sexual at-
traction existed between such individuals. The variability inherent in
such a system of ally choice would seem to indicate that same-sex sex-
ual attraction and behavior were not designed by natural selection as
adaptations for alliance formation. In contrast, among bonobos, young
females immigrating into a new community appear to target dominant
resident females (i.e., potentially powerful allies) for sexual interac-
tions (Idani, 1991). The specificity of this partner choice suggests that
female-female sexual activity, as manifested by immigrant female
bonobos, may have been modified by natural selection to act as an adap-
tation for alliance formation.
Recently, Camperio-Ciani, Corna, and Capiluppi (2004) reported
that female maternal relatives of homosexual men have a higher fecun-
dity than female maternal relatives of heterosexual men. These results
suggest that there is a genetic advantage associated with male homosex-
uality: namely, the female maternal relatives of homosexual men expe-
rience increased reproductive success. Why would male homosexuality
be correlated with increased fecundity among female kin? LeVay
(1996) has speculated that an X-linked gene, such as the famous “gay
gene” Xq28 (Hamer, Hu, Magnuson, Hu, & Pattatucci, 1993; Hamer &
Copland, 1994) could predispose individuals towards androphilic sex-
ual attraction (i.e., sexual attraction towards males). The existence of
such a gene in males would predispose them towards bisexuality and
exclusive homosexuality. However, the same gene(s) in females would
enhance a woman’s already existing attraction to males. Thus, such a
Paul L. Vasey 237
CONCLUSION
Cross-species studies suggest that different kinds of homosexualities
have evolved. Same-sex sexual behavior is not a uniform phenomenon
across species. Instead, multiple motivations, developmental pathways,
functions, and phylogenetic histories underlie same-sex sexual behav-
ior, and these vary both within and between species (Bagemihl, 1999;
Vasey, 1995). Some forms of homosexuality may serve no evolutionary
function whatsoever, while others may be non-sexual acts that are exe-
cuted to mediate adaptive social goals. As such, we should not expect
any one evolutionary explanation for same-sex sexual behavior to ac-
count for the diversity of this phenomenon. Indeed, attempts to make
unifying interspecies generalizations about the evolution of same-sex
sexual behavior may be misguided and misleading.
Attempts to explain human homosexuality as an adaptation have
been ongoing for over a quarter of a century (Wilson, 1975). This
adaptationist approach has not been particularly productive. Although it
is important to continue to test plausible adaptive hypotheses for human
homosexuality, it might also be time to diversify our theoretical ap-
proaches on the issue. As such, we need to be open to the possibility that
homosexuality in humans is not adaptive in and of itself, but rather is an
Paul L. Vasey 239
FURTHER READING
Alcock, J. (1989). Animal Behavior, 4th Edition. Sunderland, MA: Sinauer Associates,
Inc. (Chapter 7, The Evolution of Behavior: Historical Pathways, contains an excel-
lent discussion of phylogenetic analyses of behavior.)
Bagemihl, B. (1999). Biological exuberance: Animal homosexual and natural diver-
sity. New York: St. Martin’s Press. (An exhaustive treatment of same-sex sexual be-
havior in animals and an excellent reference source.)
Buss, D., Haselton, M. G., Shackelford, T. K., Bleske, A. L., & Wakefield, J. C.,
(1998). Adaptations, exaptations, and spandrels. American Psychologist, 53,
533-48. (A good introduction for non-experts to some basic and often misunder-
stood concepts.)
Dawkins, M. S. (1986). Unravelling animal behaviour. (Contains excellent discus-
sions on adaptation, optimality, and constraint.)
Futuyama, D. J. & Risch, S. J. (1983/1984). Sexual orientation, sociobiology and evo-
lution. Journal of Homosexuality, 9, 157-168. (Although somewhat dated, this re-
mains a thought provoking essay on the evolution and sexual orientation.)
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doi:10.1300/J056v18n02_07