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Christ the Antidote regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH


Part 21.
The Man of sin, Our Mistaken Identity. Sitting in the Temple, declaring itself as God.
In 2 Thess 2:1-3. ''Now we eseech you, rethren, y the coming of our !ord "esus #hrist, and y our
gathering together unto him, $ That ye e not soon shaken in mind, or e trouled, neither y spirit,
nor y word, nor y letter as from us, as that the day of #hrist is at hand. % !et no man decei&e you y
any means' for that day shall not come, e(cept there come a falling away first, and that man of sin e
re&ealed, the son of perdition ) *ho opposes and e(alts himself ao&e all that is called God, or that is
worshipped+ so that he as God sits in the temple of God, showing himself that he is God.'' KJV.
As we moe ahead in !od we rea"ise that there are three de#ths to !od$s %ord. 1.Outer Court, whi&h
e'(ates to the )"esh"* mind wa* o) thin+ing. 2. Holy Place, whi&h is re)erring to the Pente&osta"
e,#erien&e. 3. The Most Holy Place, whi&h re"ates to the -e&ret P"a&e or the Third .ea"m e,#erien&e. In
this (nderstanding we ta+e a &onsidera/"e "ea# 0 the )irst two (nderstandings are grad(a""* diminished in
o(r e,#erien&e. To man* o) those hearing this )or the )irst time it &omes as '(ite a sho&+1 0 so some wo("d
&"aim that this e,#erien&e &annot /e tr(e 0 wo("d re)er to 1Cor 13:2. '',ut when that which is perfect is
come, then that which is in part shall e done away'' 0 miss the tr(th that this is a"" ha##ening within
o(rse"es 0 is a s#irit(a" e,#erien&e within us now 0 the -erfect One is right now1 doing awa* with the in
part (nderstanding within us, 0 as we #rogress in this - new, Day of the Lord 3 e,#erien&e it wi"" &("minate
into a &om#"ete trans"ation or trans)er )rom one rea"m to another1 /(t +now this !od is right now reea"ing
the ''man of sin who sits in the T.M-!. ye are the temple - of God showing himself / our lowered,
mistaken consciousness or identity - that he is God.'' A"" 0 ea&h 0 eer* one o) (s are in that same
sit(ation1 one trans"ation te""s (s that he sits ''where he ought not''.... 4ow there are others who &"aim that
the* are in the Ta/erna&"e e,#erien&e right now 0 hae /een sin&e the da* o) Pente&ost 0 that we do not
need an* thing more. I wo("d as+ those o) *o( who are o) this o#inion. 5as toda*$s Pente&ost #rod(&ed
(nit*6 5as toda*$s Pente&ost #rod(&ed tr(e 5o"iness6 I am meaning in more that 7(st a )ew. %h* are so
man* disi""(sioned with the message 0 are "eaing the the o"d a&&e#ted (nderstanding in a state o) (n/e"ie)
0 ho#e"essness. The reason is1 that there is a Third real! Pente&ost has /een sim#"* wonder)(" 0 I )or
one than+ !od )or it1 0 it does not matter how man* are re&eiing the 5o"* -#irit1 0 !od /"ess a"" that do1
the )a&t remains that Pente&ost in an* era wi"" neer #rod(&e incorru"tion. %h* wo("d I eer want to go
/a&+ to that se&ond .ea"m6 It is 48% sim#"* an o"d merr* go ro(nd with new gimmi&+s with #romises
that are neer )(")i""ed. It was at it$s /est the hope 89 !"or* 0 wi"" neer eer )(")i" the !"or* o)
Ta/erna&"es.
In the )irst 0 se&ond da* there were I:A!;- 89 A 9A<-; !8D a"so to man* this was the #resen&e
o) a )orm o) idolatry# 5e !od was s#"it $%ood & e'il$ - although they were not aware of it in the Ch(r&h
we heard that there was a "oing !od that was going to sae as man* as 5e &o("d1 /(t (n)ort(nate"* there
was another more #ower)(" %od that was going to get at "east 2=> o) a"" so("s. 9orgetting that we were to"d
that A(( SO)(S ARE MINE this was ins#ired )rom the eating o) the tree o) %ood & e'il 0 es#o(sed the
theor* that there was a s#"it !od 0 that *o( had /etter /e aware o) this ;VI< 84; as rea""* in the )ina"
ana"*sis he has more #ower than the other tr(e !od1 )or a )ar more #er&entage is going to end (# in an
eterna" damning )ire )oreer where worm will not die & the fire is not quenched. These are some o) the
images o) a )a"se !od. This was a"" ins#ired /* the Antichrist, The Man o* our lowered consciousness,
the (awless One, The Ad'ersary - or our mistaken identity - *ho sits in the Temple / meaning MA - in
the place where he ought not. 85? T5A4K !8D1 T5;.; I- A T5I.D .;A<:? 4ow in this arti&"e I am
sim#"* en&o(raging those who hae /een &a""ed into this wa"+1 0 that those who are /eing &a""ed $I4T8$
o(ght to a"so moe $8@T 89.$ I) what I am sa*ing ma+es *o( (n&om)orta/"e or een angr*1 this &an /e a
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Christ the Antidote regarding Death
good sign )or it means that *o(r mistaken or false identity is !eing re"ealed 0 that He the an o* sin, the
O""oser, the (awless one, The Ad'ersary is /eing reea"ed within *o( 0 is a/o(t to /e ''manifested1
re&ealed, taken out of the way, dethroned, 0 then the !ord "esus will slay him with the reath of 1is
mouth and ring him to an end y 1is appearing - within oursel"es- at 1is coming.''
The 1idden Man of Sin Sitting in The Temple.
I wish a"" to +now that the Parish that I am writing this message to in&"(des A<< :;41 ea&h 0 eer* e*e
that are reading these words are in&"(ded. %hether *o( /e A(ddhist1 Ang"i&an1 4ew Age1 5ind(1 Catho"i&1
-hinto1 or writers o) Christian "iterat(re1 een o) end time ree"ation.
I hae two '(estions. 1.%here is the Tem#"e6 2. %ho is the man o) sin6
%hat I am a/o(t to sa* here - !ecause of the accepted understanding of these "erses is a"most
diametri&a""* o##osed to what we hae a"read* /een ta(ght in the Outer Court & Holy Place
(nderstandings. :ost trans"ations are tainted )rom the a&&e#ted tea&hing 0 it is er* hard to )ind a #(re
(ntainted ersion. The &"osest in m* o#inion is the James :o))att trans"ation. 9rom whi&h I wi"" '(ote
o&&asiona""*. 4ow #"ease i) *o( &an tr* to &"ear *o(r mind 0 rea"ise that there are three rea"ms in !od 0
the %ord. Kee#ing in mind that the highest (nderstanding is that B8@ A.; T5; T;:P<; 89 !8D & if
you are the temple of #od. $ho dwells in you%&'or it is #od that dwells in you& & is your true identity.
%hen s#ea+ing a/o(t these Hi%her or Third Real thin%s it has nothing whatsoeer to do with what we
see with o(r nat(ra" e*e1 /(t is re)erring to the $$+in%do o* God which is ,ITHIN you$$ as o##osed to
what is o(tside o) (s1 or what we iew e,terna""*. 9(rthermore the on"* one who &an tr("* trans"ate the
written word1 is the %ord who is within *o( 0 is *o(r true identity een C5.I-T.
2 3alling away 3irst.
:o))att. V 3.''!et noody delude you into this elief, whate&er he may say. It will not come until the
reellion / departure 4 takes place first of all, with the re&ealing of the !awless One, the ad&ersary,'' $8r
the son o) #erdition or Anti&hrist.$ The word re/e""ion is )rom the !+ a#ostasia1 o) whi&h the ;ng"ish is
A#ostas* 0 means (a falling away, to forsake, or a departure). I want to now s(ggest to *o( that this word
departure is re)erring to de#arting )rom the a&&e#ted norm o) /e"ieed Christianit* whi&h is main"* the
-e&ond .ea"m or Pente&osta" e,#erien&e1 in other words1 man* in this e,#erien&e )ee" that to ado#t
an*thing )(rther than their #resent norm is an A"ostasy, *orsa-in% or de"artin% )rom THE .AITH, o) what
the* iew to /e right. In #assing we need to &onsider the 1C s#ies as o##osed to the 21 Josh(a 0 Ca"e/. In
other words what we deem as )("" tr(th one da*. &an on"* /e regarded as #art 3 or in part - tr(th the ne,t.
As !od /egins to reea" more "ight1 to m* now Third .ea"m (nderstanding this is not meaning a de#art(re
o* the Ch(r&h into error so m(&h1 /(t a seeming de#art(re *ro the a&&e#ted Ch(r&h (nderstanding1 whi&h
is what is ha##ening with those o) (s who are moing on. To them1 the Outer Court & Holy Place
adherentsD the Third Real is an APOSTAS/# A(t rea""* I m(st sa* again a"" this is ha##ening within us 0
this departure is moing on )rom a deo(tness o) an o(tward #er&e#tion 0 (nderstanding whi&h entai"s
<A%- 0 .;!@<ATI84-1 to an adheren&e o) an inward one. 4ow the main reason that a"" this is ha##ening is
that it is to do 'with the re&ealing of the !awless One, the 2d&ersary' who is T5; :A4 89 -I4 or The
Man o* our lowered consciousness, our mistaken identity.

This M2N is in e&ery man.
-in&e the /eginning o) time there has /een within man '5ou are a garden enclosed' the tree of life 0 a"so
the tree o) good & e"il. I) we were a/"e to #arta+e on"* o) the tree of life there wo("d /e no tro(/"e with
good & e"il tree1 as we wo("d then dis&ern it in it$s tr(e rea"it*1 /(t (n)ort(nate"* /e&a(se the )ema"e or
soul #art o) man1 name"* ;e - no slight to women intended as this in its true spiritual perspecti"e is an
allegory - #artoo+ in diso/edien&e1 man has /een in a s#irit(a" t(rmoi" eer sin&e. !ood news? !od has the
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Christ the Antidote regarding Death
who"e thing (nder &ontro" 0 not on"* has 5e (sed this to #er)orm 5is tr(e #(r#ose )or man1 we are a&t(a""*
to"d in .om E: 2C that he was the instigator o) it. -o !od /eing in &ontro" ''2nd 1e 1imself e(isted efore
all things, and in 1im all things consist 6cohere, are held together7.'' Co" 1:1F Am#.
''2nd God purposed that through 6y the ser&ice, the inter&ention of7 1im 8the Son9 all things should e
completely reconciled ack to 1imself, whether on earth or in hea&en, as through 1im, 8the 3ather9
made peace y means of the lood of 1is cross.'' Co" 1:2C. -o at this #oint o) time o(r wonder)(" !od is
#re#aring a :an-&hi"d1 a &or#orate son1 a :e"&hiGede+ Priesthood1 0 is re&ti)*ing the who"e &ir&(mstan&e
in the /ringing to #ass the tr(e1 - not *ust a meaning - /(t the a&t(a" a&tiit* 0 &oming to #ass o) 2Thess 2.
this :an o) o(r mistaken identity or our lowered self is /eing reea"ed as to where he is sit(ated 0 that is
in ea&h 0 eer* one o) (s the Temple 0 there are none o) (s e,&"(ded1 0 the reason1 the Diine motie is
)rom an ;er"asting !od who is #rom#ted with a Diine #assion o) <8V; 0 &on&ern )or ea&h 0 eer* one
o) 5is &reation1 :A41 I sa* again1 )or ea&h 0 eer* one o) !od$s a&tions the motie is a <8V; that not
man*1 i) an*1 hae )(""* gras#ed *et. 98. 5; 5A- A P<A4 0 that is that in d(e time that A<< wi"" /e
P;.9;CT;D 0 wi"" grow into a #"a&e o) rea"ising their tr(e !8D588D?? A"" men are sons o) !od /* /irthD
!od is the )ather o) the ra&e o) man+indD /(t a"" are not the sons o) !od /* )aith. 5e who attains the i&tor*
oer se") is a son o) !od /* )aith. And this i) *o( wi"" re&eie it is a er* im#ortant ste# i) we wi"" a""ow
!od to reea" that 'ery "ersuasi'e one who is in the %reatest dis%uise e'er, we wi"" /e ma+ing a )orward
ste# into the )("" rea"isation o) +nowing o(r tr(e se")1 Christ who is $!8D$ in *o(.
Mo&ing Out from, 0 mo&ing Into.
In an* moe o) !od as we a"" +now there are a"wa*s those who wish to go a"" the wa*1 then there are those
who "oe what the* are )ami"iar with 0 do not wish to ma+e the moe. I) !od has chosen *o(1 0 it wi""
on"* ha##en i) 5e has1 the on"* wa* *o(r e*es wi"" /e o#ened is /* "oe 0 the on"* wa* *o( wi"" /e drawn
&om#"ete"* into Ta/erna&"es is /* "oe. 9or those who are /eginning to moe into a )(rther (nderstanding1
to the tr(e #(re message we hae this adi&e. In the /oo+ o) Co" 2: E.''See to it that no one carries you off
as spoil or makes you yoursel&es capti&e y his so4called philosophy and intellectualism and &ain deceit
6idle fancies and plain nonsense7, following human tradition 6men's ideas of the material rather than
the spiritual world7, :ust crude notions following the rudimentary and elemental teachings of the
uni&erse and disregarding 8the teachings of9 #hrist 6the Messiah7.; And then again in erse H we read. <I
say this in order that no one may mislead and delude you y plausile and persuasi&e and attracti&e
arguments and eguiling speech.''
The +e* to (nderstanding the di))eren&e is that we "i+e Josh(a 0 Ca"e/ hae a"read* /* )aith made the
moe1 i) we hae not *et done so1 then #ra* te"" me how wi"" *o( eer /e an oer&omer. ''1e who
o&ercomes 6is &ictorious7, I will grant him to sit eside Me on My throne, as I Myself o&ercame 6was
&ictorious7 and sat down eside My 3ather on 1is throne'' .e.3:21. Am#. It is a )a""a&* to thin+ that
we wi"" eer oer&ome in the 5o"* P"a&e1 -e&ond .ea"m or Pente&osta" e,#erien&e. %e "i+e Jes(s - who is
the pattern son - wi"" oer&ome here )irst 0 then wi"" sit down with 5im. Jes(s wa"+ed in the rea"m o)
Ta/erna&"es whi"e sti"" in 5is )"esh1 not Pente&ost1 that is how 5e oer&ame. And so it wi"" /e with !od$s
sons '1e who o&ercomes 6is &ictorious7' wi"" sit down with 5im. There wi"" not /e an* &han&e to
oer&ome a)ter the door is sh(t. The oer&oming ha##ens )irst??
%hi"st o(r man of sin is sitting in the Te"le he wi"" &"aim to /e !od 0 the same thing that ha##ened
to ;e ''then your eyes shall e opened, and ye shall e as gods , knowing good and e&il.'' !en 3:=1 and
is a"so re)erred to in 2 Cor H:H.<3or the god of this world has linded the unelie&ers' minds 8that they
should not discern the truth9, pre&enting them from seeing the complete illuminating light of the
Gospel of the glory of #hrist 6the Messiah7, *ho is the Image and !ikeness of God.'' %hi&h has /een
ha##ening to a"" sin&e !en 3.
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Christ the Antidote regarding Death
The god of this world, the man of sin - our mistaken identity - is to e re&ealed, slain 0
rought to an end in all of us.
$ Thess $' =4>. = ''?o you not recollect that when I was still with you, I told you these things@ A 2nd
now you know what is restraining him 8from eing re&ealed at this time9+ it is so that he may e
manifested 6re&ealed7 in his own 8appointed9 time. B 3or the mystery of lawlessness 6that hidden
principle of reellion against constituted authority7 is already at work in the world, 8ut it is9 restrained
only until he who restrains - our lowered consciousness or man of sin - is taken out of the way. > 2nd
then the lawless one 6the antichrist7 will e re&ealed and the !ord "esus will slay him with the reath of
1is mouth and ring him to an end y 1is appearing at 1is coming.'' KJV. A"so1 Isa. 11:H. :i&ah.
I:2.
,e ha'e not yet reco%nised the truth o* the an o* sin or the ca"acity o* his terri0leness, ,hy1
He has 0een hidden 0y our reli%iosity & this %oes *or all, ysel* es"ecially included# ''6that hidden
principle of reellion is already at work 8ut it is9 restrained only until he who restrains is taken out of
the way.''
1e who restrains.

This restrainer this %od o(r "owered se")1 o(r Adami& &ons&io(sness1 o(r Man o* our lowered
consciousness wi"" )ina""* /e dea"t with on&e 0 )or a""1 0 no matter who we are1 5; is hiding within
eer* one o) (s (nti" he is taken out of the way on&e 0 )or a"" 0 is -58%4 @P as to who 0 what 5; is.
This is ha##ening een now1 0 o(r "ast arti&"e Area+ing Down the :idd"e %a"" o) Partition does not in
an* wa* disagree with what we are now writing 0 8(r !reat 0 wonder)(" !od has the most s(r#rising
wa*s o) reea"ing o(r mistaken identity in a"" o) (s1 5e +nows 7(st how to reea" it 0 ma+e it o/io(s in
a"" 0 there are none e,&"(ded that are &a""ed into -84--5IP1 i) 5e wants *o( 5e wi"" get *o(1 58% /*
<8V;.
1e is ,ringing the 3eud To 2n .nd.
''2nd 81e designed9 to reconcile to God oth 8"ew and Gentile, united9 in a single ody y means of
1is cross, therey killing the mutual enmity and ringing the feud to an end. 2nd 1e came and
preached the glad tidings of peace to you who were afar off and 8peace9 to those who were near.'' ;#h
2:1I-1F.
8n&e the ei" is "i)ted in o(r (nderstanding1 the *eud or the so called war is o"er. This is "recisely
what God is doin% ri%ht now in .;:8VI4! T5; .;-T.AI4;. the Man o* our lowered consciousness
or mistaken identity1 )irst 5e is showing him (# )or who 0 what he is 0 then taking him out of the way
0 1e is killing the mutual enmity our mistaken identity or lowered consciousness 0 ringing the feud to
an end. 84C; 0 98. A<<.
''Now the mind of the flesh 8which is sense and reason without the 1oly Spirit9 is death 8death that
comprises all the miseries arising from sin, oth here and hereafter9. ,ut the mind of the 81oly9 Spirit
is life and 8soul9 peace 8oth now and fore&er9. 8That is9 ecause the mind of the flesh 8with its carnal
thoughts and purposes9 is hostile to God, for it does not sumit itself to God's !aw+ indeed it cannot.''
.om E:I-F..... Is 58-TI<; T8 !8D1 or is AT ;4:ITB %IT5 !8D 0 wants to stand in the "lace where he
ou%ht not our +emple declarin% hisel* as God, 0 wi"" not /e"iee or admit that in the tr(e sense o) the
word that &, & my 'ather are -ne&. 5;.; <I;- T5; -;C.;T...... Hostility or Peace!
There's an Idol in the 1ome.
Psa 112:3F ''Turn away my eyes from eholding &anity 6idols and idolatry7+ and restore me to &igorous
life and health in 5our ways.'' This 8"d Testament erse is rea""* a meta#hor o) the #osition o) o(r
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Christ the Antidote regarding Death
en"arged (nderstanding in !od toda*. ''In my 3athers 1ouse there are many dwelling places, - homes -
If it were not so, I would ha&e told you+''4444 '5ou are the Temple - dwelling place, home of God.'
%e s#o+e ear"ier o) images o) a )a"se !od.... I wo("d now "i+e to "oo+ at Ido"s within o(rse"es whi&h &an
/e false images or wrong (nderstandings o) !od. :ost #eo#"e hae tho(ght )or a "ong time that !od was
on"* wa* (# in a heaen some where 0 needed to /e #"a&ated /* )ao(rs that m(st /e /o(ght with &ost"*
sa&ri)i&e o) )r(its1 and o) the "ies o) /irds1 and anima"s1 and een h(man +ind.
;en toda* in some #arts o) Christianit* so called, !od is to them on the o(tside wa* (# in the s+*
somewhere. This (nderstanding is a #art o) )a"se images. The Kingdom o) !od has a"wa*s /een in or 3 !+
entos - within man.
In ea&h 0 eer* one o) (s we hae a .("er. -ometimes we mista+e as to who is .("ing1 o"d :r
.e"igiosit* - our mistaken identity - is '(ite o)ten mista+en )or o(r .hrist self or true identity 0 #(ts
himse") on the throne sitting in the place where he ought not, T1. T.M-!., i) we a""ow him to sta*
there this is ID8<AT.B a )a"se god or an ID8<. -ometimes1 es#e&ia""* as we are #rogressing it is not
a"wa*s eas* to +now the di))eren&e1 /(t right now an intensie s#irit(a" wor+ is in #rogress 0 'that
hidden principle of reellion against .hrist&s constituted authority is already at work in the world 0 is
eing re&ealed 0 taken out of the way' or ta+en o(t )rom within o(rse"es. These )a"se images o) !od1
Idols, &onstit(te ID8<AT.B. A"so this one who sits on the throne our lowered consciousness wi"" ne'er,
ne'er2e'er te"" *o( the tr(th regarding *o(r T.@; ID;4TITB. 5e &annot 0 wi"" not eer see it1 he wi""
hedge aro(nd 0 te"" *o( an*thing 0 eer*thing /(t the tr(th1 0 that tr(th is that *o( were made in the
I:A!; 89 !8D1 0 )or the tr(e (nderstanding o) that I:A!; we m(st "oo+ to the )("" (nderstanding o) the
Christ who is !8D 0 is $!8D$ I4 @-$ 0 is our true identity# 9or a g(ide as to who we are "istening to1
as+ *o(rse") the '(estion %58 A: I 6 I) the answer &omes /a&+ an* "ess than that *o( are a )("" /rother to
Jes(s Christ it is not )rom *o(r true #od self.
.om E:3C Am#.''2nd those whom 1e thus foreordained, 1e also called+ and those whom 1e called,
1e also :ustified 6acCuitted, made righteous, putting them into right standing with 1imself7. 2nd those
whom 1e :ustified, 1e also glorified 8raising them to a hea&enly dignity and condition or state of
eing9.''
Then again in1 Co" 2: 2-1C. Am#.''3or in 1im the whole fullness of ?eity 6the Godhead7 continues
to dwell in odily form 8gi&ing complete e(pression of the di&ine nature9. 1C. 2nd you are in 1im,
made full and ha&ing come to fullness of life 8in #hrist you too are filled with the Godhead443ather,
Son and 1oly Spirit44and reach full spiritual stature9. 2nd 1e is the 1ead of all rule and authority 8of
e&ery angelic principality and power9.'' I) we &"aim to /e in TAA;.4AC<;- 0 o(r answer to the a/oe
'(estion1 %ho Am I6 is an*thing "ess than what we hae 7(st read we hae /een de&eied /* the one who
is sitting in the #"a&e where he ought not. -(rre#titio(s"* this one wi"" de"(de (s 0 wi"" eer* time want to
ma+e (s "ess than what we tr("* are1 0 wi"" ne'er, e'er te"" (s the tr(th regarding o(r T.@; ID;4TITB.
And )(rthermore i) we /e"iee him1 we hae #(t him in the #"a&e o) r("er-shi# 0 is $ sitting in the Temple,
where he ought not' 0 this is an ID8<. A(t Praise !od )or the reea"ing.
*ine4skins@
As we #rogress "et (s not )orget that it has a"wa*s /een the *ew that hae )orsa+en a"" )or the tr(th o) what
!od has done in the #ast 0 a"so what !od is doing toda*. As o(r wonder)(" !od has gien (s so man*
instan&es in the #ast1 Daid as o##osed to the man* )o""owers o) -a(". !ideon 0 the ast ma7orit* in
disagreement. ;"i7ah o##osed /* a"" o) Israe" at one stage1 es#e&ia""* JeGe/e". :i&haiah as o##osed /*
Jede+iah 0 the HCC #ro#hets. Josh(a 0 Ca"e/D most o) Israe" were against them1 #"(s 0 et&. In eer* &ase
those who !od (sed to #ro&"aim 5is wi"" 0 tr(th were a"wa*s er* m(&h in a minorit*. This een &omes
down to the now to the 1C irgins = )oo"ish 0 = wise. A(t o) &o(rse1 what was on&e o##osition has now
eo"ed into no ore eneies 0 is now a di))eren&e o) o#inion1 /(t sti"" the t*#e or the ana"og* sti""
a##"ies. %hen Jes(s gae the #ara/"e o) the wine-s+ins 5e #ro/a/"* had this )o""owing tho(ght in mind.
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Christ the Antidote regarding Death
:at 13:=2 ''1e said to them, Therefore e&ery teacher and interpreter of the Sacred *ritings who
has een instructed aout and trained for the kingdom of hea&en and has ecome a disciple is like a
householder who rings forth out of his storehouse treasure that is new and 8treasure that is9 old 8the
fresh as well as the familiar9.'' In most &ases i) *o( hae not *et rea"ised it the new - if it denotes change
- is most neer1 as we"&ome as the o"d1 0 so the o"d &"i&hK-s o) 'let us go ack to the old paths 0 let us
stick with the old ways' are /ro(ght )orth1 to whi&h I wo("d who"ehearted"* agree1 the er* o"d #aths een
/a&+ to ;den 0 the ree"ation o) o(r spiritual image that we were at that time. 4ow in /ringing these
#ertinent new tr(th$s1 there (n)ort(nate"* are some &orns that are inadertent"* trodden on. 4ow it is er*
interesting to noti&e that this #ara/"e o) the wine4skins is mentioned not on&e1 not twi&e /(t T5.;; times1
on&e in :atthew1 on&e in :ar+ 0 on&e in <(+e. I )ee" that this is signi)i&ant 0 that we need to #a* &"ose
attention to what is /eing said. 4oti&e that ea&h time the #ara/"e is #re&eded /* the #ara/"e o) the garment.
:ar 2:21 Am# ''No one sews a patch of un4shrunken 6new7 goods on an old garment+ if he does,
the patch tears away from it, the new from the old, and the rent 6tear7 ecomes igger and worse 8than
it was efore9.'' %hat is this te""ing (s6 Come now1 "et (s /e honest?? This is the "ead (# in eer* &ase to
the wine-s+in #ara/"e 0 is &"ear"* sa*ing that we are not no mi, the o"d with the new.
<(+e =:3F-32. KJV. ''2nd no man puts new wine into old ottles+ else the new wine will urst the
ottles, and e spilled, and the ottles shall perish. ,ut new wine must e put into new ottles+ and oth
are preser&ed, that is the message & the new !ottle or wine-skin. No man also ha&ing drunk old wine
straight4way desires new' for he saith, The old is etter. '' This is now /eing re&ti)ied in (s. 5ow 6
?estroyed 0 consumed y the reath of 1is lips.
:o))att 3 4 ''Then shall the lawless one e re&ealed, whom the !ord "esus will destroy with the reath
of 1is lips.'' A"" that &an /e sha+en wi"" /e sha+en?? %hi"st there are are inner 0 o(ter &on)"i&ts as to
when1 how 0 wh*? The hidden wor+ o) o(r might* 8ne is moing on 0 5e is (sing a"" o) these m(ndane
things to /ring to "ight ''1e who opposes and e(alts himself ao&e all that is called God' The Man o*
our lowered consciousness or ista-en identity, who sits in the temple of God, - where he ought not -
showing himself that he is God.'' This is the god o) h(man reasoning 0 is a"so the same god who we
man* times o/e* 'thinking we do God ser&ice'. Jn 1I:2.
8n&e again the Am# reads: ''2nd then the lawless one 6the 2ntichrist7 will e re&ealed 0 the !ord
"esus will slay him with the reath of 1is mouth 0 ring him to an end y 1is appearing at 1is
coming.'' 2 Thess 2:E #
The K.J.V. reads ''2nd then shall that *icked e re&ealed, whom the !ord shall consume with the
spirit of 1is mouth, 0 shall destroy with the ,DIG1TN.SS O3 1IS #OMING.''
Then as !od reea"s to (s1 a"" o) the things that hae /een hidden as regards the wor+ings o) o(r
MISTA+EN IDENTIT/ the s#irit o) !od wi"" #oint them o(t1 0 as we "a* them on the A<TA. 5e wi""
then slay those things whi&h stem )rom the he or o(r $ista-en identity$. In other words we $Present
our 0odies a (i'in% Sacri*ice$ in a dee#er wa* than we hae +nown /e)ore.

A"" o) this is on"* tr("* wonder)(" news )or (s1 !od$s &reationD )or this is how 5e setting &reation )ree.
The he is /eing s"ain right now in some o) (s een tho(gh man* o) (s ma* not rea"ise it1 this is the time o)
5is coming or 5is a##earing $in us$ or $increased "resence$ or the $5ri%htness o* His Coin%$# The
seenth tr(m#et is /eing /"own right now as we write 0 as *o( read. $The 0reath o* His outh$ whi&h is
/oth $word & s"irit$ 0 5e Christ is /oth. 5e is now slaying the in)"(en&e o) that carnal mind, our
lowered consciousness whi&h is o(r ista-en identity# In&identa""* the a/oe word re'ealed is re#"a&ed
I
Christ the Antidote regarding Death
/* un'eiled in the Con&ordant Version. This means to /e (nei"ed within (s. $Then we shall see Hi
*ace to *ace$# 1 Cor 13:12.
The *orld of Deality as opposed to the *orld of Illusion.
The god o) i""(sion is the god o) o(r )ie sense rea"it*. Jes(s said 'My kingdom is NOT of this world'. In
sa*ing this 5e was meaning of another world of a higher understanding. The tho(ght was not meaning
another #"anet1 /(t a new wor"d o) seeing 0 (nderstanding things.
2Co H:1E. Am#. ''Since we consider and look not to the things that are seen ut to the things that
are unseen+ for the things that are &isile are temporal 6rief and fleeting7, ut the things that are
in&isile are deathless and e&erlasting.'' And so in the "ight o) this1 earth"* i""(strations do not a"wa*s
mean what the* seem to mean. In the "ight o) what we are now sa*ing I wo("d "i+e (s to ta+e a /rie) "oo+
at the "i)e o) Jonathan in &onne&tion with /oth his )ather -a(" - /entecost - 0 Daid 3 +a!ernacles - the
then &oming King. Jonathan "oed -a(" his )ather - who represented /entecost - he a"so "oed Daid 0
was man* times his #rote&tor against his )ather -a(". It is interesting a"so to note that -a(" was anointed
+ing on the da* o) the 3 wheat har"est whi&h o) &o(rse re#resents the )east o) P;4T;C8-T. In
1-am11:1=a1 we read ''2ll the people went to Gilgal 0 there they made Saul king.'' Then in Cha#
12:1Fa1 we are to"d 'Is it not the wheat har&est today@'
Jonathan "oed his )ather - /entecost or in part - 0 (nderstanda/"* so. A "ot o) memories were
ino"ed1 he was o) the same 9<;-5 as his )ather. A(t Jonathan had &ome into a -PI.IT@A< ree"ation 0
one da* in his &"oseness with Daid he di("ged his inner heart to him 0 these were his words1 ''5ou shall
e king 0 I shall e ne(t to you. Saul my father knows that too.'' 2-am 23:1F. Am#. %ere these words
ins#ired /* !od6 I /e"iee that the* were 0 are written )or o(r admonition. Aoth Daid 0 Jonathan were
"eaing the i""(sie )"esh"* wor"d )or something that he &o("d not *et see in the nat(ra"1 0 the* at the time
were e,er&ising 9AIT5. -omewhat "i+e A/raham when he was &a""ed o(t o) 5aran. !en 12:1. Am#.
''NO* 8in 1aran9 the !ord said to 2ram, Go for yourself 8for your own ad&antage9 away from your
country, from your relati&es and your father's house, to the land that I will show you.''
Jes(s said. ''Therefore shall a man lea&e his father 0 mother.'' -#irit(a""* the Pente&osta" or the in
part e,#erien&e was o(r #arent as it were. 4ow Jonathan een a)ter what he had e,#erien&ed with !od 0
Daid1 insisted on waiting to see his )ather die1 the 9<;-5 was ino"ed1 he sho("d hae /een with Daid
when he made the /rea+ 0 7oined himse") with Daid$s mot"e* )ew1 /(t instead o) a&ting o(t his )aith 0
&oming o(t 0 &o(nting those things that were not, as though they were he did not do so 0 waited with his
)ather to wat&h him die 0 a"so died with him1 a/so"(te"* tragi&?? The a""egor* is that i) we wait with -a("
)or the in part to #ass awa* or die1 we wi"" die with it 0 in not )o""owing &"ose a)ter Daid 0 his King-
shi# $Ta0ernacles$ he )e"" #re* to a wind of doctrine so to s#ea+. %e m(st /* )aith come out 0 7oin with
o(r Daid who seeming"* is not King *et /(t in the mind o) !od who has admonished us to ha"e the faith
of God Daid is a"read* King. Daid started o(t as one man in the wi"" o) !od1 "oo+ at what he went
thro(gh1 0 what was the end res("t. This Third .ea"m message started with a er* )ew1 &om#ared with the
#o#("ation o) the re"igio(s wor"d1 the tr(e #(re message o) Ta0ernacles is sti""1 in the o#inion o) man*
)ew in &om#arison. The s&ri#t(re wo("d a"so indi&ate this. The &a""ed o(t ones a"" thro(gh the 8.T. were
a"wa*s o) a )ew in n(m/er. 1Cor.1=:23. 2 -am 3:11 ''There was a long war etween the house of Saul 0
the house of ?a&id. ,ut ?a&id grew stronger 0 stronger, 0 the house of Saul grew weaker 0 weaker.''
Is not this en&o(raging to (s -aints6
God is in the process of restoring our true spiritual parents.
The #ersona" res#onsi/i"it* o) eer* h(man /eing is to restore his $"arents$ or d(a" nat(re to a (ni)ied
harmon* or ;den. A )ew da*s ago I )e"t to o#en at random a /oo+ that I had not "oo+ed at )or some time1
F
Christ the Antidote regarding Death
as I did m* e*es )e"" (#on this senten&e. I was somewhat s(r#rised as this is e,a&t"* the theme that we
hae /een sharing in /oth Part 2C 0 this #resent Part 21. These two #arents o) &o(rse are /oth o(r .hrist
consciousness & our lowered consciousness or mistaken identity. The* are /oth to /e restored to a (nit*.
The midd"e wa"" o) #artition !etween the two has rea""* /een /ro+en down ''and Christ has roken down
6destroyed, aolished7 the hostile di&iding wall etween us, so that 1e from the two might create in
1imself ON. N.* M2N'' or an 0den-ic unified harmony. !od is a&&om#"ishing this in seera" wa*s1 the
main thing is in the rea"ising o) o(r :an o) sin who is in ea&h 0 eer* one o) (s none e,&"(ded. %ho o)
(s in reading the )o""owing words &an &"aim e,em#tion *et. % ''!et no man decei&e you y any means'
for that day shall not come, e(cept there come a falling away first, and that man of sin e re&ealed, the
son of perdition ) *ho opposes and e(alts himself ao&e all that is called God, or that is worshipped+
so that he as God sits in the temple of God, showing himself that he is God.'' 2Thess 2: 3-H.KJV.
9or those o) (s who !od has gra&io(s"* o#ened o(r hearts As we /egin to rea"ise the remoing o)
these things1 we need to /e reminded that /e)ore /eing (ni)ied1 it m(st /e re&ognised1 rea"ised 0
&on)essed that in ea&h 0 eer* one o) (s that the :an o) o(r lowered consciousness who sits in o(r
Tem#"e is /eing dea"t with. %itho(t rea"ising this it is an im#ossi/i"it* that an* o) (s wi"" attain
in&orr(#ti/i"it*. Aoth ;no&h 0 ;"i7ah who were t*#es wo("d hae had their simi"ar e,#erien&e. 4one o) (s
are e,&"(ded o(r s#irit(a" $"arents$ m(st /e re&ognised )or who 0 what the* are /e)ore a re&on&i"iation
&an ta+e #"a&e. It does not matter how )ar ahead or how m(&h we thin+ we are ahead o) o(r neigh/o(r1 it
&omes down to the )a&t that '1e sits in the place where he ought not' within o(rse"es1 I4 B8@.
T;:P<;1 I4 :B T;:P<;. Coni&tion1 rea"isation then i&tor*1 whi&h wi"" /ring a "i/ert* 0 a @4ITB
within o(rse"es. A re&on&i"iation o) o(r $s"iritual "arents$ in ;den.
The Man of sin is eing manifested1 re&ealed, taken out of the way, dethroned.
''2nd then the !ord "esus will slay him with the reath of 1is mouth and ring him to an end y 1is
appearing - within oursel"es- at 1is coming.''
Oedience is etter than Sacrifice.
1e/. 11:E-1C. ''8Erged on9 y faith 2raham, when he was called, oeyed and went forth to a place
which he was destined to recei&e as an inheritance+ and he went, although he did not know or troule
his mind aout where he was to go.''
,ritten 0y Ral"h +nowles# Octo0er 2 No'e0er 6787#
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