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“jau qau pRym Kylx kw cwau ] isru Dir qlI glI myrI Awau ]
If you desire to play this game of love, then step onto my path with your
head in hand.
(Guru Nanak Dev Ji – Ang 1410 of Sri Guru Granth Sahib Ji)
This game of love began in 1469 with the advent of Guru Nanak Dev Ji.
Guru Nanak Dev Ji and his predecessors strived to preach and practice
equality, brotherhood and love with all of mankind. In doing so they
underwent countless hardships, having to sacrifice their mind, body and soul
in protection of truth and honour. A monumental step on this path of love
was the martyrdom of Guru Arjan Dev Ji, the fifth Guru of the Sikhs; it was
this event in Sikh history which marked a significant change in the Sikh
psyche.
“Akal Bunga was constructed by the sixth Sikh Guru, and at that time the
foundation of the Akalis was laid.”
He [Guru Gobind Singh Ji] resolved to administer them the Khandey ki Pahul.
In order to make the Khalsa formidable and resolute.”
The Khalsa of Guru Gobind Singh was a group of people who were
determined, daring and willing to give up everything for the cause of truth
and justice. The Khalsa were defenders of religious freedom for all faiths at a
time when the Mughal rulers of India were engaging in forced and brutal
conversions.
The Guru instructed his beloved army to dress in blue martial dress
and wear conical turbans called dumalas, adorned with razor sharp steel
quoits and various daggers bound together with steel wire known as tora.
Those Singhs who had proved themselves with selfless service of the Guru’s
house wore a farla, (a loose piece of blue cloth hanging from the top of the
turban representing the Guru’s battle standard). According to Nihang Singh
oral tradition the farla was worn for the first time by Sahibzada Fateh Singh Ji
at the place where the Gurdwara Dumalgarh Sahib now stands (Sri Anandpur
Sahib). In time only those Singhs who adorned the farla came to be known as
Akalis, with the rest of the Khalsa army being known as Nihang Singhs. The
word Nihang literally means crocodile in Persian, however on a deeper level
a true Nihang is someone who is beyond hangta or egoistic pride,
attachment and desire.
That being is called a Nihang who is not affected by neither pain nor
pleasure.”
The time following the martyrdom of these Singhs was a testing time
for the Khalsa Panth. Zakariya Khan became the governor of Lahore in 1726
and he let loose a regin of terror upon the Sikhs. This was the time that great
Gursikhs such as Bhai Mani Singh, Bhai Taru Singh, and Bhai Tara Singh
Vaan were all martyred. It was in these times that two Nihang Singhs, Baba
Bota Singh and Baba Garja Singh made a valiant stand against the Mughal
government. They took on the might of the whole Mughal army; standing
side by side, and fighting back to back. Two warriors fought against
thousands till their last breath and made the Mughal army pay a heavy price.
They showed the world that there was and are no power on earth which
could subdue the Khalsa.
If I must give my head then so be it, I will never give up my Sikh faith.”
These were the times when these brave warriors slept on the saddles
of their horses, starved for months on end, gave up their homes and lived in
the jungles, mountains and deserts of India. When Nadir Shah invaded India
he was riding back from Delhi with horses loaded with looted treasure,
money and women. The Guru Khalsa Panth found out and attacked Nadir
from the hills; they looted him of his robbed wealth and took the women who
had been kidnapped back to their homes. When Nadir inquired about who
these people were from Zakariya Khan, Zakariya told Nadir Shah of how
these people were called Sikhs, and that he tried killing them, setting fire to
their homes and abducting their women and children however no matter how
much he tried to exterminate them they did not give up their faith at any
cost. Listening to this Nadir laughed and told Zakariya Khan that these Sikhs
would one day be the rulers of Punjab.
“If you cherish a desire of learning the art of war, face them [the Sikhs] in
battlefield. When they hold the mighty sword, they gallop from Hind to Sind.
Nobody, however strong and wealthy, dare oppose them. If their swords
strike a coat of mail, the coat itself becomes the enemy's shroud. Each one
of them looks like a rock. In grandeur each one of them excels fifty men."
During these hard times a leader emerged amongst the Khalsa, his
named was Nawab Kapur Singh from the village Kaloke in Sheikhupura; the
third Jathedar of the Budha Dal. When Aslam Khan the Governor of Lahore
offered a Nawabi (governorship) to the Khalsa, it was decided by the Guru
Khalsa Panth that Baba Kapur Singh should be blessed with this title. When
Bhai Subegh Singh the emissary of Aslam Khan approached Baba Kapur
Singh Ji with the robes of Nawabi, Baba Ji was doing the seva of fanning the
other Singhs. At first Baba Ji did not accept the title but when the other
Singhs ordered Baba Ji to accept he bowed his head but stated the following
conditions; the first being that the robes of Nawabi be placed upon the feet
of the Panj Pyare before he wore it, and the second being that he was
allowed to carry on his seva of cleaning out the horse stables even after he
became a Nawab.
In the years that followed, the power of the Mughal state began to
crumble; however this lead to a period of infighting amongst the missals.
Baba Naina Singh Ji was the Jathedar of the Budha Dal at this point; he was
also the foster parent of Jathedar Baba Phula Singh Ji Akali. Soon Maharaja
Ranjit Singh rose to power amongst the missals, and the Maharaja took over
most of Punjab. During the rule of Maharaja Ranjit Singh the Guru Khalsa
Panth was under the guidance of Jathedar Baba Phula Singh Akali. Akali
Phula Singh was a valiant and fearless leader with no regard for anyone
apart from Sri Guru Granth Sahib Ji; Akali Ji even pronounced a tankhah
(religious punishment) of 50 lashes with a whip against Maharaja Ranjit
Singh for having immoral relations with a Muslim woman. Europeans first
came into contact with the ferocious looking Nihang Singh warriors in the
times of Maharaja Ranjit Singh.
“The Akalee is always armed to the teeth. His high conical turban like the
rest of his dress of a blue colour is encircled by rings of sharp steel quoits, in
the use of which he is very skilful... the Akalee is a truly grim and formidable
looking person...”
After the demise of Maharaja Ranjit Singh the British advanced into the
Punjab. Jathedar Baba Hanuman Singh Ji the predecessor of Akali Baba Phula
Singh Ji fought alongside Sardar Shaam Singh Attarivala against the British
army in many battles. However after the defeat of the Sikh armies in various
battles Baba Hanuman Singh Ji decided to re-group the Nihang Singh troops
at a chauni (Nihang encampment) in Patiala. However Raja Karam Singh the
ruler of Patiala was in alliance with the British and was under strict orders to
shoot any Nihang Singhs on sight. As soon as Baba Hanuman Singh arrived
in Patiala the Raja launched an attack with cannons on the Nihang Singhs, in
which 32,000 Nihang Singhs were killed. It was in a later confrontation with
the Patiala forces that Baba Hanuman Singh was mortally wounded; at this
point the Budha Dal Singhs decided that Baba Prehlada Singh should be the
next Jathedar of the Dal.
“They [Nihang Singhs] are without exception, the most insolent and
worthless race of people under the sun. They move about constantly armed
to the teeth, insulting everybody they meet, particularly Europeans… They
are quite uncontrollable and the only way to deal with them is to exterminate
them.”
Due to the hostilities against the Nihang Singhs by the British and the
Kirpan Ban which was imposed in Punjab Baba Prehlada Singh Ji decided to
shift the Nihang Singh head quarters to Takht Sachkhand Sri Hazur Sahib in
Maharashtra. Baba Prehlada Singh was followed by Jathedar Baba Gian Singh
who decided to head back to Punjab and establish the Budha Dal there
again. Baba Gian Singh along with four other Nihang Singhs made the long
arduous journey on foot from Takht Sachkhand Sri Hazur Sahib to Punjab
carrying the nishans (holy flags) of Budha Dal in their hands. Slowly Baba Ji
began the task of carrying out amrit sanchars and arming the Nihang Singh
armies to establish the Budha Dal in Punjab again.
Whilst the Budha Dal was being re-established in the Punjab, the Guru
Khalsa Panth went through times of extreme poverty. At one point the Budha
Dal did not even own instruments on which to sing the daily Asa-di-Var but
even then Jathedar Baba Teja Singh the predecessor of Baba Giana Singh
carried on the maryada (tradition) of singing Asa-di-Var by shaking his karras
(iron bangles). Baba Teja Singh was succeeded by Jathedar Baba Sahib Singh
Kaladhari who was a graduate of Lahore University and gave up his post as a
government official in order to serve the Budha Dal. Baba Ji received the title
‘kaladhari’ which means ‘one who is gifted with miraculous spiritual powers’.
It is to be noted that Jathedar Baba Anup Singh Ji who was the first Nihang
Singh with a farla to come to the U.K received the farla from Jathedar Baba
Sahib Ji Kaladhari. Jathedar Baba Harbhajan Singh the first Jathedar of the
Haria-vela Tarna Dal served under Baba Sahib Singh Ji Kaladhari for quite
some time. When Baba Chet Singh became the Jathedar of the Budha Dal,
Baba Harbhajan Singh Ji requested Baba Chet Singh Ji to bless them with a
separate nishan (spiritual flag) and nagara (battle drums) so that they could
Currently Jathedar Singh Sahib Baba Santa Singh Ji Akali is the leader
of the Budha Dal. Baba Ji joined the Budha Dal from the age of 10 and served
under mahapurakhs such as Baba Mitt Singh Ji. Baba Ji has translated texts
such as Sarbloh Granth Sahib and Panth Parkash by Rattan Singh Ji Bhangu
and Baba Ji also got the Khalsa Sundar Gutka which contains the daily
prayers for Nihang Singhs printed. Hundreds of Singhs have obtained
santhiya of Aad Sri Guru Granth Sahib Ji, Dasam Granth Sahib Ji, Sarbloh
Granth Sahib Ji and countless spiritual texts from Singh Sahib Baba Santa
Singh Ji.
Bhai Kahn Singh Ji Nabha describes Nihang Singhs in the following words...
He has the utmost faith in the Guru; finding pleasure even in hard times.
He guards the house of the Guru without regard for any material gain,
Dressed in stunning blue and saffron robes with high conical turbans
adorned with chakkars (iron quoits) and various razor sharp weapons the
Nihang Singhs embody the ideal of bir ras or the warrior essence within the
house of Guru Nanak.
Their whole lives are centred on this concept with rosaries, weapons
and even cooking utensils all being made out of steel; it would be true to say
steel runs through the veins of the Nihang Singhs. The Nihang Singhs lived
with death constantly on their minds and still do today, it was something
they saw face to face everyday. This philosophy has helped them to always
concentrate upon Waheguru since any breath could be their last. It also
brought home the importance of circumstance and placing in battle. A
Nihang Singh sees himself as a Khalsa, a completely free person, having true
sovereignty as his turban is his crown and his weapons are his army. He
relies on none but is responsible to all. He must save those that have no
saviour, give shelter and protection to those who have neither. All women,
save his wife, are to be only sisters or mothers; he is to protect them as his
kin. His only loyalty is to the Word of the One Lord the Shabad Guru.
With the Guru’s blessings the sacrifices of his army have carried the
Akali Nihang Singh Khalsa tradition to the present day. The rahit of the Tenth
Guru of bana, and bani, seva and simran, and shastar and shastras,
continues on in the Khalsa. The Guru’s Beloved Army remains ever ready to
lay down their lives for their beloved Sache Patshah Eternal King, Guru
Gobind Singh Ji.