Professional Documents
Culture Documents
Mao 1930 [Tse-tung Chairman of the Communist party of China 1943–1974, Revolutionary], May 1930,
“OPPOSE BOOK WORSHIP”,http://www.marxists.org/reference/ar...6/mswv6_11.htm //Skills]
Lenz 2004(Brooke, Assistant Professor of English at Saint Mary's University of Minnesota “Postcolonial
Fiction and the Outsider Within: Toward a Literary Practice of Feminist Standpoint Theory” NWSA Journal,
2004, pp. 98-120)
Feminist projects that seek to explore the oppression of "Third World" women have generally been
motivated by the best of intentions. Nevertheless, "the practice of privileged persons speaking for or
on behalf of less privileged persons," Linda Alcoff notes, "has actually resulted (in many cases) in
increasing or reinforcing the oppression of the group spoken for" (1992, 7). This result proceeds
from an inability and/or unwillingness to shift the terms of the exploration, an incapacity to
actually begin within the conceptual framework of the less privileged, proceeding instead from
misconceptions or misapplications of supposedly "universal" realities, similar to Mariah's
applications of liberal feminism to Lucy's maternal conflicts. In fact, the assumption that recognizable
oppression exists is in itself a refusal to shift the focus, and often results in projects that seek
to situate oppression after the fact in relation to social structures that may or may not actually
be oppressive.16 A question thus arises about the methodology through which feminist standpoint
theory can be applied most appropriately and responsibly. As Alcoff continues, academic feminists "are
authorized by virtue of our academic positions to develop theories that express and encompass
the ideas, needs, and goals of others. However, we must begin to ask ourselves whether this is
a legitimate authority" (1992, 7).
1NC
AND, FAILURE TO PROBE PROBLEMS BEYOND THE REALM OF PAPER AND COMPUTER SCREENS
MEANS THE SYLLABLES THAT FLY OUT OF YOUR MOUTH ARE GIBBERISH. AS AN ALTERNATIVE,
YOUR RIGHT TO SPEAK SHOULD BE UNCONDITIONALLY AND FUNDAMENTALLY REVOKED. ONLY
BY TRULY INVESTIGATING THINGS CAN WE TRULY CHANGE THE OBJECTS OF OUR ATTENTIONS
Mao 1930 [Tse-tung Chairman of the Communist party of China 1943–1974, Revolutionary], May 1930,
“OPPOSE BOOK WORSHIP”,http://www.marxists.org/reference/ar...6/mswv6_11.htm //Skills]
OUR FIRST PIECE OF CHAIRMAN MAO EVIDENCE INDICATES THAT RELIANCE UPON THE
WRITTEN LITERATURE TO RESEARCH THE HARMS OF THE STATUS QUO PREVENTS TRUE
CHANGE FROM EVER OCCURING. THERE’S A NUMBER OF WARRANTS THAT SUPPORT THIS -
FIRST, THE PERCEPTION THAT BOOKS ARE THE FINAL AUTHORITY ON SUBJECT MATTERS
MEANS WE NEVER BOTHER TO ENGAGE IN THE TYPE OF CRITICAL THINKING NEEDED TO FULLY
INVESTIGATE PROBLEMS - INSTEAD OF OBSERVING FOR OURSELVES THE HARMS OF KATRINA
WE RELY ON COLD FACTS AND OBSERVATIONS FROM A BOOK, WHICH SEPARATES US FROM
THE REALITIES OF UNDERSTANDING THAT ARE CRITICAL TO ACCESSING THEIR FRAMEWORK.
SECOND IS THAT STUDYING SOCIAL SCIENCES THROUGH BOOKS CREATES A DANGEROUS
WORLD WHERE WE HEAD DOWN THE SLIPPERY SLOPE TOWARDS COUNTER-REVOLUTION.
THIRD IS THAT BOOKS ARE DIVORCED FROM THE ACTUAL HARMS OF THE CASE - CREATING
THREE HUNDRED SIXTY DEGREES OF SUPERFICIAL SEPARATION FROM THE REALITIES OF THE
HARMS.
OUR LENZ EVIDENCE TURNS THE CASE - WITHOUT BOTHERING TO TRULY ENAGE THE HARMS
OF THE 1AC DEBATERS ONLY SERVE TO REINFORCE THE INEQUALITIES OF THE STATUS QUO.
SEVERAL WARRANTS - OUR UNWILLINGLESS TO ENGAGE THE LESS PRIVILDEGED WITHIN
THEIR “HOME FIELD”, SO TO SPEAK, OF POVERTY AND SHEER HUMANITY MEANS THAT OUR
INSISTENCE ON STAYING ALOOF PREVENTS US FROM MAKING THE KEY CONNECTION THAT IS
CRITICAL TO THE ADVOCACY. WE MUST MOVE BEYOND THE CONFINES OF LITERATURE AND
STEP BEYOND THE HORIZONS INTO A WORLD WHERE HURT AND DECAY AND RUBBLE ARE
STREWN IN FRONT OF US - ONLY THEN CAN WE TRULY ACT AS ADVOCATES.