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Symbolical lang
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Cornell University
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25outon'3S 3Ilrcljatc Itibrarp
VOL. II.
SYMBOLICAL LANGUAGE
OF
SYMBOLICAL LANGUAGE
OF
ANCIENT ART
AND
MYTHOLOGY
AN INQUIRY
]'.Y
A NEW EDITION
WITH INTRODUCTION, ADDITIONS, NOTES TRANSLATED INTO ENGLISH
AND A NEW AND COMPLETE INDEX
NEW YORK
J. W. BOUTON, 8 WEST 28TH STREET
i8q2
IT
K7I
i]
Copyright, 1891
Ev J. W. BOUTON
PREFACIv
difficult to procure.
Richard Payne Knight was one of the most thorough
scholars of the earlier period of the present century. His
works display profound judgment, discrimination, taste, acute-
ness and erudition, united with extraordinary candor and im-
partiality; and they constitute an invaluable collection ot
ancient and curious learning, from which the students of such
literature can draw abundant supplies. In these respects,
they stand side by side with the writings of the late Godfrey
5
iv Preface.
Voung Bakchos.
9
Seilenos. Silenus.
CONTENTS.
Preface.
Introduction.,
44
Prophetic Ecstasy, Ixx.-lxxiii 46
Enthusiastic Frenzy at the Religious Orgies, Ixxv., Ixxvi 49
Judicial Astrology, Ixxvii.-lxxxi 51
Sexual Rites at the Temples, Ixxxii.-lxxxv 54
The Night-Goddess, Ixxxvi., Ixxxvii 56
Horus and Typhon, Ixxxviii 58
The Solar System Anciently Known, Ixxxix., xc 59
The Ancient Temple-Circles, and Fire-Worship, xci.-xciv 5o
Square Temple-Enclosures, and Worship of the Female Principle,
xcv. , xcvi 63
The BuU-Symbol, xcvii., xcviii 65
Bacchus and Ariadne, xcix.-ci 66
II
Contents.
PAGE
Pyramids, Obelisks, and Churcli-Spires, as Sun-Symbols, cii.-civ 69
The Good and Evil Principles, cv.-cvii 71
-Animal Symbols, cviii.-cx 74
? Symbol of the Horse, cxi 76
Likeness of the Centaurs and Satyrs, cxii 77
Hippa, the Ancient Goddess, cxiii 7g
Meaning of Various Symbolical Representations, cxiv 81
Symbolism and Allegories, cxv., cxvi 81
" The Mother and Daughter " —
Isis and Proserpina, cxvii.-cxix 82
Isis-Worship the Same as the Asiatic Religions, cxx 84
The Swine a Sacrificial Animal, cxxi.-cxxiii 86
Prometheus and the Vulture, cxxiv 63
Putrefaction Abhorred, cxxv 8q
Bacchus and the Leopards, cxxvi go
The ChimEera, cxxvii 91
Apollo and Python, cxxviii., cxxix 91
Hercules Identical with Apollo and Mars, cxxx 92
The Pillars Ascribed to Sesostris, cxxxi 93
Apollo and Dionysus, the Day-Sun and the Night Sun, cxxxii.-cxxxvii.. ,
94
Heat and Moisture as Sexual Symbols, cxxxviii 98
Diana, the Moon-Goddess and Great Mother, cxxxix.-cxli 99
Diana and Isa, cxIii loi
The Bloody Rites of Brimo, cxliii., cxliv 102
Pluto and Serapis Identical, cxiv [03
The Lotus-Symbol, cxlvi , 104
^Egyptian Sculptures, Their Perfection and Prodigious Antiquity, cxlvii.,
cxlviii 105
Certain Antiquity of ^gypt, cxlix.-cli. 106
Ancient ^Egyptians Obtaining Their Symbols from India, clii 109
Architectural Pillars Devised from the Lotus, cliii.-clv 109
Impossible to Invent a New
Order of Architecture, clvi., clvii no
^rhe Fish-Symbol and the Pomegranate, clviii in
The Dog-Symbol of Diana, Thoth, and other Deities, cliv.-clxi 113
Burning and Embalming of the Dead, clxii 116
The Diviner Human Soul, or Nous, clxiii.-clxv iiS
^Sacred Purification by Water and by Fire, clxvi., clxvii 121
Human Sacrifices and the Mystic Baptism of Blood, clxviii 123
—
The Two Human Souls one /Ethereal, or Noetic, the other Terrestial
or Sublunary, clxix.-clxxi 123
Hermes or Mercury, and Vulcan the Fire-God, clxxii.-clxxiv 126
Athena, or Minerva, the Divine Wisdom, and her Symbols, clxxv.-clxxviii, 127
The ^I'-gis, or Goat-Skin Symbol, clxxix., clxxx 13a
Bells in Religious Worship, clxxxi 131
The Boat and the Chariot, Symbols of the Female Principle of Nature,
clxxxii 133
Lightning and Sulphur, Denoting the Masculine Divine Principle,
Ixxxiii., clxxxiv. 134
12
.
Contents. ^^
PAGE
The Ram Representing Wisdom, clxxxv 136
Amun, Zeus or Jupiter and " Great Pan," Identical, clxxxvi 137
The Mystic Dance, clxxxvii 13S
Pan, the Nymphs, and their Relations to the Sexual Symbolism, clxxxviii.-
cxc 140
The Goat and Priapic Orgies, cxci 142
Composite Symbols, cxcii 143
Cybele Combined with Deities of Other Worships, cxciii 145
Days of the Week Named after Astral Divinities, cxciv 145
Disa, the Isis of Northern Europe, cxcv., cxcvi 146
The Pillar-Stones, cxcvii 147
Cairns or Hillocks at Cross-Roads to Consecrate those Spots, cxcviii 148
Venus-Architis, the Ashtoreth of the Old Testament, cxcix 149
Allegorical Symbols and Stories Explained in the Mysteries, cc 150
The Palm-Tree Symbol, cci 151
Boxing a Feature of the Mystic Worship, ccii 152
Noble Qualities Considered as the Product of Divine Emanation, cciii. .
154
Names of Gods Conferred upon Distinguished Men, cciv., ccv 155
Confusion of Personages and of the Allegories, ccvi 157
Men Begotten by Divine without Human Agency, ccvii 15S
Assuming Foreign Deities Identical with those Worshipped at Home,
ccviii 159
Old Practice of Naming Places Newly-Discovered, and the Confusion
Resulting, ccix., ccx 1 60
13
^
>—
INTRODUCTION.
understand them.
Religions were born from the human soul, and not fabri-
cated. In process of time they evolved a twofold character,
the external and the spiritual. Then symbolism became the
handmaid worship; and the Deity in all his attributes was
to
represented by every form that was conceived to possess sig-
nificance. The sun and moon, the circle of the horizon, and
signs of the Zodiac, the fire upon the altar and the sacred
Introduction. XV
' We use this term with hesitation. It has degenerated into slang, and is
generally employed with more or less of an opprobrious meaning. The cor-
recter expression would have been "the ancient ethnical worships," but it would
hardly be understood in its true sense, and we accordingly have adopted the
term in popular use, but not disrespectfully. A religion which can develop a
Plato, an Epictetus, and an Anaxagoras, is not gross, superficial, or totally un-
worthy of candid attention. Besides, many of the rites and doctrines included
in the Christian, as well as in the Jewish Institute, appeared first in the other
systems. Zoroastrianism anticipated far more than has been imagined. The-
17
XVI Introdziction.
ist, Mrs. Lydia Maria Child, " let us not smile at their mode
Cross, the priestly robesand symbols, the sacraments, the sabbath, the festivals
and anniversaries, are allanterior to the Christian era by thousands of years.
The ancient worship, after it had been excluded from its former shrines, and
from the metropolitan towns, was maintained for a long time by the inhabitants
of humble localities. To this fact it owes its later designation. From bein"
kept up in the/aj-;, or rural districts, its votaries were denominated pagans, oi
provincials. —A. W.
' Deuterono7ny, xix. 14 and xxvii. 17.
' Progress of Religious Ideas, Hindostan or India, vol. i. pp. 16, 17.
18
Introduction. xvii
xviii Introduction.
the moral and the esoteric and " from that time many of his
;
allegories, because they seeing see not, and hearing they hear
"
not, neither do they understand."
The Apostle whose name is associated above all others
who was contrasting the " Mystery of Godliness " with the other orgies, ingen-
iously adopted their modes of expression. In the same connection, he also de-
nominates their initiates Jiatural or psychical, thus signifying that they had not
attained the diviner state —
that they were still in the realm of " o-eneration "
not having passed beyond the sphere of the Moon, and therefore had not at-
tained the noetic or spiritual life.
;
Introduction. xix
of them by the
torian, treating of the Orphic and Bacchic rites, declares that
they " are in reality Egyptian and Pythagorean." The Mys-- '
XX Introduction.
for the Apostle Paul himself does not hesitate to assert the
same thino- of narratives in the Old Testament, which are not
easy to verify as authentic history.'
The " Mystic Drama of Eleusis," as Clement so aptly de-
nominates the sacred rites or orgies of the Great Mother,
Demeter, was doubtless taken from the same source as the
Mysteries of Isis." It extended from the institution by the
mythical Eumolpus till the ancient worship was forcibly sup-
pressed by the Emperor Theodosius, about the year 380, a
per.iod of more than eighteen centuries. In it appears to have
been expressed all that was vital and essential in the religion
of Greece. Of its sacredness and majesty, Antiquity has but
one voice. Renan gives us the following outline of the holy
orgies
"Setting aside the immense superiority of the Christian
dogma, setting aside the lofty moral spirit which pervades its
legend [the story of Jesus and his Passion], and to which noth-
—
ing in antiquity can be compared perhaps, if we could be per-
mitted to assist at an ancient Mystery, we would witness simi-
lar things there symbolical spectacles in which the mystagogue
;
odus from Egypt and adventures in the wilderness were rvitoi {iupoi), types or
S3mibols, which were written for instruction.
' "The worship of this Great Mother is not more wonderful for its antiquity
in time than for its prevalence as regards space. To the Hindu she was the
Lady Isani. She was the Ceres of Roman mythology, the Cybele (Kubele) of
Phrygia and Lydia, and the Disa of the North. According to Tacitus (Genua,
nia, ix.) she was worshipped by the ancient Suevi. She was worsliipped by the
Muscovite, and representations of her are found upon the sacred drums of the
Laplanders. She swayed the ancient world, from its south-east corner in
India to Scandinavia in the North-west and everywhere she is the Mater
; '
Dolorosa.' And who is it, reader, that in tlie Christian world struggles for life
and power under the name of the Holy Virgin, and through the sad features of
the Madonna? " (Atlantic Monthly, vol. iv. p. 297, —
The Eleusinia, note.)
Introduction. XXI
the present life, taught in their way the life to come, promised
rewards to the initiated, on certain conditions, not of purity
'" It was the time when the Sithonian women are wont to celebrate
The Triennial Mysteries of Bacchus Night a witness to the rites.
:
**
Women girded phalli to their breasts, solemnising Mysteries."
NoNNUs, xlvii.
23
;
xxii Introductiofi.
and piety only, but also of justice; and if they did not like
wise teach monotheism, which would have been a negation of
paganism, they at least approached it as nearly as paganism
was permitted to do. They sustained and cherished in the
soul, by their very mystery, and by the purified worship of
—
Nature, that sentiment of the Infinite of God, in short which —
lay at the bottom of the popular credence, but which the an-
thromorphism of mythology tended incessantly to efface."'
The Dionysia or Mysteries of Bacchus are generally
ascribed to Orpheus,' who is said to have introduced them into
'
Religions of Antiquity. M. Renan asserts further that " deep researches
would show that nearly everything in Christianity that does not depend on the
Gospel is mere baggage brought from the pagan Mysteries into the hostile camp.
The primitive Christian worship was nothing but a mystery. The whole in-
terior police of the Cliurch, the degrees of initiation, tlie command of silence,
and a crowd of phrases in the ecclesiastical language have no other origin.
The Revolution which overthrew Paganism seems, at first glance, a sharp,
trenchant, and absolute rupture with the Past and such, in fact, it was, if we
;
consider only the dogmatic rigidity and the austere moral tone which charac-
terised the new religion. But in respect of worship and^outward observances^
the change was effected by an insensible transition, and the popular faith saved its
most familiar symbols from shipwreck. Christianity introduced, at first, so little
change into the habits of private and social life, that with great numbers in the
fourth and fifth centuries it remains uncertain whether they were Pagans or
Christians ; many seem even to have pursued an irresolute course between the
two worships. On its side, Art, which formed an essential part of the ancient
religion, had to bnak with scarce one of its traditions. Primitive Christian Art
is really nothing but Pagan Art in its decay, or in its lower departments.
The
Good Shepherd of the Catacombs in Rome is a copy from the Aristeus, or from
the Apollo Nomius, which figure in the same posture on the pagan sarcophagi
and still carries the flute of Pan, in the midst of the four half-naked Seasons.
On the Christian tombs of the Cemetery of St. Calixtus, Orpheus charms the
animals. Elsewhere, the Christ as Jupiter-Pluto, and Mary as Proserpina, re-
ceive the souls that Mercury, wearing the broad-brimmed hat, and carrying
in
his hand the rod of the soul-guide (psychopompos), brings to them,
in presence
of the three Fates. Pegasus, the symbol of the apotheosis, Psychd, the symbol
of the immortal soul, Heaven personified by an old man, the river
Jordan, and
Victory, figure on a host of Christian monuments."
» Aristotle declared that no such person
as Orpheus ever existed ; and I
entertain no doubt of the correctness of his judgment. The name is evidently
the Chaldaic Urfihi, the designation of a celebrated oracle
at Edessa, which
was much consulted by the Babylonians and Persians. Pausanias
asserts that
Orpheus was a Magian. The legends of his descent into Hell
in quest of his
wife Eurydice, and his safe return to the upperwovld,
however, resemble closely
the other myths of the decease and subsequent resuscitation
of the Myster)'-
gods, and conclusively establish his affiliations with
Osiris, Adonis, Atys, Dio-
nysus-Zagreus, and the other Slain Ones, Protogoni or
Only-Begotten 'sons.
The Cabeirian as well as the Sabazian Mysteries are assigned to him, indicating
that the entire legend came by way of the Phoenicians.
This people had aUo a
24
Introduction. xxiii
the son thus obtained upon the throne of Olympus. But the
seven Titans surprised the young child and tore him in pieces.
His heart was rescued by Athene and swallowed by Zeus, by
whom he was again begotten, and again made the heir of the
universe.' All these scenes were commemorated, each mysta
being sworn to secresy and at the end, the Hierophant
;
Buddhistic priesthood had taken the place of the absolutism of one. Their
faith, and the faith of those Athenians who were initiated at the Eleusinian
Mysteries, will in the sequel be shown to be identical with that of Pythag-
oras."
" The great head of system of hierarchic domination which in those
this vast
ancient days extended over the known world with an
uniformity and vigor un-
paralleled but by the same system of Buddhistic Rome, during the Middle
Ages was tenned Jeenos by the Greeks, written ' Zeenos,' and appellation
' '
25
xxiv Introduction.
sing: 'I have eaten from the drum I have drank from the ;
tial spirit that preceded all things. Hence, in the mystic cista
or ark which was opened to the view of the epopta or seer, were
exhibited the egg, the phallus and the serpent, typifying the
primal essence, the demiurgic power and the organic substance
which is rendered operative —thus constituting a symbolism as
lofty in sentiment or as gross in sense as is the mind of the
person witnessing the spectacle.
After Pontus in Asia Minor, previously held by Persia, had
been conquered by Pompey, the worship of Mithras super-
seded the Dionysia, and extended over the Roman Empire.
The Emperor Commodus was initiated into these Mysteries;
and they have been maintained by a constant tradition, with
their penances and tests of the courage of the candidate for
tiff) who stands pre-eminently marked in the Orphic Theogony, and whose ad-
of '
Meroo,' a history converted by the Greeks to the ' meros' or thigh of Zeus " !
Introduction. xxv
C. W. King
' The Gnostics and their Remains, p. 47. The late Godfrey
:
Higgins relates {Anacalypsis, vol, i.) that a Mr. Ellis was enabled, by aid of
the Masonic symbols, to enter the adytum of a Brahmanical temple in Madras.
' " He baptises his believers and followers he promises the remission of sins
;
'
Herodotus, ii. 51.
' Psalms, cvi. 28. " They joined tLemselves also unto Baal-Peor, and ate
the sacrifices of the dead."
» 2 Kings, xvii. 7-17, abridged.
2S
Introduction. xxvu
'
Epistle 49, to Paulinus.
29
;
-^
obtain the favor of their gods by such means as they feel best
adapted to win their own, the first worship consisted in offer-
ing to them certain portions of whatever they held to be most
valuable. At the same time that the regular motions of the
heavenly bodies, the stated returns of summer and winter, of
day and night, with all the admirable order of the universe,
taught them to believe in the existence and agency of such
superior powers, the irregular and destructive efforts of nature,
such as lightning and tempests, inundations and earthquakes,
persuaded them that these mighty beings had passions and
affections similar to their own, and only differed in possessing
greater strength, power, and intelligence.
'
Plato: Cratylus, 31. "It appears many of the Barbarians now do
to me (said Socrates) that the first men namely, the Sun, Moon, Earth, Stars,
of those connected with Greece con- and Sky."
sidered those only as gods, whom
\
31
;;
some such hero supply the first materials for history, as a cos-
mogojiy or theogony exhibits the first system of philosophy,
in every nation.
As the maintenance of order and subordination among
4.
men required the authority of a supreme magistrate, the con-
tinuation and general predominance of order and regularity
in the universe would naturally suggest the idea of a supreme
God, to whose sovereign control all the rest were subject;
and this ineffable personage the primitive Greeks appear to
have called by a name expressive of the sentiment which the
contemplation of his great characteristic attribute naturally in-
spired, TjtVi^jDseus, or Deus' (^2^ diphthong), signifying, accord-
' This statement seems to require giarised by tlie Greeks, and travestied
some qualification. Hercules was after their peculiar manner. A. W. —
originally the tutelar deity of Tyre, ' Phurnutus Concerning the A'a-
:
the same as Baal or Moloch, the Fire- ture of the Gods, ii.: " By certain ones
god of the Hebrew Scriptures; and he (Zeus) is also called Z'^aj."
hence, by a figure of speech, he is The letter Z
{zetd) was, as is well
described as having visited every coun- known, no other than /i'2 or (ds ^A
try to which the Tyrian commercial or sd) expressed by one character
and exploring expeditions resorted, and in the refinement of language
Some have derived the name from and the varying of the dialects, the
^13-~l1N, aur-chol, the light of the sigma was frequently dropped, as ap-
univeise; but the Sanscrit Heri-Ctil- pears from the very ancient medals of
yus, or Lord of the Noble, is almost Zankle in Sicily, inscribed DANKLE.
equally plausible. An inscription in In the genuine parts of the Iliad
Malta has been deciphered as follows: and Odyssey, there is no instance of a
NnV 7y3 mx DIPPD, Melkarth Ado- vowel continuing short before AKO'2,
inn Baal Tzwra, Melkarth, our Lord, JEIN02, AEIAD,, etc.; so that
the Baal, or tutelar deity of Tyre. the initial was originally a double
He was represented by the Sun, whose consonant, probably A'S ; which at
annual progress through the Signs of first became /I A, and afterwards A,
the Zodiac was typified and commem- though the metre of the old bards has
orated by the twelve Orgies, or Works preserved the double time in the
of Hercules. This legend was pla- utterance.
32
Ancient Art and Mythology. 3
of the Greek language, and the more exalted genius and refined
taste of the early Greek poets, have preserved the knowledge
of their sacred mythology more entire, we find traces of the
same simple principles and fanciful superstructures, from the
shores of the Baltic to the banks of the Ganges and there can :
THB MYSTERIES.
35
:
;
lectuals'' bywhich men had been reclaimed from rudeness and bar-
barism to elegance and refinement, and been taught not only to live
with more comfort, but to die with better hopes}"
8. When Greece lost her liberty, the periods of probation
;"
were dispensed with in favor of her acknowledged sovereigns
' The secret or Mystical system ap- vailed, while those that had passed all
pears to have been the basis of the the trials successfully were denom-
ancient worship ; the difference be- inated epopta, or seers, as having
tween the sacred rites and legends of learned the wisdom of the gods.
the several countries being more in A. W.
form than in substance. The desig- 8Salmasius: not. in ^1. Spartan.
nation of mystery or z'aj'A'w^ Is applied Hist. p. 116. Meursius: Eleusinia, c.
to it as having been vailed from all ex- viii. etc.
cept the initiated. The doctrines thus • Plutarch Concerning Isis and
:
concealed were denominated gnosis, Osiris. " The end of which is the
or knowledge, and SOPHIA, or wisdom; knowledge of the First, the Lord, and
and were accounted too sacred for the noetic."
profane or vulgar inspection. They Cicero: DeLeg. i. c. 24. Mihi cum
">
were regarded as including all science multa eximia divinaque videntur Athe-
of a higher character, the moral and na: tuae peperisse —
turn nihil melius
theurgical by preference. The in- illismystcriis, quibus ex agresti im-
terior doctrines, supposed to have manique vita exculti, ad humanitatem
been treated of by the Alexandrian mitigati sumus : initiaque, ut appellan-
Jews, were called the Apocrypha, or tur, ita revera principia vitas cognovi-
hidden things ;wjiile the disclosures mus neque solum cum
: Isetitia vivendi
by the early Christian teachers were rationem accepimus, sed etiam cum
termed the Apocalypse, or unvailing. spe meliori moriendi.
The memorable words of Socrates Plutarch: Consolatory Letter, x.
were plain in meaning to the initiated "As for what you hear others say,
" We owe the cock to .iEsculapius who persuade the vulgar that the soul,
pay it, and do not neglect it." It was whenever freed from the body, suffers
the last offering made by candidates no inconvenience or evil, nor is sensi-
who had been inducted into the Greater ble at all, I know that you are better
Mysteries and the dying philosopher
; grounded in the doctrines delivered to
thus avowed his consciousness that he us from our ancestors, as also in the
also was undergoing the last test or Orgies of Dionysus, for the mystic
discipline, and was about to witness symbols are well known to us, who
the revelation. While on their pro- are of the brotherhood."
bation, the candidates were called " Plutarch: Demetrius.
neophytes, or new-born, and mysta, or
36
;
39
6 The Symbolical Language of
which
fable their thoughts and discourses concerning nature ;
are not therefore easily explained." " " In all initiations and
mysteries," says Proclus, " the gods exhibit themselves
under
many forms, and with a frequent change of shape; sometimes
in a human
as light, defined to no particular figure; sometimes
form; and sometimes in that of some other creature."" The
wars of the Giants and Titans, the battle of the Python
against Apollo, the flight of Bacchus, and wandering of Ceres,
are ranked by Plutarch with the Egyptian tales concerning
Osiris and Typhon, as having the same meaning as the other
modes of concealment employed in the mystic religion."
11. The remote antiquity of this mode of conveying knowl-
edge by symbols, and its long-established appropriation to
religious subjects, had given it a character of sanctity unknown
to any other mode of writing and it seems to have been a
;
40
Coins of Syracuse, ttc.
;
which, from its use among the Egyptians, has been denomin-
ated the hieroglyphical mode of writing, was everywhere em-
ployed to convey or conceal the dogmas of religion and we ;
shall find that the same symbols were employed to express the
same ideas in almost every country of the northern hemisphere.
ANCIENT COINS.
whole fiction of Charon and his boat being of late date, and pos-
terior to many tombs in which coins have been found."
16. The first species of money that was circulated by tale,
and not by weight, of which we have any account, consisted of
spikes or small obelisks of brass or iron, which were, as we
shall show, symbols of great sanctity, and high antiquity. Six
of them being as many as the hand could conveniently grasp,
the words obolus and drachma, signifying spike and handful, con-
tinued, after the invention of coining, to be employed in ex-
pressing the respective value of two pieces of money, the one
of which was worth six of the other. In Greece and Mace-
donia, and probably wherever the Macedonians extended their
conquests, the numerary division seems to have regulated the
scale of coinage but, in Sicily and Italy, the mode of reckon-
;
by the Dorians."'
17. By opening the tombs, which the ancients held sacred,
and exploring the foundations of ruined cities, where money
was concealed, modern cabinets have been enriched with more
complete series of coins than could have been collected in any
period of antiquity. We can thus bring under one point of
view the whole progress of the art from its infancy to its de-
cline, and compare the various religious symbols which have
been employed in ages and countries remote from each other.
'" The whole
legend of Charon and Thrace made them a part of the
his boat to conduct passengers or mysticrites. —
A. W.
" Bentley: Onthe EpistUsofPha-
spirits from the living world to the
region of the dead, was taken from laris, &c. Pausan. 1. i. c. 39.
the Egyptian Judgment of Amenti. " Rawlinson: Herodotus, Km. to
After the inquest upon the deceased Book, i. "Agold coinage existed
person had been satisfactorily con- among the Asiatic Greeks, as at Pho-
cluded at the Kiroim, or sacred tower, casa, Cyzicus, Lampsacus, Abydos, &c.
an offering was made to the divinities It was copied from the Lydian, to
of the Underworld, and the body which it conformed in weight and gen-
ferried over the Acheron to the Cata- eral character." As far as has been
combs. The Orphic Mysteries of ascertained, the Lydian coinage is of
the highest antiquity. —
A. \V.
44
Bakchos or Dionysos.
Ancient Art and Mythology. 9
BACCHUS OR DIONYSUS.
ward to have become a serpent. What- form. I therefore maintain that Me-
ever the plausibility of the legend, lampus, who was a wise man, having
Bacchus or Dionysus was identified the art of vaticination, became ac-
with the serpent-worship wherever quainted with the Dionysian worship
—
found. A. W.
'" AusoNlus . Epigram, xxv.
through knowledge derived from
Egypt, and that he introduced it into
Ogygia me Bacchum vocat, Greece, with a few slight changes, to-
Osirin .lEygyptus putat gether with certain other customs. I
Mysii Phanacem nominant can not allow that the Dionysiac cere-
Dionysum Indi existimant, &c. monies in Greece are so nearly the
" Clement, of Alexandria, declares same as the Egyptian, merely from co-
that he was denominated Choiropsale incidence: they would have been more
by the Sicyonians, a low term express- Greek in their character and of less
ing immodest practices with women. recent origin. Nor can I admit that
^* Athen^us : Dipnosophista, i. the Egyptians borrowed these customs,
23.
" Priapus was honored by the people or any other whatever from the Greeks.—
of Lampsacus ; Dionysus or Bacchus My opinion is that Melampus got his
bearing that designation, as he is knowledge of them from Cadmus, the
also called Thriambus and Dithyram- Tynan, and the companions who ac-
bus." companied him into the country called
'* Herodotus; ii.
49. " Melampus Bceotia."
introduced into Greece the name of It is hardly necessary to remark that
Dionysus, his worship and the proces- Cadmus was a deity, identical with Her-
sion of the phallus. He did not so mes, Thoth and jEsculapius ; also that
completely apprehend the whole doc- Melampus or black-foot is but an epi-
trine as tobe able to communicate it thet for an Egyptian. He was doubt-
but various sages since his
entirely, —
less a fictitious character. A. W,
time have carried out his teachings to *• Odyssey, xv. 226, et seqq.
greater perfection ; still it is certain " Kasiuillus ox Kadmiel is the name
that Melampus introduced the phallus, of one of the gods of the Samothjacian
and that the Greeks learnt from him Mysteries.— A. W.
the ceremonies which they now per-
48
1;
jEginetans have the initiation of He- " Some suppose them to have been
kate every year, saying that Orpheus the more ancient worship, thus vailed
the Thracian instituted the rites." for preservation. —A. W.
SI
12 The Symbolical La7iguage of
the Mysteries" are proved, both by the language and the mat
ter,to be of a date long subsequent to the Homeric times,
there being in all of them abbreviations and modes of speech
not then known, and the form of worshipping or glorifying
the deity by repeating adulatory titles, not being then in use,
though afterward common."
^' Isis and Osiris. " They exhibit '* Lafitau, Mtxurs des Sauvages, i.
Orphic and sacred language, the egg being consecrated, in the Bacchic
mysteries, as the image of that which generated and contained all
things in itself^"
THE SERPENT-SYMBOL.
*' Titul antiq. in Gruter, i. 195, No. was the first. Myfriend Sylla saying
I. PRIEPO PANTHEO. that with this little question, as with
" Aristophanes: 5!>(/j,6q3. He- an engine, was involved the great and
SIOD: Theogony, 116. Orphic Hymn, weighty one concerning the genesis of
V. 29 and 57. the world, declared his dislike of such
" Orph. Hymn, V. v. 5. problems. * * I speak to those who
" Sophocles: CEdipus Tyrannus, understand the sacred legend of Or-
1437. pheus, which shows not only that the
™ Plutarch: Symposiacs, ii. 3. egg is before the bird, but makes it
" They suspected that I held the Or- before all things. The other matter
phic and Pythagorean dogmas, and we will not speak about, being as
refused to eat the egg (as some do the Herodotus says, of a mystic character,
heart and brain), because it is sacred ;
* * * Therefore, in the Orgies
imagining it to be the first principles of Dionysus it is usual to consecrate
of generated existence. * * Soon after an egg as representing that which
Alexander proposed the problem con- generates and contains all things in
ceming the egg and the bird, which itself"
55
;
ing its skin, and apparently renewing its youth, was nat-
urally adopted for that purpose. We
sometimes find it coiled
round the e^g^, to express the incubation of the vital spirit
and it is not only the constant attendant upon the guardian
deities of Health," but occasionally employed as an accessory
symbol to almost every other god," to signify the general
attribute of immortality. For this reason it served as a gen-
eral sign of consecration " and not only the deified heroes
;
56
Ancient Art and Mythology. 15
57
— —
diadem. She had arrayed herself in overriding the Old Testament, the
the paraphernalia of royalty, and Ophites constructed a doctrine of
placed on her head the crown of Egypt, emanation after the model of the Zo-
surmounted by the Thermutis as a roastrians, Buddhistsand Jewish Ka-
token that she had not compromised by which they explained the
balists,
her rank, but died a queen. ^A. W. production and evolution of all forms
*' Missonaries' first Voyage, p. 238. of existence. The Supreme Being
'*Arnobius: v. p. 171, Clement generated from himself a second, Sige
of Alexandria Exhortation to the Gen-
: or Silence, and by her Sophia or Pneu
tiles. Julius Firmicius, c. 27. ma, the divine Wisdom, and then by
Jupiter Sabazius or lacchus Sabazius lierthe perfect being, Christ, and the
isthe serpent-deity of the mysteries, imperfect one, Achamoth. These four
identical with Kronos or Hercules ;
produced the Holy Church according
and the drama or allegory there repre- to the heavenly ideal. Meanwhile,
sented is thus set forth by Nonnus ; Achamoth, the imperfect wisdom, de-
" Kore-Persephoneia, you scended into Chaos, imparting life to
'scaped not
marriage. the elements ; and finally by conjunc-
But were wived in a dragon's nuptial tion with matter produced the Creator,
bonds, Ilda-Baoth, or " Son of Darkness."
When Zeus changed form and aspect.
And as a serpent coiled in love-inspiring He generated an emanation ; then a
wreaths, second, till six were brought fourth, lao,
Came to tlie chamber of dusky Kore, Sabaoth, Adoni, Eloi, Urseus, and As-
Waving his rough beard '*' *
Thus by the Dragon of the ^ther, taphaeus. These, with himself, be-
Persephone brought forth offspring, came the seven spirits of the planets ;
58
" :
27. Not only the property of casting the skin, and acquir-
ing a periodical renovation of youth, but also that of pertina-
ciously retaining life even in amputated parts, may have re-
commended animals of the serpent kind as symbols of health
and immortality, though noxious and deadly in themselves.
Among plants, the olive seems to have been thought to pos-
sess the same property in a similar degree " and therefore ;
one being the reputed tutelar angel living serpent which coils around the
oEthe Jews, and the other the prince bread and thus makes it holy. This
of devils. Ilda-Baoth now forbade serpent is the representative of Ophis,
the man to eat of the tree of knowl- who instructed the first man to eat of
edge, which could enable him to un- the tree of knowledge, and so deliver
derstand the mysteries and receive the himself from nakedness and the law
graces from above. But Achamoth, of jealousy. Ophis is identical with
to defeat this project, sent her own Kneph or Agathodasmon, the Serpent
genius Ophis or the serpent to instruct of the Mysteries. Mani the heresiarch
man to transgress the command so un- taught that he crawled over the bed
justly imposed upon him. He thus and overshadowed the Virgin Mary.
became illuminated from heaven. The serpent-club of .(Esculapius was a
Ilda.Baoth then made the material badge of the Ophites, who indeed are
body for a prison in which man was supposed to have existed long before
enthralled. Achamoth, however, con- the Christian era. They abounded in
tinued his protector, and supplied him Asia, Egypt, Spain, and all parts of
witli divine light as. he needed in his the Christian world.
trials. Of the seed of Adam only The Ophites and Gnostics employed
Seth kept alive the seed of Light. His secret signs of recognition. Epiphan-
children in the wilderness received the ius thus describes them " On the
:
law from Ilda-Baoth, but through the arrival of any stranger belonging to
teachings of the prophets, Achamoth the same belief, they have a sign given
caused them to receive some idea of by the man to the woman, and vice
the higher life, and afterward induced versa. In holding out the hand under
her own mother, Sophia, to move the pretense of saluting each other,
Supreme Being to send down Christ they feel and tickle it in a peculiar
to aid the children of Seth. She also manner underneath the palm, and so
persuaded Ilda-Baoth to prepare for discover that the new-comer belongs to
his advent by his own agent John the the same sect. Thereupon, however
Baptist, and also to cause the birth of poor they may be, they serve up to
the man Jesus, this being a demiurgic him a sumptuous feast, with abun-
rather than a divine work. At the dance of meats and wine. After
baptism in the Jordan, Christ entered they are well filled the entertainer
into the man Jesus, who immediately rises and withdraws, leaving his
comprehended his divine mission and wife behind, with the command
began his work. Ilda-Baoth stirring '
show thy charity to this man, our
up the Jews against him, he was put brother.'
to death. Immediately Sophia and The Albigenses, Cathari and Pauli-
Christ invested him with a body of cians are reckoned among the worship-
Eether and placed him at the right hand ers of the agathodasmon. —
A. W.
of Ilda-Baoth by whom he is unper- *'
Virgil: Georgics, ii. v. 30, and
ceived. Here he collects the purified 181.
souls and when all these are restored,
; Theophrastus : Hist. Plant, lib. v.
the world will end, and all the re-
deemed will enter into the pleroma. '^ Pausanias : EHac. i.
In their eucharist the Ophites have a s. I.
S9
iS The Symbolical Language of
or ears." The age, too, is varied the bull being in some in- ;
stances, quite old, and in others quite young; and the human-
ised head being sometimes bearded, and sometimes not.°°
29. The Mnevis of the Egyptians was held by some to be
the mystic father of Apis °° and as the one has the disk upon
;
his head, and was kept in the City of the Sun, while the other
is distinguished by the crescent," it is probable that the one was
the emblem of the divine power acting through the sun and ;
season and
resuscitating tlie year, ray of fire comes from heaven upon
From the bull became the em-
this, the cow, and she immediately becomes
blem or representative of the Supreme pregnant with Apis."
Being, and of course a sacred or sacer- " Herodotus-, iii. 27. " Always on
—
dotal animal.- A. W.
'' Bronzi Hercolano,
his appearance the whole of Egypt
t. i. tav. I. feasted and kept jubilee."
Coins of Camarina. Plate ii. of the last '™ PLUTARCH: Ids and Osiris.
volume of " the Select Specimens." "Apis, in Memphis, was regarded as
—-" " Coins
of Lampsacus, Naxus. the eidolon or visible representation of
^^ VlJJTAS.cn: Isis and Osiris. "The the soul of Osiris."
bull maintained at Heliopolis, called "" Strabq: xvii. " Of Apis, who is
Mnevis (some regarded him as sacred Osiris himself." See plate 2 of vol. i.
to Osiris, and others as the father of of Select Specimens, where the horns of
Apis) is black, and has the sacred the bull are indicated in the disposing
honors of the Apis." of the hair."
" See the /«a<r 7ato/x, etc. ^
'"i*
Herodotus: iii. 8. "They have
*' Herodotus: iii. 28. "Now this but the tutelar gods, Dionysus and
Apis or Epaphus is the calf of a cow, Urania. .They call Dionysus,
.
63
—
64
,
id i:i:ii;ill!!i!!iiiii:l
Zeus. Jupiter.
Ancient Art and Mythology. 21
occasion it being one of the forms under which the god him-
;
Romans, and Etruscans for though the goat was among the
:
"' Five of these are in Mr. Knight's This is done at the season when the
collection, on one of which the disk is .(Egyptians beat themselves in honor
remaining. of Osiris."
Herodotus ii. 132. " As for the
: '" Diodorus Siculus : i. 88.
"''
cow, the greater part of it is hidden K'SOl.'L.OViO^Xii: Bibliotheca, iii. c.
67
;
signified only one being — the Being that fills eternity and
infinity.'" The ancient theologists appear to have known
that we can form no distinct or positive idea of Infinity,
whether of power, space, or time it being fleeting and fugi-;
THE MOTHER-GODDESS.
Athenagoras, thus describes the ele- 24. " Great mother of the deities of
ments that compose the world : Olympus, the most excellent black
" Firewater, earth, and the soft air above, earth."
And vrith them, Love." y^ns Kennedy more plausibly forms
'" Plutarch: Symposiacs, ii. qu. 3. Demeter ixoxa. the Sanskrit Deva-ma-
"For matter hath the function of tri, or Mother-Goddess; and Cerei
mother and nurse, as Plato says, and Uom Shri. Both are names of Laksh.
6S
l!!iiiiig|iil'lii!ii!iiiii^
Ceres. Demeter.
;
the same letter, both in figure and power, as the Greek gam-
ma,"" which was often employed as a mere guttural aspirate,
especially in the old iEolic dialect, from which the Latin is
principally derived. The hissing termination, too, in the ^
belonged to the same wherefore the word, which the Attics
:
legislation and social order which first arose out of the divi-
sion, appropriation, and cultivation of the soil.
mi, consort of Vishnu. See Hindu in love with her great body, nourishes
Mythology, pp. 394-395. all her offspring."
'" See Senatus Consultum Mar- "'Plutarch. SeeEosEBlus./'ne-
cianum also coins of Gela, Agrigen-
; poratio Evangelica, iii. i. " Ge (earth)
turn and Rhegium. is Hera," (Juno, or Lady.)
''^'
Ovid; Fasti, i. 673. '" Moor, the author of the Hindu
" Officium commune Ceres et Terra tuen- Pantheon, Godfrey Higgins and others
tur ; derive the name Juno from the San-
Hfficprjebetcausamfrugibus, Ilia locum." ^^^.jj y^^^-^ ^^ ^^^ Hebrew and Chal.
"^ Virgil: 0<^!yz«, ii. 324. "Then daic njV Juneh, a dove, representa-
the Omnipotent Father, great Rxhcx, tive of the Mother Goddess. The
with fecund showers, descends into the Hebrew and Sanscrit have no J.
bosom of his rejoicing wife, and united '^' Tacitus Germany.
;
71
24 The Symbolical Language of
38. The ancient word, with its original meaning, was how-
ever retained by the Greeks in the personification of it Rhea, :
is, exerted its destroying influence upon brute matter ; the gen.
"'' Z)e Lingtta Latina, iw. 10. "' Phurnutus: De Natura Deo-
"' Akamatos, akamon, akmon, etc. rum, i.
72
Rhea. Kybele.
:
abenim. The same play is perceived living creatures, not only the animals,
in the words of John the Baptist but likewise man, originate from the
,' God is able of these stones (abenini) Two Principles, differing in potency
to raise up children {benim) to Abra- but agreeing in purpose I mean Fire
:
ham " {Matthew, iii. 8). The whole and Water." " Fire is able to give life
stoiy has an Indian aspect. The tin- to all things, but water can nourish
gam represented the divine energy, them."
which, being removed, was equivalent lb. 8. " The soul moveth itself in
to the dethroning of the divinity. man, being the commixture of fire and
Thus, Cronos succeeded to Uranus, water, necessary to the human body."
the meaning of the allegory being a — et passim.
75
26 The Syjnboltcal Lang7tage of
principle of motion, and the other the ander tlie Great, c&c.
"
potency existing in Matter ? '*» Asclepiades Epigram, xxv.
:
76
Ancient Art and Mythology. 27
""
r^Sm "" converted into a church, and
'='''^"'..
distinct from the other, upon the Grainm. " Demeter, as the earth, is
VeSa eadem est qua Terra, subest vigil pybele is said to represent the earth,
' '
utrique. from the cubic figure in geometry.
77
28 The Symbolical Language of
date, ter -
it also signifies the vulva."
>'» Augustin: 'Ikt City oj God, '" The
first may be from the vevb
vi.g. Clement of Aiexandria: .£.j:/;i;>?-- beindn, Suidas explaining Bsivoi
tations. " ThsKteis gtmakeios (wo- or BiroS to be the name of a goddess;
man's comb), which is, to speak with a and the name Venus only differs from
euphemism, and in mystic language, it in a well-known variation of dia-
the female sexual paits." lect.
'"Plutarch: Isis and Osiris, -id- The second may be from Kuo^ropiS,
" They make a figure of a fig-leaf, i. e. Hveir 7topiiSKOv(Sa, though the
both foi the king and southern climate, theogonists derive it from the island
which fig-leaf is interpreted to mean of Cyprus. Sc/ioi. Ven. on the Iliad,
the generating and fecundating of the v. 458. Hesiod : Theogony.
universe, for it seems to have some re- The third is commonly derived
semblance to the sexual parts of a from a^/iro.?, the foam of the sea, from
'™^'*' which she is fabled to have sprung ;
"^ EUSTATHIUS; On Homer. "
The but the name is older than the fable,
barley-corn, denoting the vulva among and doubtless received from some other
the writers upon the Bacchic ko- language. It is perhaps from the San-
'"^^^^- skrit, faradesa, a garden or beautiful
Clement: Exhortations, iii. " A woman or from Dis, the masculine
;
Venus. Aphrodite.
Ancient Art and Mythology. 29
find the former represented with her foot upon a tortoise, and
in a no less celebrated one of Scopas, the latter sitting upon
a goat.'™ The tortoise, being an androgynous animal, was
aptly chosen as a symbol of the double power, and the goat
was equally appropriate to what was meant to be expressed in
the other.
45. The same attribute was on other occasions signified
by the dove or pigeon,'" by the sparrow,"' and perhaps by the
polypus, which often appears upon coins with the head of the
goddess, and which was accounted an aphrodisiac,'"' though
it is likewise of the androgynous class. The fig was a still
more common symbol, the statues of Priapus being made of
the tree,'"' and the fruit being carried with the phallus in the
81
30 The Symbolical Language of
linger or the thumb into the corner of the mouth, and drawing
it down, of which there is a representation in a small Priapic
46. The key, which is still worn, with the Priapic hand, as
an amulet, by the women of Italy, appears to have been an
emblem of similar meaning, as the equivocal use of the name
of it, in the language of that country, implies. Of the same
kind, too, appears to have been the cross in the form of the
letter tau, attached to a circle, 7-, which many of the figures of
.(Egyptian deities, both male and female, carry in the left-hand
and by which the Syrians, Phoenicians, and other inhabitants
of Asia, represented the planet Venus, worshipped by them as
the emblem or image of that goddess.'" The cross in this
form is sometimes observable on coins, and several of them
were found in a temple of Serapis, demolished at the general
destruction of those edifices by the emperor Theodosius, and
were said by the Christian antiquaries of that time to signify
the future life.'" In solemn sacrifices, all the Lapland idols
were marked with it from the blood of the victims "" and ;
"' Plutarch: Love of Wealth, vii. IV, act v. sc. 3, 3.ndJ!omeo and fuliet,
" The country-feast of the Dionysia act i. sc. i. Another old wriier,who
was anciently celebrated popularly probably understood Italian, calls the
and with merry-malcing. One carried \tM.t\ giving the fico ; and, according
an amphora of wine and clematis; toils ancient meaning, it might very
then one led a goat another followed
; naturally be employed as a silent re
carrying a basket of dried figs, on proach of effeminacy,
which was a phallus." "^ Proclus: Pamphr. Ptokm, lib,
"" Bronzi, tab. xciv. ii. p. 97. See also MiCHAEL Angelo:
It is to these obscene gestures that De la Chausse, part ii. no. xxxvi. fol.
the expressions oi figging and biting 62, and Jablonski: Panth. ALgypt.
the thumb, which Shakespeare prob- lib. ii. c. vii. s. 6.
ably took from translations of Italian "' SuiDAS in v. Taurus.
novels, seem to allude ; see i Henry "' Sheffer: Lapponic. c. x. p. 112.
Ancient Art and Mythology. 31
83
32 The Symbolical Language of
thrown upon the altar, with salt, the symbol of the preserving
power, at the beginning of every sacrifice, and thence denomi-
nated oulochutai."° The thighs of the victim, too, were sacri-
ficed in preference to every other part, on account of the gene-
rative attribute, of which they were supposed to be the seat,"'
whence, probably, arose the fable of Bacchus being nourished
and matured in the thigh of Jupiter.
49. Instead of beads, wreaths of foliage, generally of
laurel, olive, myrtle, ivy, or oak, appear upon coins, sometimes
encircling the symbolical figures, and sometimes as chaplets
on their heads. All these were sacred to some particular per-
sonifications of the deity, and significant of some particular
attributes, and, in general, all evergreens were Dionysiac
plants ;"' that is, symbols of the generative power, signifying
perpetuity of youth and vigor, as the circles of beads and dia-
dems signified perpetuity of existence. Hence the crowns of
laurel,olive, etc., with which the victors in the Roman
triumphs and Grecian games were honored, may properly be
considered as emblems of consecration to immortalitj^, and
not as mere transitory marks of occasional distinction. In
the same sense, they were worn in all sacrifices and feasts in
honor of the gods whence we find it observed by one of the
:
from the other parts of the animals, that the worshippers of Dionysus dis-
because they serve the animals in played for emblems the wild figs and
walking and in generation in emitting ivy, laurel, myrtle, the box, and other
the semen." evergreens."
In the same manner the book of "' Plutarcpi Symposiacs.: " Mak-
:
Leviticits prescribes the burning of ing the crown of pleasure, not of de-
" the fat and the whole rump by the votion."
backbone, and the fat that covereth ""• Aristophanes: Clouds, 1364.
the inwards, and all the fat that is '" Mallet : History of Denmark.
upon the inwards and the two kid- Introduction to, vii.
.S4
Coins. Cyrene, Perinthos, etc.
:
able that the fable of the Amazons arose from some symbol-
ical composition upon which the Greek poets engrafted, as
;
the Amazons, and given them their Greek name the growth ;
a serpent, and the other rests upon the head of a bull while ;
wife, till she had slain three enemies. This might have been
the foundation of some of the fables concerning a nati'on of
female warriors. The fine figure, nevertheless, of an Amazon
in Lansdowne House, probably an ancient copy of one of
those above mentioned, shows that the deformity of the one
"' Homer: Iliad, iii. and Tii. Bry- His third exploit— the man-like Ann-
^°°^-"
an t's Translation
" When came the unsexed Amazons to Pliny ,\xxiv. 8.
:
87
34 The Symbolical Language of
though it might also have signified another : for, like the ser-
pent, extremely tenacious of life every limb and muscle
it is ;
88
Ancient Art and Mythology. 35
THE COW-SYMBOL.
Urania (the celestial Venus) is made of movement into and out of the cara-
ivory and gold, and was the work of pace represented the acting Unga,
Pheidias. This statue stands with whilst a front view indicated the same
one foot on a tortoise. . . Another idea as the Hindu and Egyptian
statue stands on a brazen goat, the 'eye,' viz.; the Arba-Il, or four-fold
work of Scopas. . But as to what
. creator."
is signified by the tortoise and the ^'^'^'L.kyyykv : Mo;ursdes Sauvages,\.
goat, I leave to such as desire to 90.
guess." "' KiRCHER : China Illustrata, p.
Inman: Ancient Faiths Embodied in 187, col. 2.
'''
Ancient Names, i\. -p. iZl. Strabo ; lib. xvii. p. 552. See
" Where we notice its appearance also eund. p. 536, and .(Elian: Z>e
and remark the frequency with which it Anim. lib. xi. c. 27.
protrudes its head from the shell, thus "'' Porphyry : On Abstinence, lib.
changing its look of repose with the ii. p. 158.
utmost rapidity to one of energy and '•* Pausanias ; ix. p. 773. Schol.
action, we shall readily see why the in Aristoph. Frogs, \2%b. OYlv.Meta-
animal was said to be sacred to Venus, morph.
and why it is symbolic of regenera- ''* Scholia in Lycophror, v. 1206.
tion,immortality, and the like. The "Theba among the Syrians signifies a
tortoise, from the configuration of its cow."
head and neck, as well as their rapid See also Etymologicum Magnum.
35 The Symbolical Language of
flesh, however, none of these tribes '"^ Plutarch : Isis and Osiris. 53.
ever taste, but abstain from it for the " For Isis is the Female and receptive
same reason as the Egyptians, neither principle of generation, as by Plato
do any of them breed swine. Even and many others she is called nurse
at Cyrene the women think it wrong and niyrionumos, from having, in a
to eat the flesh of the cow, honoring word, innumerable forms and sem-
in this Isis, the ^Egyptian goddess, blances."
90
lo at Canopus.
Discord on Olympos.
Ancient Art and Mythology. 37
finestages of the art represented lo,'" who was the same god-
dess confounded with an historical or poetical personage by
the extravagant imaginations of the Greek mythologists as ;
dinavian, lo and Gio signified the earth as Isi and Isa signi- ;
more probable etymology for the name Isis, than any that has
hitherto been given.""" The god or goddess of Nature is
however called Isa in the Sanskrit,"" and many of the Egyp-
tian symbols appear to be Indian but, on the contrary, it ;
xviii. & XX. p. 854, p. II, c. V. p. 208- "In the sacred hymns of Osiris, they
214, 340, & 451. Edda Snorron. Myth. called upon the One hidden in the
iv. embrace of the sun."
^'" Sakoontala. There were two god- -"' Orphic Fragments. " Sun, the
desses of the name of Isis worshipped Father of all."
in Greece, the one Pelasgian and the Sophocles CEdiptis Tyrannus, 660
:
other .(^igyptian, before the Pantheic and 1424. " The god Hallos, chief of
Isis of the latter ages. all the gods," "the royal sun which
Pausanias Corinth, iv. 7. " There
: feedeth all."
93
"
'^'i
Plutarch : Roman Questions: that " the gods are well pleased with
and Orphic Fragments. invocations addressed to them in the
^'* Orphic Fragments, xxv. Egyptian and Assyrian dialects, as
'"'Hesiod: Weeks and Days, \22. being ancient and cognate languages
2" Philemon Fragments. " Revere: of their own." The Oracle of Zoro-
and worship God seeli not to know ; aster a.\%o commanded as follows:
more ^thou needest seek nothing
;
" Never change barbarous names
;
further." For there are names in every nation given
Menander : Fragments. "Who ,,
from God,
Having unspeakable erncacv m
. .
the
,,
Mys-
GodJ J
/-, . .
* .1 1,
IS, desire not to
..
;
"
teries
desire to know what may not be
^he Orphic hymn also instructs the
known are impious.
worshipper:
'" Homer: 445. "Hear
Oi/wj-fi', v. „^,^ ,.-, .u ,, u ,.,.,
94
Ajicient Art and Mythology. 39
95
;
world, and of all worlds, for the salvation of his creatures and ;
ras, who was obliged to fly for this crime, was accused of re-
vealing and calumniating the doctrines taught in the Myste-
""'
ries ; and, from the opinions ascribed to Socrates, there is
reason to believe that his offense was of the same kind, though
he had not been initiated.
61. These two were the only martyrs to religion among the
ancient Greeks, except such as were punished for actively vio-
lating or insulting the Mysteries, the only part of their wor-
ship which seems to have possessed any vitality; for as to the
popular deities, they were publicly ridiculed and censured
with impunity, by those who dared not utter a word against
the very populace that worshipped them "* and, as to forms :
from the tripod; that whoever performed the rites of his religion
according to tlie laws of his country, performed them in a manner
pleasing to the Deity.'''''' Hence the Romans made no alterations
in the religious institutions of any of the conquered countries ;
proceedings against the rites and wor- ter comic or rather farcical,
shippers of Bacchus at Rome. '" Xenophon: Memorabilia,X\\> i.e.
2'^ Tatian : AdGrcEc. iii. s. i.
06
Ancient Art and Mythology. 41
diffused through all the members, gives do they, thus enclosed in darkness and
emergy to the whole frame and mingles a gloomy prison, behold the heavenly
itself intimately with the great body, air."
Thence proceed the race of men and See also Plutarch, in Rom. p. 76
beasts, and the living souls of birds, et Cicero: De
Divinit. lib. ii. c. 4g.
and the monstrous brutes which the ^^' Bhagavat -Gita ix. ,
97
:
safely conclude that all which they told of the extensive con-
quests and immense empire of Sesostris, etc., was entirely fic-
tion ; Palestine must from its situation have been
since
among the first of those acquisitions and yet it is evident;
a part of the obligation of those under- 11, 12) the ^y^V tzirah, hornet or
standing them. A. W. — plague, that overcame the Amorites,
''^^
Herodotus ii. 14. The conclu-
: Hittites, and other populations of
sion of Mr. Knight is hardly tenable. Palestine; and the Egyptian records
The Egyptian sculptures and papyri term the Hyk-sos or Shepherds " the
contain numerous memorials of the scourge" or "plague" who were driv.
conquest of Northern Arabia, Pales- en by Aah-mosis and Thoth-mosis into
tine, Syria, Lebanon, Hamath, Car- Syria. (See The Nation, New York,
chemish, and Naharayn, or Mesopo- for May 13, i86g.) Josephus, in his
tamia, and even Ninevah and Media. first treatise against Apion, distinctly
Six thousand years ago naval battles asserts that the ancestors of the Israel-
occurred between the Egyptians and ites (meaning the Hyk-sos) once had
the nations beyond the Mediterranean dominion over the Egyptians; and
and thirty-six centuries ago an inva- Professor J. P. Lesley, declaring the
sion of Egypt by the confederated earlier Jewish legends unhistorical,
armies of Libya and Europe was re- adds that " nothing prevents us from
pulsed. The recentne.ss of the He- identifying the Hebrews of the Mon-
brew manuscripts must weaken their archy as descendants of the Hyk-sos
evidence. None of them are a thou- race," Certainly "unhistorical" le-
sand years old; and their compilation gends should not be employed, as Mr.
hardly antedates the period of the Knight has employed them, against
Maccabees, or the Persian conquests, —
monumental records. A. W.
Yet they mention {Exodus xxiii. 28,
99
44 The Symbolical Language of
100
;
PROPHETIC ECSTASY.
the symbol of the Mother Goddess. by the circumstance that the pythoness
The priestess or alma at Delphi was was supposed to derive her mystical
sometimes called Pythoness, from the gift by the inhaling of an exhilarating
serpent Python, the representative of gas, or vapor from a cleft or fissure in
Apollo he in turn was called Amphi-
; the ground, a cunnus diaholi. The
anax or king of the oracle. The Egyptians denominated the inter-
Supreme Council or Parliament of the preter of oracles, Peter and the ;
city, or place of oracles. The Pom- tem, according to the usual practice of
peian pillars and columns of Hercules the Syncretic sects. Pharsalia, v. 93 :
the symbols of their sex participated " Dodonian Jove, Pelasgian, sovereign
in the veneration and sanctity. Ora- king.
cles existed where the Mother Goddess Whose dwelling is afar, and who dost
rule
was worshipped, who indeed was Dodona winter-bound, where dwell thy
named Nympha. The name of the priests.
place of the oracle of Python-Apollo The Selh, with unwashen feet, who sleep
was called Delphi from delphus^ the Upon the ground " !
prand, king of the Lombards, that flew away from Egyptian Thebes, and
whoever paid any adoration or per- while one directed its flight to Libya,
formed any incantation to a tree, the other came to them. She alighted
should be punished by fine. Paul, on an oak, and sitting there began to
DiACON.: De Leg. Longohard. speak with a human voice, and told
*'* See heads of Jupiter of Dodona them that on the spot where she was,
on the coins of Pyrrhus. there should thenceforth be an oracle
'^''Strabo: iv. "The poets dig- of Zeus. . . The dove which went
nify them, calling all the s.icred enclos- to Libya bade the Libyans to estab-
"
ures groves, even though bare of lish there the oracle of Amun.'
trees." The oak of Dodona indicates the
"'Herodotus: ii. 54, 55. "The kinship of Druidism with the ancient
following tale is told in Egypt con- Pelasgian worship. R. Payne Knight
cevning the oracle of Dodona in suggests that the story of the doves
Greece, and that of Amun in Libya, probably arose from the mystic dove
My informants on the points were on the head of Dione, as Juno or
priests of Zeus (Amun) in Thebes. Aphrodite was anciently denominated
They said that two of the sacred
* at Dodona. Sir G. Wilkinson remarks
women were once carried oft' from that " the two doves appear to connect
Thebes by the Phoenicians , and that this tradition with the Phoenician
108
Ancient Art and Mythology. 49
109
50 TIte Symbolical Language of
the father of her son. The funeral of ler-priests (agurlai), also prophets, fre-
Jacob Abel-mizraim (Cf/zfj-w 1.
at 11), quent the houses of the rich, profes-
appears to have been taken for this sing that they have a power from the
observance. —A. W. gods of expiating, by sacrifices and
^"* Euripides: Electra, 193. chantings, in the midst of hilarity and
'*' Strabo X. : feasting, whatever injustice has been
"'* Apuleius Genius of Socrates,
: committed by any one or his ances-
^gyptiaca numiiium fana plena plan- tors."
goribus, GrjEca plerumque choreis. '''"
PLUTARCH : Isis and Osiris, 6.
Ancient Art and Mythology. 51
those were most favored who paid best "" and, in the time of
;
JUDICIAL ASTROLOGY.
'" DiODORUS SicuLus; xvi. 37. loving race." See also Herodotus:
'*'Sophocles Antigoni,
: io6. vi.
" The mantian office is of a money- °" Demosthenes : Philippics.
Ill
;
have been the same as that of most other nations of the Nor-
thern Hemisphere; and to have taught the existence of an
universal pervading Spirit, whose subordinate emanations
diffused themselves through the world,"' and presented them-
selves in different places, ranks, and oflSces, to the adoration
of men who, by their mediation, were enabled to approach
;
^"Herodotus: ii. log: "The sun- by Pompey, extended over the en-
it
dial, however, and the gnomon with tire Roman
empire. The Mithraic
the division of the day into twelve rites superseded the Mysteries of
parts, were received by the Greeks Bacchus, and became the foundation
from the Babylonians." of the Gnostic system, which for many
The Chaldaeans, or Magians, first a centuries prevailed in Asia, Egypt, and
conquering and civilising nation, ap- even the remote West. Julius Caesar
pear to have constituted the learned was assisted by a " Chaldaean " in re-
and probably the sacerdotal caste of forming the Calendar. A. W. —
Babylonia and the neighboring coun- '"''
See TACITUS : Ann. ii. c. 32, xii.
tries. The nameZoroaster, Zerdusht, c. 52, and Hist. i. c. 22 Genus homi- :
dotal family in Judea, and Rabbi, or "' Brucker: Hist. Crit. Philos.'i.
Rab Mag, of the chief of the college c. 2. Fons omnium spirituum, cujus
at Babylon. The Jewish Kabala, or essentiam per universum mundum tan-
traditions, appear to have been de- quam animam diffusam esse, etc. non —
rived from their religious opinions Chaldaea tantum et iEgyptus sed uni-
and legends, and were revived in versus fere gentilismus vetustissimus
Judea by the Casideans, or Asideans, credidit. See also EusEB. : Prcep,
better known afterward as Pharsi (Per- Evang. iv. c. 5.
sians or Pharisees). The peculiar ^" Brucker: Ibid. Summum uni-
form of this religion, known as versi regem
in luce inaccessibile habi-
Mithraism, was introduced into Pon- tare, nee adiri posse nisi mediantibus
tus by Artabazes, the satrap, from spiritibus mediatoribus, universi fere
which country, after its conquest Orientis dogma fuit.
"3
;
was not adopted with the others by the Jews: for as the true
Creator had condescended to become their national and pecul-
iar God, they naturally abhorred all pretenders to his high
office.
83. At Babylon, as in other countries, the attribute was
divided into two distinct personifications, the one male, and
the other female, called Bel and Mylitta by the Assyrians and
Zeus and Aphrodite by the Greeks but as the latter people
:
114
Ganymedes and Eagle.
.^•r-'^-''?-lr>''
Angel Raphael.
Ancie7it Art and Mythology. 55
who lived only a century later, when the same religion and
nearly the same manners prevailed, seems to consider every
temple in Rome as a kind of licensed brothel.""
85. The temples of the Hindus in the Dekkan possessed their
establishments they had bands of consecrated dancing-girls,
;
Hosea, referring to this peculiar form Nuper enim, ut repeto, fanum Isidis et
of Mylitta-worship, declared that
^
Samaria loved a rewardJ at^ every
1 •
J Pacis, 'ir,Tf
p,,,, et advectK
'^f
°'= ,
secreta w
palatia mains,
Et Cererem (nam quo non prostat femina
corn-floor. The prophets Jeremiah, templo ?),
Ezekiel, Hosea, and Micah are specific Notior Aufidio mcechus celebrare solebaa.
and unequivocal in asserting that the ''^^
MAURICE ; Antiq. Ind. vol. i.
THE NIGHT-GODDESS.
coins which they never are, except upon the Spintrise of Ti-
;
The vow of Hannah, who dedi- '" Hesiod Works and Days, li"].
:
cated her son, afterward the prophet '"' LiVY Histoiy of Rome, xxxix.
:
^^.
;
though but too observable in all the later ages of Greece, appear
to have been wholly unknown to the simplicity of the early
times; they never being once noticed either in the Iliad, the:
Odyssey, or th? genuine poem of Hesiod; for as to the lines
in the former poem alluding to the rape of Ganymede, they
are manifestly spurious. °°'
87. The Greeks personified Night under the title oi Leto, or
Latona, and Baubb the one signifying oblivion and the other sleep,
;
*'^ Hesychijs. The Jews have also the symbol of Mercury, or presiding
a tradition of Lilith, the firct wife of Mind and upon the back of the dog
;
Ad-im, by whom genii are produced is the Mygale, the symbol of Latona,
means no more than that the active and passive powers of pro-
duction joined in the general concretion of substance, and
caused the separation or delivery of the elements from each
other for the name Apollo is evidently a title derived from a
:
tant, holding the circle and cross, which seems to have been
the symbol meant. Typhon is said to have struck out and swal-
^o'
See heads of Venus on the gold are from the New-Platonic school,
coins of Tarentum, silver of Corinth and not from Ancient Egypt,
'"* Apoltto, anciently written with the
of Bacchus on those of Lampsacus.etc.
^"^ See medals of Julius Caesar, Li- digamraa / or v, Apolufo. The en-
via, the Queens of Syria and Egypt, deavor to form an etymology for the
bust of Marcus Aurelius in the Town- deity-names is not often satisfactory,
ley collection, etc. especially in the Greek language. Pla-
303 Plutarch : Isis and Osiris, ^4. to attempted it with remarkably ill suc-
" Nature produces the universe [cos- cess.
mos] by becoming herself of like form Apollo, the sun-god, is the same as
and temper with the mental or interior Abel or Bel the younger, the Assyrian
property. The generating of Apollo and Phoenician divinity and doubt- ;
[Horus] by Isis and Osiris, while those less, may be identified both with Ho-
gods were yet in the womb of Rhea rus of Egypt and Chri^na of India.
hints to us that before this universe A. W
became visible {Hebrews xi. 3] and was 3°' Plutarch : Isis and Osiris.
completed by the higher Reason, mat- " He (Horus) is the terrcstr'al universe,
ter being convinced by Nature that she neither altogether delivering from cor-
by herself was incomplete, brought ruption nor generation."
forth the first production. This divin- 306 'j-j,g adjective liber is from the
itywas not the cosmos, but a kind of Greek luvo; the upsilon being changed
phantom or picture of the cosmos or to i and the digamma to b.
universe to be afterward." ""Plutarch: Isis and Osiris, ^S.
Plutarch's facts are well enough " In Coptos the statue of Horus has in
;
but his explanations and etymologies the left hand the aidoia of Typhon."
124
Ancient Art and Mythology. 59
lowed one of his eyes "* whence the itinerant priests and
;
ing of this fable can not now be ascertained any more than
that of the single lock of hair, worn on the right side of the
head, both by Horus and his priests.
escaped from the shadow of the earth." been followed by Adam Smith and
309 Juvenal " Lusca sacerdos "
:
— others but Aristotle clearly under-
;
tht one-eyed priest. In Mr. Knight's stands it to be the Sun, or he could not
Collection was a bronze head of an suppose it to be the cause of day and
Agyrtes having this deformity. night neither could the Pythagoreans
;
have been the symbol of the Deity. Such were the Pyraethea
of the Persians,"' the Celtic temples of the North, and the
most, ancient recorded of the Greeks; one of which, built by
Adrastus, a generation before the Trojan war, remained at
Sicyon in the time of Pausanias. It seems that most of the
places of worship known in the Homeric times were of this
kind; for though temples and even statues are mentioned in
Troy, the places of worship of the Greeks consisted generally
of an area and altar only."°
92. The Persians, who were the primitists, or Puritans of
Heathenism, thought it impious or foolish to employ any more
complicated structures in the service of the Deity "° whence ;
'"« Pausanias : vii. 22 and iv. times. At a later period they began
319 ..
Xsixevoi xat liooixoi." the worship of Urania which they bor-
32" Herodotus : i.131. "They (the rowed from the Arabians and Assyri-
Persians) have no images of the gods, ans. Mylitta is the name by which
no temples or altars, and consider the the Assyrians know this goddess, whom
use of them a sign of folly. Their the Arabians call Alitta (or Elissa), and
wont, however, is to ascend the sum- the Persians, Mitra."
mits of the loftiest mountains, and there In this account is no mention of the
to offer sacrifice to Zeus, which is the Ormazdean system, which all modem
name they give to the whole circuit of scholars consider as the ancient reli-
the firmamen t. They likewise offer to gion of Persia. A. \V.
'" HERODOTUS.
—
the Sun and Moon, to the Earth, to
Fire, to Water, and the Winds. These **' Strabo : xv.
are the only gods whose worship has '-' Appian : The War of Mithrada-
come down to them from ancient tes.
120
—
the inscriptions by means of this lan- to the evil powers the names peculiar
guage. The dialect used in the Aves- to the religion of their adversaries, as
ta, however, is many centuries older the Jewish Pharisees, copying from
than that of the cuneiform writings. them, made the Hittite god Seth or
We learn from the portions still in ex- Satan, and Baal Zebub of Ekron, their
istence, somewhat of the schism that ruler of the demon tribes.
took place between the two great In short, however, recently the
branches of the Aryan family, but not Avesta may have been compiled and
whether the Brahmans or the Mazda- arranged, we think its genuineness
yasnians, were the chief instruments sustained. The English translation of
in the separation. We read also of Prof. Spiegel's German Version, though
Ahriman, or rather Anra-Mainyas, as often difiicult to understand, will sat-
the Potentate of Evil, and of the Ser- isfy most students, so far as it goes.
pent or dragon-king Dahaka, as the A. W.
minister of his will but the clew is
;
^" Maximus Tyrius: Dissert, vii.
not given, and we must ascertain it '" Pausanias: viii. c. xxii. and lib,
elsewhere. The well-informed orien-
130
Poseidon.
Ayicient Art and Mythology. 63
genuineness of the Avesta, he is ready worship them, calling each by the name
enough to accept the legendary his- of some divinity but more anciently,
;
tory of Rome. Yet it appears on its and afterward among the Greeks, white
face to be what learned writers have stones received honors as symbols of
asserted, a compilation or rather in- the gods."
The tales of
vention of later writers. Pausanias : ^toVa, xiv. 2. "The
Romulus and Rsemus, the Sabine statue of (Aphrodite) was four-square
women, and other such stories, are like the Hermaic pillars ; and the
probably no more valuable than the inscription declared the Aphrodite-
history of King Arthur. Numa, the Urania to be the most ancient of those
Pythagorean sovereign is evidently a called The Fates."
character borrowed from the Oriental *^'
Abbe Barthelemi : Memoiresdt
Vv'orld and the resemblance of his
; t Academic des Inscriptions, xxiv. 30.
name to Ntun or Kneph, the agatho- D'Ancarville Recherches sur Ut
:
THE BULL-SYMBOL.
and in other instances the goat or the ram occupy the same
situation;"" which are all different modes of expressing dif-
ferent modifications of the same meaning in symbolical or
mystical writing. The female personifications frequently oc-
cupy the same place in which case the male personification
:
Hence the address made by the Elian not enjoy her, for Artemis (Diana)
women in their hymn to Dionysus, slew her before-hand in the island
preserved by Plutarch, Greek Ques- Dia, on account of the testimony of
lions, 36 : Dionysus."
" Come, Dionysus, with thy ox-foot, As Pasiphae, the wife of Minos, was
come to thy pure temple by the sea, identical with Venus Astarte and De-
and sacrifice with the Graces." meter (§ 96, note 339), so Ariadne, her
Then they chant twice the words daughter, is to be regarded as another
" Axii Tawri*," worthy is the Bull. form of Kore-Persephoneia. The in.
The superstitious notion of mod- terpretation of the legend is as fol-
ern witchcraft, ihat the devil has a lows The Bull sent by Poseidon to
:
cloven foot, was evidently derived Crete, crossing over into Greece, and
from this conceit of the ox-foot of there caught by Hercules, implies that
Bacchus-Dionysus. the Sidonian influence in that island
"" See gold coins of Mgx and Cla- extended to the mainland, but suc-
zomenae, in Mr. Knight's collection. cumbed there to the milder cultus
140
the Minotaur.
Theseus, Ariadne, and
;
represented by the Hero-God, Hercu- '^' See silver coins of Naxus, and
les. Theseus (Theos-Zeus) carrying Plates i6 and 39 of vol. vi. of Select
away Ariadne, and her destruction by Specimens.
Artemis, or Diana, expresses the fail- "* See Coins of Camarina (Sicily),
ure to supersede the bloody rites, etc.
Death by the hand of Diana can **^ See Hunterian Museum, gold
hardly signify perishing in maiden- coins of Lampsacus, and silver coins
hood for the Ephesian or Amazonian
; of Maronea.
goddess was not a virgin deity, but ^'''
See gold medals of Lampsacus,
was identical with the Great Mother, brass medals of Rhodes, and vol. i.
Cybele, Isis, or Anaitis, whose wor- pi. 39,of Select Specimens.
ship in Armenia and Pontus, like that '" Plutarch Symposiacs, v. 3.
:
of Mylitta and Venus-Aphrodite in " Both the gods (Poseidon and Diony-
Assyria and Cyprus, was accompanied sus) appear to be lords of the moist
by the defloration of marriageable or female, and of the male generating
women. principle."
The marriage of Ariadne to Bac- Phurnutus : De NaturA Deorum,
chus is therefore perfectly in harmony iv. " Poseidon is the active principle
with the mystical sense, allying the tale in the earth, and the potency of
with the loves of Venus-Astarte and moisture around the earth."
Adonis, and the wanderings of Dido,
Isis, Ceres, and Cybele. — A. W.
I4S
68 The Symbolical Language of
solely as the god of wine, but also as and was worshipped at Philadelphia
the lord of every function of nature." and other inland places, as well as in
This assertion of Mr. Knight is de- the island of Crete and in Bceotia.
nied by later scholars. The Hon. Mr. Mr. Brown accordingly considers him
Gladstone declares of Poseidon that as identical with the Dagon of the
" Though God of the Sea he is not, so Philistines and Hoa or Cannes of Ba-
to speak, the Sea-God, or the Water- bylon, of whom H. C. Rawlinson re-
God. He
has in him nothing of an marks :
" Hoa occupies in the first
elemental Deity." The true sea-god Triad the position which in the Clas-
is Nereus. He is the building-god, sical Mythology is filled by Poseidon,
and stands in close relation to the and in some respects he corresponds
giants and other rebellious personages.
" In the western portion of the Outer
to him."
™
—
A. W.
Dionysius: i. 170.
Sphere, Zeus practically disappears Mr. Knight supposes these islands
from the governing office, and Posei- to have been the Hebrides or Orkneys,
don becomes the Supreme Ruler." *'* Diodorus Siculus ii.: 13 :
Hence Ulysses, in the Odyssey, comes " Hecataeus and others assert that
oftenest into collision with him and ; there is an island opposite the Celtic
Mr. Gladstone suggests that he was provinces not less in size than Sicily ;
" the god or the chief-god of the Phoi- that there was upon the island a mag-
nikes." (Juventus Mundi, ch. viii). nificent temenos (or enclosed circle) of
Mr. Robert Brown, Jr., going farther, Apollo, and a famous temple of a cir-
says " Poseidaon, sire of gods and
: cular form, abundantly adorned with
men," to the Hamitic East. He was 'votive offerings."
146
Marsyas and Olympos.
both by their form and name."" They were therefore the em-
blems of light, the primary and essential emanations of the
Deity whence radiating the head, or surrounding it with a dia-
;
"*
is likewise called Luklgenetes, or as contracted Lukigenes ;
Tin Islands), whence the tin comes Also Coins of Antiochus IV and VI.
which we use." of Syria, Philip IV. of Macedonia,
^^ Macrobius : Saturnalia, i. 18. and of several of the Ptolemies, Oc-
It is noticeable that lacchus-Saba- tavius, etc.
zins is but a variant reading of the '" Homer Iliad, iv. loi.
:
149
—
the Apollo Agyieus in various places; "" and both Apollo and
Diana by simple columns pointed at the top; or, as the sym-
bol began to be humanised, with the addition of a head, hands,
and feet."' On a Lapland drum the goddess Isa or Disa is
represented by a pyramid surmounted with the emblem so
°"
frequently observed in the hands of the Egyptian deities ;
and the pyramid has likewise been observed among the reli-
gious symbols of the savages of North America.^" The most
sacred idol, too, of the Hindus in the Great Temple of Jugger-
naut, in the province of Orissa, is a pyramidal stone ;°" and
the altar in the Temple of Mexico, upon which'human victims
were sacrificed to the Deity of the Sun, was a pointed pyramid,
on which the unhappy captive was extended on his back in
order to have his heart taken out by the priest."'
104. The spires and pinnacles, with which our old churches
are decorated, come from these ancient symbols and the ;
" Zeus Meilichios [Moloch] and Ar- " It had a face, feet, and hands the ;
temis also named Pairoa (the paternal, rest is like a brazen pillar ; upon the
perhaps as being an Amazonian, or head is a helmet, and in the hands, a
male-female), are made with no plastic lance and a bow."
skill; he is represented by a pyramid, *«'
Olaus Rudbeckius: Atlantica,
and she by a pillar." p. n ; v. 277, and xi. p. 261.
Attica, yXw.'^-i: "A
stone having "^ Lafitau: Matirs des Sauvages,
the form of a pyramid, not of large vol. i. pp. 146 and 148.
dimensions ; they call it Apollo Ka- 211 Hamilton: Travels in India.
150
Herakles and the Daughters of Eurj'tos.
153
The Symbolical Language of
manifestation upon earth (like a often with a human head, being repre-
Hindu God), his death and resurrec- sented pierced by the spear of Horus,
tion, and his office as judge of the or of Atmoo [the hidden one the —
dead in a future state, look like the Tammuz of Ezekiel, viii. 16] as Re
early revelation of a future manifesta- the '
Sun ' recalls the war of the
tion of the deity converted into a gods and giants, and the fable of
mythological fable, and are not less Apollo (or the Sun) and Python, the
remarkable than the notion of the serpent slain by Vishnu. [The Greek
Egyptians mentioned by Plutarch (in name (Python) was probably Egyptian,
Life of Numa)^ that a woman might Pi-Tan, and may be traced to the
conceive by the approach of some di- Tan^ or Tanin^ of Hebrew, translated
vine spirit. As Osiris signified good,' '
serpent^ or dragon^ in Gen-and whale^
Typhon (or rather Seth) was ' evil,' esis, i. 21 ;
Ezekiel, xxvii.
Job, viii. 12 ;
and the remarkable notion of good 2 but which in Genesis might rather
;
thology of India admitted the Creator ish nor could he show mercy, or subvert
and Destroyer as characters of the the judgment pronounced. It was a
Divine Being. Seth was even called simple question of fact. Each man's
Eaal-Seth, and was the god of their conscience was his own judge. Thoth
enemies also, which was from war (or that part of the divine nature
being an evil, as peace in the above called Intellect and Conscience)
words is equivalent to good and in ; weighed and condemned and Horus ;
(Baal-) Zephon we may perhaps trace (who had been left on earth to follow
the name of Typhon. [The izadia.nd out the conquests of his father, Osiris,
iau were interchangeable, as in Tzur, after he had returned to heaven)
or Tyre.] In the same sense, the ushered in the just to the divine pres-
"
Ki^yptians represented Seth teaching ence.'
154
Ancient Art and Mythology. 73
of the same kind "' whence we may venture to infer that the
:
157
—
ANIMAL SYMBOLS.
upon his back they put a hawk fighting with a serpent, to sig-
nify the direction of his power for the hawk was the emblem
;
and smiths who forged the weapons genitors or akin to the shepherd-colo-
with which Zeus destroyed /Esculapius. nists of Libya and Sicily, as well as
The foundations of the First Temple many of the tribes of Greece and
at Jerusalem, and the great dykes and Palestine. They occupied large dis-
traces of fortifications at Arvad, in tricts in Thrace, where the Bacchic
Phoenicia, exactly correspond in cha- rites, as well as numerous sciences,
racter with the Cyclopean structures were cultivated, all of which are also
in Greece. There are also the re- ascribed to Egyptian sources by He-
mains of similar buildings in Arabia, rodotus and others. We suspect,
Assyria, Persia, and even India. Eu- therefore, that they owe their designa-
ripides seems to have afforded us the tion to their peculiar worship and
key, when he declares that the walls of arts. They were ophites ; and the
Mycenee were built by the Cyclopeans syllable ops, which is the terminal of
after the Phoenician Canon and method. so many ancient names, is the contrac-
Phoenician architecture is remarkable tion of ophis, a serpent. The lemain-
for its massiveness and for partaking der of their appellation is Kuklos, or
of the specialities peculiar to the cycle, which may mean the universe.
stylesboth of Assyria and ^gypt. Yet they do not transmit that designa-
The round Tower-pillars, like those tion to history, but are classed N\'ith
in the Temple of Melkavth-Hercules the Tyrian builders, the Libyans,
at Tyre, ofSolomon at Jerusalem, of Italian tribes, and cognate populations
Atargatis,the Syrian Goddess, at wherever they happened to dwell.
Bambyke, or Hierapolis, and the re- A. W.
markable pillars in Ireland, are evi- *'''
IIOUKL Voyage en Sidle, plate
:
15S
n^;<:>r;/^i«:?^^#es^;,v^
.
•'/>o
Europa.
;
the same as the .^Egyptian hawk whence it was the usual sym-
:
bol of the Supreme God, in whom the Greeks united the three
great attributes of creation, preservation, and destruction. The
ancient Scandinavians placed it upon the head of their god
Thor, as they did the bull upon his breast, °" to signify the
same union of attributes which we sometimes find in subor-
;
" In Hermopolis, the symbol of Typhon etc. It was deemed aphrodisiac and
was a river horse upon which a hawlc double-sexed.
was placed, fighting with a serpent '"' OlAUS Rudbeckius : Atlantica,
representing by the horse, Typhon, part ii. v. pp. 300, 320, 386.
and by the hawk, power, and the ori- '" "Appear, in form, as a bull, as a
gin of things." " They also picture many-headed serp'snt, or as a lion in
Osiris as a hawlc." flaming fire."
^"^ Aristophanes : Birds, 314. The The invocation to the many-headed
cormorant is placed on the coins of serpent shows the probable Hindu ori-
Agrigentum, as the symbol of Hercu- gin of this divinity as the Hydra does
les ; the eagle is well-known as the of Hercules. A. W. —
bird of Jupiter. °" Histoire GMirale des Voyages,
8«3 See coins of Chalais and Euboea, vol. v. p. 458 ; also Embassy to Thibet,
of Elis, Agrigentum, Crete, etc. p. 262 ; and HoueTs Voyage en Sidle.
"*' See coins of Massena, Rhegium,
161
:
every angle having bells pendent from the lower jaw, though
there is no contiguous country that can supply the living
model/"
no. Sometimes the lion is represented killing some other
symbolical animal, such as the bull, the horse, or the deer;
and these compositions occur not only upon the coins and
other sacred monuments of the Greeks and Phoenicians,'"
but upon those of the Persians,"" and the Tartar tribes of
Upper Asia "' in all of which they express different modifica-
;
the lion on the back of the bull, as in The history of Bellerophon is re-
the larger, the bull has the face of a lated in the Iliad, Book vi. but Homer
lion. _ says nothing of the horse. The later
"" Homer : xxi. Bryant's Transla- writers inform us that he was first
(ion : named HipponoOs, and Pindar relates
" This river cannot aid you ; this fair stream that he was aided by Athene to be-
With silver eddies, to whose deities come the possessor of Pegasus and
Ye oflter many beeves m sacrifice,
;
• .•. j • j „ „iTn- 4..^ Ua.-
And fling into its gulfs your firm-paced '" gratitude raised an altar to her
steeds." under the name Hippeia.
Virgil : Ceorgics, i. 12, and iii. 122
A\_-
' I
1 1)
£^
*%,
« I
horse "° nor does the winged bull, the Cherub of the Hebrews,
:
112. On
the very ancient coins found near the banks of the
Strymon and falsely attributed to the island of
in Thrace,
Lesbos, the equine symbol appears entirely humanised, except
the feet, which are terminated in the hoofs of a horse but on :
*"' E. Pococke, in his treatise, India Ions " refines upon this by rendering
in Greece, makes the Centaurs, or Ken- NephelS (the cloud or female form
tauri, an Afghan tribe, and derives mistaken by Ixion for Juno), " a fallen
their appellation from Candahar, a woman," from NePheL, to fall; and
city and district near the Indus. Bry- makes the Centaurs the progeny of a
ant remarks {Analysis of Ancient My- woman debauched after the manner of
ikology, iii. p. 315) that they "were re- the Cyprians and Assyrians, in the pe-
puted to be of Nephelim race (see culiar rites of Mylitta and Astarte.
Genesis, vi. 4). Cheiron was said to Nonnus, as Bryant observes, makes
have been the son of the centaur Kro- them the offspring of Zeus in Cy-
nos, but the rest were the offspring of prus. Dionysiaca, v., xiv., and xxxii.
Ixion and Nepheld (Lycophron, v. " I came with great measure of ardent
1200). They are described by Nonnus passion for Paphia (Venus-Astarte) by
as horned, and as inseparable compan- which embrace was engendered the
ions of Dionysus. He supposes them Centaurs, casting the spore into the
to have been the sons of Zeuth (or secret recesses of earth " (Gaia).
Jupiter) and places them for the most The mythical King Erichthonius is
part in Cyprus." Ships were called said to have been the offspring of
Centaurs, and hence Bryant infers that AthenS and Hephaistos (Vulcan) in a
they had a relation to the ark of Noah; similar manner.
*"
—A. W.
which being of " gopher wood," he Denon : pi. cxxvii. 2.
supposes was evidence for supposing *'" Denon : pi. cxxxi. 3.
that they were built in Cyprus or *" Denon: pi. cxxix. 2.
Cupher. Hislop in his " Two Baby- *" Select Specimens : i. pi. 2.
165
78 The Symbolical Language of
*"
a part of the retinue of Bacchus in his Indian expedition ;
taurus having misled the author into the Saturn of both seems to have an-
supposing that the animal parts were swered rather to the Poseidon of the
those of a bull. Greeks, than to the personification of
•"•'
Dionysiacs : xiii. and xiv. See Time, commonly called Kronos or
note 40S. Saturn. The represented
figure
*'" Virgil : Georgics, iii. 92. " Such mounted upon a winged horse termin-
Saturn (Kronos) too, himself, swift at ating in a fish, and riding upon the
the coming of his wife, spread out a waters, with a bow in his hand, is prob-
full mane upon his equine neck, and ably the same personage. See Mi-
flying filled Pelion with shrill whinney- dailies Phiniciennes du Dutens, pi. i. f.
ing." The etymology proposed is i. The coin is better preserved in the
fanciful. cabinet of Mr. Knight.
166
Kentaurs and Kentauresses.'
Ancient Art and Mythology. 79
where only the ears and tail, Fauns and, as this distinction ;
"'
choose to relate it, any more than the name of this goddess ;
*" Bassi-reliezri di Roma, ii. page pun on that of the deities. The deities
I4Q, note 14. of that worship that were not Grecian
^'* Hippocrates :" They who are originally were called Hippian, and
bald {phalakids) are of an inflamma- their priests Hippai, as in the case of
tory habit ; and the plasma (phlegm) Diomedes.=-^A. W.
in their head being agitated and heated
''*''
Pausanias
Arcadia, xliii. 2, 3.
:
by salacity, coming to the epidermis The Phygalians say that the offspring
withers the roots of the hair causing it of Demeter (by Poseidon) was not a
to fall off, for which reason castrated mare (Jiippos), but the Despoina (lady,
men are never bald." mistress, tutelar goddess) whom the
The Zeus Phalakiis of the Argives, Arcadians call Hippia
mentioned by Clement (Exhortations, " This cave is regarded as the temple
ii.), is supposed to have acquired that of Demeter, and in it is an image
designation from the same idea. {agalma), made of wood this image ;
"" .ffj/OTB. xlviii. " Calling Hippa, was made by them in this style it was ;
" Hippa, the suul of everything." head and mane of a mare, and the like-
Hippa is from the Phoenician Hip, nesses of serpents and other animals
and signifies the Parent of all. Hesy- grew to the head a chemise {chiton)
;
chius renders .ffi^/o» as follows; "Hip- covered her to the extremities of the
—
pon the sexual parts of a woman or feet there was a dolphin upon one
;
of a man; a large fish." The deity hand and a bird on the other."
Hippa was therefore " parent of gods *" Pausanias Arcadia, xxxvii. 6
:
and men," and represented by phallic " The name of the tutelar goddess it
symbols. The horse or hippos was was feared to write for those who had
sacred because the Greek name is a not been initiated."
—
and which is sometimes blended into one figure with the goat
so as to form a composite fictitious animal called a Trag-ele-
phus of which there are several examples now extant."' The
;
like many other similar fables, arose from some such symboli-
cal composition.
173
: ;
waters and devouring the deer, the same heat withering and
;
the same fervent rays, which scorch and wither, clothe the
earth with verdure, and mature all its fruits. As they dry up
the waters in one season, so they return them in another,
causing fermentation and putrefaction, which make one
generation of plants and animals the means of producing an-
other in regular and unceasing progression, and thus consti-
tute that varied yet uniform harmony in the succession of
causes and effects, which is the principle of general order and
economy in the operations of nature. The same meaning was
signified by a composition more celebrated in poetry, though
less frequent in art, of Hercules destroying a Centaur; who is
sometimes distinguished, as in the ancient coins above cited,
by the pointed goat's beard.
1 1 6. This universal harmony is represented, on the frieze
of the temple of Apollo Didumaeus near Miletus, by the lyre
supported by tvjo symbolical figures composed of the mixed
forms and features of the goat and the lion, each of which
rests one of its fore-feet upon it.*" The poets expressed the
same meaning in their allegorical tales of the loves of Mars
and Venus from which sprang the goddess Harmonia,"" re-
;
not as the god of War in particular. phon and used them for harp-strings,
^^^ Tlvtarch I'ytAian Priestess,
: 16. to denote that when JVous or reason
" They presented a golden plectrum arranged the universe it made a con-
to Apollo, remembering perhaps those cord out of many discords, and so did
verses of Scythinus, who thus wrote of not abolish, but merely curtailed the
the harp scope of the corruptible principle."
174
;
but the Greek and Roman figures of her are infinitely varied
to signify by various symbols the various attributes of uni-
versal Nature."" In this character she is confounded with the
personifications of Fortune and Victory, which are in reality
no other than those of Providence, and therefore occasionally
decked with all the attributes of universal Power.*" The
figures of victory have frequently the antenna or sail-yard of
a ship in one hand, and the chaplet or crown of immortality
in the other *" and those of Fortune, the rudder of a ship in
;
one hand, and the cornucopise in the other, with the modius
or polos on her head "' which ornaments Bupalus of Chios
;
ship, the sun never continues any one day entirely below the
were then beaten to pieces and mixed with the seeds to be sown
and with the food of the cattle and hinds employed in tilling
the ground.'"' Among the .(Egyptians likewise, those who
could not afford to sacrifice real pigs, had images of them
in paste served up at the feasts of Bacchus or Osiris,"' which
seem, like the feasts of Adonis in Syria, and the Yule in
Sweden, to have been expiatory solemnities meant to honor
and conciliate the productive power of the Sun by the sym-
bolical destruction of the adverse or inert power. From an
ancient fragment preserved by Plutarch, it seems that Mars,
considered as the destroyer, was lepresented by a boar among
the Greeks "' and on coins we find him wearing the boar's,
;
*" Olaus Rudbeckius : part I., not that Ares in the form of a boar,
and part II., v.
v., viii. sets all evils in commotion."
«* Olaus Rudbeckids. "68 gee brass coins of Rome, common
«6 Herodotus ii. 47, and Macro-
: in all countries.
Bius : Saturnalia, i. 20. "s'
Strabo xii. p. 575.
™ ^lian
:
»" Plutarch:
Of Love, 13. " For : De Anim. x. xxviii.
blind, oh women, is he who perceives
187
;;
a fable, is a myth concerning the re- Prometheus taught each useful art to man."
turn to life." According to Bryant (Analysis of
Isis and Osiris : 54. " They do not Ancient Mythology, ii. p. 140), Prome-
simply propound in the legend that theus was worshipped as a deity by
the soul of Osiris is perpetual and in- the Colchians, a nation kindred with
corruptible, but that his body is re- the .(Egyptians, and had a temple on
peatedly torn in pieces and concealed Mount Caucasus, called the Typhonian
by Typhon." Rock, the device over the gate of
"' " The festival of Bromius (Bac- which was an eagle over a heart. This
chus) occurring in spring." was a symbol of Egypt, the eagle
^" Demosthenes : The Crown. being the crest and the heart the em-
Julius Firmicius. blem of that country.
•"' Pindar : Olympic Odes vi. Diodorus asserts that Prometheus
81. was an Egyptian deity, and one of the
The story of Prometheus has an Orphic hymns identifies him also with
oriental aspect, and is older than Kronos or Saturn. Dunlap, in his
the Grecian mythology. He is styled Spirit-History of Man, makes the
by Lycophron, Daimon Promatheos name synonymous with the Hindu
Aithiops, the ^Ethiopian God Prome- Agni, " the fire upon the altar," and
theus. It is most improbable there- Col. Wilford finds it in the designa-
fore that liis designation expressed tion Pramathas, the servants or vota-
"providence or foresight." He be- ries of Maha Deva, that were de-
longed, as even the Greeks acknowl- stroyed by the bird Garuda, the cele-
edge, to a previous era as well as race. brated enemy of the Serpent-tribes, or
jEschylus says ; Naga- worshippers. —A. W
Prometheus and the Vulture.
PUTREFACTION ABHORRED.
^" S^MOND : Edda, liii. day, that no lice or other impure thing
" The Wolf will devour may adhere to them when they are en-
The Father of the ages." gaged in the service of the gods.
See also Mallet Introduction a
: Their dress is entirely of linen, and
VHistoire de Danemarc, vi. their shoes of the paper-plant it is ;
"' Macroeius : Saturnalia, i. xvii. not lawful for them to wear either
•"* The wolf is also the device on dress or shoes of any other material."
the coins of Argos. '*''
See Inman : Ancient Faiths
^"Herodotus : ii. 37. " They Embodied in Ancient Names, \o\. i. -p.
drink out of brazen cups, which they 328. " Baalzebub, or Beelzebub, is
scour every day there is no exception
; usually said to mean * my Lord of
to this practice. They wear linen gar- flies,' but this seems to me to be ab-
ments, which they are specially care- surd. The word zabab signifies ' to
ful to have always fresh-washed. They murmur,' * hum,' or buzz,' and when
*
"
My
sider that the word signifies ' Lord plied the deity -names Seth, or Satan,
that murmurs.' and Baal-Zebub, to the Evil Potency.
Ancient clairvoyants or interpreters — A. W.
of oracles spoke with a muttering "' See WlNKELMANi jI/ok. an/. ;Wa'.
voice, as if from the ground. See No. 13; and Hist, dcs Arts, Liv. iii.
Jews from Babylonia, the Asideans, ^'^ In the cabinet of Mr. Knight,
or Maccabean party (afterwards known ^'^ See medal of Maronea. Ges-
as Pharisees or Parsees), bringing Zo- NER. tab. xliii. fig. 26.
roastrian sentiments with them, ap-
192
A7icient Art and Mythology. 91
THE CHIMjERA.
god destroying it, signifies the same as the lion devouring the
horse, and Hercules killing the Centaur, that is, the sun, ex-
haling the waters. When destroying the serpent, he only sig-
nifies a different application of the same power to the extinc-
tion of life whence he is called Pythias,*'' or the putrefier,
;
<*' See Iliad, i. 20, and i. 25. ^'' Macrobius : Saturnalia, I. xvii.
**' Pliny: xxxiv. c. viii. " Pythius, (torn, ftithein, i. e. sepein, to
"' See Winkelman: Man. ant. putrefy."
ined. pi. xl.
199
92 The Symbolical Language of
aeiro.
the Hindu deity Ganesa, who is always nos, or Moloch, the Sun-God, the
accompanied by a rat. —
^^ It was the device upon the coins
A. W. slaying of the Hydra is the poetic or
mythological method of mentioning
of Argos (Jul. Poll. Onom. ix. vi. 86), the entering of the sun into the signs
probably before the adoption of the of the zodiac which lie near that con-
wolf, which is on most of those now stellation. The identity of Hercules
extant. A small one, however, in with Apollo, Bacchus, and Mars is
gold, with the mouse, is in the cabinet certain enough the intelligent among
;
have never seen any composition of this kind upon any monu-
ment of remote antiquity."'
Odyssey, xi. 5oo. The three lines re- but the potency of both is the same,
lating to the apotheosis of Hercules, ... So also, Hera and Leto are
are interpolated. They declare that two appellations of a single divinity."
" he himself is one of the immortal ^™ Mus, Florent. in gemm. t. i. pi.
gods, delighting himself at their feasts, xcii. Q.
and wedded to fair-limbed Heb6." ""' The earliest coins which we have
i9t
StrabO: XV. 688- Athen^us: xii. seen with this device, are of Syracuse,
It is apparent that as the sun-god of Tarentum, and Heraclea in Italy all ;
the Phoenicians, Hercules is identical of the finest time of the art, and little
with Apollo, the sun-god of Greece, anterior to the Macedonian conquest.
The club was given him by the epic On the more ancient medals of Seli-
poets. The name Hercules is evi- nus, Hercules is destroying the bull,
dently from the Sanscrit Her'calyus, as the lion or leopard is on those of
—
Lord of the tribe or city. A. W. Acanthus and the destroying a cen
;
*" Varro. See Macrobius Sa- : taur signifies exactly the same as a
tumalia, i. 44. lion destroying a horse ; the symbols
^" Plutarch See Eusebius Pra- : being merely humanised.
paratio Evangelica, iii. i. "Apollo
203
;
204
Slllli!
Apollon. Meleager
' ; "
The double attribute, though not the double sex, is also fre-
quently signified in figures of Hercules either by the cup or ;
207
96 The Symbolical Language of
dos some of which can not be later than the sixth century
;
before the Christian era and in later coins of the former city,
;
asterisks, and the two human heads, one going upward and
the other downward, by which they are occasionally repre-
sented, more distinctly point out their symbolical meaning,""
which was the alternate appearance of the sun in the upper
and lower hemispheres. This meaning, being a part of
what was revealed in the Mysteries, is probably the reason
why Apuleius mentions the seeing of the sun at midnight zvaong
the circumstances of initiation, which he has obscurely and
enigmatically related.""
136. As the appearance of the one necessarily implied the
cessation of the other, the tomb of Bacchus was shown at Delos
near to the statue of Apollo ; and one of these mystic tombs,"'
in the form of a large chest of porphyry, adorned with goats,
leopards, and other symbolical figures, is still extant in a
church at Rome. The mystic cistx, which were carried in
procession occasionally, and in which some emblem of the
generative or preserving attribute was generally kept, appear
to have been merely models or portable representations of
these tombs,"" and to have had exactly the same signification.
By the mythologists Bacchus is said to have terminated his ex-
pedition in the extremities of the East and Hercules in the ex- ;
'"'
Pausanias: i. and iii. They /wwiJjofthe divinities, Bacchus, Jupiter,
were also denominated anakes, from etc., were but these sacred hillocks or
the Phoenician term anak^ a prince, steles misnamed. They were general-
The Scholiast on Lucian remarks : ly surrounded by temenS or enclosures.
"The temple of the Dioscuri was Cities so distinguished were called Ty-
ctAXzA. Anakeion : for they were called phonian. See Analysis of Ancient
anakes by the Greelcs."
"" See medals of Istrus.
—
Mythology, ii. 167-195. A. W.
"* The cistce pertain to the sexual
"° Apuleius : The GMen Ass. xi. rather than to the funereal symbolism ;
'"The words tophos, tufh, and toph, and the emblems which they contained
so common as a part of Egyptian were peculiar to the phallic rites,
names, signifies a high place, and, as See Inman : Ancient Faiths Embodiei
Bryant declares, were applied to the in Ancient Names, —
i. p. 2?:'i. A. W.
mounds created to the deities. The
20S
Ancient Art and Mythology. 97
because the Nile overflowed when the sun was in the sign of
the Lion "' but the same fashion prevails as universally in
:
the Grand Lama nor any of his subjects know anything of the
Nile or its overflowings and the signs of the zodiac were
;
authors have supposed, the mystic symbols from the signs of the
zodiac. The emblematical meaning, which certain animals
were employed to signify, was only some particular property
generalised and, therefore, might easily be invented or dis-
;
these symbols was to signify that the water, which they con-
veyed, was the gift of the diurnal sun, because separated from
the salt of the sea, and distributed over the earth by exhala-
tion. Perhaps Hercules being crowned with the foliage of
the white poplar, an aquatic tree, may have had a similar
meaning; which is at least more probable than that assigned
by Servius and Macrobius.""
209
.
Nile Osiris, and the Sea Typhon, but Athenians received Demetrius not
they also regard Osiris to signify every only offering incense, wearing sacrifi-
principle and potency of moisture, cial garlands,and making libations of
venerating it as the cause of genera- wine, but likewise with chants, and
tion and the substance of the semen, choruses, and Ithyphalli, accompanied
But by Typhon they mean everything by the sacred dance and processions,"
dried, fire-like, and withered, as being as in the celebration of the Mysteries,
opposed to moistness." '"Athenaeus: vi. i6.
35. " The Greeks consider *' Pausanias Arcadia, xxxi. 4.
:
Dionysus not alone as the patron of " The Sun having the surname of So-
wine, but also of the entire moist or ter or Saviour, the same as Hercules."
generative principle in nature." See also coins of Thasos, Maronea
'" Horace Book iv. Ode xiv. Riv-
: Agathocles, etc.
ers so personified appear on the coins
o the Greek cities of Italy and Sicily.
iyX^^"
Diana drawn by Nymphs.
Hunt.
Diana returned from a
Ancient Art and Mythology. 99
the Bacchus diphues and Apollo didumaios, she was both male
and female,"' both heat and humidity for the warmth of the ;
" They place the potency of Osiris in Selenaia (Moon), daughter of the
"
the Moon, and say that Isis being the bright-girdled Aelios (Sun) ]
213
"
ceed from Diana as well as from Apollo who was both the send- ;
214
A7icie7it Art and Mythology. loi
"'Plutarch: Ids and Osiris, 63. said to have been made by Alcamenes,
'^^ Plutarch: Isis and Osiris, 36. about the 84th Olympiad.
" The moist principle being the chief Pausanias ; Corinth, xxx. 2. " Alca-
and source of all things from the be- menes first made three statues of
ginning, produced the first three Hecate adhering together as one,
bodies, earth, air, and fire." which the Athenians call turreted."
"" Varro iv. 10.
: Lanzi Sopra :
"' See Duane's Coins of the Selea-
le Lingue Morte d Italia, vol. ii. page cidse.
194. "^ De la Chausse: Roman Mu-
"' La Chausse Roman Museum,
: seum, vol. I. ii.
vol. 1. § 2, title 20. These figures arc
215
I02 The Symbolical Language of
'•"
Olaus RuDBECKius ^//a«ftV3,
:
"' Pausantas : Arcadia, 22,. "At
vol. ii. pp. 212, 277, 291, 292, figs. 30, the festival of Dionysus, near the Ora-
31. cle of Delphi, women are scourged, as
"' Lycophron Cassandra,
: 1176. also are the young men among the
"Brimo tritiiorphos" Brimo — three- Spartans by the Orthia."
visaged. '" Pausanias : Laconia. " The
TzETZES : Scholium. Brimo is " practice of sacrificing whomever the
said to be the same as Hecate and . . . lot indicated, Lycurgus changed into
Persephone as Brimo and Hecate
: scourging of the young men."
and Persephone are the saiTie." "" PuJTARCH Themistocles.
: Also
See Johannes Meursius. Parallels between Grecian and Ro-
"°" Dionysus Omadius, the cruel." man History, 20. LiVY: History oj
See Porphyry. jRome.
"' Plutarch : Lycurgus. '" Strabo : xv.
216
0P
#'
\ \\ Hr^' '
/I 'J
ffiS
^
;
were only different titles for the same personage, who was the
deity of the Moon;"" comprehending both the Diana and
Celestial Venus of the Greeks: whence the latter was occa-
sionally represented armed like the former; '" and also distin-
guished by epithets, which can be properly applied only to the
planet, and which are certainly derived from the primitive
planetary worship."" Upon the celebrated ark or box of
Cypselus, Diana was represented winged, and holding a lion
in one hand and a leopard in the other "" to signify the de-;
219
I04 The Symbolical La7igtiage of
Pluto was represented with the polos or disk on his head, like
Venus and Isis, —
and, in the character of Serapis, with the
patera of libation, as distributor of the waters, in one hand
and the cornucopise, signifying its result, in the other. His
name Pluto or Pliitus signifies the same as this latter symbol,
and appears to have arisen from the mystic worship his ;
THE LOTUS-SYMBOL.
'" Bishop Warburton, in \as Divine or Sethi, and his son Remeses II. sur-
Legation of Moses, \v2l?. xwixo^ViC^fi ow^ passed the exploits of their predeces-
of these chronologers, who proves that sor, the name of Sesostris became con-
William I. the conqueror and William founded with that of Sethos, and the
III. of England are the same person. conquests of that king and his still
Sir Gardner Wilkinson says: " The greater son were ascribed to the origi-
original Sesostris was the first king of nal Sesostris." This was before the
the I2th dynasty. Osirtasen, or Ses- Hyk-Sos or Phoenicio-Hellenic Shep-
ortasen I., who was the first great herds. — A. W.
Egyptian conqueror; but when Osirei,
225
io8 The Symbolical Language of
"' Herodotus : ii. 77. " Apart that discrepancies exist of a most in-
from any such precautions, they are, I comprehensible character, baffling
believe, next to the Libyans, the credulity. There are displayed in pe-
healthiest people in the world, an — riods of extraordinary brevity the ex-
effect of their climate, In my opinion, tremes of rustic simplicity and mature
which has no sudden changes. Dis- civilisation : and petty inaccuracies
ease almost always attacks men when denoting either carelessness in tran-
they are exposed to a change, and never scribing, or an allegorical sense which
more than during changes of the is now lost. Thus King Hezekiah at
weather." twenty-five succeeds his father who
'" Herodotus : ii. 4. " They died at thirty-six. Ahaziah at the age
told me that the first man who
ruled of forty-two is placed on the throne of
over Egypt was Men, and that in his his father who had just died at forty,
time all Egypt except the Thebaic There are no old Hebrew manuscripts
nome or canton was a marsh, none of the scriptures in existence ; the
of the land below Lake Mceris then books were collected by the Pharisee
showing itself above the surface of the Rabbis under the earlier Maccabees
water. This is a distance of seven and more or less revised, travestied and
days' sail from the sea up the river." amended. But all the early manu-
"' Few chronologies are more unsat- scripts have perished; and of those
226
Ancient Art and Mythology. 109
only the Greeks seem to have borrowed from them the dif- ;
versions that exist there are disagree- "' Denon: pi. Ix. 12; pi. lix. and Ix.
ments in the chronology. Ideler has "' See ib. pi. lix. i, 2, and 3, and Ix.
demonstrated that the years of the i, 2, 3, &c.; where the originals from
world and the whole present chronolo- which the Greeks took their Corin-
gy of the Jews were invented by the thian capitals plainly appear. It
Rabbi Hillel Hanassi in the year 344. might have been more properly called
None of the present Hebrew manu- the Egyptian order, as far nt least as
scripts are nine hundred years old. — relates to the form and decoration.*
A. W. of the capitals.
227
no The Symbolical Language of
the projecting ends of the beams and rafters which formed the
roof
155. The Ionic capital has no bell, but volutes formed in
imitation of sea-shells, which have the same symbolical mean-
ing. To them is frequently added the ornament which archi-
tects call a honeysuckle but which seems to be meant for
;
156. These are, in reality, all the Greek orders which are
'*" Martin On the Georgia of
: Vir- attributed, it must be of about the
gil, ii. 119. liundredth and eleventh Olympiad, or
'*'
Theophrastus : Concerning three hundied and thirty years before
Plants. the Christian era ;which is earlier
'*" the choragic monument of
If than any other specimen of Corinthian.
Lysicrates was really erected in the architecture known,
time of the Lysicrates to whom it is '"Homer: Odyssey, '\.se^t.\^i^|.
2J,S
Coins. Alexander II., etc.
1;
^"Stuart : Athens, vol. I. iv. was a woman, and from the thighs to
plate 3. the extremities of the feet, it appeared
'"^ See coins of Tarentum, Cama- as the tail of a fish ; but in the Holy
rina, &c. City (Hierapolis, or Bambyke) it was
'*' LuciAN De Dea Syria, 14.
: entirely woman."
" The image of Derceto, in Phoenicia,
231
2 ;
union of the bull and lion, exactly as the more distinct symbol
of the phallus is in a similar fragment above cited."" The
pomegranate, therefore, in the hand of Proserpina or Juno,
signifies the same as the circle and cross, before explained,
in the hand of Isis; which is the reason why Pausanias declines
giving any explanation of it, lest it should lead him to divulge
any of the mystic secrets of his religion."' The cone of the
'**See coins of Syracuse, Motya, etc. Underworld, who is after all but Isis,
'" Hunterian Museum : Tab. xlix. Rhea, and Cybele. A. W.
'™ R^cueil iT Antiquities
—
6g. 3, etc. : Vol. VII.
See Ancient Faiths Em-
Inman . pi. Ixiii. figs. i. 2, 3.
bodied in Ancient Names, vol. ii. pp. Thebull's head here is half human-
611-613. The arcane meaning of the ised,having only the horns and ears
pomegranate is evidently sexual. The of the animal but in the more
;
goddess Nana ate of one, and became ancient fragment of Caylus, to which
pregnant. Women
celebrating the Mr. Knight refers, both symbols are
Thesmophoria, abstained from the unchanged.
fruit rigidly. The Greek name of '" Pausanias : Corinth, xvii. 4.
this fruit, rhoia, is a pun for Rhea, " The agalma of Hera is sitting upon
the Mother-Goddess. In the phallic a throne, and is of gold and ivory, the
symbolism, generation is a part of the work of Polycleitus ; her crown has
mystery of death, and therefore its inwrought upon it the Graces and the
symbol, the pomegranate, belongs very Hours in one hand she holds a
;
served him sitting on a rock, with a cock on his right side, the
goat on his left, and the tortoise at his feet. The ram, however,
is more commonly employed to accompany him, and in some
that both these animals signified nearly the same, or, at most,
egg. The evidence upon which such " Anubis seems to me to have a power
assertion is founded may be shortly among the Egyptians much like that
summed up by reproducing a copy of of Hecate among the Greeks, he being
the ancient gem depicted by Moffat. terrestrial as well as Olympic. . . .
In this we notice the peculiar shape Those that worship the dog have a
of the altar, the triple pillar arising certain secret meaning that must not
from it, the ass's head, and fictile be revealed. In the more remote and
offerings, the lad offering a pine ancient times the dog had the highest
cone surrounded with leaves, and honor paid to him in Egypt."
carrying in his hand a basket in which '™ This is the case in an intaglio in
two phalli are distinctly to be recog- the Collection of the late Earl of
nized. The deity to whom the sacri- Carlile.
235
114 The Symbolical Language of
'" Pausanias : Messina, xxxiii. 87. " Why do they part the hair of
" The approved shape for the Hermaic women with a spear when they are
statues among the Athenians was married? Solution. Is it that most
. ,
square, and others copied from these." of these nuptial ceremonies relate to
"* Herodotus : ii. 51. "The Juno? For a spear is decreed sacred
mode of making the Hermaic statues, to Juno, most of her statues are sup-
with the aidoia erect, the Athenians ported by a spear, and she is named
did not learn from the Egyptians, but Quiritis and a spear of old was called
;
""• Ammianus Marcellinus : xvi. the beginning, the ancients have wor-
5. " Occulte Mercurio supplicabat shipped spears as emblems of the im-
0ulianus) quem mundi velociorem mortal gods and hence, as a memorial
;
sensum esse, motum mentium susci- of this worship, spears were set up by
tantem, theologiae prodidere doctrinae." the busts of the deities."
Inman : Ancient Faiths Embodied When Julius Cassar was fighting
in Ancient Names, i. p. 403. " Cis (i among the Gauls, he lost his sword,
Samuel, ix. i), also spelled KiSH ;
which the Gauls, on finding, placed in
probably from D'3, chis, a purse or '
a temple. He declined to take it
bag,' an euphemism for the scrotum." again after it had thus been conse-
'"^ The expression, £t>0vv8iy dopi, crated. In like manner the Philis-
thus signifies to govern, and venire sub tines placed the weapons of King
hasta, to be sold as a slave. Saul in the temple of Venus-Astarte
"" Plutarch Roman Questions,
: (i Samuel, xxxi. 10), as before that the
236
yx-^
2"^ w
^-^
V-<.
^%.„
^f^.^
Mars. Ares.
—
horse and the edge of the sword, was the most solemn and in-
violable of oaths "" and the deciding of civil dissensions or per-
;
sword of Goliath had also been conse- bodied in Ancient Names, ii. pp. 1 1 5,
crated "behind the ephod" by Ahim- 116, and 182-190. Ernest de BtJN-
elech, the high-priest of the Israelites (l SEN Keys of St. Peter, or, TJie
:
Samuel, xxi. 9). Herodotus also de- House of Rechab. HERODOTUS iv. :
ceived from the high-priest the sword Rajpoots, and other warlike tribes of
of Goliath. India preserve the custom even now.
The Romans adored Mars by the See Colonel Tod's celebrated work,
title of Quirinus, or spear-god, and Rajasthan, vol. i. p. 68 : " The Raj-
their own usual designation was Qui- poot worships his horse, liis sword, and
rites. the sun. . .. He swears by the
Inman suggests that the Kenites, or steel, and prostrates himself before
Cainites, mentioned in the Hebrew his defensive buckler, his lance, his
Scriptures, worshipped the lance ; one sword, or his dagger. The worship
meaning of their tribal name being of the sword in the Acropolis of
]'p,Kain, or the point of a spear. Moses Athens by the Getic Attila, with all
was an adopted member of their the accompaniments of pomp and
tribe David lived on amicable rela-
; place, forms an admirable episode in
tions with them (I Samuel, xxv. 29). the History of the Decline and Fall of
Jehu sought their countenance when Rome ; and had Gibbon witnessed the
he conspired against the royal family worship of the double-edged sword by
of Ahab (2 Kings, x. 15) they were
; the Prince of Mewar and all his
highly esteemed as scribes or hiero- chivalry, the historian might have em-
phants(l Chronicles, ii. 55); and Jere- bellished his animated account of the
miah predicted for them perpetuity of adoration of the cimiter, the symbol
race (ch. xxxv.). Ancient Faiths Em- of Mars."—A. W.
239
6 . —
nify the former of which, the face of Anubis was gilded, and
to signify the latter, black. °°' In the Greek and Roman statues
of him, the wings and fetasus, or cap, which he occasionally
wears upon his head, seem to indicate the same difference of
character; °°° similar caps being frequently upon the heads of
figures of Hephaistos or Vulcan, who was the personification
of terrestrial fire "° whence he was fabled to have been thrown
:
'"'
See small bronze coins of Meta- "" LuciAN : Dialogues of the Gods,
pont, silver tetradrachms of yEnos, etc. xxvi. "Like an egg divided and
"" See coins of Lipari, ^semia, etc. star above."
«" Homer Iliad, i. Bryant's :
*'" Sextus Empirica, : xi. 37.
Translation. " They placed upon them caps, and
" He seized me by the foot, and flung me 0° these, stars, denoting the hemis-
o er pheres.'
The^Jjattlements of Heaven. All day I
^ similar cap was given to the pic-
And with the setting sun I struck the '"'s of Ulysses, by Nicomachus, a
earth, painter of the period of Alexander.
In Lemnos. Little life was left in me
What time the Sintians took me from the PliNY *
xxxv '-,10
„id
r,*-7 , /^ ., •
ground." Filophonkoi, cap-wearers, Scytni-
AIso xviii • ^"^ °^ rank.
"» Phurnutus
—
LuciAN : Seythia.
«Ti,.
* 1 hen
/ \t. a goddess
ofc a truth jj •»!.• The Nature of the
:
Whom I
within
must ever honor and revere
is
;
r^
LrOas, xxl.
'
Who from the danger of my terrible fall *" See coins of Phocjea, etc.
240
; ;
'" Strabo :
" They and others
iv. is followed by later authors, declares
(Celts) declare that the universe and that the Pyramids were designed for
human souls are indestructible ; but high altars and temples ; and were
to have been formerly overcome by constructed in honor of the Deity.
fire and vi'ater." See also Jt;sTlN: ii. Many have suppossed that they were
Mythology of the Eddas, iv. and xlviii. ;
designed for places of sepulture ; but
Voluspa, strophe xlix Vafthrud. ; it was usual for the Greeks to mistake
xlvii Plutarch, Cicero, etc. Some
; temples for tombs. The Great Pyra-
writers believed the world to have ex- mid contained a well and passages of
isted in its present condition, for an communications to other buildings
indefinite period. DiODORt;s Sicu- and near the pyramids are apartments
Lus i. 10. : of a wonderful fabric, which extend in
Plutarch Isis and Osiris, 47.
: length one thousand four hundred feet,
" Theopompus declares as the doctrine and about thirty in depth. They were
of the Magians, that the gods will cut out of the hard rock, and were
alternately conquer and again be sub- probably residences of the priests.
jected, for three thousand years, and The stone cofiin or trough was de-
that three thousand years more of con- signed for the holding of water, in
test, war, and destruction, will take which were placed lotos-flowers. Un-
place between them ; that in the end. doubtedly the lustrations and orgies
Hades (Ahriman) will be destroyed, of the gods were celebrated in these
and men made happy, in a state neither dark places. Many of the ancient
needing food nor casting a shadow." temples of Egypt, Arabia, Persia, and
This is the source of the ecclesiastical India were caverns in the rock, en-
tradition of six thousand years, on larged by art and cut into numerous
which so much stress has been laid by apartments. The Egyptians, from the
theological writers. top of the pyramids, observed the
Origen Against Celsus,
: iv. 20. heavens, and marked the constella-
" The Greeks alternated the periods tions ; and doubtless performed many
in which the earth will be purified by rites of worship. The structures de-
flood or fire." nominated Cyclopean appear to have
•'' Herodotus : ii. 123. been devised after the plan of caves,
'" Jacob Bryant, whose judgment indicating, perhaps, that the early
241
8 — :
that has been opened, was closed up with such extreme caie
and ingenuity that it required years of labor and enormous
expense to gratify the curiosity or disappoint the avarice of
the Mohammedan prince who first laid open the central cham-
ber where the body lay."° The rest are still impenetrable, and
will probably remain so, according to the intention of the
builders, to the last syllable of recorded time.
but the opinion of the latter is the mind of Zeus, who loveth men, dis-
most ancient and generally received. poseth for thee the Demon."
Sophocles says, "She called upon her Olympia xi. 41. " Men are good
:
242
Kore. Kybele.
Plouton etc.
:
persons initiated were said to pass the rest of their time with
the gods '" as it was by initiation that they acquired a knowl-
;
isjoined to the body, and is, so to way it is said, according to what is re-
speak, buried in tliis body." membered, that truly the soul thence-
Plutarch Discourse Coiueming
: forth is led by the gods."
the DcEmon of Socrates^ 24. *'
Tlie 626 Hippocrates : Diseases, i. 27.
deity converses immediately witii but " The blood in man contains the great-
a very few, and veiy seldom but to ; est part of the mind some say, all."
;
most he gives signs, from which the Hippocrates: Tie Heart, viii.
art of vaticination is derived. So that " The mind which was generated in
the gods control entirely the lives of the left ventricle of the heart of man,
very few, and of such only whom they and is the first principle of the soul
intend to raise to the highest degree it is nourished neither by food nor
of perfection and happiness. These drink by the belly, but by pure and
souls, as Hesiod declares, that are luminous ideas evolved from the secre-
liberated from the conditions of gen- tions of the blood."
erated existence, and in other respects Plutarch Symposiacs, viii. 10.
:
separated from the body, and free from " The blood, the
principal thing in the
earthly care, become demons, taking whole body, has both heat and the
care of other human beings. As ath- seminal moisture."
letes ceasing their exercises on ac- Leviticus, xvii. 14. " Ye shall eat
count of age, yet retain some love for the blood of no manner of flesh, for
their delight, to see others wrestle, the life (the soul) of all flesh is the
and encourage them, so souls having blood."
passed beyond the toils and conditions The heart as the receptacle of the
of the world-life, and are exalted into blood thus came, by figure of speech,
demons, do not slight the endeavors of to denote the person as to his moral
men, but are kindly disposed to those character and in the New Testament,
;
who are striving for the same end, and the evil acts denominated " works of
being emulous in some sort with the flesh" (Galatians, v. 19-21) are
them, they encourage and Work also spoken of as proceeding out of the
zealously with them when seeing heart {Mark, vii. 20-23). But in con-
them already near their hope and tradiction, the works of the spirit or
ready to grasp the prize." interior principle are described as good,
Plutarch : Consolatory Letter. and above law ; and persons born of
"As for what thou hearest others say, the spirit are declared to be unable to
who persuade the many that the soul, being born from above
sin, (1 John, iii.
when once freed from the body, g).— A. W.
neither suffers inconvenience nor evil, *" Homer : Odyssey, xi. " I be-
nor is conscious, I know that thou hold the soul of my deceased mother,
art better grounded in the doctrines sitting near the blood in silence nor ;
received by us from our ancestors, and does she dare look upon her son, as to
in the sacred orgies of Dionysus, than speak. ... I remained till my moth-
to believe them for the mystic sym-
; er came and drank of the blood then ;
bols are well known to us who belong immediately she knew me and lament-
to the Brotherhood." ing addressed me."
'" Plato Phadrus. " In the same
:
245
"
tomary, in early times, not only to paint the faces of the statues
of the deities with vermilion, but also the bodies of the Roman
Consuls and Dictators,"' during the sacred ceremony of the
triumph; from which ancient custom the imperial purple of
later ages is derived.
165. It was, perhaps, in allusion to the emancipation and
purification of the soul, that Bacchus is called Liknites '" a ;
'*' Orphica. " The father of gods tores Verrius, quibus credere sit ne-
and men placed us, the mind [nous] cesse, Jovis ipsius simulachri faciem
in the soul, and the soul in the sluggish diebus festis minio illini solitam, tri-
body." umphantumque corpora : sic Camillum
Gesner : J\ri!te " Ac-
on Orphica. triumphasse."
cording to this philosophy, the fsuche "*' Orph. Hymn., xlv. The XiKVOV,
is the soul, or oKJOTa, by which animate however, was the mystic sieve in
thingslive, breathe, and are sustained ; which Bacchus was cradled; from
the nous is the mind, the something which the title may have been derived,
more divine, added or placed in cer- though the form of it implies an active
tain souls by deity." rather than a passive sense. See He-
629 Homer Odyssey, x. 491. " You
: SYCH. in voc.
'^' VlRGH
must come to the abode oi^ Pluto and Georges, i. 166. " Mys-
:
246
Ancient Art and Mythology. 121
"Is it because fire refines and water "^AruLEius: hu Golden Ass, xi.
eleanseth, and a married woman ought Diodorus Siculus i. :
247
' :
'" Marsham : Canon Chronicum, An, quia cunctarum contraria semina re-
TMra.
ix Iq2
flirt T-i' TT Sunt duo, discordes iafnis et unda dei
«*> DIONYSIUS OF HalICARNASSUS : Junxerunt elementa patres: aptumque pu-
Roman Aiitiquities, Ixxxviii. " Romu- tarunt
lus commanded fires to be built by the ,
Ignibug, et sparsa tangere corpus aqua?
*„ . J J .u An, quod in his vitEe caussa est^ haec per-
m.^., ^^i
people ^to pass
;
tents and caused tlie 1
diditexul:
>- ,
through the fires for the purification His nova fit conjux : hsec duo magna pu-
of their bodies." '^°'
'" Collecian. de reb. Hibernic. No. v. This is probably the construction
p. 64. that ought usually to be given, Ahaz
"' Olaus RUDBECKius: Atlant.'?. and Man.isseh made their sons pass
ii. V. p. 140. through the fire to Moloch-Hercules ;
«J3
Ayeen Akberry, and Maurice's but the former is also said to have
Antiquities of India, vol. v. p, 1075. " burnt his children in the fire," while
"* Ovid : Fast. iv. 781. the latter " shed innocent blood very
»°n5^^„<f
"'' , ,
''''^ """"'""'
. . much, till he had filled Jerusalem
f'-om one end to the other." The
Trajicias celeri strenua membra pede. prophet J eremiah also asserted that
Expositus mos est moris mihi restat origo.
: the kinirs of Tudah had built the high
'*"'''""= <:a=P'='q"= nostra
tenet.''"'"
pj^^^^ ^^ jjaal to burn their sons with
Omnia piirgat edax ignis, vitiumque metal- fire for burnt-offerings to Baal, and
lis. filled the valley of Gehenna or Tophet
Excoquit : idolrco cum duce purgat oves.
^^1^,^ ^jg .^-^^^^ ^f innocents.—A. W.
248
;
could Jephthah have had any notion that such sacrifices were
odious or even unacceptable to the Deity, or he would not have
considered his daughter as included in his general vow, or im-
agined that a breach of it in such an instance could be a
greater crime than fulfilling it. Another mode of mystic puri-
fication was the Taurobolium, ^gobolium, or Criobolium of the
Mithraic rites which preceded Christianity but a short time
;
in the Roman empire, and spread and flourished with it. The
catechumen was placed in a pit covered with perforated boards
upon which the victim, whether a bull, a goat, or a ram, was
sacrificed so as to bathe him in the blood which flowed from it.
To this the compositions, so frequent in the sculptures of fhe
third and fourth centuries, of Mithras the Persian Mediator, or
his female personification, a winged Victory sacrificing a bull,
seems to allude °" but all that we have seen, are of late date,
:
"' See Bassi-relievi, di Roma, tav. which appears anterior to the Mace-
Iviii.-lx. There was one of these in donian conquest,
the cabinet of Mr. R. Payne Knight,
251
124 -^'^^^ Symbolical Language of
the earth, and the former in the remote islands of the Ocean,
on the other side of the globe, to which none were admitted,
but souls that had transmigrated three times into different
bodies, and lived piously in each after which they were to
;
"' This was an example of the because the word cohen sounds like
punning so common in those times, HVtov. The term psyche, or soul, also
often making us uncertain whether the signifies a butterflymelitta, a bee, is
;
accident of similar name or sound led the name of Mylitta, or Venus. The
to adoption as a symbol or was ivy or kisses was devoted to Bacchus
merely a blunder. Thus the Greeks as the Kissean or Cushite deity. A. —
styled a certain goddess a mare, be- W.
cause she was termed Hippa ; and de- «•"
Olympiodorus : ii. 108-123, etc.
scribed the priests of Egypt as dogs,
252
Ancient Art and Mythology. 125
253
126 The Symbolical Language of
instances, represented him not only with the same cap, but also
with the same features, and that they are only to be distin-
guished by the adscititious symbols."" He had also, for the
same reason, a near affinity with Hercules, considered as the
personification of the diurnal sun wherefore they were :
254
;
*'' Herodotus
: iii. 37. Gardner "' Jablonski : Pantheon of jEgypt,
Wilkinson doubts the accuracy of this Book I. ii. 11, 13.
statement, but his remarks are not *" PLATO : Timaus. " Sal's had a
clear. Their worship was very ancient presiding divinity whose name is in the
in Phrygia and Samothrace, also in Egyptian tongue, Neith, which they
Lemnos and Tenedos ; in short, say corresponds with the Greek Athe-
wherever Vulcan or Hephaistos was ne." The name more clearly re-
worshipped. According to Jacob Bry- sembles that of the Armenian goddess
ant, they were the priests of the Mo- Anaitis, or Ana-hid, the Heavenly
ther Goddess. The Scholiast in Ap- —
Venus. A. W.
ollonius declares that " Zeus is the *'' Horace : i. Ode 12. " Pallas
older of the Cabeiri." As Hephaistos received the honors next to him."
was the Phtha of Egypt, it is possible "' Callimachus : T/te Bath of
that he was their father in the sense in Athena. " Zeus gave to Athenaia
which he is denominated father of all alone of his daughters to bear the pa-
the gods. —A. W. ternal honors."
259
;
260
;
263
130 The Symbolical Language of
264
Ancient Art and Mythology. 131
not worn and used to excite courage or instil fear, and not
;
his aegis, as Isis drove away Typhon with her sistrum j"" and the
ringing of bells and clatter of metals were almost universally
employed as a means of consecration, and a charm against the
passed
Through all the Achaian host, and made of cymbals."
i„ ^h^'^^J-^^.u
Impatient V. J . .
Plutarch Isis and Osiris, 63.
*"" :
for the march, and strong
^ to en- ., n^i * ^r j
dure
'
Ihey say .i. *
that Typhon was turned
i,
The combat without pause." away, and beaten with the sistrum."
267
132 The Symbolical Language of
•*'
Sctioliast upon Theocritus : have some relation to Bacchus for ;
Idyls, ii. 36. even at this day, many call the Bacchi
Ovm : Fasti, 441. by the name of Sabbi, and they make
" Temesseaque concrepat sera, use of that word at the celebration of
Et rogat ut tectis exeat umbra suis." the orgies of Bacchus. . . . Their
'88 Jsfumbers : x. 10. " Also in the high-priest, on holidays, enters their
day of your gladness, and in your temple with his mitre on, arrayed in
solemn days, and in the beginnings of a skin of a hind \nebris'\, embroidered
your months, ye shall blow with the with gold, wearing buskins, and a coat
trumpets over your bumt-ofiferings, hanging down to his ankles ; besides,
and over the sacrifices of your peace- he has a great many little bells hang-
offerings, that they may be to you a ing at his garment, which make a
memorial before your God." noise as he walks the streets. So in
Plutarch Symposiacs, iv. 6. [An
: the nightly ceremonies of Bacchus, as
argument to show that Iao, or Ado- the fashion is among us, they also
nis, of the Jews, was identical with make use of musical instruments, and
Dionysus, or Bacchus, the god cele- call the nurses of the god, Chaico-
brated in the Mysteries.] " The time drusta. High up on the walls of their
and manner of the greatest and most temple is a representation of the in-
holy solemnity of the Jews is exactly curved thyrsus and drums, which
agreeable to the holy Orgies of surely can belong to no other divinity
Bacchus, for that which they call the than Bacchus. Moreover, they are
Feast they celebrate in the midst of forbidden the use of honey in their
the vintage, furnishing their tables sacrifices, because they suppose that
with all sorts of fruits, while they sit a mixture of honey corrupts and deads
under booths or tabernacles made of the wine. . . . This is no incon-
vines and ivy ; and the day which siderable argument that Bacchus was
goes immediately before this, they call worshipped by the Jews, in that,
the day of Tabernacles. Within a few among other kinds of punishment,
days afterward they celebrate another that was most remarkably odious by
feast, not darkly, but openly, dedi- which malefactors were forbid the use
cated to Bacchus, for they have a of wine for so long a time as the
feast among them called Kradephoria, judge was pleased to prescribe."
from carrying palm-branches, and '"' Such as Epibremetes, or The
Thyrsophoria, when they enter into Roaring One ; Erigdoupos, or The
the Temple carrying thyrsi. What One Crying Aloud Bromius, etc.
;
they do within, I know not ; but it is Bryant compounds the name Pria-
very probable that they perform the pus quite plausibly from the designa-
rites of Bacchus. First, they have tion of the Arab god of generation,
little trumpets, such as the Grecians Peor, and Apis, the Bull of Egypt.
used to have at their Bacchanalia to We can hardly accept this idea,
call upon their gods withal. Others although we doubt not the identity of
go before them, playing upon harps, the rites of Baal-Peor and Priapus.
whom they call Leuites whether so — The Baal-worship of Palestine was
named from Lusios, or rather from always attended by prostitution ; and
Evios, either word agrees with Bacchus. the statues of the god were like those
And I suppose that their Sabbaths of the deity of Lampsacus. A. W. —
268
Ancient Art and Mythology. 133
Priapic figures, too, still extant, have bells attached to them "" ;
"" Bronzi iT Ercolano, t. vi. tav. 98. cause why the belles ben rongen when
'" Megasthenes. See Strabo, xv. thondreth, and when grete tem-
it
•*'Plutarch Symposiacs, vi. 2.
: peste and outrages of wether happen,
" The high-priest goeth forth mitred to the end that the feindes and wycked
and clad in a fawn-
at these festivals, spirytes shold be abashed and flee,
skin \nthris\ embroidered with gold, and cease of the movying of the tem-
weaiing a tunic reaching to his feet, peste," p. 90.
and buskins, and many bells hang LuciAN Philofatris, 15. "They
:
from the robe, resounding at every fled when the sound of copper or iron
step." was heard."
Exodus, xxviii. 4-39. " Upon the There is also a tradition in Northern
hem robe thou shalt make
of the Europe that the Trolls and Fairies
pomegranates of blue, and purple, were driven from those countries by
and scarlet, and bells of gold between the church-bells.
them round about," etc. '" Plutarch Ids and Osiris, 34.
:
•" Schol. in Thtocrit. c. " They believe that the sun and moon
•'* " It is said," says the Golden do not go in chariots, but sail about
Legend, by Wynkyn de Worde,
" the the world perpetually in boats thus—
evil spirytes that ben in the regyon of denoting their nourishment and gen-
th' ayre double moche when they here eration from seminal moisture."
the belles rongen and this is the; Sir Gardiner Wilkinson : Raw-
269
134 The Symbolical Language of
Uttson's Herodotus, ii. 58, note 9. the sacred boats, or arks, contained
" These shrines were of two kinds, the emblems of life and stability,
One was an ark, or sacred boat, which which, when the vail was drawn aside,
may be called the great shrine the ; were partly seen ; and others con-
other, a sort of canopy. They were tained the sacred beetle of the sun,
attended by the chief priest or overshadowed by the wings of two fig-
prophet, clad in the leopard-skin; ures of the goddess, Thmei, or 'Truth,'
they were borne on the shoulders of which call to mind the cherubim of
several persons by means of staffs, the Jews. The god Horus, the origin
sometimes passing through metal rings of the Greek Charon, is the steersman,
at the side ; and being taken into the par excellence, of the sacred boats, as
temple, were placed on a table or Vishnu is of the Indian ark."
stand prepared for the purpose. The The boat-procession of Ptah-Sokari-
same mode of carrying the ark was Osiris was attended by the king him-
adopted by the Jews ; and the gods of self ; and the deformed figure of the
Babylon, as well as of Egypt, were image probably gave rise to the Greek
borne and ' set in their place ' in a fable of the lameness of Vulcan, and
similar manner. Apuleius [Metamor- the Gnostic notion of the imperfect
phases, xi.) describes the sacred boat, nature of the Demiurge. The Phoe-
and the high priest holding in his nicians employed similar figures,
hand a lighted torch, an egg, and sul- —
called Pataeci, or fetishes. A. W.
"" PLUTARCH : Amator, " They
phur, after which the scribe read from
a papyrus certain prayers in presence call Aphrodite, Tie Car."
of the assembled pastiphori, or mem- See coins of Agrigentum, Herac-
"*'
270
Charon, Soul, Hermes,
and Boat.
F
Ancient Art and Mythology. 135
27s
136 The Symbolical Language of
twisted into spiral forms, to show the whirl in the air caused
by the vacuum proceeding from the explosion the origin of ;
his tail the cornucopise, the result of its exertion under the
direction of divine wisdom.'"
'"' See coins of Syracuse, Seleucia, city of this nome or canton was Sals ;
Alexander I., king of Epirus, Elis, ... the presiding deity of the city is
etc. Upon some of the most ancient in the Egyptian tongue Neith, but the
of the latter, however, it is more simply Greeks have for the equivalent Athena
composed of flames only, diverging (also Anaitis, Tanais, and Thanatos
both ways. or Death)."
"" See coins of Alexander II., king Strabo : xvii. " The people of
of Epirus, and some of the Ptolemies. Sals and Thebes worship a sheep."
"" See those of Seleucus I., Antio- '<"•
Olaus Rudbeckius : Atlantica,
chus VI., etc. ii. page 209, figure B.
"s Plato Timaus. " The chief
:
276
Isis, Tripod, CanopuSj etc.
— ;
279
"
tions of the mind, and certified to the organs of sense things naturally
beyond their reach™ To such a degree of refinement was it car-
ried, that Athenaeus speaks of a Pythagorean, who could
display the whole system of his sect in such gesticulations,
more clearly and strongly than a professed rhetorician could
"= Hymn, x. " The horned Zeus." " The choral dance of the stars, the
Also Fragment, xxviii. orderly concert of planets, their com-
"Zeusisgodof all, of all Cerastes; mon union and harmony of motion,
Blowing with the breath the pipe, constitute the exhibition of the Dance
And making the au- resound.
^f ^^^ First-Bom."
"' Orphic Hymn, v. AI&EPO- m
Pindar : FytAia, iii.
lie Cnpunr-T Ti-Q •
/linr line 7rn "I will invoke the Mother of the Gods,
, Aj^AA^f^'^n^l
' ^' The Revered Mistress, her,
"
..
AAIUAArKTO^. '
280
Ancient Art and Mythology. 139
Graecia, where the vase was found, the same as Nous, Alke,
and MoLPE, in ordinary Greek. The ancient dancing, how-
ever, which held so high a rank among liberal and sacred
arts, was entirely imitative, and esteemed honorable or other-
283
140 Tlie Symbolical Langtiage of
suspect, that the figure commonly called " The Fighting Gladi-
ator" is one of them there being a very decided character of
;
284
r
Nereid on a Monster,
Nereid on a Hippocampus.
—
;
tains and streams of water. Indeed, copies in his celebrated treatise " On
Suidas has defined nymph to mean : the Worship of Priapus."
287
142 The Symbolical Language of
from the noises which they make in the high latitudes of the
North, prior to their departure at the approach of winter."'
The pedum, or pastoral crook, the symbol of attraction, and
the pipe, the symbol of harmony, are frequently placed near
him, to signify the means and effect of his operation.
191. Though the Greek writers call the deity who was
represented by the sacred goat at Mendes, Pan, he more ex-
actly answers to Priapus, or the generative attribute consid-
ered abstractedly; '" which was usually represented in .^gypt,
as well as in Greece, by the phallus onl3^''" This deity was
honored with a place in most of their temples,"' as the lingam
is in those of the Hindus and all the hereditary priests were
;
Aphrodite on a Goat.
: ;
hibited their sexual parts ; but the See Tracts on Flagellations, col-
rest of the time, it was forbidden them lected by the late Henry Buckle ; also
to come into the presence of the divin- The Merry Sisters of St, Bridget, etc.
ity." '" Strabo : xvii. " The Mende-
Plutarch Brute Beasts Making
: sians revere the goat, especially the
Use of Reason, 5. Gryllus " The : male."
Mendesian goat in ^gypt, which is Herodotus ii. 46. " The Mende-
:
reported to have been shut up with sians hold all goats in veneration, but
several beautiful women, yet never to the male more than the female."
have offered copulation with them, "' Cicero : Nature of the Gods, i.
but when he was at liberty, with a 29. " With goat-skin, spear, shield,
lustful fury flew upon the she-goats." and with open buskins."
160 < Lg[ (jjg rough goat approach "* Found in numerous gems copied
the Trojan matrons." in Mr. Knight's Treatise upon the
'" Ovid: Fasti, ii. "Speedily the Worship of Ptiapus; but never upon
man a father, the wife a mother was." coins.
291
144 The Symbolical Language of
that their ideas were taken from figures which they did not
understand, and which they therefore exaggerated into fabu-
lous monsters,"" the enemies or arbitrators of their own gods.
Such symbolical figures may, perhaps, have been worshipped
in the western parts of Asia, when the Greeks first settled
there of which the Diana of Ephesus appears to have been
;
a remain for both her temple and that of the Apollo Didy-
:
"Thou didst come and loose sanctuary of Apollo in Didymi and the
His bonds, and call up to the Olympian oracle are more ancient than any other
bmlding among the lonians much
The huldred-handed, whom the immortal ;
See also Pindar : Pythia, i. and " Thus began the enquiry why the an-
viii. cients dedicated the pine to Poseidon
Such were also employed in
figures and Dionysus. As for my part it did
the mythological sculpture and other not seem incongruous to me, for both
representations of ancient Egypt. the gods seem to preside over the
Berosus notices these composite moist seminal and generative prin-
292
Ancient Art and Mythology. 145
ciple; and to the Poseidon Phytalmios ones in silver, found with it, came in-
(nourisher of plants) and Dionysus to Mr. Knight's possession.
Dendrites (patron of trees) all the "" Olaus Rudbeckius Atlantica,
;
295
146 The Symbolical Language of
2q6
Ancient Art and Mythology. 147
THE PILLAR-STONES.
299
148 The Symbolical Language of
God :'"''
titles, which differ but meaning from that on
little in
the Tyrian coins. Damascius saw several of them in the
neighborhood of Heliopolis or Baalbek, in Syria particularly ;
one which was then moved by the wind '" and they are ;
300
—
is given in pi. Iviii. of vol. i. of the Select Specimens. " Her ap-
pearance," he says, " was melancholy, her head covered, and
her face sustained by her left hand, which was concealed under
her garment." '" Some of these figures have the mystic title
Aspasia upon them, signifying perhaps the welcome or gratu-
lation to the returning spring for they evidently represent
:
might not be buried in "holy ground," "Capite obnupto, specie tristi, faciem
'
manu teva intra amictam sustinens
301
;;
whose coins is his emblem either of the ram or the cock,'" and
where he was distinguished by the mystic title Casmilus or
Cadmilus '"^ of which, probably, the Latin word Camillus
;
and the Greek name of the fabulous hero Cadmus, are equally
abbreviations "^ for the stories of this hero being married to
:
302
Hermes drawn by Cocks.
cy^A:> / r
..
«
that they comprehended the old Asia- dian Antiquities, vol. vi. p. 273, and
ticPagan system of Fire and Serpent which represents a Phoenician coin, a
worship, which the Phoenicians dif- tree resembling the palm is depicted,
fused over Asia, Syria, and Palestine, surrounded by the serpent, and stand-
and conveyed to their colonies in ing between two stones below is an ;
other regions of the world and it is ; altar apparently to the sacred Triad."
probable that the Babylonians had the The Greek term for palm, Phcenix,
same. The other Mysteries were im- is also the designation of Phoenicia,
itations. —A. W. the land of palm trees and one title
;
'** Apuleius : The Golden Ass, ii. of the deity was Baal-Tamar, or Lord
xi. of the Palm. The designation appears
'"' Plutarch Symposiacs, viii. 4.
: to have been originally one of honor.
" The palm, never shedding its foliage. The royal shepherds of Egypt were
iscontinually adorned with the same called Phoenicians and Hellenes, and
green. This power of the tree men Phoenix is said to have come from
think agreeable to and fit for repre- Egypt to Tyre. It was originally a
senting victoi-y." title of men of rank, like the Anakim
"^ Gesnerius; table Ixxxiv. figs. 40, or Sons of Anak in Palestine, and the
43. Anax andron 'or king of men in the
Inman : Ancient Faiths Embodied Iliad. Bacchus is also called Ph-anax
illAncietit Names, ii. 448, 449. " On or Phoenician, the god of the palm,
ancient coins it figured largely alone. The use of the palm at triumphs was
orassociated with some female symbol, a testimony to royal, or at least, noble
It typified the male Creator, who was rank. A. W. —
represented as an upright stone, a pil- ''*''
Plutarch : Pythagorean Dia-
lar, a round tower, a tree stump, an logues. " The
Creator (Demiurgus)
oak-tree, a pine-tree, a maypole, a figuratively derived from the principle
spire, an obelisk, a minaret, and the of moisture (or the female principle)
like. . . In a curious drawing the nourishment of the sun, generated
which is copied from Maurice's In- existence and caloric."
305
152 The Symbolical Language of
of the same form "° that prince having admitted many pro-
;
202. The symbolical meaning of the olive, the fir, and the
"* PococKE : Travels in the East, the long-trained lonians are assembled
i. p. 217. in honor of thee, with their children
'*' Homer : Odyssey, vi. 162. " I and respected wives. They delight
saw such a young shoot of a palm thee with boxing, dancing, and song,
growing up in Delos near the altar of when they begin the contest. . . .
Apollo." The Delian girls, the servants of the
190 Plutarch Symposiacs, ix. 15,
: Far-Shooter, after they have first
" Dancing is made up of motion and chanted hymns to Apollo, and to Leto
manner, as a song is of sounds and and shaft-rejoicing Artemis, calling to
sobs. The motions they call phorai mind the heroes and heroines of old,
and the gestures and likeness to which sing an ode and charm the crowds of
the motions tend, they descriminate men. They ken how to imitate the
sebemata ; as for instance, when they voices and modulation of all ; so that
represent the figure of Apollo, Pan, or each man could say that he had him-
any of the BacchEe." self spoken, so beautiful an imitation
See also O'Brien : Round Towers had been made of them."
of Ireland, p. 237. The god had
" ""' See Aristophanes : Horses, line
306
Ancient Art and Mythology, 153
oracle even before his death "° being thus elevated to a rank,
;
the
..
*<"'
Homer : Odyssey, x. 6. Hesychius. " The Persians say
and some bad : the good, the iood |^"^."" ^end Hware, modern
^^P"^' "°^ suspected
souls, and the bad. those whose souls f^"ff°'
^/'«%
^\.
'^
that this identification was a mistake,
are worthless."
as the old Persian A never replaces
"" Pindar Nemea. :
"^^ Sanscrit S. The name is more
" One race of men, one of gods- properly compared with the Sanscrit
From one mother we both breathe, Kuru, which was a popular title
All power is held separated." among the Aryan race before the se-
BD, D
«„„„,.„ Perstca •
<i 1^1, 1 paration of the Median and Persian
«»»Ctesias : They took
i.
.UO
;
—
^tfzwKj ego nunc nominor A. W,
3"
;
*" DiODOEUS SicuLUS : iii. " They god. One might say that the name
say that the god, the offspring of Zeus was derived from a certain sobesis or
and Demeter, was torn to pieces." De- pompous movement which character-
meter and not Proserpina was men- ises those celebrating the Bacchic
tioned by older writers. rites."
Arrian : ii. " The Athenians wor- "-
ship Dionysus, the son of Zeus and
Nonnus : Dionysiacs, v.
—
Kore that other Dionysus and the ;
** Zeus, who reigns on high, desires to rear
Another Bacchus, the copy of old Diony-
lacchus of the Mysteries, this Diony- sus, bull-formed.
sus and not the Theban one, is cele- Unfortunate Zagreus, still loved.
brated with chanting." Mr. Knight Whom Persephoneia brought forth to the
dracontian bed of Zeus."
aptly remarks that " an Attic writer
during the independence of the Re- The Orphic legend which is here
public would not have dared to say
cited,makes Dionysus-Zagreus the son
so much." But the introduction of of Zeus or Jupiter, begotten by him in
the form of the sacred Dragon upon
Macedonian influence had had its
full effect when Arrian wrote
Kore, said by some to be his daughter
and the ;
312
,^-^<?-5ffj3^c^_^^C^gg,
317
158 The Symbolical Language of
conflict with the Minotaur, with the Centaurs, and with the
Amazons.
Ariadne, the daughter of Minos, whom when I hear Plato call the eternal and
Theseus once led from Crete to the unbegotten deity the Father and
soil of sacred Athens but he did not
;
Creator of the universe and all other
enjoy her, for Artemis slew her in the begotten things not as if he parted
:
island Dia, on account of the testi- with any sperm, but as if by his power
mony of Dionysus." l^s implanted a generative principle in
*™ Plutarch : Symfosiacs, viii. i. matter, which acts upon, forms, and
" It is very fit that we should apply fashions it. It seems no incredible
that to Plato :
thing that the Deity, though not after
•He seemed not sprung from mortal man, *« ts.ih\on of a man, but by some
but God.' other certain communication hlls and
But for my part, I apprehend that to impregnates a mortal nature with a
beget, as well as to be begotten, is re- divine principle."
;
fabled to have been both man and woman °'' and the rough ;
'-'
Justin ii. 6.
: See also Suidas, sexed. Venus with a beard, or stand-
Eusebius, Jerome, Plutarch, Eusta- ing on the tortoise, denoted the same
thius, and Diodorus. idea and it is hinted in the first and
;
This assertion can hardly be correct. fifth chapters of the Book of Genesis ;
The heroes were but the heris or dei- " in the likeness of God made he him
;
209. But what contributed most of all towards peopling the coasts
and islands both of the Mediterranean and adjoining ocean, with
illustrious fugitives of that memorable period, was the practice of an-
cient navigators in giving the names of gods and heroes to the lands
7cihich they discovered, in the same manner as the moderns do
those of the saints and martyrs for in those early ages every
:
324
Ancient Art and Mythology. i6i
spect and veneration, there can be little doubt that they left
the same sort of memorials of them, wherever they made dis-
coveries or piratical settlements which memorials, being after-
;
*" Metodorus of Lampsacus an- the general fact of the siege of Troy
ciently turned both the Homeric (as they have been mis-stated to have
poems into allegory ; and the Christ- done), any more than Tatian and Ori-
ian writers of the third and fourth gen did the incarnation of their Re-
centuries did the same by the histori- deemer, or Aristeas and Philo the pas-
cal books of the New Testament ; as sage of the Red Sea.
their predecessors the Eclectic Jews Tasso in his later days declared the
had before done by those of the whole of his Jerusalem Delivered to be
Old. an allegory ; but without, however
Metrodorus and his followers, how- questioning the historical truth of the
ever, never denied nor even questioned crusades.
325
;;
'" See Bryant : Ancient Mytho- and manifestations of the truth con-
logy. cerning the demons, let me keep silent,
'" Plutarch : Failure of the Ora- as Herodotus says."
cles, 14. " Asthe Mysteries and
to '-* EusEBius Praparatio Evange-
:
paid such extravagant prices for old books, or for (what served
equally well to furnish their shelves) new books with old titles.
Among the ancients there seems to have been but one opinion
concerning it for, except Porphyry, no heathen writer has
;
" I fear that this would be to stir sea-captains,and kings, whom he as-
things that are not to be stirred, and sumes to have lived in the more re-
to declare war not only, as Simonides cent and ancient periods, and to have
says, against length of time, but also been so recorded in golden characters
against many nations and families of in Panchaia, a country which no Bar-
mankind, whom a pious veneration barian, nor Greek ever saw, except
toward these deities holds fast bound, Euhemerus alon-e, who pretends to
like men astonished and amazed. have sailed into those regions of the
This would be nothing else than go- earth never before known, because the
ing about to remove so great and Panchaians and Triphyllians never
venerable names from heaven to earth ;
existed."
thus shaking and dissolving that re- ''^ SANCHONIATHON, or Philo Bybli-
verence and persuasion that hope en- us, as quoted by Eusebius: Prapara-
tered into the hearts of all men from tio Evangelica, i. g. " But the most
their very birth; and opening the recent of the sacred Writers withheld
great double-barred gates to the athe- the literal accounts of the occurrences
istic party who convert all divine mat- happening from the beginning, and
ters into human, giving a conspicuous wove them into allegories and legends ;
329
164 The Symbolical Language of
215. Among
the numberless forgeries of greater moment
which poured upon the world, is one in favor of
this practice
this system, written in the form of a letter from Alexander
the Great to his mother, informing her that an Egyptian priest
named Leo had him that all the gods were deified
secretly told
mortals. Both the and manner of it are below criticism
style ;
'*'
Jerome : Against Jovinian. Athenagoras in his Apology; thus
^'^
Jerome: Against Jovinian, showing that it was extant in the
Chrysostoni : De Sacerdotibus. Tliird Century of the Christian Era.
tso
Prolegomena. It is alluded to by *'' Warbuton : Divine Legation, i.
330
;
then the Sun, who superintends and regulates the Universe, and lastly
the subordinate diffusionsof the great active Spirit that pervade the
waters, the earth, and the regions under the earth."^ The invoca-
tion of the Athenian women, who are introduced by Aristo-
phanes celebrating the Thesmophoria, or secret rites of Ceres,,
is to the same effect, only adapted to the more complicated and
*'* Aristophanes : The Thesmo- ''' Pausanias : iii. " The Lacon-
fhoriazousa, line 365. ians call the ancient figures of Aphro-
'^^ Scholiast on Iliad, xv. dite, Hera."
"'Demosthenes: Km Tiiioxp. Strabo : v. "The Tyrrhenians
*" Apollonius Rhodius i. 1098. : call the Hera, Kupra," or AphroditS.
838Appian De Bella Parthico.
:
*"> Lucian : De Dea Syria. " It
See also PLUTARCH Crassus.
: has the characteristics of Pallas-Athe-
Ancient Art and Mythology. 167
" She is evidently the same as Rhea, If nothing can come without a cause,
for lions support her, and she carries and if a good thing can not afford a
a tabor or drum in her hand, and a cause of evil, Nature then must cer-
tower on her head, as the Lydians re- tainly have a peculiar source and ori-
present Rhea or Cybele." gin of evil as well as of good. This
" The symbol is of Zeus ; the head, is the opinion of the greatest and wis-
robes, and chair are enough ;we de- est of mankind. Some believe that
sire no other resemblance." there are two Deities, as though it
The figure, it will be seen,
Tyrian, is were rival architects, one of whom
and indeed, the same as that on
is, they regard as the creator of good
the Phoenician medal with the Bull's things, and the other of the bad.
head on the chain. Seen also on the Some call the better one of them GoD
silver coins of Alexander the Great, and the other D^MON as doth Zo- ;
Seleucus I., Antiochus IV., etc. roaster the Magian, whom they assert
It was therefore the same figure as to have lived five thousand years be-
that on the Phoenician medal with the fore the Trojan war. This Zoroaster
bull's head on the chair and which is; called the one of these Oromasd, and
repeated with slight variations on the the other Ahriman ; and affirmed that
silver coins of Alexander the Great, the former as to things perceptible to
Seleucus I., Antiochus IV., etc. the senses, must resemble light, and
"''
LuciAN De Dea Syria, 16.
: the other, darkness and ignorance ;
"Not only is no name given to it, but also that Mithras was of a nature
they say nothing concerning the origin between the two. For this reason the
or form. Some suppose it to be Persians call Mithras the mediator."
Dionysus, others, Deucalion, and Mithras is the old Persian title of
335
1 68 The Symbolical Language of
nounces the coming of the Sun, like Gnostic systems and other mystic doc-
the Aswins. He is the first of the trines, after the Christian era.
^^ La Chausse Roman Museum,
A. W. —
Izeds or Yasatas, the Lord, whose :
'^'
Plin. xxxiv. 4.
''""
Ol. Rubbeck : Atlant. ii. pp.
*"HoBoi, desire. Phaethon is an 2og, 210.
Homeric title of the Sun, signifying ^'''^
Missionaries' First Voyage,\i.'a2i'
splendid or luminous but afterwards
;
*'* Plutarch : Isis and Osiris, 56.
personified by the mythologists into a " They comparethe perpendicular
son of Apollo. side to the male, the base to the fe-
*" Mallet : Hist, de Danemarc. male, and the hypothenuse to the off-
Introd. vii. p. 115. Thor bore the spring of the two: Osiris as the be-
club of Hercules ; but like Bachus he ginning, Isis as the medium or recep-
was the god of the seasons, and his tacle, and Horus as the accomplish-
chariot was drawn by goats. Ibid, et ing." The equilateral triangle of the
Oda Thrymi Edd. xxi. Ol. Rhdbeck. Pythagoreans is not here signified,
tab. X. fig. 2S. . *53 -ppjig ;g (-he case on the coins of
the colonies of Magna Groecia.
341
170 The Symbolical Language of
alluded to, which seem to have been borne upon the point of
a staff or sceptre in the Isiac processions, the thumb and two
fore-fingers are held up to signify the three primary and gen-
eral personifications, while the peculiar attributes of each are
indicated by the various accessory symbols.
the Priapic cap or .(Egyptian mitre upon its head, with the
hook or attractor in one hand, and the winnow or separator
in the other.'" The dove would naturally be selected in the
East in preference to every other species of bird, on account
of its domestic familiarity with man it usually lodging under
;
the same roof with him, and being employed as his messenger
from one remote place to another. Birds of this kind were
also remarkable for the care of their offspring, and for a sort
of conjugal attachment and fidelity to each other as likewise ;
'" See Mus. Hunter, tab. vii. No. *'' Aristotle : De Ccelo, i. 1. " In
15. the holy rites of the gods, we use this
A similar old coin with the symbol number."
on the back of a lion is in the cabinet *" See Phoenician coins of Malta.
of Mr. Knight. *5' ^LIAN De Aniinalibus, iii. 44..
:
doves which carry ambrosia to father ii. 12.The yunx torquilla or wry-
Zeus." These lines are supposed to neck, a bird of the woodpecker fam-
have been interpolated. . ily, was used in charms and incanta-
See also Athen^us Deipnoso- : tions. was also tied to a magic
It
fhista, vl. 421. wlieel, which was turned round
**" Herodotus : ii. 54, et seq. while charms or incantations were
*" Pausanias: ii. 17. (Elsewhere used. See XenophoN Memorabilia,
:
'" Strabo : V. " The Picentines : a little brasen man, whose symbol is
a colony of Sabines, a woodpecker fly- enormously disproportionate. There
ing before ihe men taking the lead, is also in the temple the figure of a
indicated the way ; from which came female, who is dressed in man's
the name : for the bird was named clothes. The priests are self-mutilated
Picus,and venerated as sacred to Ares men and they wear women's garments.
or Mars." The temple itself stands upon a hill,
'" LuciAN De Dea Syria. "There
: in the middle of a city (Hierapolis, the
is a statue of Apollo, not as was usual holy city, near Aleppo) and it is sur-
;
to make such ; for all others represent rounded by a double wall. The porch
Apollo young and in the attitude of of the temple fronteth the north, and
running, but they have given Apollo, it is two hundred yards in circumfer-
beard."
in this statue, a ence within it are the two phalli be-
;
" In
another particular they have fore mentioned, each about a hundred
made an innovation in their Apollo ;
and fifty yards high."
they have covered Apollo with gar- **' LuciAN [Dryden's Translation].
:
phalli to Bacchus, which are little " Within the temple's precincts were
men made out of wood, bene nasatos ; kept o.xen, horses, eagles, bears, and
and these are caMod Jietirospasta [mov- lions ; that are in no way noxious to
ing by artificial muscles]. There is men, but may be handled freely."
also on the right hand of the temple
.^46
SJi„)'''^l)'V'^''-
;-^-^>>j>Hi'*^
-^^^C.'.^
Ariadne in Naxt
Ancient Art and Mythology. 173
which were tame and of great size and about the temple ;
'" LuciAN : " They elect a high placed properly in his seat and ;
priest every year, who alone has the Lucian declares that he once saw the
privilege of being clothed in purple god throw the priests down and walk,
and of wearing a golden tiara." by himself in the air.
" There are a crowd of persons at- This temple having been in an allu-
tached to the sanctuary ; musicians vial country near the river Euphrates,
with flutes and fifes, galli or sodomites, it isprobable that many of the stat-
and fanatic or enthusiastic women." ues which adorned it still exist under
" Near the temple is a sacred lake the accumulated soil,
containing great numbers of sacred "" There are many instances of
fish." these in gems.
" Outside the temple is a large brasen ''" The marble bust called " Clytie "
altar and a thousand brasen statues of in the British Museum, is of this char-
gods and heroes, kings and priests." acter ; it was more properly, however^
The statue of Apollo sweat blood, an Isis.
when he wished to speak, and was not
349
174 The Symbolical Langttage of
" canonised " Roman Emperor was not called Deus^ but Divus,
a title which the early Christians equally bestowed on the
canonised champions of their faith.
226. Among
the rites and customs of the Temple at Hier-
apolis, as well as in those of Phrygia, the practice of the
and assuming the manners and
priests castrating themselves,
dress of women, is one of the most unaccountable. The leg-
endary tale of Combabus adduced by the author of the treatise
ascribed to Lucian, certainly does not give a true explanation
of it, but was probably invented, like others of the kind, to
conceal rather than develop for the same custom prevailed
;
Among the Asiatics and Egyptians, beat themselves and ran a-muck
captives and slaves were so mutilated. through the fields, lacerating one an-
In the religious rites "these mutilations other with heavy chains; they
were also made in honor or commem- danced, wounded themselves, scourged
oration of the dismemberment suf- themselves and each other, and
Ancient Art and Mythology 175
strict abstinence from the pleasures of both the bed and the
table was required preparatory to the performance of several
religious rites, though all abstinence was contrary to the gen-
eral festive character of the Greek worship. The Pythian
priestesses in particular fasted very rigidly before they
mounted the tripod, from which their predictions were uttered ;
and both they and the Sibyls were always virgins such alone ;
hear their fatally winning music, both constituent of the vices that prevailed
semi-males and females constituted at very many temples. —
A. W.
the choirs ; and as among the Seirens, *" Tacitus Germany.
:
Lamiae, and at the shrines of the Tau- "• Scholiast upon the Oration of De-
rican goddess, their passions as well niosthenes in Androt. " Parthenon ;
as misfortune, in the earlier periods the temple in the acropolis of the Vir-
thus led them to their death. The gin {Parthenos) Athene."
rites of the Sun-god and Mother- s" Strabo x. page 723.
: " Cory-
^oddess were celebrated in a similar bantes : Certain deities (daemons), the
351
;
THE FISH-SYMBOL.
227. Upon
this principle, the placing figures upon some
kinds of appears to have been an ancient mode of conse-
fish
cration and apotheosis, to vail which under the usual cover-
ing of fable, the tales of Arion, Taras, etc., were probably
invented. Fish were the natural emblems of the productive
power of the waters they being more prolific than any other
;
children of Athenii and Helius . . . Avgives say that, every year, Hera
they were not only addressed as min- bathing becomes again a virgin. This,
isters of the gods, but as gods them- which they impute to Hera, is a scene
selves." of the Arcana, from the initiation."
*" Gruter : Thesauri, xli. 5. *'* Hymn, li.
" There is no reasonable doubt that *" Xenophon Anabasis.
:
some other symbolical figure to rest upon '" water being the
;
from whom proceeded Vishnu the preserver, and Siva the de-
stroyer; who is also the regenerator: for, according to the
Indian philosophy, nothing is destroyed or annihilated, but
only transmuted so that the destruction of one thing is still
;
*** Six are in the cabinet of Mr. ably the Homeric talents stamped.
Knight, in which it is respectively and may be considered as the first
placed under the Triton of Corcyra, the money.
lion of Cyzicus, the goat of ^gasa, the *** Maurtce Indian Antiquities,
:
ram of Clazomenae, the bull of Samos, vol. iv. ad fin. The bull Nanda is the
and the griffin of Teios. For the vehan of Siva the eagle was the ve-
;
tal, and efficient, etc., etc. Hence almost every nation of the
world, that has deviated from the rude simplicity of primitive
Theism, has had its Trinity in Unity which, when not limited
;
230. The
similitude of these allegorial and symbolical
fictions with each other, in every part of the world, is no
proof of their having been derived, any more than the primi-
tive notions which they signify, from any one particular
people for as the organs of sense and the principles of intel-
;
lect are the same in all mankind, they would all naturally
form similar ideas from similar objects and employ similar;
*" See Sibylline verses, oracles, etc. authentic by Mr. Bryant's Ancien,
forged by tlie Alexandrian Jews and Mythology; and Mr. Maurice's Indian
Platonic Christians, but quoted as Antiq. vol. iv.
356
^^ '4i»!i,Uuwu*Ui£'MJU£^^
Gan^ mt^d s
;
360
;;
and of which the most early and imperfect works of the Greeks
always show some dawning. Should the pious labors of our
missionaries succeed in diffusing among them a more pure and
more moral, but less uniform and less energetic system of
religion, they may improve and exalt the characters of indi-
vidual men but they will for ever destroy the repose and
;
they have never occurred but once, may never occur again !
A.
Abraham, the patriarch, children {benim) from stones (abenini), 25 ; his prayer
supposed to heal the household of Abimelech, 46 ; not surprised or startled
when ordered to sacrifice his only son, 123.
Abstinence of the Orphean worshippers of Bacchus, 49 ; from pleasures of bed
and table enjoined, 174, 175.
Acacia, a mystical symbol, no.
Acanthus, a symbol, 109.
Achamoth, Sophia, or personified imperfect Wisdom of the Ophites, l6.
Achilles overcame the Amazons, 34 ; shield of, 97 ; represented with the
features of a woman, as though double-sexed, 159.
Actmon, metamorphoses of, probably invented from some symbolical composi-
tion, 81.
Active, or Male, Principle of the Universe, represented by Bacchus, or Dionysus,
10, 18, 19, 21, 22, 67, 79 ; by the goat, 21, 78, 142 by the phallus, or lingam,
;
12, 15, 142 ;by the bull, 18, 35. 66, 98, 142 ; worshipped by the Arabs as
Urotalt, 19 ;comprehended by the Egyptians as Osiris, 21, 58 symbolised ;
by fire, 25, 26, 27, 6i also by Jupiter, 28, 81, 82 by the fig, 29 signified
; ; ;
1
84 Index.
by the phallic manikin, used in the worship of Osiris, 23, the "grove,"
49, and Syrian goddess, 172; by
Bel & Baal, 54; by Amun, 57; by
Priapus, 10, 57, 132; by the pyramid, church-spire and pinnacle, 70; by
Kosmou. 98 ; by the pine cone, 113 by Mars, 126 by Pan, 142 im- ; ; ;
male, 158.
Adam, his creation and fall, according to the Ophite theory, 16 ;
Lilith, first
Ares or Mars in the form of a boar, like Atys, 86; his festivals concilia-
tory, 87 his death and revival celebrated at Athens, 88
;
probably the ;
snake in the mysteries, and probably borrowed it from India, lO, 109 ;
placed an egg on the monuments, 20 abstain from cow's fiesh, 36; worship ;
believed the sun to be the body from which emanated the all-pervading
;
Index. 185
spirit, 37 ; their language sacred, being a language of the gods, 38; their
the conquests and empire of Sesostris, a probable fiction, 42; Hebrews never
subject to their kings, 43naval battles six thousand years ago between
;
ted "the Mourning for the Only-Begotten," 50 ;' sexual rites not practiced
in the temples, 65 ; worshipped Night as Athor, 56 ; worshipped Leto
or Latona, 57 ; understood the heliocentric system, 5o ; labyrinths,
places for human sacrifices, 65 ; believed in two opposite powers
in the world, one generating and the other destroying, 71 ; fire
heat and moisture to be sexual symbols, 98 ; styled the Moon the Mother
of the Universe, 99 ; represented the moon under the symbol of a cat, 100
veneration for the lotus, 105 ; obtained their symbols, the lotus and hooded
snake from India, 109, 179 ; had images resembling Juggernaut, Ganesa and
Vishnu, 109 ; their architecture original, 109 ; originated the Corinthian
order, 110 embalmed their dead to preserve them till the general confla-
;
gration, 117; used the pyramids for astronomical observations and religious-
rites, 117 ; excavated temples in the rock, 117 ; practiced ablution before
initiation, 121 ; worship more systematic than that of the Greeks, 127 ;
considered Phtha as father of the Cabeirian gods, 127; worshipped Wisdom.
or Athene as Neith, 127 ; represented the all-pervading spirit by the
Scarabffius or black beetle, 128 ; chief-priests wore bells, 133 ;
placed sym-
bols of the sun and moon in boats, 133 ; represented Amun by the Ram,
136 ; considered Amun the same as Zeus or Jupiter and Pan, 137; used the
designation Amun as a title of courtesy and respect, 137 employed ;
the
JSschylus, the Tragedian, narrow escape from death, for divulging a mystical
legend, 5 called the Moon the Daughter of the Sun, 99
;
describes his ;
slain by weapons forged by the Cyclopes, 74; the Emeph of lamblichus, 150.
^ther. Dragon of the, 16 a name of Jupiter, 23 fire of, ruled by Zeus, 131 1
; ;
1 86 Index.
Ahaz, king of Judah, said to have " burned his children in the fire," 122.
Aidoia, the sexual parts (see Phallus) of Typhon, 58 female, engraved upon ; ;
from him to his mother declaring the gods to be only deified mortals a
forgery, 164.
Alexandria, Eclectic Jews taught the Apocrypha, or doctrine of Wisdom, 4
body of Alexander deposited there, 81 ; new modification of ancient
systems of religion and philosophy, 84 ; temple of Serapis, 104.
Alitta, or Elissa, a name of Mylitta, 61.
Allegories, of the Egyptians, attempt of lamblichus to adapt to a new system, 43.
Allegory, the Mystical doctrines expressed by 5, 150; general resemblance in
different countries, 5; not found in the Iliad, or Odyssey, 11; of the
Minotaur, 64 composed of legends and fables, 66, 67 of the Centaurs,
; ;
8l ; the fable of Ceres and Proserpin^ of this nature, 82 ; of the bird Fanina,
the Phoenix of the north, 86 ; the dismemberment of Bacchus like the
death of Atys, Adonis, and Osiris, 88 ; the story of Prometheus, 88 ; the
punishments suffered in Hell, 124 mixture by Virgil, 125
; physical, in ;
Ambassador oi Louis XIV. asking the King of the Siamese to embrace Christian-
ity, rebuked by him, 39 ; of India, to Augustus, 90.
Amberics, logging rocks, or Baitulia, like the Stonehenge, 147.
Ambrosial ilonts, conical stones depicted on Tyrian medals, 145.
Amenti, judgment of, 8.
America, North, phallic symbols, 12; jugglers and diviners make chaplets and
girdles of serpents, 14 Mexican captives sacrified, 15 savages believed
; ;
Amulets, rings and fibulae so employed, 65 ; in France, with the classic figures
of Zeus and Minerva, and a quotation from Genesis, iii. 8, 129, 130; in
England and Ireland, 130.
Amun, same as Zeus, the All-Pervading spirit, 48, 137 oracle in Libya ;
order lasted between 11,000 and 12,000 years, from Menes to the
Persian invasion, 108 ; the deity most commonly represented under the
symbol of the Ram ; 137 ; same as Zeus and the Pan of Arcadia, 137 ;
the luminous sethereal spirit, 137 ; records said to have been compiled by
Sanchoniathon, 163.
Ana, or Ana-melech, of Sippara, called also Cannes, probably the same as
Poseidon, or Neptune, 65.
Ana%tis,t\i& Mother-Goddess of Armenia. See Venus, Diana, Isis, Ceres, CybeU,
Astarti and Aphrodite.
Anak, or anax, a prince, 96; the Dioscuri, Castor and Pollux, denominated
Anakes, 96 designation applied to the Anakim, or the sons of Anak, in
;
Hekate, 113 his face gilded, and at other times black, 116 the Minister
; ;
ofFate, 127.
Apap or Aph-ophis, the Great Serpent, 72 ; same as Python, 72.
Aphetor, Aq>rjTa>p, a name of Apollo, 92.
Aphrodisiacs t 29, 45.
Aphrodite, the Greek name of Venus, also Kypris, daughter of Jupiter and
Dione, 28 ; name perhaps derived from paredesa, a garden, or beautiful
woman, 28 ; called also Hera, or lady, a name of Juno, 29 the dove, her ;
called " The Chariot" as carrying the gods, 134. See Celestial Venus.
Apis, or Epaphus, the Sacred Bull of Egypt, iS ; Mnevis his mystic father, 19 ;
his priest and prophet, founded the oracle at Delphi, 46; inspiring exhala-
tion from the Earth imputed to him, 47 ; the serpent Python his represen-
tative, 47 Horus in Egypt, 57, 72 meaning of the name, 58 same as
; ; ;
the hawk and lion his symbols, 74 the colossal statue androgynous, ;
Index. 1
89
dance, 139 ; the oldest oracle and sanctuary in Didymi, 144 ; bust, 145 ;
statue sitting upon eggs, with a serpent coiled around them, 147 ; statue
sitting on a conical stone, 148 ; the Mystic Dance, 152 ; — called the Far-
Shooter, 152; — entrusted with the care of the child Dionysus-Zagreus, 156 ;
herds of Egypt, 43, 74 ; revered the square stone as the emblem of the
celestial Venus, or female productive power, 63 ; Cyclopean buildings, 74 ;
many temples were caverns cut in the rock, 117 ; worshipped Peor or Pria-
pus, the god of generation, 132.
Arba-Il, or fourfold god, 35.
Architis Venus, the ancient Venus, statue by Daedalus, also on Mount Libanus,
149.
Ares, see Mars.
Argive women mourned the death of Adonis, 85 ;
— prophetess perceived the
future by tasting the blood of a lamb, 120.
Argonauiic expedition, a fable probably derived from the Egyptian device of
Asa, King of Judah, deposes his mother for making a neuropast, or phallic
manikin, like those of Egypt and at the temple of the Syrian goddess and
the Venus-Erycina, 49.
Asia, secret or mystic system preserved by the hereditary priesthood, 3;
inhabitants worshipped the cross or tau as the emblem of Venus, 30
;
1 90 Index.
Anaitis, 34; the "grove," or ashera her symbol, 49; her worship at
Eryx, Armenia, and Palestine, accompanied by prostitution, 55 kadesh- ;
Astral divinities, originally the sole gods, I ; days of the week named after
145-
Astrology, judicial, 51 ;
grew out of the doctrine that the active principle of the
universe acted by permanent laws, 51 ; Dryden, the poet, sometimes prac-
Atheism, probably not a denial of existence of the gods, but violation of the
Mysteries, 40 ;
punished with death at Athens, 40 ; the offense of Diagoras
and Socrates, 40 ; theoretically the source of judicial astrology, 51 >
'1*^
Amazons led thither by Eumolpns who instituted the Eleusinia, 34; statue
of the Amazon, or Diana, 34 priestess refused to curse Alcibiades, 39
; ;
atheism, not merely a denial of the existence of the gods, but a revealing
or calumniating of the Mysteries, punished with death, 40; Ariadne
brought thither by Theseus, 66 ; festivals of Bacchus kept, 83.
1
Index. 1 9
dtmoo, the hidden one, the Tammuz of Ezekiel, 72. See Bacchus and Osiris.
Attila, the Getic, worshipped the sword at the Acropolis of Athens, 115.
Attraction, the first principle of animation, called also Eros, Love, and Priapus,
13, 21, 22, 38, 91 ; represented by the loadstone, 59 ; the sun, according to
Pythagoras, the attractive force, 59 ; supposed to be a wreck or fragment —
of more universal science that once existed, 60.
Attributes, eternal, personified, the source of the theogonies, 25.
Atys, an Asiatic divinity, identical with Bacchus, Adonis, and Osiris, 49 ; the
Phrygian Bacchus, 84 called also the Minotaur, 84 killed by a boar, 86,
; ;
155 double-sexed, 67, 95, 98; conceived by the goddess Nana, or Anaitis,
;
more than the ritual of the modern Ghebers or Parsees, 62 probably genu- ;
ine, 62.
Axieros, Axiokersa, Axiokersos, and Casmilus, the Cabeirian gods, 150 ; same as
Pluto, Demeter, ProserpinI, and Hermes.
B.
Baal, of Tyre, Melkarth, the Tyrian Hercules, 2 ; his figure on coins precisely
like that of the high places of, 46 Peor, the Moabite
Grecian Jupiter, 20 ; ;
30 ;
proceedings against them at Rome, 40 ; the ecstasies of the votaries,
192 Index.
Ampelus, 91; identity with Hercules, 92; the nocturnal sun, 94;
lao or laon, a mystic title, 95 called also Hyes, 95 ; same as Castor, 96
; ;
122; by fire, at the bonfires of Baal, 122; practiced by the Hindus, Romans,
Irish, Scandinavians, Italians and Jews, 122 ;
purification by blood of a
bull, goat or ram in the Mithraic rites, 123.
Barbarians, and earliest Greeks, worshipped only the sun, moon, earth, star*
and sky, i ; — mysteries and sacred rites, 71.
Index. 1 93
charm against the destroying power, 131 ; used by the Jews at new moon,
132 employed at eclipses, 132 ; on Hindu statues, 132
;
on priapic figures, ;
133 high priests of Egypt and the Jews hung them to their sacerdotal
;
tolled on occasion of death, 133 fairies and trolls driven away, 183.
;
Third Person, 170; the mystic dove and Italian woodpecker, or Yunx tor-
quilla, 171, 172.
Blood, of victims in Lapland, sprinkled on idols, 30 ; offered to Brimo, 102 ; the
corporeal residence of the soul, 119; the shades of the dead tasting it to
replenish their faculties, 119 ; doctrine of Hippocrates, Plutarch, the Pen-
tateuchand Odyssey, 119; the prophetess of Argos tasted it to possess the
knowledge of futurity, 120 probably the origin of the sanctity attributed
;
form, 86; Mars wore the skin of this animal, 87 Frey killed, 87 ; ;
sacri-
1 94 Index.
Boat, or sacred ship, employed by Egyptians at festivals for the sun and moon,
133 ;
gods of Babylon so transported, 134 ; a general symbol, denoting the
plastic spirit floating upon the waters, 167, 168.
Body, material, made by the Demiurge for man
he had eaten of the Tree oi
after
Knowledge, 17 soul blunted and obscured, 45.
;
Baotia, settled by Cadmus the Cabeirian god, 10 the temple called the Ser-
;
ring a bell at prayers, ablutions and other acts of devotion, 133 sell future ;
troyer, 113.
Brimstone, called Iheion or divine substance, because of its apparent resemblance
in odor and properties to lightning, 135.
Britain, mystic lore of ancient priests of, 3 employed the symbol of the sun
;
merchants traded there for tin, 68; obelisks in Yorkshire, 69; amulets, 190.
Bromius, a name of Bacchus, 95.
Broivn^ Robert^ Jr. Poseidon, I46.
Bryant, Jacob, derives the term " Lycian" from El- Uk the sun-king, 69 ; theory
of the Centaurs, 77 ; explanation of the goddess Hippa, cannibalism or
human sacrifices, the horse Pegasus and the fish Ceto, 80 ; affirms that
Prometheus was a god of the Colchians, and that the Eagle and Heart were
the crest and emblem of Egypt, 88 tombs or sacred hillocks, 96 states
; ;
that the Greeks mistook the term cohen, a priest, for kuon, a dog, 113, 124
declares the pyramids designed for high altars and temples, 117; considers
the Cabeiri the priests of the Great Mother, 127 ; considers the Gorgon's
head surrounded with serpents a symbol of Divine Wisdom, 130 derived ;
Priapus from Peor and Apis, 132 derived Nymphsea, etc., from ain and
;
5«//, worshipped by the Egyptians by the title of Mnevis and Apis, 18,35;
the form and symbol of the mystical Bacchus, 18 denoted the generative ;
symbol for rivers, 98 bore the statue of Zeus at the temple of Hierapolis,
;
167.
Bulla, or disk, worn by the young men of Italy as an amulet, 130.
Bupalos, constructed a statue of Fortune, 84.
Burial, burning and embalming of the dead, 117.
Burning the dead, thus setting free the soul from the body, 117.
Butterfly, ox psyche, symbol of the ethereal soul, 123.
Byhlos, mysteries of Adonis at, 85 Philo of, 163. ;
150.
Cadmus, reputed to have colonised Bceotia, 10 ; a deity identical with Thath,
Hermes, and the Phoenician .iEsculapius, 10 a Tyrian, the first teacher of ;
II ; —
said to have married an Amazon, 34 probably the same as Cadmil- ;
lus or Casmilus in the mysteries, 150; story purely allegorical, 150; said
to have been changed to a serpent, 150.
Caduceus, the staff or sceptre of Mercury, encircled by two serpents, 114.
Cairns, or hillocks, symbols of consecration at cross-roads, 148.
Calf, the symbol of Epaphus, the son of lo, 36 ;
— the golden, of the Exodus,
54 ; the sacred calf of Bethel carried to Assyria, 148.
Cambyses, King of Persia, conquest of Egypt and cruelty, 44.
Canobus, the filtering-vase his symbol, 121.
Canon, the Phoenician, employed by the Cyclopean builders in constructing the
walls of Mycenae and other great works, 74.
men whose extraordinary powers were re-
Canonisation, a practice of deifying
garded as divine emanations, 153, 154 practicedby the priests of the Syrian ;
Cap, worn by the the Dioscuri, 96, Ii5 by Anubis, 96 a distinction of rank
; ;
Capitals of pillars, copied from the seed-vessel of the lotus flower, 109 ; leaves
of acanthus and other plants added by the Greeks, 109 ; Corinthian, derived
from Kgypt [Assyria], 109 not invented from observing a thorn growing
;
the four lines in the Odyssey undoubtedly spurious which relate to their
deification, 157 ; said to have succeeded to the glory of the Dioscuri, 157.
Castrated men, according to Hippocrates, never bald, 79 employed as priests ;
at Hierapolis, the Phrygian temples, and those of Egypt, 174, 175 ; practiced
pederasty, 175.
Cat, killing one punished vifith death by Egyptian magistrates, 41 ; a symbol of
the Moon and Female Principle, 100.
Cathari, Albigenses and Paulicians venerated the agathodtemon serpent, 17.
menia, Phrygia, Carthage, Italy and Palestine, and at Eryx, with sexual
rites, 54, 55, by the Persians, 5l a square stone her symbol, 63
67 ; also ; ;
prehended by the Phoenician names, Europa and Astarte, 103 armed like ;
Diana in the temples at Cythera and Corinth, 103 called also Hera, 117 ; ;
the pomegranate her symbol, 113; styled by the Delphians the Chariot,
134 represented by the Hermaphrodite, 149 statue at Samothrace, 169.
; ;
the Cyclopes the progenitors of tribes, 74 ; Mercury, the deity of the an-
cient Gauls, 114 ; —
nations burned their dead, 117.
Centaurs, conjectured to be the horse-symbol partly humanised, 76; depicted on
the temple of Isis at Dendera, 77 ; supposed by E. Pococke to have been
named from Candahar, near the Indus, 77 reputed by Bryant to be of the
;
Index. 197
government, 40.
Ceres, or Demeter, the goddess and guardian of the Eleusinian Mysteries, 4, 22
85 ; wandering, 6 called also Isis in Egypt, Venus and Astarte in Syria,
;
Venus and Proserpina, 83 same as Isis and Proserpina at Cnidos, 83, 157
; ;
— called Hera, 113 the ancient Bacchus said to be her son, 156; Thes-
;
mophoria, 165.
Cesnola Collection, the statue of the Paphian Venus, or a priest, 29.
Ceto, the great fish, sacred to Dagon or Poseidon, 80 : symbol of a ship, 81 ;
the swallowing of Jonah by a great fish, probably his rescue by a ship, 58,
80.
Chaldeans, or Magians, great practitioners of judicial astrology, 53 ; taught the
existence of an universal all-pervading spirit, 63 first a conquering and ;
tions derived from them, 53 Julius Caesar assisted in reforming the Calen-
;
134.
CteVoK, the Centaur, the son of the Centaur Kronos, 77.
Cherub, a winged bull, an Egyptian symbol, 77.
Children, ?,3.tVirx\ or Kronos devouring his own, 24; Ahaz burned his in the
fire, 122 ; sacrificed by the Carthaginians and other nations to their gods,
Chimcera, a composite symbol including the goat, lion and serpent, gi, 129,
134.
China, and Chinese, mode of representing ideas, 6 Tartar princes carry a ;
198 Index.
173-
Choiropsale, a designation of Bacchus, 10.
Choral dance of the stars symbolized by the mystic dance, 138.
Christ, Ophite legend, 16 ; generated by the Supreme Being from Sophia, or
pneuma, the Divine Wisdom, 16 entered ; into the man Jesus at baptism, 17.
tomb of Bacchus, 96 —
contained phallic emblems, 96.
;
City of the Sun, in Egypt, the Bull Mnevis worshipped, 19 Baal-bek, in Syria, ;
148.
Cleanthes censured Aristarchus for impiety for publishing the doctrines of
Pythagoras respecting the solar system, 59.
Cleopatra, apotheosis, 15 fiction of her death from the asp, or urseus,
; 15.
Cnossus, coins of, marked by a square, or labyrinth, to denote the Celestial
Venus, 64.
Cobra de Capella, naga, or hooded-snake, the mystical serpent of the Egyptians,
Phoenicians, and Hindus, 16. See Snake, Hooded.
Cock, offering of Socrates to ^Esculapius, 4 ; crest, or comb, on the hood of the
sacred serpent, 16 ; sacred to the sun, and herald of his coming, 70 ; Chi-
nese place it in a circle, to represent the sun, 70, 71 ; a favorite symbol on
Grecian monuments, 113 the symbol of Cadmilus, or the Pelasgian Mer-
;
8 ; the study of them the only means by which we can obtain a competent
knowledge of the mystic or Orphic faith, 8; serpent- symbols, 15 ; apotheosis
of Cleopatra, 15 aphrodisiac devices, 29
; with the cross found in the ;
—
temple of Serapis, 30 ; the cow-symbol, 36 ; a square impressed on them, to
Index. 1 99
denote the Celestial Venas, 63 Saturn or probably Poseidon, represented
;
iSi, et passim.
Colchians, worshipped Prometheus, 88 an Egyptian nation, 88. ;
Collar, shaped like a serpent, put on the neck of human victims when sacrificed,
in Mexico, 15.
College, of Augurs, in Rome, 51 ; — of Chaldeans, or Magians, 53 — of ^Egyp- ;
trate, and in the universe a Supreme God, 2 ; all nations, from the Baltic to
the Ganges, have their mystic lore on the subject, 3.
200 Index.
same race as the Berbers and Phoenicians, 73 ; a pastoral race in Lybia and
Sicily a race of giants, who introduced a massive style of architecture, 74
; ;
Index. 20
D.
Dcedalus, said to have built the Labyrinth in Crete, to confine the Minotaur, 64 ;
converses immediately with but very few, but gives signs to most, from
which is derived the art of vaticination, 119 souls become daemons, 119. ;
taking part, 139 Hindu dance to the sun, 139 Knosian dance to Jupiter,
; ;
tions, 152.
Dancing, an imitative art, showing things arcane and expressing things occult,
138, 152 ; a part of the ceremonial in all mystic rites, 139.
the Theban Bacchus, 156 Castor and Pollux, 157 ; practice facilitated by
;
the belief that the universal male generative principle might impregnate a
human female without the cooperation of a male, 158 practiced under the ;
Roman and Macedonian Empires, 164, 224, 227 largely carried on at the ;
Deity, a particular one supposed to preside over the sun, moon, stars, earth,
waters, etc., I Apis supposed to be an incarnation, ig lamps, emblems,
; ;
202 Index.
persons acquired the knowledge of the affinity, 119 ; the higher soul receives
impulses, 118 ; Force and Wisdom attributes of, 127 ; Brahm, 177.
Delphi, the Greeks, after the Persian war, rekindled their fires from the altar,
26 ;
prophetic enthusiasm produced by exhalations from the earth, 46
oracle founded by Hyperboreans, 46 women officiated, 46 ; named from
;
World, the Daughter and Sister of the Sun, 99 the regulator of pas- ;
the moon, tempered aethereal spirit and earthly matter to make them
harmonise and unite, 100 sudden death proceeded from her as well
;
with many
breasts, loi Brimo, the Scythian and Tauric Diana, the De-
;
stroyer, 102 appeased with human victims, 102 ; boys whipped at her altar
;
tial Venus, Europa, and Astarti as the deity of the Moon, 103 represented ;
130 her bust upon a comucopiae held by Cybele, 145 ; the palm-tree sacred
;
cap, surmounted with stars or asterisks, 116, 157; confounded with the
ancient personifications of the diurnal and nocturnal sun, or the morning and
evening star, 158 originally Phoeaician divinities, 157
; described by San- ;
blance to Diana, loi ; the reindeer sacrificed to her, loi ; a conical figure
enveloped in a net, 146 ; the golden heifer her symbol, 147.
Disk, winged, and two asps placed over the porticoes of Egyptian temples, 15 ;
lux, 157.
Diviana, Etruscan name of Diana, loi.
204 Index.
war, 115 ;
— particle supposed to reside in the blood, 119 — Wisdom, per-
;
archy, 50.
Dijden, the poet, believed in judicial astrology, and computed the horoscope of
his son, 52,
Dseus, Deus, or Zeus {eu diptliong), the supreme god, 2.
E.
Index. 205
Mother Earth, 22; Ceres, the female or productive, power of, 23, 27; called by
the ancient Germans Hertha, 23 —
or Terra, and Coslum, the great gods of
;
viper, 14.
Ecstasy, fits of, enabled the human soul to pierce bej'ond the encumbrances of
the body, 45 ; the Pythian priestesses and inspired votaries of Bacchus, 45 ;
shell and animating the contents with his breath, denoted the creation of
the world, 20 ; cap of the Dioscuri (the Phrygian cap) derived from, 116 j
cock offered to .(Esculapius, 4 the end, the knowledge of God, and noetic
;
into Greece 175 years before the Trojan war, 11 ; declared by Plutarch to
have been established by Eumolpus, II no trace of them in the Iliad ox ;
Odyssey, ri Orphic Hymns were probably litanies used, 11 the phallus and
; ;
its meaning revealed among the last discoveries to the initiated, 12 ; the ser-
pent the great symbol, 14 dedicated to the female or passive powers of pro-
;
stituted (with the circular dance) by Eumolpus, who led the Amazons
against Athens, 34 ; Diagoras, and probably Socrates, accused of atheism
for revealing and calumniating the doctrines taught, 40 ; the only part of
the Grecian worship that possessed any vitality, 40 preceded by ; initiation
a solemn ablution, 121 symbol of the ram explained, 150.
;
Emanations, the system based on the principle that all things were of one sub-
stance, from which they were fashioned, and into which they were again
dissolved, 41 divine honors paid to animals and plants as being such, 41
;
;
augury originating from the system, 44 the human ; soul, 45 ; the basis of
judicial astrology, 51-53; rays of light typified by obelisks, 69; el
passim.
Einhleras, see Symbols.
Emperor, of China, sacrifices to the Sovereign of Heaven, 40.
Emperors, Roman, the heads of, on coins, surrounded with a diadem of obelisks,
or rays, in token of their deification, 69, 163.
End of the Mysteries, the knowledge of God, etc., 4.
England, ironical method proving William I. the Conqueror, and William III.,
to have been the same person, 107.
Enigma and fable, the custom of the ancients, 5 et passim. ;
Enthusiasm, enabled the human soul to pierce beyond the encumbrance of the
body, 45 felt by the Pythian priestesses and inspired votaries of Bacchus,
;
capable of the delirium, 46 of the Greeks, of the gay and festive kind, 50.
;
Epaphus, the mystic God, the same as Apis, and son of Jupiter and lo, 36.
Epidauriaiis, kept a serpent to represent yEsculapius, 15.
Epoptai, Ephori, inspectors, or seers, the candidates inducted into the Greater
Mysteries, as having learned the wisdom of the Gods, 4, 5.
Erichthonius, a deified hero, 14 ; offspring of Athene, or Minerva, and He-
phaistos, 77.
Eros, love, or attraction, a character of Priapus, 13 ; sprung from the Egg of
Night, 13 ; the father of gods and men, 13 ; the mystic Bacchus, 22 ;
women, 55.
Etruscans, communicated their religion and language to the Romans, 51.
Euhemerus, fraudulently solved the myths as historical, 162, 177 derived con- ;
Eusebiiis, gave the example by which ecclesiastical writers justified holy lying,
164.
Euivpa, transportation to Crete, 65 the daughter of Agenor or Belus, the ;
Phoenician god, 65 ; the same as Astarte, the deity of the Moon, Diana
and the Celestial Venus, 103.
Europe, perforated beads found in, 31 ; oracle established, 49; the lion on
sepulchral monuments, 75 ; image of Isa in the North like that of
Diana, loi.
Evergreens, Dionysiac plants, i. e., symbols of the generative power and im-
mortality, 32.
Evil, Ahriman the potentate, 62, 72 ; Typhon or Seth, 71 ; material fire, 71 ;
the white cow AdunibU, 36 of the birth of Horus while both his parents
;
from various sources, 124 mention made by Virgil, 125 Greek, 159, 162 ;
; ;
Father, of gods and men, Eros, Attraction, or Priapus, 13 ; the Pan-genetor, 12;
the mystic Bacchus, or first-begotten love, Eros Protogonos, 21 ; the Orphic
Mysteries dedicated to him, 22 ; Kronos, or Zeus, the unknown, 22 ; mind
of, self-generated, 22 ; ^ther or Jupiter, 23 ; of Ouranos, Akmon, 24 ; of
Kronos, or Saturn, Ouranus, or Heaven, 25 ; of All, invoked by Agamem
non, ro5 ;
—
God, 169.
Fauns and satyrs, the goat-symbol partly humanised, 21, 79, 140.
;
2o8 Index.
bol, 63 ; the square, labyrinth, and fish, all symbols, 66 ; Ariadne, a personi-
fication,67 personified by the ancient goddess Hippa, 79 also by the
; ;
Ephesian Diana, 81, 89, 91, gg, 101 by Venus and Libera, 83 and by ; ;
Disa, lOl ; represented by the lotus, 110; ihe fish on coins, or as part of
the composite figure of Derceto, a lepresentation, iii ;
pomegranate a
symbol, 113 ; also the aegis, or goat-skii-., 130 ; the boat and the chariot,
I33i 134 ; figured by aquatic plants, 136 ; the nymphs considered as emana-
tions, 141 ; Venus-Architis, 149 ; Syrian goddess, 166.
Fertility, or fecundity, Proserpina the goddess of, 83.
Festival, great phallic, the 1st ofMay, among the ancient Britons and Hindus,
12 the country-feast of Bacchus and Phallephoric procession, 30 crosses
; ;
Apollo, 32.
Filtering-vase, the representation of Canobus, 121.
Fir, consecrated to Pan, 48,
Fire, the element supposed to contain the male or active productive principle
of nature, 25 the principle of motion, 26, 127
; touching it a part of the ;
god, 61 ;
personified by Proserjiina, 83 ; Vulcan, or Hephaistos, the general
personification, 116, 126 ; set free the soul, 117 ; ablution, or baptism, 121
the agency of dissolution of all things, and necessary for the complete dis-
solution of the body, that the spirit or vital principle (nous) might receive
complete emancipation, 117, 118, 119 ablution, or baptism, amystic repre- ;
fire of Baal still in use among the Hindus and Irish, 122 ;
probably this
winged horse terminating in, 78; Ceto, the effigy of Dagon, a ship, 80 story ;
a woman, with the lower extremities like a tail, iii the Triton (Dagon or ;
Ceto), 112 in the hair of the jegis, 130; springing from the temples of a
;
bust of Apollo Didymteus, 144 ; kept at the temple of the Syrian goddess,
172 symbol of consecration, etc., 176.
;
Flower, of the lotus or Nymphaa nelumbo, white, 105 ; the upper part of the
base of the Hindu lingam, 105 ; in the hand of Isis, 105 ; the basis of the
three orders of architecture, log ;
petals of the honeysuckle in the Ionic
capital, no ; symbolised the female sex. III ; — of the pomegranate, pre-
figured the male generative attribute, 112.
Flowers, crowns of, substituted for laurel and sacred plants, at entertainments
considered an act of luxury, not of devotion, 32.
Fly, an emblem of the Destroying Attribute, 8g ; Baal-Zebub, or Jupiter Fly, 89.
Frey. the deity of the Sun, and mourned by the Scandinavians, 85 fabled to ;
have been killed by a boar, and hence a boar offered to him at the Yule-
feast, 87.
Freya, the Scandinavian goddess Venus double-sexed. 32 ; the day of the week
(Friday) named from her, 146 ;a personage of the Northern Triad, 189.
Frogs around the sacred palm at Delphi, to denote the sun fed by humidity, or
the female principle, 151.
Fruit of the pomegranate, consecrated to Proserpina, 112 ; eaten by her at the
instance of Pluto, 112 ; eaten by the goddess Nana, who thus became preg-
nant, 112 ; abstained from rigidly by women celebrating the Thesmophoria,
112.
Futurity, the darkness of, penetrated by giving the celestial faculties of the
soul entire liberty, 46 ; oracles, 46 ;
judicial astrology, 51.
2 1 o Index.
adopted by the Jews during their captivity, and engrafted as an angel upon
the Mosaic System, 54.
Games, Olympic, victors crowned with oleaster, or wild olive, 18 ;
grecian
victors crowned with laurel, olive, etc., 32 ; simple mimicr}' forming a
part of the very ancient games at Delos, 152 ; olive, fir, and apples, the
honorary rewards, 153, 154 ; a blessed life promised by Plato to victors,
153-
Ganesa, the of Wisdom, son of Maha Deva, always accompanied by
Hindu god
a rat, image found in an Egyptian temple, near Djirjeh, 109
92 ; his ;
the overflowing of the Nile, 86 same as Atys, Adonis, and Bacchus, 86. ;
Garmr, the dog, the slayer of Tyr, or Tuisco, the devourer, 116.
Geese, sacred to Priapus, 142.
Gemeter, said by Diodorus to be the same as Demeter, 22.
Gems, figures of Amazons on, 34 of Zeus and Minerva, and an Hebrew inscrip-
;
the Grecian Aphrodite sitting on one, 29 satyrs, fauns, and paniski, caprine, ;
Index. 2 1
131 ;
probably symbolical, 131 ; Roman women whipped to assure con-
ception, 143 ;
Juno Sospita, 143.
Goat-elephant, or Trag-elephas, a composite figure, 81 ; effigies among the
ornaments of the hearse of Alexander the Great, 81.
God, a supreme, suggested by general predominance of order and regularity in
the universe, 2 ; — of Nature (the Creator) unfolded in the Greater Mysteries,
spirits, his mediators, 44 the oak his symbol, 47 called by the Cretans
; ;
first, 24 ;
— of Love, or desire, Venus, Kypris, or Aphrodite (of the Greek
pantheon), 28 Eeinos, or Binos, 28 Venus, symbolised by the planet, 30
; ;
— Hippa, her name by paronomasia, the source of the legends and sym-
bols of horses and centaurs, 7g ; — of destruction, Proserpina, 82 ;
— of
death, Libitina, 83 84 Diana, of the Moon, gg of Force and
; Isis, 83, ; ;
Numa forbade the Romans to represent them under any form, 63 war ;
war of the gods and giants, 72 a false notion to consider them as in- ;
2 1 Index.
Divine Impulse, 52 ;
prediction and astrology thence deduced as an art, 52.
Grecian Women, their general state of reserve and restraint, 49 ; their extrav-
agant religious enthusiasm at the Orgies of Bacchus, 49 ; their savage
ferocity, 49.
Greeks, their primitive religion elementary, and consisted of a worship of the
Sun, Moon, Stars, Earth, and Waters, or rather of the spirits presiding
over them, I ; found a Hercules in every country, 2 ; worshipped the
Supreme God, as Zeus, Dseus, or Deus, 2 their poets preserved the ;
from Orpheus, 11 did not generally know the rites of initiation and
;
worship of Bacchus until after the Trojan war, 11, 124; represented the
phallus alone, 12 ; personified it as Priapus, the Eros, or Attraction, Father
of Gods and Men, 13 ; deified heroes represented with bodies terminating
in serpents, 14 ; egg and phallus borne with a serpent in their Mystic pro-
cessions, 15 ; used a composite figure of the Mystical Serpent, 16 ; bore
the image of the bull Epaphus on their coins, 18, 36 ; represented the
Mystic Bacchus as a bull, or composite, 19 denominated the first of the ;
their idea of the Amazon, or double-sexed figure from the image at Ele-
phanta, 33 ; probably the source of much of the Hindu mythology, 37 ;
enthusiasm generally of the gay and festive kind, 50 their temples filled ;
unless they tended to reveal the Mystic doctrines or disprove the ex-
istence of a deity, 60 most ancient temples circular, 61 a square
; their ;
stone their primitive symbol of the Celestial Venus, 63 had little infor- ;
mation of the British Islands, 69 employed the eagle and lion as symbols, ;
Index. 2 1
ered the Moon as the Mediatress between the celestial and terrestrial
world, who tempered in generation the subtility of aethereal spirit to the
grossness of earthly matter, so as to make them unite, gg, lOO ;
resorted to
human sacrifices, 102 ; received the worship of Serapis from the Ptolemies
of Alexandria, 104 became acquainted with Egypt in the reign of Psam-
;
metichus, 106 borrowed architecture from Egypt, log only knew the
; ;
Doric order in very ancient times, no; represented Juno and Mars by a
staff and spear, 114 took oaths by implements of war, 115 adopted the
; ;
Bacchanalia, 132 wore bells at the orgies of Bacchus, with phalli, lunute,
;
etc., 133 probably found composite figures when they first settled in
;
Western Asia, which they exaggerated into monsters, 144 knew not the ;
order of days of the week, 145 , adopted the legendary tales of other
nations, I5g,
Griffin, Diana riding upon, 44 ; another kind on the helmets of Minerva, I2g.
Grove, sacred, of Dodona the oaks gave the reponses, 47 ; sanctity attributed to
groves by barbarians of the North and the Greeks, 48 ; designation of
any sacred place, though destitute of trees, 48 ; symbols of Venus-Astarte
set up all over Palestine, 4g.
H.
Hebrews, the ancient, at no time from their emigration to their captivity subject
to the kings of Egypt, 43 probably descended from the Hyk-sos race,
;
2 1
Index.
Helen, the divinities Castor and Pollux her brothers, g6 ; Menelaus decreed not
to die because of possessing, 125 ; same as Selene, the Moon, 157.
Heliocentric system, known by the Egyptians and Chaldeans, and taught to the
savans of Greece, 60.
Heliopolis, or City of the Sun, in Egypt, the abode of the bull Mnevis, ig, 35 ;
his symbol, 75 ; picture of, destroying a Centaur, 82, gi lion's skin, 87, ;
Index. 2 1
of May by a great phallic festival, 12; employ as a symbol the cobra de capella,
or hooded snake, i5 ; represent the naga, or serpent, with five heads, 16 ;
hold fire to be the essence of the active or male power in Nature, 26 ; use
a rosary, 31 ; reverence for the Cow, 36 ; in the Dekkan, maintained
dancing-girls, or Devadasis, in their temples, 55 ; their idol in the temple of
Juggernaut a pyramidal stone, 70 ; three-eyed god, 73 ; have a deity,
Rama, who resembles Hercules, 94 ; call the Jumna the daughter of the
Sun, 98 ; symbolise the Moon by the rabbit, 100 ; the Destroyer drawn by
a bull, 102 ; burn the bodies of their dead, 117 ; have bells on their statues,
the same as Cybele, 80 ; the name given to the principal goddesses, 113 :
over Hindustan, 20 ; treated with equal honor in the West by the Cim-
brians and Scandinavians, etc., 20.
Horus, the Apollo of Egypt, 57 the son of Osiris and Isis, born while they
;
were in the womb of their mother, Rhea, 58 his statue at Coptos, 58 his ; ;
eye smitten out and swallowed by Typhon, 59 ; he and his priests wear a
6 ;
2 1 Index.
single lock of hair on the right side of the head, 59 the bone of, 59
; the ;
mundane house of, 64 ; the origin of the Greek Charon, 134 enclosed in ;
northern hierarchies, 102 ; also by the Greeks and Romans, 102 ; whipping
the Lacedasmonian boys and the Arcadian women as substitution, 102 ;
ex-
piatory, 102 ;
by Ahaz and other Jewish kings, 122
said to be offered ;
Jephthah, 123.
Humidity, personified by Neptune, 78 ; lizard, the symbol, 91 ; everything moist
called the outflowing or emission of Osiris, 98 ;
personified by Diana, 99
represented the female principle, 151.
Hundred-handed, 144.
Hundred-headed, 144.
Hydra, a Hindu symbol, 75 ; Hercules destroying, 92 a reproduction of the;
Index. 217
Jdeler^ proved the years of the world and the whole present chronology of the
Jews an invention of the Rabbi Hillel Hanassi, 344 A.D., 109.
Idol, women of, dancing-girls in the Hindu temples, 55 ; in the temple of Jug-
gernaut a pyramidal stone, 70.
Idols,Hindu, holding a radiated shell, 34 worshipped by the Israelites with the
;
creates the material body for his prison, 17 gave the law in the ;
wilderness, 17 sends John the Baptist, and provides for the birth of
;
Jesus, 17; stirs up the Jews against Jesus, 17; Jesus placed at his right
hand, 17.
Ilithiyce, or Eilitbyas, presiding over child-birth, 100.
Illyrians said to have been cognate with the Celts and Gauls, and the Cyclo-
peans, their progenitors, 74.
Imitation, dancing an art, showing and expressing things arcane and occult, 138,
152; the old comedy proceeded from, 152; practiced in the mystic cere-
monies, 152.
Impulse, Divine, general movement of the Great Whole derived from, 52.
Incarnation, Krishna, 135.
Incubation typified by the mystic bird, 170.
/Bi/m, worship of a serpent called Dionysus, or Bacchus, 15 ; expedition of Alex-
ander, 15, 18; perpetual fires burning in the pagodas, 26; the Gymno-
sophisls, 49 ; the Devadasis, or Bayaderes, of the temples, 55 ; Bacchus
worshipped on the banks of the Ganges, 68 mythology admitted the ;
a sacred animal, 129 the elephant introduced into the West, 136 the god
; ;
spirits or shades of the dead, presided over by Pluto and Proserpina, 103.
2 1 Index.
of the Earth in Gothic, 37 lo, and Gio, Scandinavian name of the Earth,
;
37-
/f/^, mystic fable of her amour with Hercules, 159.
loiiians, the sanctuary and oracle of Apollo in Didymi more ancient than any
other building, 144.
Ionic, capital, no; emigration, 144.
/yanians gave the evil powers the names peculiar to the religion of their
adversaries, 62.
Irish annually extinguish their fires, and rekindle them from a sacred bonfire,
26 ; named every child from some imaginary divinity, 155.
Israelites, their ancestors, the Hyk-sos, had dominion over the Egyptians, 43 ;
breasts, etc., like Diana, loi ; riding on a ram, and holding an owl, 136 ;
represented by a conical figure enveloped in a net, 146 ; unquestionably
the Isis whom the Suevi worshipped, 147 ; depicted with a child, 147 ;
in Greece before the Pantheic Isis of later times, 37 always at the temples, ;
36 birth of her son Horus while herself unborn, 58 called also Muth
; ,
occasionally depicted in a net, with Horus upon her lap, 147 ; enclosed in
the mystic ark, or boat, 168.
Ithyphalli, borne by the Athenians at the reception of Demetrius, as at the
celebration of the Bacchic Mysteries, 98.
hiida, or Whydah, in Africa, worship of the serpent, 15.
luno, Etruscan name, derived from Dione, 23.
Ivory, familiarly known in the time of Homer, 18 ; the modius, or polos, of Venus
made from it, 45, 67.
Ivy, chaplet^ of, 32 ; women crowned with, celebrating the clamorous nocturnal
rites of Bacchus, 68 ; called in Greek kissos, and so, by a pun on a title of
J-
Jablonski, 137.
Jacob, the patriarch of the Hebrews, funeral at Abel-Mizraim taken for the re-
ligiouscustom of " Mourning for the Only-Begotten," or Protogonus, 50;
anointed a stone with oil, according to a general mode of worship, 148.
Jaho- Tzabaoth, the name given by the Tyrians to the Sun-god in autumn, and
apparently adopted from them as the title of the Hebrew tutelar god, 69.
Janus, the two-faced god of the Romans, probably derived his name from lao,
or laon, the mystic name of Bacchus, 95.
Japanese, the consecrated founder, half-serpent, 14 ; venerate the symbol of the
Horned Bull, 20 ; represented Creation by the bull breaking the Mundane
Egg, 20 ; sacred images placed upon the lotus, 105.
Jephthah, regarded human sacrifices not unacceptable to the Deity, and included
his daughter in his vow, 123.
Jerusalem, the first Temple built with foundations of Cyclopean architecture,
invested with a body of aether, and placed at the right hand of Ilda-
Baoth, 17.
Jewish Kabalists, 16.
Jews, Michael their reputed tutelar angel, 17 ; received the law from Ilda-Baoth,
the Creator, "Son
of Darkness," 17 stirred up against Jesus, 17 religious
; ;
adopt the view of the generative attribute, 54 considered the true Crea- ;
tor as their national god, 54; copied Persian ideas, 62, 90; genealogies
lost and chronology unsatisfactory, 108 their year of the world and
;
chronology invented A.D. 344, by the Rabbi Hillel- Hanassi, 109 wel- ;
comed the new moon with noise, 132 worshipped lao, or Adonis, 132 ; ;
kept festivals like those of Bacchus, 132 ; the high-priest wore the spotted
fawn-skin, bells, etc., 132, 133 ; carried an Ark like the Egyptians, 134 ;
the high places of Baal to burn their sons with fire, 122.
Judea, Zadok, or Zedek, the head of the sacerdotal family or caste, 53.
Juggernaut, temple of, the idol a pyramidal stone, 70 ; said to lie in a dormant
;
2 20 Index.
state four months, 85 ; his figure, with those of Ganesa and Vishnu, at
Djirjeh, log.
Jugglers and diviners of North America wear girdles and chaplets of serpents,
14.
Sanskrit Voni and the Hebrew Juneh, a dove, 23 ; Vesta her sister, 27 ;
the Graces her attendants, 29 probably the same as Dione, 48 Nephel^, the
; ;
"fallen woman," mother of the Centaurs, mistaken for her, 77 ; called also
Lucina, and the same as Diana, 100 ; represented by a spear, 114 ; symbols,
130 ;
— Sospita, 143 ; the Argive, 171.
Jupiter, or Zeus, the original Supreme God of the Greeks, 2 called by them ;
called Sabazius and the Dragon of the ^ther, 16 ; crowned with olive, 17 ;
of good and evil, 73 ancient statue at Argos with three eyes like Maha-
;
130, 143 ; employed the aegis, 131 frightened the Titans with it, 131 ruled
; ;
the ^ther, 131 bore the thunderbolt, 135 the Egyptian Amun, 137 the
; ; ;
Knosian dance sacred to him, 139; the Nymphs his daughters, 141'; his
mother called Nympha, symbolising his descent, 141 ancient kings bore ;
the name, 155 Bacchus his son, by Ceres or Proserpina, 156; the son of
;
Semele, 157 ; the myth of Leda, 157 ; statue at the temple of the Syrian
goddess, 167 receiving ambrosia, 171.
;
K.
Kadmiel, or Kasmilus, the name of one of the gods of the Samothracian Mys-
teries, 10. See Casmilus and Cadimis,
Keeper of the boundary between life and death, Thoth, or Mercury, 116.
Key, worn as an amulet in Italy, corresponding to the cross and circle, 30.
Kissos, a name of Bacchus, probably because he was from Kisssea, or Susiana,.
80 ; the term signifying ivy, explains the using of that plant in his worship.
80. See Ivy.
;;
Index. 2 21
Kneph, or Num, the Egyptian deity known as the agathodsemon, 17 the re- ;
semblance of the name to that of Numa, the reputed king of Rome, 63.
Kore, the daughter, Persephone, the mother of Bacchus, or Zagreus, 49, 156 the ;
82 ; called also Soteira, or Savior, 83 ; the same as Kura, or Demeter, 83, 156.
See Ceres and Proserpind.
Kradephoria, or carrying of palms, 132.
ICHshna, the incarnate Deity and avatar, 41, 135.
Kronos (see Saturn and Time), horrid acts, commemorated in the Mysteries, 6
the unknown Father, reverenced as Supreme and Almighty, 22 ; identified
with Time, and the allegory of devouring his own children interpreted, 24 ;
coins, 95.
Laomedon,'kmg of Troy, had a wooden statue of Jupiter with three eyes, 73;
not the father of Ganymedes, 86.
Latona, personification of Night, 57 wife of Jupiter and mother of Apollo and
;
goddess, II.
;
222 Index.
Libera, the goddess of generation, the same as Venus, Proserpina, and Libxtina,
the goddess of Death, 83 ; the Proserpina of the Romans, 157.
Libitina, goddess of Death, the same as NephthJ, Venus, and Libera, 83.
Libya, the oracle of Amun, established, 48 ;
Cyclopean tribes, 73, 74 ; deserts
lions' heads, 97 ; the sun in the sign of Leo when the Nile overflows, 97 ;
union of the bull and lion, 112 on the handle of a vase, 136; the statue
;
medals, 112 the Chinese goddess Pussa sitting upon this flower, 169 the
; ;
M.
originated from them, 57 said to teach that the gods will alternately con-
;
seminal particles animated by the sun, and nourished and matured by the
humidity of the moon, 99 the soul (nous) imprisoned in it, 118 the lord
; ;
of. Pan, so called by the Arcadians, and also the husband of Rhea, 136.
May, the first of, a great phallic festival among the ancient Britons and
Hindus, 12.
May-pole, a phallic symbol, 12.
Mediator, Mithras, the Persian, 123, 167 ; the mystic third figure in the temple
at Hierapolis probably the same as the mystic Bacchus, 167.
Mediatress, the moon, subject of the sun, and ruler of the earth, causes the two
to harmonise, 99, 100.
Medtcsa, or the Gorgon, the female head on the ^gis of Minerva, a symbol of
the Moon, 130 the female ; of the disk or symbol of the sun, representing
the Female Principle, 130 ; said to be the face in the moon, also a symbol
of Divine Wisdom, 130.
Meilichios, Moloch, or King, a title of Jupiter, at Sicyon, 70.
Melampus introduced into Greece the name of Dionysus, or Bacchus, his wor-
and the phallephoric procession, 10 probably got his knowledge from
ship, ;
Cadmus, 10.
Melkarth (the Lord of the City), the Hercules, or tutelar deity, of Tyre, 2 ;
Mendes, the goat honored there with singular rites of worship, 21, 142 ; the goat
so called, 142 ; a part of the phallic worship, 142 ; female goats also sacred,
143-
Menes, the first king of Egypt, reigning some 11,000 or 12,000 years before the
Persian invasion, 108.
Mercury, Hermes, or Thoth, a tortoise placed under his feet, 34 styled Pom- ;
pasus, as the messenger of the god of the oracle, 47 strung the lyre with ;
114 ; as Anubis, the minister of Fate, and as Thoth, the parent of arts and
sciences, 137 ; the ram his symbol, 113, 136, 150 ; hillocks of, beside roads,
or at their intersection, he being the guardian of all ways, 148 ; the Pelas-
gian, representedby a human head on an inverted pillar, etc., 149 one of ;
Index. 225
by Vulcan from the head of Jupiter, 127 the same as Neith of the Egyp- ;
tians, Bellona, and AthenS, 127 regarded as both male and female, 128
;
the elephant's skinupon her head, also with an elephant drawing her
chariot, 136 ; the ram, 136.
Minotaur, the Bull-symbol partly humanised, 64 ; the same as Atys, the Phrygian
god, 64 ; the Labyrinth a cave-temple where human sacrifices were offered,
Moisasoor, 181.
Moist Principle, the source of all things from the beginning, loi. See Hu-
midity, The Female Principle, et passim.
Moloch, the Fire-god, Hercules, Melkarth, or tutelar deity, 2, 92 children ;
passing through the fire to, in the Valley of Gehenna, or Tophet, 122.
Money, the first Macedonian princes of Egypt and
portraits upon, those of
Syria, 7 ; first and not by weight, and consisted of spikes,
circulated by tale,
or obelisks, 8 the obolos or spike, and drachma or handful, the usual
;
Monkey, death the penalty in Egypt for killing, 41 ; a sacred animal in Egypt
and in some parts of Tartary and India, 129.
Moon, the spirit presiding over it an object of ancient worship, i sustained by ;
Diana her symbol, 81, 99 nourishes and matures the seminal particles of
;
terrestrial matter, 99 her orbit placed between the sun and the earth so
;
that she, as mediatress, primary subject of the one, and sovereign of the
other, causes them to harmonise and unite, 99, 100 builders refuse to cut ;
timber at the full, 100 represented by the Egyptians under the symbol of
;
a cat 100 Europa and Astarte the same personage and deity, 103 } the
;
2 26 Index.
navel-stone, at Delphi, her symbol, 46, 47 Leda, the mother of the Dioscuri,
;
ancient Persians, 61 also sought for the same purpose by the Greeks, 62.
;
bee, melitta, a pun, 20 ; the same as the Venus of the Greeks, 34 ; Babylo-
nian women prostituted at her temple, 54, 67, 77 ; her worship adopted by
the Persians, 61.
Myrtle, a symbol both of Venus and of Neptune, 31.
Mysteries, a secret or mystic system existing in the more civilised countries of
Greece, Asia, and Egypt, preserved generally by an hereditary priesthood
in temples of long-established sanctity, 3of Eleusis, the more celebrated ;
and known, 3 two degrees in the Eleusinia, the first degree preparatory,
;
and the second, or " Greater," completing the rites, 4 difference in the ;
kins or images of Osiris, 12 the Egg also carried in procession at the orgies
;
of Bacchus, 13 ; —
Christian, serpent in, 16 ; dedicated to Eros Protogonos,
or mystic Bacchus, 22 also to the female, or passive power, represented
;
;;
Index. 227
and imitations a part of the ceremonies, 152 ; the games connected with
the worship, 153.
Mystic egg, or mundane egg, the Egg of Night, 13 ; Eros, Love, Attraction,
Bacchus, or Priapus, said to have sprung from 13 ; the symbol of the it,
with the ancient god Bacchus, 156 turned into history, 162.
;
N.
Africa, and Crete, the same Dagon, and Cannes, or Ana-melech, 64,
as
65, 63 ; father of the Cyclopean Shepherds, 65, 74 belonged to the old ;
of Isa, 136 ; days of the week consecrated to gods, 146 hillocks on the ;
roads, 148.
Norway and Sweden, divine honors paid to serpents, 14 ; oath by the shoulder
of the horse, 80.
Numa, fabled King of Rome, said to have consecrated the Perpetual Fire, 26 ;
forbade to represent the gods under any form, 63 ; resemblance of his name
to Num, or Kneph, the agathodsemon of Egypt, something more than an
accident, 63.
Nymph, nymphe, has always a female idea, 47 ; designation of a young woman,
141 supposed by Bryant to be derived from ain, an eye or fountain, and
;
Index. 229
O.
Oak regarded at Uodona, and by the Celtic nations, as a symbol of the Supreme
God, 47 ;kinship of Druidism signified with the ancient Pelagic worship, 48.
Obelisk, first coins in that form, 8 stars represented by them ranged in a circle,
;
cation, 173.
Ocean, sustained by the Inmost Spirit, 41 ; fabled origin of the nymphs, 99 ;
Orpheus credited with introducing the Mysteries into Greece, 11 his personal ;
the bull Apis his terrestrial representation, 19 hymns to, 37 bone of the ; ;
P.
Pagan, from pagus, a village, or rural canton, a term applied to the votaries of
the ancient religion, after its outlawry by the Roman Senate,
Palestine, Egyptian conquest doubted, 43 ; religious prostitution, 54.
Pallas. See Athena and Minerva.
Palm, symbol, 1 5 1.
Pan represented under the form of a goat, 21 ; fir-trees and caverns consecrated
to him, 48 ; character like Saturn, 78 ; the most ancient deity of the Arca-
dians, and perhaps the same as Amun of the Egyptians, 137 ; called also
Zeus, 138 the husband of Rhea, and therefore the same
; as Kronos,
or Saturn, 138; director of the mystic dances, 139; not known to the
earliest poets, 140; confounded with Priapus, 141; represented by the-
sacred goat of Mendes, 142 ; all priests in Egypt initiated into his Mys-
teries, 142.
Index. 23
Pegasus, the winged horse, 76 ; Minerva putting a bridle in his mouth, 128.
Penance, the whipping of the Arcadian women, 102.
Peor, the Moabitish god, equivalent to Bacchus and Priapus, 49, 141.
Perikionios, or surrounded with columns, as in a temple-circle, a title of
Bacchus, III.
Perpetual Jire, consecrated by Numa, 26.
Persecution not incurred anciently because of religious opinions, 40.
Persephonl, or Persephoneia. See Proserpina.
Perseus, a fictitious personage, 157 ; floating in a box or ark, 168.
Persia, mystic lore of ancient priests, 3 ; kings never put their portraits on
coins, 7.
Persians, employed no statues, but worshipped fire, 61 ; adopted the rites of
Astarte, 62.
Personification, a means of multiplying divinities, 25.
Petasus, a cap placed on statues of divinities, 116.
Peter, ham peteh, to open or reveal, the interpreter of an oracle, 47.
Phahhon, 169.
Phalhis, symbol and procession introduced into Greece, lo ; an image, or manni-
kin, carried by Egyptian women, 12 the triple symbol, 12 ; ; May-pole
festival, 12 ; symbol of the sexual attribute, 12, 142 personified ;
as Priapus,
172.
Pharisees, Pharsi, or Asideans, Persian religionists in Judea, 53, 90.
Phil(C, 36, 106, 109.
Philyra, daughter of Oceanus, fabled mother of the Centaur Cheiron, 78.
Phcenix, 86.
Phren, the mind, or principle of thought and perception, 120.
Phtha, Hephaistos, or Vulcan, the primitive element, and father of the Cabeiri,
or chief gods of Egypt, 127.
Phidtalmios, an epithet of Neptune, or Poseidon, 144.
Picus, the sacred woodpecker, 172.
Pillars of Sesostris, 93 ; architectural, 109.
Pine-cone on the thyrsus, or mace, of Bacchus, 112, 113.
Pipe, symbol of harmony, 142.
Place of the gods, a phrase applied to Isis and the Syrian goddess, doubtless
referring to the womb of the Great Mother, 64.
Planets worshipped, i ; depicted upon the crescent of Cybele, 145.
Pluto not worshipped in the primitive religion, 103 adopted in the Mystic ;
worship, 104 the same as Hades, 104 how he procured the stay of Pro-
; ;
Polos, the round cap, or hemisphere, on the head, called also modius, 84 ; worn
by Pluto and other divinities, 104 the seed-vessel of the lotus, 104.
;
Polu-parthenos, 176.
;
;
232 Index.
Polypus, 45.
Polytheism, the result of the doctrine of Emanations, 38 ; had a lax and com
prehensive creed, 60 ; not believed in by the intelligent among the an-
cients, 92.
Pomegranate, fruit sacred to Proserpina, 112 ; its arcane meaning, 112 ; inter-
dicted in the Thesmophoria, 112 ; Nana becoming pregnant with Atys, 112 ;
the name rhoia a pun for Rhea, 112 ; held by Juno, 171.
Pompasus, Mercury, the messenger of the oracle, 47.
Pompeius, the interpreter of oracles, 47.
Poplar, chaplet worn by Hercules, 95, 97.
Poppy, sacred to Ceres and Venus, 45.
more
Poseidon, the correct name of the Building-god, the divinity of the Libyan
and ^thiopic nations, but better known a3 Neptune, 64. See Neptune.
Pothos, 169.
Priapus, originally a name of Bacchus, 10 ; personification of the phallus, 13
the same as Eros, Attraction, and the mystic Bacchus, 13 statues made of ;
server, 82, 87 same as Ceres and Isis, 83 same as Diana, 103 personifi-
; ; ;
cation of the passive or female principle, 103 ; she eats the pomegranate, 112.
Prostitution a religious rite in Babylon and other countries, 54, 67.
Prytania, Greek council-houses, 26, 27.
Psuchi, or Psych/, the soul, or power of animal motion and sensation, 120
typified by the butterfly, 123.
R.
S.
18, et passim.
Samothracian Mysteries, \!cie. Great Gods, 24 a "sacred language" employed,
;
38 ; the Cabeiri worshipped, 127 the Pelasgian Mercury, called also Cas-
;
234 Index.
Saturn, "horrid acts," 6; devouring his own children, 24; cutting off the
genitals of his father, 25 ; said to be identical with Chronos, or Time, 25
appeared under the form of a horse to Philyra, 78 ; the same as the Arca-
Index. 235
.sky an object of worship, i.
Solar system, a mystic doctrine of the Orphic system, taught by Pythagoras, the
open teaching of which was declared by Cleanthes to be an impiety, 59.
See Sun.
Solomon, Cyclopean architecture and round pillars in his temple, 74 ; employed
the palm and other profane symbols, 152.
Soteira, Savior, or Preserver, a title of Proserpina, the ruler of the world of the
dead, 83.
SilTHP K02M0r, soter kosmou, savior of the world, a Priapic figure, 2S.
See Worship of Priapus, by R. Payne Knight.
Soul, an emanation of the Divine Mind, and of a prophetic nature, 45, ir8 the ;
souls, the nous or phren, and the psuc/i/, or power of animal motion and
sensation, 120 ;
purified by fire, 120, 121 ; symbolised by the psyche, or
butterfly, 123 ; fate of the umbra, or terrestrial soul, 124.
Soul of Matter, Fire, 26 of the world, the goddess Hippa,
; 79.
Sparrow, symbol of the female principle, 29.
Spear, 95, no
symbol of the destructive power, emblem of Juno and Mars, 114 ;
Spintria, tickets issued by the Emperor Tiberius for admission to his private
entertainments, 56.
Spires and pinnacles of churches, emblems of the sun, 70.
Spirit, vital, represented by the Serpent, 14 the mystic Bacchus, or ; love, its
emanation, 36 fabled to dwell in the sun, 37 ; the First Cause, 38, 53 all
; ;
Statues, of the bull, 20 ; of the gods, the Greeks long without, 62.
Stonehenge, the circular temple of Apollo, in England, 68.
Stones, square, 63.
Stones, amberics, ambrosial stones, logging-rocks, pendre-stones, pillars, stones
of God, baitulia, 147 ; cairns, 148.
Sulphur, called also theion, or divine substance, supposed to have an affinity
with the divine nature, 135.
Sun, anciently worshipped, i reputed by the Scandinavians to suck the white
;
passim.
Syrian Goddess, Atar-gatis, or Derceto, Astarte, Mylitta, Rhea, Cybele, Isis, the
Celestial Venus, or Mother-goddess, round-tower pillars in her temple at
Hierapolis, 74; her image, III, 166; served by galli, or castrated priests,
174 •, the fish sacred to her, 176.
III at Delphi, 151 pantheic, that of the Syrian goddess most known, 166.
;
;
Terra, rrj epa, 24 one of the Great Gods in the Samothracian Mysteries, 24.
;
symbols, J 20.
Torch, held erect to signify life, and reversed to denote death, 26 ; carried by
the elephant, 136.
Torch-bearer, Dionysus, 94.
Tortoise, a symbol of Venus, 29, 35, 113.
Tragelaphus, a goat-elephant, 81.
Tragodiai, or tragedies, goat-songs, 21.
Trajan^s column, 106.
Transmigration of souls, into their different bodies, or perhaps conditions, 124 ;
238 hidex.
Triumph, painting the statues red, also the bodies of the consuls and dictators, 120.
Tunny, \li>.
Turrets, Cybele crowned with them, 27 also the Syrian goddess, 167.;
Tuscan order, m.
Tutelar deity Hercules, of Tyre,
, 2 ; Cybele, of cities, 27.
Tiao principles, active and passive, or male and female, 25, et passim.
Tyndarus swearing the suitors of Helen, 80 ; Castor and Pollux said to have
been his sons, 157.
Typhon, the evil potency of the Egyptians, brother of Osiris, and the same as
Seth, or Satan, the Hyk-sos and Hittite god, 6, 71 ; said to have been emas-
culated (or dethroned) by Horus, whose eye he struck out, 58 ; the destroy-
ing power, 71 ; represented by the hippopotamus, 74 the harp strung with ;
U.
V.
Vail, the Night-goddess depicted with one, 57 ; upon the head of Proserpina, 83.
Vailed cone, or egg, 95.
Vailing, muesis, or initiation, 4.
Vase employed as a symbol of the vine, 45.
Vaticination, the art derived from the dsemon, or guardian spirit, 119.
Vemis, or Aphrodite (for the Great Mother of the Asiatics, see Celestial Venus),
the Graces her ministers, 29 the planet symbolised by the y, or cross of
;
Serapis, 30 ;
symbolised by a cow, 36
represented holding a poppy-head, :
45; Vulcan her husband, 126; detected in an amour with Mars, 126;
dancing, 139 Harmonia her daughter, 150 statue at Samothrace, 169.
; ;
Vesta, daughter of Rhea, and first of the goddesses, symbolised by fire, 27.
Victims, human, in Mexico, 70 ; — to the Minotaur, 64, 65 ; offered to Brimo,
102 ; sacrificed by the hierarchies of Northern Europe,
by the Greeks also
and Romans, 102; children so offered, 123; Abraham and Jephthah, 123;
perished in boxing and gladiatorial matches, 153.
Victors in the games crowned with olive or oleaster, 1 8, 32.
Victory, personified, 84, 123, 134.
Vine, a favorite symbol of Bacchus, 45, 90 ;
personified as Ampelus, 91
Hercules destroying it, 93.
Index. 239
images at Girjeh, or Djirjih, with Ganesa and Juggernaut, log the steers- ;
man of the sacred ark, 134 the Preserver, the second person in the Hindu
;
Triniurti, 177.
Votaries of Bacchus, inspired, 45.
Vulcan, the personification of fire, n6, 126, 127 ; husband of Charis, 89 ; his-
band of Venus, 126 ; father of the Cabeiri, 127 ; made the fegis, 131.
Vulgar, or the populace, the great preservers of ancient customs, 48.
Vulttire of Prometheus probably a symbol of the Winter and Destroying
Power, 88.
W.
fecundity, 143.
Wine always accompanied devotion among the Greeks, 50.
Wings, upon Eros, or Cupid, emblems of spontaneous motion, 13 ; on Mercury,
116 ;
— on the thunderbolt, 135 ; of Cybele, 145.
Winnow, mystic, of Bacchus, 120, 128.
Winter, the boar an emblem, 85 ;
—
solstice, the period of Yule, 87 ; the
binding of Prometheus a symbol, 88.
Wisdom, the secret doctrine of the Mysteries, 4.
Wolfi'P&nnx), an emblem of the destroying power, 89, 178.
Women, Hindu, carried the lingam in procession. 15 ;
— Italian, wear Priapic
amulets, 30 — Sarmatian, said
; todestroy the right breast, 33 Cyrenean, ;
—
would not eat the of the
flesh cow, 36 ; —
Barcsean, abstained also from
the flesh of swine, 36 — ; only, officiated at the oracle, 46, 48 ; the term
nymph relates to them, sexually, 47 ;
— Grecian, their enthusiasm, and
even ferocity, when celebrating the orgies of Bacchus, 49 ; prostituted
240 Index.
moon, 99 ;
—
Arcadian, whipped annually at the festival of Bacchus, 102 ;
—
Roman, whipped with thongs of goat-skin to promote fecundity, 143 ;
—
Athenian, invocation at the Thesmophoria, 165 enthusiastic, at the ;
—
temple of the Syrian goddess, 173 ;
more liable than men to spiritual
enthusiasm, 175.
Woodpecker, the yunx, or wry-neck, sacred to iVIars, 171, 172.
Worship, mystic and symbolical, in Asia, of immemorial antiquity, 12 ; princi-
Y.
LIST OF ILLUSTRATIONS
Drawn from the Antique by A. L. RAWSON.
THE FIGURES REFER TO FOLIOS AT THE BOTTOM OF THE PAGES.
No. Page.
I. Gnostic Gem. —Metropolitan Museum I
Abra.xas god from King's Gems, semes (shemesh) ILAM-IAO, Jeho-
vah the great sun (god). " lao is Adonis, Adonis is the Semitic and
Mosaic Adonai, the Lord" (Movers). lao is the highest of all the
gods; he gives life to all, and in lieaven is the SuN. In the winter,
when the nights are longest, he dwells in the Under World as (Aides)
Zeus Chthoxios, in Hades ; in spring when the harvest is ripe he is
Zeus, the god of the weather ; in summer he is the scorching Helios ;
and inautumn the season of fruits he is lAO tlte source of all beauty,
love, and life." Phoenician in origin but adopted in many other lands.
2. Frontlspiece, Soorya. —
From the original
The original is a carving in marble nearly six feet high, by Hindu art-
some remote age of anticjuity, perhaps before the great gods were
ists in
given more than one pair of arms. Soorya is the spirit residing in the
sun which causes all things to grow, as the lotus emblem held in each
Mr. J.
W. Rulon, of Philadelphia, where it now is, in possession of his
called Dionysos as Bakchos, unless the comic masks indicate " the in-
6. Seilenos. —
Bourhou Museum 10
The names of the ancient artists who designed these two pictures of the
god of generous drink are lost, but their work remains for our admira-
tionand delight. They are well worth stn<h- for the several attributes
cif Seilenos, and the beatity of their grouping and execution.
ancient and modern times have made groups of the f iraces ; sometimes
as three, then four, or more, led I'V -Apollo or Merem}'. The names ol
the three are Thaleia (the blooming one), Aglaia (the shining), and
Euphrosyne (joy), sometimes called Pasiphae (all brilliant). See Note
157-
—
List of Illustratious. 42 3
No. P.M. I.,
the picture is called Cadmus and the Dragon, although the lion's skin
of Herakles and dart of iVpoUon are there.
shine. Another view of the Amazons was that they were female war-
riors whose right breast had been amputated to free the arm in using
the bow, spear, or sword, and an attempt was made to trace the word
to a supposed root " mazos," meaning a female breast. Some authors
locate them on the island Hesperia, west, near the Atlantic Ocean.
The gardens of the Hesperides are in an island which no bark ever
approaches, where the ambrosial streams perpetually flow by the Couch
of Zeus, and it is near the land of the Gorgons, and of that everlasting
darkness which is the abode of Ahi and Pani, of Geryon, Kakus, and
Echidna.
ous and sent two serpents to destroy the infant. This means that the
rising (infant) sun strangles (disperses) the dark morning clouds, called
serpents (offspring of the great night-dragon or serpent). Herakles in
this figure is the sun at noon, at his greatest strength, irresistible as a
19. " Rev. Owl and olive sprig; A(th)E (for Athens) in a
simk square.
22. '• Rev. Chariot and four horses driven by ApoUon who
is crowned by Victory.
This is a union of the horse, emblem of humidity, chariot, of the fe-
male principle, and of the sun as the male. Trophy in the space be-
low.
Sebaste (Samaria).
cloud away).
List of lllii.strations. 42 s
Nn- I'ACJE
pents and ferules. Dionysos was also said to be the son of Persephone,
, of 16, of Arge, of Dione, and of Amaltheia. See Myth, of the Aryan
Nations, Sir G. W. Co.\. The name Dionysos is referred to the Assy-
rian Daiannisi, or Dian-nisi, judge of men, and it corresponds to the
Egyptian Rhotamenti, Rhadamanthys, the King of the Under World.
The Dionysiak myth is a treatise on life, as conceived by the various
peoplewho invented it. Dionysos is the kosmic spirit of the material
world, son of Zeus the first cause and all-father, and of Semele the
foundation of nature (Brown). Orpheus says :
42 6 List of Illustrations.
No. Page,
ancient Roman tombs we see a human head with two serpents as
wings; on others a head with wings; the cherub. In this group of the
egg with serpent wings we ha\e the sun as the agathodaimon rising
" with healing on his wings," which are the horses of Indra, the golden
pinions of Protogonos, as " on wings of glory up the east he soars,"
I I}'perion the climber. This is the w'inged solar circle of Kaldea,
Assur, Egypt, and Persia, where it originated. It means the brooding
and generative power of nature.
ing souls.
41. Tyre.
Colony of Tyre the metropolis —the two sacred stones, double altar, in-
cense altar flaming, and shell under an oak from which hang two
acorns.
53. Athexa.
58. " Rev. Zeus holding eagle and staff; eagle at his feet.
egates others to do his will. This is Zeus Ouranion. " The thought of
Zeus as the One God and Father of All was the birth of religion."
The Zeus Pater of Greeks, Dyaus Pitar of Hindus became Jupiter at
Rome. The birth and amorous exploits of Jupiter are the subjects of
many lines in the Iliad and Odyssey, in Hesiodic and Orphic theogon-
ies, and in Ovid's Metamorphoses. See other engravings of Zeus be-
low, and \ 4.
The new moon and red heifer wore syinl:)ols in Jewish worship. Sev-
e]-al horned divinities are figured in pi. VII, Cabint:t Seerr/.
List of Illustrations. 429
No. Page.
85. Discord on Olympos —Poussin 91
mother earth. The two meet at Eleusis to mourn for Kore Persephon-
hia, the grain that was sown ; that is in Plouton's dominions.
17. '•
Jic'i'. Shell, mouse and inscription.
19. " JicT. Skylla ; woman and two dog heads, dolphin
tail and shell.
23. " Rev. Skylla, two dog heads and two swans.
27. •'
Rev. Prow of ship Phoenician incription.
28. TAREXit •^L Horse with wings, a fish tail, and shell.
List of Illustrations. 43
No, Pace.
Sinai, the Bulls of Jeroboam, the >iIolekh (Moloch) of Syria, the Ha-
has left ils traces all round the Mediterranean Sea. See Diodorus,
IV . 76, and .Strabo, X. 4.
zephyr. When the wind whistles among the reeds by the riverside
it is said Pan makes love to Syrinx (reed).
bon Museum at Naples, Italy. The figures are finel)- designed and
wrought with exquisite skill. In the upper group the Kentaur bears
a I1i\rs()s and a pine cone ; in the lower a pine branch is in its place.
The Kentauresses each carry a lion's skin over the arm. The beau-
tiful lamps aboxe, neai the border of eggs and spear points, are for
I S3. The winged figure bears a palm branch and seems float-
by the biting frost, the boar. The summer, Venus, warm and loving,
must have iVuit and flowers, therefore Adonis is brought to life again
every spring. In the myth Adonis is in the underworld, as Perse-
phone is, a part of the year, and in the region of light the other part.
197. Antiochos I.
202. " Rev. Horse, palm tree and Phoenician letters krka,
for Karka, the name of a city.
207. ' Rev. Isis with rays and necklace, mlk (melek-king)
LEPD.
212. Herakles between Vice and Virtue. — Gal. des Feints 202
This composition has a double meaning : the choice of a young man
between truth and integrity, or of deceit and craft ; and the mythologi-
cal in which the sun chooses his way among dark or light clouds as
he goes across the heavens.
—
superior music to that made by the rushing winds in the dark hours
of night.
221. " 7?("'. Artemis with spear and myrtle ; deer. Inscrip-
tion, Artemis of the Pergaians..
SVRAKOSION.
229. " Rev. Elephant carrying torch in trunk and the horn
of Amaltheia (cornucopia) in the tail. Inscription,
(money) of King Antiochos the Illustrious, Dionysos.
231. " Rev. Wheel of four spokes, three dots, G and leaf
dra and Mahendra the younger and the elder Indra (Muir)." Name
in Sanskrit below.
247. '•
Rev. Ram's heah in a dotted sunk square.
List of Ilhistrations. 441
No. Page.
248. PopULONiA. Chimaira, with goat's head at the end of
the lion's tail 229
260. " Rev. Osiris with four wings, crook and whip. See
H 223.
amphipoliteon.
waves. TA T.
274. " Rev. Chariot and two horses driven by a boy, Vic-
tory flying above, lion springing belovi'.
ener of fruits and grains. In later time the Greek Ares was the per-
sonified storm-wind and was added to the Mars ideal who then was
called the god of war.
Rhamnus in Attica was esteemed the finest work of art in marble ex-
tant. After Alexander's time she was represented with Avings.
279. Kore. —
Cartari 243
The secondary or female principle in nature, called the daughter, In t
ster belonging to tlie underworld, and in the Iliad she is a being with
an awful face and a terrific glance ; as said in the myth to look on the
head of Medousa will change the beholder to stone. The Gorgons
are the storm-clouds that fly across the night sky. Darkness is a
swallower, a devourer. The night has a bright head, the moon,
which can be cut off. So the Medousa combines beauty and hideous-
ness, a beautiful woman with snakes for hair (Cox). Robert Brown,
Jr., says " the petrifying stare of Medousa is the moon-glare on the
darkness, when the color, sound, and motion of the world of day have
gone." See Note 684, and coin No. 27, page 42, Perseus cutting off
Medousa's head.
292. " Rev. (below) Vase with two handles in two rings.
306. Skylla. Man with three dogs, and two lish tails.
riven with his grief for his dead friend Patroklos. Each fountain and
lake, river and marsh, well, tree, hill, valley : in short, every portion
of the world was said to have its guai'dian Nereid, who was always
employed in good deeds.
shining), and his sister Europa, who was carried away to Cyprus by
the bull (Zeus). The search of Kadmos and Telephassa for the lost
Europa is the long journey of the sun across the heavens from east to
west.Kadmos is then no other than the sun. The myth credits
table :—
I, 2, Kronos and Rhea Time and succession.
3, 4, Themis
Japetos, and .... Motion and direction.
No. Paor.
toiicheircs. These and the Titans are the giants who cannot be
killed 1-Hil only reduced to slavery as the workers in the laboratory of
nature.
Other powers engage the mighty Zeus ;
I Allekto 1 r Hatred.
From two eggs were born Helen and Pohdeukes, and Klytaimnestia
and Kastor. This is a poetical view of the origin of the human race
which is as near the tiuth as any other.
is the pestilence which devours young men and maidens ; the sun
dispels pestilential miasma. Thucydides says Theseus consolidated
the Attic Demoi into one Athenian state, improved the laws and i-uled
the golden fleece, and in the hunt of the Kalydonian boar, and in the
war of the Epigonoi at Thebes, and he made an excursion into Hades,
from whence Herakles rescued him. The chief Lykomedes of Sky-
ros hurls Theseus the old, decrepid, deposed king of Athens from a
he cooked and ate two of the oxen. For his success in this enter-
of Hermes were without wings, which in the later statues were at-
tached to his cap and sandals. In Egj'pt he was Anubis.
Minirva glory in war, and \^enus the most beautiful woman for wife,
List of Illustrations. 45
No. Page,
on her lotus throne under her lord, Il'u, Thi-an, or Zi-anu, and both
are contemplating the creative energies of nature, the chief emblem of
which is the womb. " This is a most perfect ideograph of a religious
ideal," an arcanum of mytholog)'.
and is See | 221. In India she is
called Alaut,and the Lady Isani Kybele in Greece and Rome, and
;
Disa in Germany and the north Mut in Egypt, and in all countries
:
And for another example See Introduction to Cabinet Secret, the plate
Joseph and Potiphar's Wife.
344. —
Ganymedes. Moor's Pantheon 357
345. Leda, Swan and Eros. —Bourbon Museum 362
A very beautiful composition from Pompeii, which is a fore-runner of
the picture No. 332, in time, as that represents the sequence of this.
trees, and wings are supplied by birds and bees. Leda is the ideal of
motherhood —the universal mother. The myth says she was mother
of the Dioskouroi and Deianeira, the brightest and the gloomiest of
beings ; and of Helen the treasure of the Argonautic expedition, the
most lovely and tenderly beautiful tints of morning or evening cloud
the great womb of nature out of which came and now come all ani-
mated beings. Eros holds a jar containing four eggs ; the artist sup-
plied an egg for each of the four children shown.
452 List of Illustrations.
No.
and " rain-bringer," and " gatherer of clouds," and " he who lets loose
the winds." The poets say, he struck his trident on the rocks of the
Akropolis (at Athens), and brought forth water (some say the horse
came out). See Poseidon, by Robert Brown, Jr., and Mythology of
Aryan A'ations, by Sir i). W. Co.\, also Eng. No. 320.