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“Therefore seek, and turn the earth upside down. Labour, that you may receive fruit, for
unto him that worketh, and hath strength, strength shall be given, and the reward of a
workman. Many years, the Daughter of long time, are not necessary to the opening up
of this mystery. Many months have nothing to do here for lo, it is a labour of one day, for
in one day you may understand to tear this lesson to pieces, and to understand what every
word signifieth….Be therefore diligent, and pray for the grace of god, that you may learn
and understand. The manner of man’s teaching look not for, in me; for I have nothing
to do with man…Now hear what I say unto you. I will open unto you a mystery, the key
and foundation into the entrance of divine wisdom…therefore humbly receive that which
I have to say unto you, or shall open unto you as obedient scholars, kneeling.” I
What is Enochian?
Since the Aeyres and Tablets are the most accessible portions of
Enochian, a background in related Magick is best. Traditionally Enochian is
the Hermetic equivalent of post-graduate work, taught as the Work of the
Adept in both The Ogdoadic and Golden Dawn Traditions, after the Adept
has achieved contact with their Higher Self.
Although there will always be a few who will attempt to work with
Enochian without any other background other than basic Neo-Paganism,
that is unwise. Traditionally Enochian is taught in Hermetic Orders, at the
Adept (or Advanced Levels) that usually take 3-7 entire years to reach. This
is still the best way to learn Magick in general, especially Enochian, but for
those Solitary Enochian Practioners, there are some general areas one
should study before even beginning Enochian.
A background in Tradition Hermeticism is best, and need not come
from any Order the Golden Dawn can be studied from Self-Initiation into
the Golden Dawn, and the last volume of Denning and Philip’s Magickal
Philosophy Series outlines an entire course. The foundational concept for
the proto-Enochian Magickian is Elementalism, unfortunately it is often only
covered in superficial ways for the uninitiated other than great work with
the Hindu Tatvas, and the best published source is Franz Bardon’s Initiation
into Hermetics. There are other important general areas of study for one
wishing to do Enochian Work, including Alchemy, Thelema, Astrology,
Yoga, Tantra, and Meditation in several forms.
The other reason that Traditionally Enochian was only taught to
Adepts is that the Enochians have little patience for the whims of an
Initiate’s Ego. They actually prefer dealing with Adepts who have already
completed The Abramerlyn Rite, Bornless/Headless One or equivalent and
achieved Conversation and Communion with their Holy Guardian
Angel/Agothodemon/ Higher Self. Attempting Enochian prior to
completion of this Work is done at one’s own risk.
Another point most other Enochian Sources today downplay is that
before dealing with them, The Adept should be comfortable and pious in
their faith. Despite what both Dee Purists and many Hermetics believe it
need not be the Anglo-Catholicism Dr. Dee practiced. These Spirits do not
like it implied that they are either Thought-forms or Subjective, so they are
friendlier to those who do honestly and faithfully serve a Higher Power. In
Vision and the Voice Crowley sees it as “…I cannot catch it properly, but it
seems to be of the effect that the true God is equally in all shrines…”.They
do not discriminate beyond the preference for Divinity and Moral
Standards, Judaism is as good as Buddhism, Hekate as good as Isis or Odin.
In my experience most Enochian Magickians are Egyptian or Voudou
Pagans, or Buddhists and Thelemites, with a very small minority outside of
those four religions, for reasons unclear to me. That is not say it is
unknown; merely that it is not typical of those that stay upon this path.
Though it is possible for anyone to Work with Enochian, it is
dangerous and best after years of dedicated disciplined occult training.
Conversation and Communion is almost a requirement as well, so is faith in
The Divine, in any form. Few without this background can do this for long.
Resources
I
True and Faithful Relation, 18 Jan 1585 (pg 364)
II
Ibid,14 May 1584 (Pg 145)
III
Ibid,, 15 Aug 1584 (pg 215)
IV
Ibid,, 23 May 1587 (pg *25)
V
Ibid, 17 Jan 1585 (pgs 362-363)