Paul G.

Warriors Silverio-Benet
Elegguá Opens and closes the roads, occupying a considerable place in the ritual
Osha (Santeria), because, as master of the destiny of all men, it gives start a
nd end all ceremonies must be ritually conducive environment for life every beli
ever. Avatars are usually said to Elegguá has 21 roads, although in reality ther
e are many other, babalochas and babalaos raise the relationship between Elegguá
and Esu is the mythical relationship between positive and negative, life and de
ath, good and evil, the beginning and the end, happiness and misfortune, forming
an inseparable unit linked to all human problems and situations in your life. A
mong the different paths are: • • • Elegguá abailable: is the messenger and medi
ator, conducts and translates the ebó at its destination, is an aid in the ile o
cha. Echu Abalonke: an adult and strong guidance of the souls of the dead. Afra
Echu: Eleggua is Babalu Aye, plow land is not like the rum and palm wine, the ne
cklace beads alternating black and white, he is whistling through the corners an
d empty streets. Echu Aguere: lives in the mountains and is dedicated to Obatala
. Echu Alaguana: is everywhere, is the head of eggun lives in the solitude of th
e dark and inhospitable places in the forest, represents misfortune and despair.
Echu Añaqui: the mother of all Elegguá is hardened and when angry is as violent
as the storm, heal the egue, knows everything and moved in a whirlwind. He live
s in the forest, a symbol of victory and strength. Aroni Echu: a healer, mage an
d very violent, lives in the woods and knows all the secrets of Osain. Echu Bele
k: it is a naughty boy, very skilful and excellent guardian. Great knowledge of
the secrets of the herbs and remedies to cure, is a liar and gets into everythin
g. Echu Barakinkeño: Elegguá child is, but damn and harmful. Batiye Echu does no
t believe in obstacles, overcomes them and kills all types of damage.
• •
•
• •
• •
• • • • • • • • • Esu Bi: is tough and evil. likes mischief and causes all kinds
of accidents, a friend of the Ibeyis. Echu Chiguide: is vindictive and jealous.
Echu Echeniké: a friend of Osain, smokes a pipe filled with aromatic egue. Echu
Ekileyo: Wise, soothsayer and protector of the people who seek knowledge, be th
e kingdom of Oyo. Echu Guiriyelú: Olofi's guide, eat pigeons, gourd and stick ca
rries aroma. Echu Ekuboro: life and death. Echu Laboni: is the messenger of Oshu
n, is always attentive, listening to everything and is very talkative. Echu Laro
ye: is fond of dancing and money is mocking, mischievous, spoiled, likes sweets
and candies. Lives in the door at the entrance of the houses, all-knowing and wa
rns of the danger and disease. Echu Laye: is represented by a sea snail, is righ
teous, just talking and think very well what he does. Echu Okaddá: lives in land
fills, where they are carried many ebbó, it feeds on the leftovers. Soker Echu:
is speaking on the mat.
• • •
It is very important to determine the path of Elegguá to any person who is to re
ceive or make. Then he proceeds to make the makuto (secret). When the stone is E
legguá reef called Anike and does not load, if it is a shell and appointing bara
kinkeño manzaquillo when a mass of concrete.
Attributes and Tools
In your casserole will be attached to keys, wallets, houses, tops, balls, kites,
balloons, jugs, jams, maracas, tobacco, machete, doodle, hat guano, coconuts dr
y goats jars, coins and toys. The cement Elegguá carries a charge whose ingredie
nts are:
• • • • • • • • • • • • • •
Three black stones, 7 Guinea peppers, 3 cents black; a piece of silver, a piece
of turtle carapace, PopCap, Land of mountains, land of the river, Land of sea, l
and of four corners, the homeland of the Earth godfather's house, Tierra del fro
nt of the house of the godfather, 7 Elegguá herbs (can not miss the fine grass)
Head Aches: obi, ero, Kola and Osu (obligatory).
All the above ingredients are wrapped in a piece of red cloth (head cloth) and t
he pile is made, before closing it will prompt the Elegguá (four pieces of cocon
ut) whether or not to eat with these ingredients and if missing any other ingred
ient. When Elegguá is covered, you put your mouth, eyes, ears and nose of snails
and has been on a spear head with 9 pin, a feather of a parrot, a rooster and a
Cockfight he has been sacrificed Chango. Elegguá is buried on a hill, royal pal
m and ceiba for three days, to take the ache of Osain, after three days, dig,€wi
ll take home the best man and placed in the ground inside the holy room, next to
the other orishas born. Necklaces
Accounts red and black, red represents life and the black death, sometimes also
used alternating white and black. Clothes were wearing a jacket, trousers tight
at the knee and a cap or brimmed hat cocked, lined in red and black. Sometimes t
he legs are red and black pants, or both, alternate lists. Both the jacket and p
ants and especially the cap, often adorned with bells, beads and shells. Animals
Goats, chickens and roosters (black and red), mice, hutias, jicoteas. Grated co
conut and burnt foods, bean balls akar or face, fufu green bananas and rum with
orange peel, guava and other fruits. Prohibitions In homes where there is no bee
p Elegguá or whistle, it should offer no dove, or guineas. Other restrictions de
pend on itá. Syncretism is syncretized Elegguá in the Catholic religion and Chil
d of Atocha, San Antonio de Padua, San Martin de Porres, San Bartolome, San Pedr
o, San Roque, and the Anima Sola, is celebrated on the 1st. January and 13 June
respectively. In the Rule of Palo Monte is known for Mañunga, Lubaniba, Nkuyu an
d Lucero. Plants / Herbs open road bonus purple, nursery, chili guaguao, anamú,
liana boar, Cayajabos, caumao, Curujey, ebony coal, cordgrass, larkspur, güira,
cock's egg, Itamar real, liana, cress, marjoram, yams , black stick, vine Maroon
, chicken foot, peony, pica pica, pineapple mouse, belly scratches, San Diego, s
iguaraya, guinea pig gut, horse gram, guanine, tongue scraping, yerba Guajaca fi
ne. The flower of the pinion and guava fruit.
Oggún
History Oggún orisha is a brother of Chango and Elegguá. It comes from the city
of Ilesha (Nigeria). Odudua founded with the dynasties of Benin and Oyo. It's vi
olent and cunning, and is considered the god of minerals, mountains and tools, a
nd patron of blacksmiths, mechanics, engineers, physical-chemical and soldiers.
Represents the collector, the hunter lonely wanderer who wanders through the woo
ds and he knows all the secrets. Master the mysteries of the forest as a witch,
but also symbolizes the warrior meat-eater, rude, barbaric and brutal, which is
evolving into sedentary farmers, pet room, snacks and fruit. His projection is t
hat of a good spirit and evil that results from war and destruction, but also co
vers medicine. He owns the keys, chains and prisons. Your numbers are 3 and 7 in
combination. His days on Tuesday, Wednesday and every day 4 of each month. In t
he Rule diloggún speaks for Oggundá ocha (letter larger). He is considered one o
f the earliest incarnations of the Yorubas. His colors are green, black and purp
le. The Palo Monte, is called Zarabanda, the absolute master of the vast forest
that limit, keys, chains and prisons. In Rule Kimbisa Dibudi Pungo called, when
united Oggún and Ochosi; also Lufo Kuyio and Watariamba. The name is heard Oggún
Oggún. Also called Oggún Onil, farmer, farmer, rancher; Valenyé, farmer; Oggún
Arere, the forger of iron, metals, warrior orisha; Oggún Ode, Upper Paleolithic
hunter himself; Aguanillé, owner of the mountains; Alaguedé, montuno black, irri
table and brutal; Oggún Arok (Oloka) Olukoló, the collector peasant farmer agric
ulture, peasant-farmer; Echibirikí, jealous of the love of Chango Yemaya, blood
and blind him mad, his ferocity and courage not are unmatched in the land; Oggún
Oke, owner of the mountains. Also called Oggún Afanamule and Oggún Ogumbí; Oggú
n winged Warring with Yemaya: Oggún Nako-Niko, Oggún killer; Oggún Kobu-Kobu Ogg
ún Nike, Oggún Toye, DEI and Oggún Oggún Laika. His name is Gu fon and Haiti Ogg
ún Dad.
Oggún Pataki, the owner of iron, was an irascible and solitary montuno. When the
orishas fell to earth was he who was responsible, with his tireless machete, to
cut the logs and weeds to make way. Then lived at home with their parents, and
Yemmú Obbatala, and with his brothers and Elegguá Ochosi. Oggún was in love with
his mother and several times tried to rape her, which failed thanks to the vigi
lance of Elegguá. Oggún managed to achieve their purpose, but, unfortunately, Ob
batala surprised him. Before he could say anything, Oggún shouted: "I'm going to
curse myself. While the world is the world all I'm going to do is work for Ocha
." Then he went to the mountains with no company but their dogs€hid from the men
and no Ochosi orisha who was not his brother, the hunter, got him. He worked ti
relessly, but was very bitter. In addition to producing iron, was devoted to wat
er ofoché everywhere, and araya began to dominate the world. Oshun was then plun
ged into the mountain, drew him with his song and made him taste the honey of li
fe. Oggún continued working, but lost the bitterness, she did not make the world
ofoché and relaxed. Some say that when he left the mountain, took him to Olorun
Oshun, who tied it with a huge chain, but this is a story. What string could be
stronger than the honey of Oshun?
Attributes Guerrero Oggún Tools Orisha tools Oggún be placed together in an iron
pot, should be 21 pieces and are an anvil, a machete, a shovel, send a crowbar,
a pick, seven horseshoes, a piece chain. Ochosi an arrow (live within Oggún cas
serole), a large black stone, seven nails line, among others. Necklaces alternat
ing black and green accounts. Clothes For men a goatskin bag, adorned with many
snails. His clothes are purple, crushed his hat is worn at the waist and the Mar
ib, kind of skirt made from the young leaf of the royal palm. Raw handkerchief i
n the breast of red. Animals Roosters, goats, guineas, dogs (exception), hutias
and pigeons. Meals Roasted Yams, beans, rice and black beans, and marshmallow ak
araká Tumbi. The oti is your favorite drink. Bans are depending on the ITA, are
specific to each initiate. Syncretism in the Catholic religion is syncretized wi
th St. Peter, St. Paul, St. James and St. Michael and is celebrated on 24 and 29
June respectively. In the Rule of Palo Monte is incretizado with Zarabanda or D
ibudi Pungo. Plants
He belongs basil, carob, avocado, Ayua, cane sugar, lemongrass, ginger, yerba mo
ra, stick garrañón, oak and yucca. Its flower is the hibiscus and the avocado fr
uit. Oggún Pataki was in love with his mother Yenmú and several times tried to m
ake love, he was surprised by Obatala, who curses him and sends him to live in t
he mountains and vowed to work tirelessly to Oggún OSHA. As a result of previous
history suggests that the mochoggún Oggún or helper of all the Orishas, in char
ge of feeding, with the knife because the animals are slaughtered they are offer
ing and the knife is a Oggún tools; ie, the blood spilled on the soup of the var
ious Orishas when eating Oggún first passes through and thus is always working.
Oggún, who like peace and quiet of the forest, was once disturbed by the shrill
crowing of a rooster, the orisha insulted by the animal, took the cock and cut o
ff the head of a blow with his machete drinking her blood. That's why we are sla
ughtered Oggún roosters.
The Holy Warriors: Elegguá, Oggún, Ochosi, Osun
Paul Silverio-Benet G
Warrior Saints
This set of orishas are tasked to care for and defend the person who receives an
d his household. In some cases, their spiritual action can be extended to a larg
er circle because everything can Elegguá. These orishas can open the road to wel
lness is given by the Ache (grace, gift, power) that is held or received. The Ho
ly Warriors are made up of Elegguá, Oggún, Ochosi and Osun.
Elegguá "Elegguá, owner and guardian of the road" is the son of Obbatala Elegguá
and Yemú and while a boy is considered as the most terrible of the Orishas: own
s the destination, carries and brings good and bad that is not expected. It is t
he orisha of the jokes of the unexpected and unforeseen. Ambushed in every way,
has our life in every moment, and you can play with it at will. Open and close t
he roads and doors, sky and earth gods and mortals and opens and closes on a whi
m to luck or misfortune, so it is essential to please Elegguá. Elegguá is the fi
rst and most important is the orisha warriors and without which nothing can be d
one in Ocha. Mail Elegguá is Olofi (supreme being created the universe and divid
ed his Ache between orishas to govern the world) and is a spy and messenger of t
he gods, for their unruly child genius is always willing to mischief. It is the
first orisha whose favor it should be achieved, which is easy because it is very
sweet.
Elegguá is lurking everywhere. Save the crossroads, is in the "four corners" and
while living in the savannas is found anywhere. Elegguá can get into the whole
mess a situation and turn it upside down. Elegguá same counter the plans of the
gods that man.€Elegguá is the first orisha who receives the gift, "eats" the spi
rit of food at any sacrifice, is the first who was greeted after the first eggun
s and who is requested permit and honors throughout Yoruba ceremony to avoid com
plications with this that would motivate their discontent. The legend says that
once Elegguá Olofi was cured by a serious illness and said: "... Elegguá, tell m
e what you want boy." I knew the misery Elegguá replied "eating before anyone el
se ... and that put me at the door to greet me to my first." So be it told Olofi
and also appointed him as its core and said "you being the youngest and my mess
enger, you will be the largest on earth and in heaven. Not to mention you will n
ever be possible to do anything." A sighted Elegguá recognize him as a baby-face
d old man with brimmed hat is also always smoking snuff taker of liquor (OTI). A
s their function is to guard, he was not short of food is never to feel comforta
ble in the house and not leave them behind to seek out whatever it is missing. T
here should be very pleased to have him as it accommodates and does not work. He
is represented with red and black colors (life and death) in dresses, necklaces
and bracelets (IRDES or iddés). Elegguá is the first guess (AWO) and is the one
that teaches Orula guess (the highest level of guessing that he may have access
through the babalawo, is considered Olofi assistant). Has concentrated in itsel
f all the forces and powers of the other orishas. Many stories (Pataki) confirm
the universal significance of Elegguá and convenience that is to have him on our
side. Elegguá as spiritual activity has many ways to express, act, or "paths",
the Elegguá of the house is for good, but his overall condition of Eshu (Elegguá
street or Olosi) can do much damage. Elegguá and this is one Elegguá all at onc
e, or sums within itself all the powers and authority conferred on its 21 trails
. Elegguá Laroye, friend and guardian of Oshun, is the one who lives behind the
doors of the houses in a pot (ikako) of clay, this humanoid features domestic El
egguá also known as guardapuertas or dough and makes the babalawo (Ifa priest) w
ith cement and various other components including a secret (ANA). Usually you ar
e asked to receive devout
warriors who find the stone (OTA or Oman) Elegguá in the countryside, mountains,
etc. According to the road and then sits in a secret ceremony. The Elegguá givi
ng the babalocha or "Holy Man" usually sits on Queen, a coconut, etc. A Elegguá
is identified with Catholic saints San Antonio de Padua, the Child of Atocha, th
e Anima Sola, etc. under way. Elegguá is a saint that is received and also made.
Protects against accidents, misery, grief and betrayal. Elegguá is the leading
of the Holy Warriors who are believers to protect and house, is responsible for
ensuring their own, help and open the roads, but still must receive adequate att
ention. A Elegguá we can greet the arriving at the house (AIQUA = HERE I AM) by
giving three strokes on a surface and let you know when we retire (CHON CHON WAL
KING UNLOAD = ME VOY). The domestic Elegguá must be supplied every Monday (day E
legguá) and the 3rd of each month. To this can proceed as follows: He takes the
sun (Orun) for a while, before 12 noon. It was a palm oil (essential to the toil
et) on its good or stone (NATO or OTA) and is returned to its place. Spill to hi
m three short of water Lucumi language saying: Omi tutu, ana tutu, tutu Laroye Y
ou are prompted for the rough (lots) and can be allowed to make this prayer to a
void evil (osobbos): icha comaché Elegguá assume flabby Alaroye guara Omi tutu,
ana tutu, tutu bami Iku Cosi, cosi hoop Ofo cosi, cosi Cosi Ogun afonfo araya mo
lei Omodei model. He blows aguardiente or rum failing on its NATO. He will be sm
oke snuff that will be left in the pan. Then be fed with small pieces of smoked
fish and guinea pig, honey, dried coconut roasted corn kernels, cocoa butter, a
bit of yam, etc. depending on the resources that exist. You light a candle of an
y size that will burn until consumed.
Every time you can and want, it will spill blood on its NATO (yerbales) of a roo
ster or a chicken, the orisha likes many small chicks (gio gio). This animal can
eat the other warriors. This sacrifice can do Elegguá owner if you know the pro
cedure or will respond to your sponsor. For the orishas always offer healthy ani
mals.€A goat (aunke) black will be offered for a very important but to slaughter
the assistant should aleyo godfather. It is important to introduce simple offer
ings Elegguá (addimú) are listed in going high "to hear what he is giving" Lucum
i do so if possible:
Chequete = corn liquor or Obbi Coco = obi = EKU Jutía smoked cocoa butter palm o
il ori = = = akukó Epo Gallo Orange Acha Chinese Snuff = = = egurín Paloma Osán
Melon Goat = aunke = ayala
To remove the addimú Elegguá will ask where it goes. A Elegguá loves sweets and
candies that can be put in its pot on the occasion of a party or at any time. El
egguá not eat pigeons except in some ways as Añaguí Guiriyelú and chicken and is
taboo (AUO) to him. A Elegguá also believers will sing, dance on one leg round
and they put toys like balls (marbles), ladybugs and coins. It also supports hun
ting and fishing gear and jars of goat. It puts a scribble of guava to open the
road. A Elegguá it'll take a walk with her consent and to take appropriate measu
res for their protection. The attributes and tools of the warriors are groomed w
ith fresh water periodically and also after giving eyerbale. They were then smea
red EPO. The Elegguá iyalochas can provide a spiritual type. The party can be El
egguá January 6, 13 June, or who undertakes any day.
Some greetings that can be done in the Moyugba Elegguá: ALA LU Bancha - OWNER AN
D LORD OF THE ROAD NAME OF BABALAWO Elegguá IF ..................... .. O ESHU B
ABAKIKEÑO, ESHU Laroya - ASU KAMA Akue ACHE. Boru AKE AKE Elegguá Boye, Tori, To
ru LAYÁFI YORUARE. ALE Cupach Allah AUG Meco. Lamp which is made Elegguá to work
: In a casserole dish or cast: 3 guinea peppercorns, honey, bits of palm oil, sm
oked fish and guinea pig, cocoa butter, corn meal, fine cooking oil, liquor and
butter his smell rancid to make out a Elegguá to work. Put three fuses lit for 3
days. Praying to Elegguá three fresh fish, a greased palm oil, another with coc
oa butter and the other with honey. Each fish was put in the mouth a little of t
he product which was smeared. It will put one in each corner of the house or blo
ck, which was smeared with honey were placed in front of the house toward the do
or. A white chicken stuffed with miniestras and EKU, EPO, e, oni, Albe, origins,
Oti and leave it on all four corners.
Oggún Oggún is one of the oldest orishas. Elegguá brother and Chango, the warrio
r par excellence and participates in all the battles, dominates the secrets of t
he mountain. Oggún Arere is a symbol of strength and earth energy. It's so naugh
ty and smart but willfully Elegguá. He is the god of minerals, weapons, instrume
nts of work and all the iron and the forge. For this reason the casserole can be
made of iron, which is required when it is based. In his three-legged pot is pu
t everything you need for when you go to battle, that is, weapons and tools. His
attributes and
tools are: machete, shovel, pick, string (Ahab of 21 pieces), anvil, knife (oba)
Line nails, horseshoes, etc. The set of 21 essential pieces that accompany it i
s called or alawedee chiviriquí. Oggún lives in the mountains and train on the r
ails so many of the works or works that are made with this orisha should take or
do in this place. Oggún like the sugar cane liquor and snuff, as well as coconu
t and roasted corn. Their colors are purple clothing and her collar is green and
green beads and black or purple and red or purple as the only way and the famil
y home or a saint. Its equivalent in the Christian religion is San Pedro. Oggún
protects accident surgery and bloody. Their children are willing, energetic and
forthright. Oggún is a saint that is received well done. Stones of the mountain
sits. This orisha eat goat, chicken, guinea pig, pig, dog and bull. Your day of
the week is Tuesday and the 4th of each month. Your numbers are 3 and 7. Ochosi
Ode Ochosi Mata is an old warrior, magician and soothsayer who lives in the moun
tains sitting at the door of his ile. It is the best hunter and this is represen
ted by the bow and arrow never to point down. For a covenant made before Orula,
Ochosi Oggún lives with in the same pot of warriors. It has the same tastes. Och
osi is the son of Yemaya and brother of Inle medical herbalist. Their children a
re initiatives, hospital and family love.€It is the saint of prisons (ile Ochosi
) which can prevent or alleviate their proteges. Ochosi eat deer, goat and every
bird that was hunted. Ochosi is a saint and also received basis (odu). Their re
presentative colors are dark purple, green and black. Their number is 3 and its
celebration is Nov. 3. In the Catholic religion is listed as St. Norbert and St.
Hubert. Your day of the week is Tuesday, and the 4th of every month.
Osun
It is the permanent caretaker of the Holy Warriors, is represented by a rooster,
a dove or a dog on a pedestal that covers a metal cup containing a secret. Osun
is also Olofi and Orula messenger. Its mission is to have your own built and st
rong. Is health, sustain life and our staff so it should not fall ever. If you f
all should be investigated quickly as it is a warning that something bad is goin
g to happen because what used to predict Olofi death. Because of this when you f
eed you must take care. Many argue that if Osun olochas falls must be given a do
ve. A Osun place them up high over our heads to keep it in place. Eat everything
but like the white dove. Osun not be done or is based. Your day of the week is
Thursday. It catoliza with San Juan Bautista and his feast day is June 24. Cerem
ony of entry upon receipt of the Warriors will be given entry into the house, th
is is done with the sacrifice of a chicken and a pigeon to eat, sit at home and
meet her.
This ceremony makes who delivered the orishas. The day chosen to "provide input"
warriors are placed on the floor behind the door of the house where there will
not be entered until after the ceremony. That day must be present all who live t
here. The designated to provide input and perform the corresponding Moyugba with
the pigeon and chicken clean (sarangenge) to the person who received the warrio
rs and the other inhabitants of the house that must be submitted to Elegguá old
order, from lowest to highest . The chicken usually can be eaten but should ask
for if picked Elegguá damage should tear, the pigeon always boot where directed.
At slaughter the animals, these are pulled in the skin of the neck (at Adam's a
pple) Yakin bara saying several times and the owner of the warriors will take on
their feathers pans start with chicken and pigeon lying on the floor while the
orisha asked what you want.
Usually the chicken head is left to Oggún Ochosi and its pot until the orishas a
re neat, this will be done after a reasonable time or the next day. This ceremon
y also offered to the orishas coconut water and honey, they pray and sing. When
finished, the owner of Elegguá should clean the floor with the feathers that fel
l, pick them up and deposit them at the foot of Elegguá. Well, this ceremony wil
l pay the duty amount. For some input officiating warriors may take until the ve
ry Elegguá provide the conditions.
Do not expect him Elegguá solve everyday problems or that have nothing to do wit
h the field saints. Divide a complex question into several simple questions. The
propositions that are made must be clear and precise. Do not ask questions whos
e answer admits more than one interpretation. This happens when prompted negativ
e. Shoot the coconuts without fear because the osobbos be removed. In a response
Eyeife no more question. When there is doubt about what is asked is best to rec
tify. When you have some difficulties with the warriors go to his godfather Warr
iors Los Santos are not an "Aladdin's lamp," though they could be. The Warriors
can facilitate the achievement of what our Ache us to or we want to provide the
orishas, eliminating evil from our path who stand to achieve the good. For this
we must not do wrong and try to always go. Ask the Warriors fortunes that are be
yond our reach in real life, could weaken the faith and this leads to apathy and
disbelief. You can ask, but are called orishas to grant or not.
Plants (ewes) of the Holy Warriors magical plants Elegguá Guaguao Aji - reduced
to powder is essential in any job. Nursery - is frightening witch and purified.
The stick is used without cutting. Caumao - used by mayomberos (paleros) to ensn
are people. Curujey - with guards and dust become ill (afoché).
Larkspur - these herbs are nearly Elegguá so as not to stoke. Guabico - used by
the mayombero to fight persecution.€Gambute or gambutera - mallets are made with
branches and placed with witchcraft Elegguá to weaken an enemy and not take eff
ect. Guava - the lucky draws will be seven small doodles. Jurubana or jurubaina
- one of the great Mayombe. It benefits the body Bilongo people. Also belongs to
Chango and Oggún. Name - belongs to all the orishas. It is a blessed fruit. Bla
ck stick - you have to have it on hand when prompted Elegguá same as tame-lookin
g and open-road. Pata de gallina - Elegguá tied with this herb to wear over your
pot. San Diego - contains one of the biggest secrets Elegguá. Guinea pig gut -
it makes him mad and Elegguá to go to war. Cayajabos - used for amulets. Algarro
bo Oggún plants - is used in shelters. It is used in ceremonies of Palo Mayombe.
Stone Arabic - is working the roots at the foot of Oggún to secure business. Sa
n Pedro vine - is used in shelters. Take away the danger of accidents. Lemongras
s - with it inflames Oggún. Majagua - strips used in mooring. Palo nail - a deco
ction of the leaves and roots are used to expel Bilong.