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you, I want to marry you, You are about to say yes but just then she takes out a report and shows you that she is HIV+ve and then what happens? In a moment her beauty will not appeal to you anymore. If that beautiful lady suddenly from somewhere takes out a pistol and holds it on you, then will that lady look beautiful at that moment? She will not. Whether for a lady or a man whatever it is, the truth is that that she will not look beautiful. This means that we should realize that it is not right to say that the external factor of a thing is not important. Externally things may look strange but if the original feeling is beautiful then what emerges from it is also beautiful. Everyone has an attraction for that feeling. Why does a man frequent a brothel, nowadays the reverse also happens, why does he frequent it? Because he doesnt get any satisfaction. This important thing we must understand. Satisfaction is something that can never be achieved by stealing, robbing or plundering. Satisfaction comes from the grace of Laxmimata, Bhagwati, Jagdamba, Radha and Gayatrimata. Only when she is pleased we get peace and contentment. But whenever we are ungrateful to God or whenever we tell lies to Him or whenever we blatantly do things in His presence and still deny doing it then at that very moment, bear in mind Laxmimata has nothing to do with you. Nothing at all. On LaxmiPujan day we celebrate it in a grand manner, we do puja in spite of it being a new moon day which is otherwise considered as inauspicious. The day, being the day of LaxmiPujan, it becomes very auspicious for us. For us the worship of Laxmi is important but while performing it, it doesnt strike us where does Laxmi always live? She always resides at the feet of Vishnu but if the feet of Vishnu are not with you then Laxmi cannot remain with you. Where does Parvati, epitome of satisfaction, always live? She is always sitting on the lap of Shankar, Shivashankara, Paramshiva or she is sitting in front of his feet meditating on him. Even if we separate them or have separate temples for them or draw them separately we should realize that the Lord always resides in their heart. We install Ganapati in our house. We go to the temples. One Ganapati is known as Siddhivinayaka and some other as Varadavinayaka, we give all sorts of names to Ganapati. If we hear the name given to Ganapati or Maruti in Pune we may simply fall flat. In Girgaon one Maruti in the olden days was known as Landya Maruti Those who know the history of Mumbai they be aware of it, Maruti was known by that name and for which Maruti is not to be blamed. These names are given buy us. This Ganapati is Siddhivinayaka, His trunk is on the right. The question then arises is every Ganapati with the trunk on the right side Siddhivinayaka? Some Siddhivinayakas are seen with the trunk on the left side. Then whats the truth? Then, by the side of Ganapati we find Riddhi and Siddhi then this Siddhivinayaka is He only Siddhis husband? Does he go with Siddhi only. Has he deserted Riddhi? No. Riddhi and Siddhi are two shaktis which are very essential for every human being to maintain balance in our life and Bapu has told us very often that nine chakras exist in our pran deha and the basic chakra is the Mooladhar Charkra which is at the bottom, at the tip of the lowest vertebra and Lord Ganapati resides there and is the Lord of this chakra. This chakra has four petals. They are Aahar, Vihar, Aachar and Vichar. When our Aahar (Intake or food habits), Vihar (residence ) , Aachar (Conduct) and Vichar (Thinking) are proper then only we are happy in our life, remain healthy and joyful. We should then know that whatever we do, it is never one-way, in one direction. We know by the principles of physics that Action and Reaction are equal and opposite it is simple. We put one hand over the other and clap, by beating one hand over the other energy is created in that direction as well the other direction and they are equal. This means that action and reaction are equal. But this principle is true only upto a certain atmospheric level. Beyond it, this principle is not true, as told by our scientists today. But every action has a reaction, we do not realize that whatever actions a human beings does the God behind the direction and planning is Riddhi and the God of the reaction of that action, its planning and direction is done by Siddhi. And
that is why, we make more vows to Siddhivinayaka, the Giver of success. But we do not know that basically Riddhi and Siddhi are not two different entities. According to our Karma we get the fruit of it. As we sow, so we reap. Our reaction depends upon our action. This means that action and reaction are equal and opposite and this is very true for all of us, all human beings. And Ganapati treats both the Riddhi and the Siddhi equally. In this mantra we read that Ganapati is:
Upaasana Aaradhanajyoti 38
To-day, we are again going to do the same jap and while doing so let us have this feeling in our mind. O! Ganapatiraya, you do come in my life as the master of the Riddhi and Siddhi. Not just as the Riddhivinayaka, Not even just as the Siddhivinayaka but as the RiddhiSiddhivinayaka.
Gajar 1:
{eaS>r`m gmBZmWm Vwcm H$[aVmo dXZ Am{edmX mdm O_co gmao ^VJU Amcmo VwOgr eaU, Amcmo VwO _r eaU {eaS>r _mPo nT>anya, gmB~m~m a_mda ew^Vr M^mJm, ^md nwS>{cH$ OmJm `m hmo `m hmo AdKo OZ, H$am ~m~mer dXZ JUw hUo ~m~m gmB, Ymd nmd _mPo AmB &&
Shirdichya Sainatha tula karito vandan Ashirwad dyava jamale sare bhaktagan Aalo tuzashi sharan, Aalo tuzashi sharan Shirdi maze pandharpur, Saibaba ramavar Shoodhabhakti chandrabhaga, Bhav pundalik jaga Aaho aaho avaghe jan, Kara babanchi vandan Ganu mhane Baba Sai, Dhav pav maze Aai &&
Gajar 2 :
ZXm_m AZ gw{MVXm Amc a gJVrZ ~mnyXodm`m & gmBcm Am_`m ~mnycm EH$c H$a_Zm m {H$gZmcm & Jmon ~r Am`mVr gJVrcm & S>m|Jamcm m`m H$mR>rcmdm`m &&
Nandama ana Suchitda Ala re sangtina Bapudevacha Ekala karmana hya kisanala Gopibi alyati sangtila Dongrala hyacha kathilavayala ||
Arti
Aniruddha's Bank of Ramnaam Total no of accounts : 1,11,872 'Krishna' Naam : 315,317,952 'Ram' Naam : 1,260,551,808 'Dattaguru' Naam : 157,568,976 'Shri Ram Jai Ram Jai Jai Ram' : 78,784,488 'Jai Jai Aniruddha Hari' : 78,784,488
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