CONFRATERNITY OF ST.

ALBERT THE GREAT

SACRAMENTS AND SACRAMENTALS

Estis sal terr

Baptisms: Baptisms are by appointment. At least one parent as well as the sponsor (only one sponsor is required) must be practicing Roman Catholics who attend the Traditional Latin Mass exclusively. Blessings: Religious articles are blessed on the first Sunday of every month after Mass. The Blessing of Expectant Mothers will take place on the second Sunday of every month after Mass. Catechism: Contact Jan Satola for details. Confession: Confessions are heard before Mass on Sunday and during Mass whenever a second priest is available. Confirmation: The Sacrament of Confirmation will be administered every year at a time appointed by the bishop. First Communion: First Holy Communions are made on the Solemnity of Corpus Christi. Funerals: Call Father for assistance in making arrangements with the funeral director. Last Rites & Sick Calls: Father Ramolla serves a wide area and must often travel far to administer these Sacraments. Please do not put off making arrangements until the last moment. Let us know if a church member is sick, hospitalized or in danger of death. Matrimony: If you are contemplating marriage, please make an appointment to speak with Father before setting a date.

ST. ANTHONY OF PADUA MISSION

TRADITIONAL LATIN MASS CENTER

6811 Dublin Center Drive Dublin, Ohio 43017

Last Sunday after Pentecost

November 20, 2011

Sede Vacante
a.s. mmxi

CONTACT INFORMATION 513 870 0222 Cell 513 746 0291 (Emergency) @ pastor@albertthegreat.org www.albertthegreat.org http://stanthonymission.blogspot.com/

Sunday November 20, 2011 Todays Mass Intention: Special Intention (J. Quinn Dorgan) Todays Missal Settings: TWENTY FOURTH & LAST SUNDAY AFTER PENTECOST: 2ND COLLECT: St. Felix of Valois, C; PREF: Holy Trinity,

Saint Felix of Valois Last Sunday after Pentecost (XXIV)

Calendar for the Week of 21 November

Month of the Holy Souls
DATE 21 NOV (MON) 22 NOV (TUE) 23 NOV (WED) 24 NOV (THU) 25 NOV (FRI) DAY Presentation of BVM St. Cecilia, VM St. Clement I, PM St. Felicitas, M St. John of the Cross, CD St. Chrysogonus, M MASS

Announcements
Welcome to Saint Anthony of Padua chapel at the Dublin Village
Center. After Mass, please join us for refreshments in the social hall, and feel free to talk to Father and our friendly parishioners to learn more about the traditional Latin Mass.

In your charity, please continue to pray for our friends Anne and Larry
Brugger, Sr., and for Peggy Miller. Peggy had a recent fall fracturing pelvis, and is currently recovering quietly at the Forum on Knights Bridge Road, off of Henderson Rd. Due to complications following her surgery, Anne has been moved to a nursing facility called Vancrest, south of Urbana on route 68, about a mile south of where route 55 crosses route 68. She is in good spirits and would enjoy a call from her friends at 937-652-4539.

LAST WEEKS STATISTICS

Attendance: 26 Collection: $ 531.00

St. Catherine of Alexandria, VM

26 NOV (SAT)

St. Sylvester, Ab St. Peter of Alexandria, BpM Advent I

27 NOV (SUN)
______________ KEY TO SYMBOLS

2:00 PM6811 DUBLIN VILLAGE CENTER

Traditional day of complete abstinence (no meat)

NO Mass celebrated in Columbus Holy-Day of Obligation Mass celebrated in Columbus

Todays Epistle (Col. 1:9-14) Brethren, We cease not to pray for you, and to beg that you may be filled with the knowledge of the will of God, in all wisdom and spiritual understanding; that you may walk worthy of God, in all things pleasing, being fruitful in every good work, and increasing in the knowledge of God, strengthened with all might according to the power of His glory, in all patience and long-suffering with joy, giving thanks to God the Father, Who hath made us worthy to be partakers of the lot of the saints in light; Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of His love, in Whom we have redemption through His blood, the remission of sins. Explanation: In this epistle St. Paul teaches us to pray for our neighbor, and to thank God especially for the light of the true and only saving Faith. Let us endeavor to imitate St. Paul in his love and zeal for the salvation of souls, so that we shall also one day partake of his glorious reward in Heaven. Todays Gospel (St. Matt. 24:15-35) At that time, Jesus said to His disciples: When you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place, he that readeth, let him understand. Then they that are in Judea, let them flee to the mountains, and he that is on the house-top, let him not come down to take anything out of his house, and he that is in the field, let him not go back to take his coat. And woe to them that are with child, and that give suck, in those days. But pray that your flight be not in the winter, or on the Sabbath. For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be; and unless those days had been shortened, no flesh should be saved, but for the sake of the elect, those days shall be shortened. Then, if any man shall say to you: Lo, here is Christ, or there, do not believe him, for there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect. Behold, I have told it to you before hand, if therefore they shall say to you: Behold, He is in the desert, go ye not out; Behold, He is in the closets, believe it not. For as lightning cometh out of the east, and appeareth even into the west, so shall also the coming of the Son of Man be. Wheresoever the body shall be, there shall the eagles also be gathered together. And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her

light, and the stars shall fall from Heaven, and the powers of the heavens shall be moved; and then shall appear the sign of the Son of Man in Heaven, and then shall all the tribes of the Earth mourn, and they shall see the Son of Man coming in the clouds of Heaven with much power and majesty; and He shall send His angels with a trumpet and a great voice, and they shall gather together His elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them. And from the fig-tree learn a parable: when the branch thereof is now tender, and the leaves come forth, you know that summer is nigh. So you also, when you shall see all these things, know ye that it is nigh, even at the doors. Amen I say to you, that this generation shall not pass till all these things be done. Heaven and Earth shall pass, but My words shall not pass. Explanation: When you shall see the abomination of desolation: The abomination of desolation of which Daniel (9:27) and Christ here speak, is the desecration of the temple and the city of Jerusalem by the rebellious Jews by perpetrating the most abominable vices, injustices and robberies, etc., but principally by the pagan Romans by putting up their idols. This destruction which was accomplished in the most fearful manner about forty years after the death of Christ, was foretold by Him according to the testimony of St. Luke (21:20). At the same time He speaks of the end of the world and of His coming to judgment, of which the desolation of Jerusalem was a figure. Pray that your flight be not in the winter or on the Sabbath: Because, as St. Jerome says, the severe cold which reigns in the deserts and mountains would prevent the people from going thither to seek security, and because it was forbidden by the law for the Jews to travel on the Sabbath. There shall rise false Christs and false prophets: According to the testimony of the Jewish historian Josephus, who was an eyewitness of the destruction of Jerusalem, Eleazar, John, Simon, etc., were such false prophets who under the pretence of helping the Jews, brought them into still greater misfortunes; before the end of the world it will be Antichrist with his followers, whom St. Paul calls the man of sin and the son of perdition (2 Thess. 2:3), on account of his diabolical malice and cruelty. He will rise up, sit in the temple, proclaim himself God, and kill all who will not recognize him as such. His splendor, his promises and his false miracles will be such that even the holy and just will be in danger of being seduced, but for their sake God will shorten these days of persecution.Wheresoever the body shall be, there shall the eagles also be gathered together: That is, where the wicked are, who have aimed at spiritual corruption, there punishment will overtake and destroy them. This generation shall not pass till all these things be done: By these words, Christ defines the time of the destruction of Jerusalem, and says that many of His hearers would live to see it, which also happened. But when the end of the world will come, He says, not even the angels in Heaven know (St. Matt. 24:36). Let us endeavor to be always ready by leading a holy life, for the coming of the divine Judge, and meditate often on the words of our divine Lord: Heaven and Earth shall pass, but My words shall not pass.

INSTRUCTION CONCERNING PERJURY

Amen, I say to you (St. Matt. 24:34)

SAINT ALBERT THE GREAT

Doctor of the Church (1207-1280)
Saint Albert the Great was born in the region of Ausgbourg, of parents rich in the goods of fortune. From the time he was a child, he manifested in his studies an unusual aptitude for the exact sciences. While he was still a boy, he had himself let down the side of a cliff to examine at close range an eagles nest which interested him. At the age of fifteen he was already a student of the natural sciences and the humanities at Bologna; Saint Dominic had died in that city the preceding year, 1221, and was buried in the Dominican Convent. Their house, in a suburban area of Bologna, was closely associated with the activities at the University, and students in large numbers were requesting admission to the Order. When he had earned the title of Doctor in theology, he was sent to Cologne, where for a long time his reputation attracted many illustrious disciples. The humble Albert, filled with the love of God, taught also in Padua and Bologna, in Saxony, at Fribourg, Ratisbonne, and Strasbourg, and when Blessed Jordan of Saxony died in 1237, he occupied his place and fulfilled his functions until 1238, when the election of his successor was held. He returned then to Cologne, where he would encounter a disciple who alone among all of them would suffice for his glory Saint Thomas Aquinas. This young religious, already steeped in the highest theological studies, was silent among the others, to the point of being called by his fellow students the Mute Ox of Sicily. But Albert silenced them, saying, The bellowings of this ox will resound throughout the entire world. From Cologne, Saint Albert was called to the University of Paris, with his dear disciple. There his genius appeared in all its brilliance, and there he composed a large number of his writings. Later, obedience took him back to Germany as Provincial of his Order. Without a murmur, he said farewell to his cell, his books, and his numerous disciples, and as Provincial thereafter journeyed with no money, always on foot, visiting the numerous monasteries under his jurisdiction, throughout an immense territory in which were included Austria, Bavaria, Saxony, and other regions even to Holland. He was no longer young when he had to submit to the formal order of the Pope and accept, in difficult circumstances, the episcopal see of Ratisbonne; there his indefatigable zeal was rewarded only by harsh trials, in the midst of which his virtue was perfected. When, in response to his persevering requests to be relieved of the responsibilities of a large see, Pope Urban IV restored to him the conventual peace of his order, he was nonetheless obliged to take up his apostolic journeyings again. Finally he could enter into a definitive retreat, to prepare for death. One is astonished that amid so many labors, journeys and works of zeal, Albert could find the time to write on the natural sciences, on philosophy and theology, works which form from twenty-one to thirty-eight volumes, depending on the edition and one may ask in which of his titles he most excelled, that of scholar, of Saint, or of Apostle. He died, apparently of fatigue, at the age of seventy-three, on November 15, 1280, and his body was buried in Cologne in the Dominican church. He had to wait until December 16, 1931 for the honors of canonization and the extension of his cult to the universal Church. Proclaiming his holiness, Pope Pius XI added the glorious title, so well merited, of Doctor of the Church. From time immemorial, he has been known as Albert the Great.

he Son of God here, and elsewhere in the gospel, confirms His word by an oath, as it were, for swearing is nothing else than to call upon God, His divine veracity, His justice, or upon His creatures in the name of God, as witness of the truth of our words. Is swearing, then, lawful, and when? It is lawful when justice or necessity or an important advantage requires it, and the cause is true and equitable (Jer. 4:2). Those people sin grievously, therefore, who swear to that which is false and unjust, because they call upon God as witness of falsehood and injustice, by which His eternal truthfulness and justice is desecrated; those people sin who swear in a truthful cause without necessity and sufficient reason, because it is disrespectful to call upon God as witness for every trivial thing. In like manner, those sin grievously and constantly who are so accustomed to swearing as to break out into oaths, without knowing or considering whether the thing is true or false, whether they will keep their promise or not, or even if they will be able to keep it; such expose themselves to the danger of swearing falsely. "There is no one," says St. Chrysostom, "who swears often, who does not sometimes swear falsely, just as he who speaks much, sometimes says unbecoming and false things." Therefore Christ tells those who seek perfection, not to swear at all (St. Matt. 5:34), that they might not fall into the habit of swearing and from that into perjury. He who has the habit of swearing should, therefore, take the greatest pains to eradicate it. In order to accomplish that goal, it will be very useful to reflect that if we have to render an account for every idle word we speak (St. Matt. 12:36), how much more strictly will we be judged for unnecessary false oaths! God's curse accompanies him who commits perjury, in all his ways, as proved by daily experience. He who commits perjury in court, robs himself of the merits of Christ's death and will be consumed in the fire of Hell, which is represented by the crucifix and burning tapers, in presence of which the oath (in some places) is taken. If you have had the misfortune to be guilty of perjury, at once be truly sorry, weep for this terrible sin which you have committed, frankly confess it, repair the injury you may have caused by it, and chastise yourself for it by rigorous penance.